Monthly Archives: November 2020

Born of the flesh…

Before Christ came into the world, God promised that the seed of the woman, which was to come through Abraham, Judah, David, and so on – would redeem the world.

For this reason, the genealogies were so, so important and the scripture is full of them. God would fulfil his promise, and the genealogies were given to trace God’s working through history as he brings forth the promised seed.

Until Christ. After Christ, there are no more genealogies.

What the Jews missed is the same thing that the modern patriarchalists miss – salvation isn’t in the family after the flesh. All that we inherit from the flesh is the corruption of Adam. All that we inherited from our fathers is the corruption of Adam.

Jesus corrected this way of thinking when he said to Nicodemus, “That which is born of the flesh is flesh…you must be born again.”

Nicodemus, like every good Pharisee, looked for salvation in the genealogy, rather than in the promised seed. But our earthly families mean nothing if we are not born again. Not even Abraham’s physical seed would inherit anything if they were not engrafted into Christ (Romans 11)

This is why Jesus said that unless we hate our fathers and our mothers and our earthly families, and our own lives we cannot see the kingdom of God.

It is true that many of us “inherited” the covenant of grace by the teaching of godly fathers, but this did not come through the flesh, but through the promise of the Spirit (Romans 9) – but that is another story.

As Christians, on the one hand we appreciate and strive for strong, godly families. But too often, we look for salvation there rather than in the seed. We repeat the same error as the Pharisees of old. We are not saved because of our physical descent. That which is born of the flesh is flesh. God calls his people from every family – the traditional one, the untraditional one. Single mothers, single fathers, divorced parents – to show us that he will have mercy on whom he will have mercy.

When the modern patriarchalists speak of the father as the priest of the home, they deliberately forget that fathers have not been priests since the book of Exodus. The priesthood was given to Aaron and his sons and from that point, no father EVER sacrificed for his family in a manner acceptable to God. God, by the process of revelation, pointed to only ONE priest, and only one acceptable sacrifice – Jesus Christ.

Our whole salvation consists of this: we are taken OUT of our families according to the flesh and engrafted into Christ’s “family tree” by the indwelling of the Holy Spirit (Galatians 3-4) and thus we are children of Abraham.

This is not to deny the 5th commandment. As children, we heed all their good instruction and correction, as the Heidelberg Catechism puts is. And as parents, we are to raise them in the Lord, not according to the flesh. Our boast is not in our family tree, but in Christ alone.

Sometimes we hear “As the family goes, so goes the church. As the church goes, there goes the world. But this is a misunderstanding of scripture. Righteousness will never come by the law, even the good laws. This is simply works righteousness, and we fall for it because who doesn’t want a happy family. But the teaching points us to the law, not to Christ. If the family performs right, the church will perform right and then society will perform right.

This is no different, in effect, then Islam, Mormonism, Judaism, or any other ism.

This is a big topic, but one I’ve been mulling over lately.

It is why Jesus was born of a virgin. Salvation is in the promise, not in the flesh.

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What God has cleansed…

(Acts 10:13-15)  A voice came to him, “Get up, Peter, kill and eat!”
But Peter said, “By no means, Lord, for I have never eaten anything unholy and unclean.”
Again a voice came to him a second time, “What God has cleansed, no longer consider unholy.”

The book of Acts describes how the gospel was spread. First at Jerusalem, then to Judah. From there it went to the Samaritans and then to the whole world, ending with Paul in Rome.

Preaching the gospel to the Gentiles would have been a tremendous shock to anyone born and raised a Jew. They had no dealings with Gentiles and everything that a Gentile touched would have been considered unclean and unholy.

But the time had now come for the gospel of Christ to go to the Gentiles. God had promised Abraham that in his seed (Jesus) all the families of the earth would be blessed. So now the time had come. The blessing of Abraham was about to be poured out on the unclean gentile world.

But this meant that Peter needed to be prepared. Without a special revelation from God, he NEVER would have entered a Gentile house. Even AFTER he had that special revelation, he still struggled with it, sometimes failing, as we read about in the book of Galatians.

As Peter is resting on the rooftop, he sees a vision of every sort of animal in a large sheet being lowered from heaven.

A voice says, “Rise and eat!”

Peter is aghast. “Eat an unclean animal?? I’ve never eaten an unclean animal!”

And God said, “What I have cleansed, don’t consider it common.”

The application of the vision was first of all to foods. The Old distinction of common and holy, clean and unclean, in foods was now done away with. Christ had come. The shadows and types would fade away.

But there was a more immediate application. Peter was about to be asked to enter the house of a Gentile. God is telling Peter that the Gentile is clean, because God had cleansed him. He could enter the house in peace. For when God cleanses someone, they are truly clean.

The cleansing of the Old Covenant, through the sprinkling of blood and the sprinkling of water pointed to Christ. When he was crucified, blood and water poured out of his side. And when he ascended into heaven, he poured out the Holy Spirit on his church, fulfilling those ancient signs of sprinkling.

By faith, we are united to Christ and therefore we are clean, because he has cleansed us. This is what the “Holy” in “Holy Spirit” means. He is the Spirit of Holiness, and what He cleanses is clean.

This is the gospel. We are clean in Christ. We are no longer unholy.

Pause for a moment and think about that.

First, apply it to yourself. How many times to you feel unclean, unholy, unworthy of love, unworthy of companionship? How often do you lie awake while your conscience accuses you day and night?

These voices do not come from God, but from the Accuser! God’s voice speaks in the scripture – “What I have cleansed, don’t you call it common!” Obey that voice. When the voice in your head is accusing, accusing, accusing, repeat it. What God has cleansed, don’t call unholy!

But now look outward. How often do abusive men or women rail on God’s image bearers? “You are worthless. You are nothing. You are filthy. No one would touch you.”

How many have to live with these accusations continually thrown at them? Thinly veiled or outright contempt is so, so common in so many households. It isn’t of God.

And this abuse and reviling isn’t limited to those in one’s own home.

Civil discourse has declined so much, especially online, that there are those in the church who will divide and destroy one another over nothing. You can’t even disagree with someone anymore. They have to be destroyed. Those with “righteous crusades” are the worst. The revile, accuse, destroy with pixels of ink and then justify themselves as if they are simply “speaking the truth in love.”

But when you are calling that which is cleansed by Christ “unholy” or “unclean”, you are not speaking the truth. You are speaking lies, murdering with the tongue those for whom Christ died.

God knows the difference. He sees the hate and the venom disguised as “love” and he is not mocked.

“What I have cleansed, don’t you dare call it unclean!”

We are clean because of the blood and spirit of Christ alone. We are not clean because of our political views, our race, our sex, our theological acumen, our ability to tell people what is wrong with them, or our outward acts of piety. We are clean ONLY because of Christ’s blood shed for us and his Spirit poured out upon us.

Jesus said, “By this all men will know that you are My disciples, if you have love for one another.” (John. 13:35)

How can we love one another when we don’t recognize them as being clean? How can we recognize them as clean apart from Christ?

But in Christ we are clean and holy, and this changes everything. It changes how we view ourselves and how we view others that God has placed in our lives.

The spirit of accusation against one another is not of God, but of the evil one.

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Filed under Abuse, Love, Union with Christ