Category Archives: Passion

Ye who think of sin but lightly…

Here is one of my favorite hymns, especially for Good Friday. It is something to think about on this day when we remember our Lord’s passion, death and burial.

Ye who think of sin but lightly
nor suppose the evil great
here may view its nature rightly,
here its guilt may estimate.
Mark the sacrifice appointed,
see who bears the awful load;
’tis the Word, the Lord’s Anointed,
Son of Man and Son of God. (Thomas Kelly)

Every scheme designed by humans to take care of sin and suffering will ultimately fail, because the problem is far deeper than we can imagine.

Sin is uglier, deadlier, fouler than we can possibly fathom – and it affects all of us.

It can’t be fixed by purity schemes, modesty balls, virginity pledges. It can’t be fixed with home-schooling, Christian schooling or public schooling. It can’t be solved by patriarchalism, feminism, complementarianism, or egalitarianism. It can’t be fixed by putting all men on the board, or by putting all women on the board, or by having an eclectic mix of everyone.

It can’t be solved by conservatives or liberals. It can’t be solved by moderates. It can’t be solved by good policy or by bad policy.

And it certainly can’t be fixed by the law. Telling people what to do, even if you have a big enough weapon to enforce it, won’t take care of the problem of sin. It is far too ugly and cruel to be fixed that way.

Because sin isn’t fixed by democracy, by republicanism, by representative government or by dictatorship, by law or by compassion, or by anything at all under the sun. If we are to be saved, God must do it. He must come to us, for we cannot go to him.

Where there are men and women, there is sin – and it is far uglier than we think. We won’t even know how ugly it truly is until we see Him Who Is Beauty face to face.

 

I reject all forms of self-righteousness. It is impossible to add any of our works to our righteousness before the judgment throne of God, for the only works that can stand before God are those works that are perfect throughout, and ours are all defiled by sin. Those who try to merit some kind of favor from God don’t understand the power and ugliness of sin.

A little vomit, a little excrement, spoils the whole thing – and our sins are filthier than we can even imagine.

How bad is our sin? Our sin is so bad that the only solution was the death of the Son of God. He who is perfect innocence, infinite love, immaculate beauty, pure and undefiled goodness….the one who cried out with tears in Gethsemane “If you are willing, take this cup away from me”. But the cup would not be taken away, because it is the only way that sinners can stand before God. His compassion and obedience were perfect, for he is true and righteous man. And his power is infinite, for he is true God. “Not my will, but thine be done.”

How ugly is sin? Look at the cross. See the nails in the hands, the thorns on the head. The nakedness and shame and ugliness. He died – not on a bejeweled cross of gold, but a cruel cross of ugly wood surrounded by jeering soldiers and mocking Jews. Held up in the air to be shamed and mocked and outcast – unfit for human kindness and God’s compassion – he was made sin for us. He was counted among the criminals, the slaves, the outcasts. This is how ugly sin is. It is worse than we think.

Don’t miss it. As you fight to make this world a better place, as you give cold water or clothing to the hungry and naked, as you speak with kindness and compassion to your neighbors and friends, as you weep with those who weep, as you fight for justice, don’t forget Friday. As you fight for social justice and expose evil-doers and help untangle the mess that sin leaves behind, don’t mistake your works for righteousness. Sin is uglier than that.

All of these things are good. Food is good. Compassion is good. Justice is good. Love is good. Works that flow from faith are good. But they can never take away sin. They cannot ever reach the heart of the problem. Sin is far too ugly to be cured by advocacy, activism, politics, education, vows, rituals, works of any kind, or even good intentions and sincerity.

Why must he suffer death? Because the justice and truth of God required that satisfaction for our sins could be made in no other way than by the death of the Son of God (Heidelberg Catechism, 40)

In no other way…

…see who bears the awful load.

If you haven’t heard the hymn, here is my own arrangement.

 

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Filed under Christology, Gospel, Passion

Meditation on the Passion

When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
2 And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
3 Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
4 Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
6 As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
(Jn. 18:1-6 KJV)

The night that Jesus was betrayed, he was in the Garden of Gethsemane with his disciples. He is about to be arrested, mocked, spat on, scourged and crucified.

It will be a time of tremendous trial for the disciples, who are still expecting the Messiah to establish a kingdom in Jerusalem. Luke tells us they were expecting the one who would redeem Israel. But the redemption that Christ would bring would not be what they were expecting.

It would appear that the Messiah, the prince, the heir to David’s throne, the Son of God, is about to be overwhelmed, overpowered,  and overthrown. It would appear as if Jesus the Son of God would be weak and defeated in death.

The disciples are about to watch him dragged away bound. But before this happens, Jesus gives a glimpse into what is really going on.

Judas appears with a “band of soldiers”. This is a Roman cohort of around 600 men. Overkill, perhaps? But they have heard the stories about how Jesus works miracles, so they don’t want to take chances. “He’s really strong, so we are going to need a whole bunch of soldiers!”

Jesus asks them, “Whom do you seek?”

They answer, “Jesus of Nazareth”.

In our English versions, he responds, “I am he”, which sounds harmless enough. But in the Greek he answers “Ego eimi”, which is translated “I am.”

It is the same phrase that God spoke to Moses when Moses asked his name. “I am”. The name Jehovah is a form of that word. Jesus is answering the question, “Are you Jesus of Nazareth?” But he is showing us that he is far, far more than simply “Jesus of Nazareth”.

He is the eternal God, the maker of heaven and earth. The one who at no time ever sleeps, ever slumbers, ever loses control. He is the God of Abraham, Isaac and Jacob. He is the eternal One, of infinite power, might, wisdom.

And when he speaks the name “I am” the entire cohort of soldiers falls flat on their faces before Almighty God.

At no time will Jesus every be weak, out of control, or overpowered. He gave himself. He himself said,

17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. (Jn. 10:17-18 KJV)

This is worth thinking on.

When a man is being hurt, it is an instinctual reaction to pull away, to avoid the hitting or spitting. Jesus, of infinite power, did not have to be tied in place for the scourging. He did not have to be nailed to the cross to keep him in place. At any point, he could have stopped the whole thing with merely a word. He showed us that power in the garden. 600 soldiers would not have been enough had not Jesus given himself for our sins. One word, and they all fall flat.

But he remained obedient to the Father, even to death. It pleased the Lord to bruise him. He gave his back to the whip and his face to spitting.

The one who stumbled under the cross on his way to Golgotha is the very same one who gave the law from Sinai, who spoke to Moses from the bush, who destroyed the firstborn of Egypt.

His ways are not our ways. His thoughts are not our thoughts. What the world views as weakness was nothing other than the strength of almighty God, tearing down the strongholds of sin and misery and shame.

And Jesus of Nazareth is still the one, true eternal God. He is still on the throne, reigning over all things. And he still is conquering. His sword comes from his mouth and his word still defeats the world. Take courage! His strength is made perfect in weakness.

What God considers strong is not the same as what the world thinks as strong. The greatest act of strength the world has ever seen was the suffering servant – arrested, scourged, ridiculed, crucified – and through those sufferings Satan is bound, and his kingdom is plundered.

Satan’s kingdom is still plundered the same way: through the word of Christ.

So beloved people of God,

Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
(Col. 3:16 KJV)

It is hard for us to believe that this word – sung, spoken, taught, preached – has the power over sin and shame and misery. But again, God’s ways are not our ways.

When the devil attacks, attack back with the word of Christ. Watch the armies of the enemy fall backwards to the ground.

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God (Heb. 12:1 KJV)

Take just a minute today to think about it. Run it through your mind. Picture the Son of God at the moment of his arrest. But right before, he speaks, “I AM.”

This is whom we worship. And when we worship the Lamb who is the Lion of Judah, what do we have to fear?

What army can overthrow this one? What power could remove us from his hand? What have we to fear.

Let the word dwell in you, and do not be afraid. It is his good pleasure to give us the kingdom.

Everything is going exactly as he planned it. How can it not? He said, “I AM” and 600 troops fell down flat, and that was BEFORE he rose from the dead and was exalted to the right hand of God.

What then can take us from his hand? Who can stop his kingdom?

Kiss the Son, lest he be angry, and ye perish from the way.

THIS is whom we worship. Blessed are all they who put their trust in him (Psalm 2) .

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Filed under Faith, Gospel, Hope, Passion