Monthly Archives: July 2023

Pressing towards the kingdom

I continue to be astounded at the damage done by “Biblical Manhood and Womanhood”.

It’s like Piper and Grudem created this ugly troll out of wholecloth and then it took a life of its own.

And the most hateful, sexist, cowardly, loud-mouthed, rude, reviling and abusive men have infiltrated every denomination.

The damage is severe, everyone.

Most of the time I feel that the job is way, way, way to big.

The damage is too great, the consequences are horrendous, the pain is real, and it is often a matter of life and death.

But then I remember that the battle isn’t mine. That it IS too big for me. And I am far too tired.

The Spirit of God reminds me that the Kingdom of God is built one person at a time.

That I can do. I can listen. I can sit with you in the darkness. And above all, I can point you to Jesus. As many times as it takes.

While all around my soul gives way, He then is all my hope and stay.

On Christ the solid rock I stand; all other ground is sinking sand.

The ship is heading to the rocks, the house is falling down, the established church is for the most part pretending that there isn’t a problem and the ugly ones are getting more and more powerful.

I’m outside the camp. But the Scripture reminds me that is where Jesus is. Meet me at his feet.

For more information, go to my website

www.sampowellministries.com


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Does the husband sanctify his wife?

As complementarians continue to make up reasons why they shouldn’t have to make their own sandwiches, it seems that every day something new comes along, each one more ridiculous than the last.

Kevin DeYoung, for example, writes that “I am responsible for my wife’s holiness.”

This isn’t new. I have heard it for years. It is based on Ephesians 5:26. The argument is this: Since the husband is called to imitate Christ’s love for his bride, and since Christ sanctifies his bride, the husband is called also to sanctify his wife. It has caused the infantilizing of women, countless abuses, violations of free volition, and tyranny, and has nothing to do with holiness.

To sanctify means to make holy. Or, as DeYoung writes, “I am responsible for my wife’s holiness.”

This is far more deadly than it first appears. There is much more at stake than simply dysfunctional marriages, as heinous as those are.

What is at stake is the gospel itself. It shows a complete misunderstanding of what sanctification actually is. For this reason, Christians really should study some of the basics of theology.

Israel was set apart by God as a holy nation. They were called to be holy, for Jehovah is holy. They failed, and served other gods.

In writing about the New Covenant, Jeremiah says,

31 “Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah—32 not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the LORD. 33 But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. 34 No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the LORD,’ for they all shall know Me, from the least of them to the greatest of them, says the LORD. For I will forgive their iniquity, and their sin I will remember no more.” Jer. 31:31–34.

More will be revealed as time progresses. But the idea is that God himself will make his bride holy, by separating them from the world in writing the law on their hearts instead of on tables of stone. They will be clean and holy, for they will be forgiven and cleansed.

Similarly, Ezekiel writes,

23 And I will sanctify My great name, which has been profaned among the nations, which you have profaned in their midst; and the nations shall know that I am the LORD,” says the Lord GOD, “when I am hallowed in you before their eyes. 24 For I will take you from among the nations, gather you out of all countries, and bring you into your own land. 25 Then I will sprinkle clean water on you, and you shall be clean; I will cleanse you from all your filthiness and from all your idols. 26 I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. 27 I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them. 28 Then you shall dwell in the land that I gave to your fathers; you shall be My people, and I will be your God. 29 I will deliver you from all your uncleannesses. (Ezek 36:23–29).

Read those passages carefully for an understanding of what sanctification is. The law was given so that Israel might dwell in God’s presence and God might dwell with them. Being holy is being in God’s presence. But the wicked shall not stand there.

So they must be cleansed from their evil ways and given a new heart – a heart that loves instead of a heart that hates; a heart that doesn’t dream of following idols or chasing after the neighbor’s wife, or stealing the neighbor’s cattle, because it is a changed heart, a new heart and a new spirit.

And how does it come? NOT by the law, for that can never make anyone holy. Not because it is defective, but because WE are defective.

For if there had been a law given which could have given life, truly righteousness would have been by the law. 22 But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe. (Gal. 3:21–22).

Because the law could never save, Jesus became flesh and joined himself to his people. He kept the law for his people, and took their curse upon himself.

And when he ascended into heaven with the blood of his sacrifice, just like the ancient priests brought the blood into the holy of holies, he received the promise of his Father.

“Ask of me” he said, “And I will give you the heathen for your inheritance.”

In Peter’s sermon on Pentecost, he shows us how this promise was fulfilled in the pouring out of the Holy Spirit.

Just as God’s presence filled the temple in Solomon’s day, so also the Spirit fills his church because Jesus has conquered death and was obedient to the Father even in his crucifixion.

So Jesus pours out his spirit. He gives the new heart and the new flesh. He causes us to love by conforming us to his image. He sanctifies us as his Holy Temple by joining us to himself as the head, and we are the body.

And so we are sanctified, because we are in him.

“You are already clean,” he said, “Because of the word that I have spoken to you.”

Jesus has the words of eternal life. He speaks and accomplishes all of his good pleasure. He said, “Lazarus, come forth!” – and the dead were raised.

He sanctifies by his word and by his spirit.

All that a human being can do is lay down the law, and enforce outward conformity. And this is NEVER what the bible means by holiness. If the inside of the cup isn’t clean, what good does it to to polish the outside. But if the inside IS clean, the outside will take care of itself.

How can a husband clean the inside of anyone? He cannot even make himself holy!

So, Mr. DeYoung, tell me again how husbands can usurp this place of Jesus?

As soon as you can speak and draw the dead out of the graves…

As soon as you can take the curse of the law upon yourself…

As soon as you can breathe and fill your wife with the Holy Spirit…

As soon as you can call down tongues of fire on your wife’s head…(without setting her hair on fire)

As soon as you can make her a living stone in the temple of the living God…

Then I will concede that you are responsible for your wife’s holiness.

Until that day, though, I will love my wife, pray with and for her, talk with her, listen to her, praise our Savior together, and walk through this valley of tears together, holding her hand and making our journey together a little more bearable, just as she does with mine.

But I’ll never pretend to be the Holy Spirit, nor will I usurp the place of the Groom in my home. He is perfectly capable of sanctifying my wife and doesn’t need a neo-pope to do it. I’ll point her to Jesus just as she points me to Jesus. And we will do this together.

I’ll be her companion and her lover and her friend. But I will never be her Redeemer and Savior.

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Blessing and Cursing

9 With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water. (James 3:9–12.)

We have heard the word “bless” most of our lives. We bless God; God blesses us; we bless one another…

But what does it mean? Is it a ritual, or something more concrete and practical?

In James 3 above, there are a few things that we see.

1. Blessing is something done with the tongue, and it is the opposite of cursing. It is not fitting for the tongue to do both.

2. Blessing is something that brothers and sisters are accustomed to speak concerning God.

3. When one is truly blessing God, it would be consistent for them to also bless human beings made in God’s image. To bless God and to curse men is to live a contradiction.


So let’s put it together. First, what does it mean to bless God?

Read this entire Psalm – but I will copy just the first few verses:

     1      Bless the LORD, O my soul;
     And all that is within me, bless His holy name!
     2      Bless the LORD, O my soul,
     And forget not all His benefits:
     3      Who forgives all your iniquities,
     Who heals all your diseases,
     4      Who redeems your life from destruction,
     Who crowns you with lovingkindness and tender mercies,
     5      Who satisfies your mouth with good things,
     So that your youth is renewed like the eagle’s. Ps 103:1–5.

To bless the Lord is to use one’s tongue to speak of all of the goodness of the Lord. His attributes, his beauty, the beauty of his works and goodness and wisdom of his creation.

This is why it is a contradiction to bless the Lord and to curse something in his creation.

If you have been born again by the Spirit of God, you are becoming more and more like Christ. And James is calling us, his children, to think about what that means about our tongues.

To make is simple, bless your spouse, your children, your family, your neighbors, your co-workers, with your tongue, rather than curse them.

And this is difficult, because our natural speech is to curse with our tongues, as James says.

We tell people what is wrong with them. We tell them everything they have done wrong. We pour shame and contempt. We react with anger. We return curses for curses and a cycle of hatred builds.

But Christ has broken the curse of sin, so now we are to use our new breath and new life to use our words the way that God in Christ used words. He blesses, his words bring life. He speaks the truth in love.

So what does it mean to bless someone.

Speak of what you appreciate about them.

Speak about what you find beautiful and good in them.

Speak about the image of God that lies within and how easy they are to love.

Speak about ways to make burdens lighter.

Be open and accepting and welcoming with your words. Use words to make someone bigger.

Speak in such a way that the chest lifts up, that the face smiles, that they stand a little taller.

In other words, do your words make your neighbor’s burdens easier, or heavier?

Do your words tear down, or build up?

To curse is to speak words of death. To tear down, to deflate, to heap burdens.

To curse is to seek to elevate yourself by tearing another down. To make them feel stupid and useless and unheard.

To curse makes your neighbor lower her eyes, slow their step a little, take the wind out of the sails.

“Let not corrupt communication come from your mouths…”

That rotten, crushing, soul-destroying word that causes a spiritual stench to come out of the mouth – where the tongue is an instrument of death.

It is cursing that is so prevalent on Social media. God hates it.

If we are God’s people, we ought to use our tongues to speak words of peace and joy and beauty to everyone we come into contact with.

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