Category Archives: Wisdom

Absolute Truth and Wisdom

I wish I had a dollar for every time I heard the phrase “Christian world and life view” – or “Christian life and world view”. I grew up with Rushdoony, Van Til, Schaeffer, Bahnsen, theonomy and reconstructionism. So we heard it a LOT.

I don’t know how it started. Maybe Abraham Kuyper. But the big proponents now are primarily the loony cults such as the one out of Moscow, Idaho (you know who you are.)

There have been so many books written on it, that it is hard to summarize, but the idea is this. If you are a Christian, you know the truth. If you know the truth, it colors everything you do. You now have a Christian world a life view. It affects your politics, your view of marriage and family, your view of schooling, history, math, science, art, music and liberal arts. It colors how you view health care and economics (my Dad used to travel to Christian economic conferences).

It was exhausting. Eventually I asked myself, “What is the difference, really, between a “Christian doctor” and a “non-Christian doctor”? In my experience, the Christian doctors were usually the ones who refused to take insurance, fill out government forms, or provide any help for depression or anxiety…but I digress.

Is there a difference, really, between “Christian math” and “non-Christian math”?

Of course, the biggest enemy was either Postmodernism or Secular Humanism, depending on which era you lived in.

The postmodernists, we were told, rejected absolute truth. We as Christians, of course, believe in absolute truth.

And, as luck would have it, absolute truth coupled with a Christian World and Life View means that I am right on everything, have God’s blessing, and anyone who disagrees is a fool at best, and most likely an unbeliever.

If you think I am exaggerating, try having a discussion with one of them. Try sending your kid to a public school.

And here is where the problem comes in.

First of all, let me be clear, I believe in absolute truth. I believe that there are things that are true without question, and cannot be otherwise.

And here is the first thing that is absolutely true. I am an idiot, and don’t understand even a fraction of what is true.

Proverbs 30 puts it nicely:

    2      Surely I am more stupid than any man,
     And do not have the understanding of a man.
     3      I neither learned wisdom
     Nor have knowledge of the Holy One.

    4      Who has ascended into heaven, or descended?
     Who has gathered the wind in His fists?
     Who has bound the waters in a garment?
     Who has established all the ends of the earth?
     What is His name, and what is His Son’s name,
     If you know?
The New King James Version (Nashville: Thomas Nelson, 1982), Prov 30:2–4.

It the typical paradox of theological truth, we know that there is absolute truth. And we also know that the wisdom and understanding to have access to that truth only comes from God.

And we know that God gives wisdom and understanding only to those who diligently ask him for it.

And the only ones who diligently ask him for it are those who understand that they are foolish, weak, stupid, brutish, and sinful.

Those who believe that they have knowledge of the ways of the most high, and a special insight into God’s way remain blind, miserable and naked.

16 So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth. 17 Because you say, ‘I am rich, have become wealthy, and have need of nothing’—and do not know that you are wretched, miserable, poor, blind, and naked—18 I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see.

The New King James Version (Nashville: Thomas Nelson, 1982), Re 3:16–18.

But that doesn’t sell books, does it?

Don’t we need the Christian view of home decoration, child rearing, education, politics, economics, medicine, math, science, history, and on and on and on?

Of the making of books there is no end.

And here is where I am.

I don’t know the ways of God, but I trust him.

I don’t know the heart of my transgender neighbor, but I don’t need to. I need to love him and treat him with dignity and respect.

I don’t know what “Christian decor” looks like, except I usually don’t like it.

I have a painting by a pre-Raphaelite painter in my living room (well, a print of it, anyway). It has nipples. That probably doesn’t count. I should probably run to Hobby Lobby and do penance.

I don’t know the difference between Christian music and non-Christian music, but I know what is good and beautiful.

I don’t know the solution to our foreign policy mess or what to do with immigration, or how to fix the economy, but a know a hateful, abusive, sexually violent predator when I see one.

I don’t know how vaccines work. I don’t know how God kept the animals alive on the ark.

I don’t know how an eagle flies for thousands of miles without landing.

I don’t know the ways of a man with a maiden, or why any maiden would want one of them, seeing how they generally lose their minds when a maiden walks by.

I don’t know why I need to make pronouncements about gay marriage, or what 1 Timothy means, or why a woman should wear a veil because of the angels, or what on earth Samson was thinking.

I don’t know why any lawyer would work for Donald Trump, or why anyone would put ketchup on their eggs, or who gives the squirrels enough food for the winter months.

I don’t know how the trees get painted such wonderful colors, or how I can make real choices and God decrees infallibly everything that comes to pass and how these two don’t contradict each other.

I am not infinite. I don’t even have the understanding of a brute.

When I was a kid, I thought that it would be a good idea to stick my finger in a blender to see if the blades would just spin around it.

Spoiler: They didn’t. But I didn’t lose my finger, as my father pointed out to me.

But I know that Jesus said that if I am foolish, weak, ignorant and sinful, I should come to him.

He didn’t promise that he would give me the secrets of the universe.

But he does give me himself. And he loves me and I am learning to love him.

And the more I learn about him, the less willing I am to pretend I am an expert on anything.

What I can do is point you to him.

And what this does is sets me free to love my neighbor, and maybe actually learn something from someone else.

None of us have the monopoly on wisdom, not even if we call it a “Christian world and life view”.

The problem with a “Christian world and life view” is that someone has to determine whose view is the right one.

And then someone has to decide what to do with everyone who disagrees.

And then we are back to crucifixions, racks, and burning stakes.

I’ll take ignorance any day.

I don’t know enough about anything to order a crucifixion. I don’t think anyone else does either.

We also don’t know enough about anything to have contempt for our neighbor.

Maybe, just maybe – I’m wrong about something.

It gives me something to think about, doesn’t it?

6 Comments

Filed under Wisdom

But Can’t God Change an Abuser’s Heart?

This question comes up a lot. It is no secret that I have taught frequently that abuse is grounds for divorce. I believe that even ONE time of physical violence or expression of hatred is a breaking of the vows (or the covenant, if you prefer) of marriage. The innocent party has every right to get whatever legal assistance she (or he) needs, up to and including divorce.

I also believe that the one who has been harmed is able to judge their safety far better than I can, and I will support whatever they decide to do.

But when I say that, it is almost certain the someone will quote 1 Peter 3 to me.

3 Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives, 2 when they observe your chaste conduct accompanied by fear. (1 Pet. 3:1–2.)

But understanding the context of a passage is crucial to understanding the passage. Peter is speaking of women newly converted, learning about their freedom in Christ, and asking what to do about their husbands who do not believe.

It isn’t about abusive husbands in the 21st century. If a man (or a woman) breaks their vows, and divorce is possible, that is another subject.

In this passage, Peter is addressing newly converted wives. Just as with male converts, the greatest witness one can have is to shine the meekness and restfulness in heart to a restless and proud world.

But maybe that would be another blog.

For now, I would like to answer the question, “But can’t God convert my abusive husband?”

Or the pastor tells you to stick in your marriage, even if you are in danger, because God can change a man’s heart.

Abusers know that this is the hope of the believer, because they use it to keep their victims in bondage. “I know I’ve been a bad husband, but I am changing. God is working in me. I am going to be better. I know I’ve hurt you but I’m really going to try to stop.”

So let’s look at that question.

Can God change an abuser. Of course he can.

But now let’s talk about wisdom. We know, first of all, that the change of a man’s heart (or a woman’s heart) takes the almighty power of God, the same power that created the world and raised Jesus from the dead. Apart from God’s almighty, supernatural power, there is no redemption or salvation. It is nothing less than a re-creation from the shambles of the ruined one.

In other words, regeneration is a miracle of God’s power. It is not natural. It is not a part of the order of creation. It is God reaching into history and breaking the power of sin and death by the death and resurrection of his begotten son, and the indwelling of the Spirit of Life.

Jesus changing water to wine was also a miracle by the almighty power of the Creator. So was his walking on the water.

Jesus enabled Peter to walk on water. He gave the apostles the power to cast out demons and heal the sick.

But that is not in the ordinary order of creation. WE, as humans, do not have an audience in the throne room of God, and are not privy to the roll sealed inside and out. We don’t know what God is going to do. But we CAN act according to wisdom.

Knowledge of God’s power teaches us that Jesus can enable us to walk on water. Wisdom teaches us to build bridges. This also is honoring to God and his creative power.

Knowledge of God’s power teaches us that Jesus can turn water into wine. Wisdom teaches us to get a job and find a good wine vendor.

Knowledge of God’s power teaches us that Jesus can heal the sick. Wisdom teaches us to get vaccinated and go to a doctor.

And here is the pertinent one. Knowledge of God’s power teaches us that God can take the vilest sinner, even an abusive man, and make him a servant, giving him a new heart and a new spirit.

But wisdom teaches us that as a dog returns to his vomit, so a fool returns to his folly (Proverbs 26:11).

We are not to tempt God, placing our lives in danger in the hopes that he will work a miracle. We are to live in wisdom, according to the natural order of creation.

A fool remains a fool.

Wisdom teaches us that a man who abuses an animal will also abuse his wife.

Wisdom teaches us that a man who strangles his lover has an extremely high probability of killing her eventually.

Wisdom teaches us that an angry man with a gun will eventually shoot someone in rage.

Wisdom teaches us that a man with no control over his anger will continue to have no control over his anger.

Wisdom teaches us that a woman who enjoys manipulation and control will continue to enjoy manipulation and control.

And wisdom teaches us that a man who enjoys manipulation, power, control, and inflicting pain and terror will continue to enjoy manipulation, power, control and inflicting pain and terror.

Let these words sink into your head. Your love won’t change him. Your pleas won’t change him. Your begging won’t change him.

You can’t convince him to live as a decent human being because he doesn’t want to and you can’t shame him into it.

The only hope for him is if God changes his heart.

And the wind blows where it will; God has mercy on whom he will have mercy and whom he will he hardens.

Hard truths, but that is how we are called to live.

Walk in love, live in kindness, expect the gospel to work in the hearts of men and women. But live in wisdom. Let God be God. The softening of the proud heart is too hard for you.

It is OK for you to free yourself of that burden.

One final note – wisdom lives according to the order of the created universe. Faith lives according to the promises. If you are a believer and love the Lord Jesus, he has promised you that he will complete that work in you. It IS a supernatural work and therefore not according to the order of the universe, but it is a promise of our almighty father. He WILL complete that work, because he has promised. So you can certainly rest in him. 


19 Comments

Filed under Abuse, Wisdom

Imperfections and things that are intolerable

We live in an imperfect world. Since this is so, everything from mites to sea horses, larks to katydids, cabbages to kings, will have imperfections.

We know that this is the case because of the fall of mankind. But it also serves a good purpose. We make choices and we are always forced to choose between imperfections. In those choices, our values surface. And when our values surface, we can see what kind of people we are.

It is not possible to choose any endeavor or any organism or any possession without tolerating some imperfection.

Where no oxen are, the crib is clean: but much increase is by the strength of the ox. (Prov. 14:4)

You can have a clean crib, or you can have an ox. But you cannot have both.

When you purchase a car, you can have luxury, power, comfort, reliability, looks, and affordability, but you cannot have them all. What you choose will show, in part, what kind of a person you are.

You cannot find a perfect human. There will always be flaws. All have sinned and come short of the glory of God. This truth can turn us into angry misanthropes or proud Pharisees, but both options are hard ways to live.

The fact is this: we live in a fallen world, and the effects of the fall echo in every state, every church, every organization, every gathering, every human. You won’t find perfection here. This is true whether you are seeking a spouse, a friend, an employer, an employee, a pastor, a counselor. You won’t find one that is perfect.

The deeper question is “what is intolerable?” and how you answer that question shows what kind of a person YOU are.

On the one hand, you cannot tolerate everything without destroying yourself. On the other hand, you cannot be intolerant of everything without locking yourself in a tiny box, alone against the world. If you pull up all the tares, you will have nothing else.

Soon you are left with yourself and will eventually find yourself saying, along with Bob Dylan, “God,  I’m glad I’m not me.”

Which brings us to the point of this post:

Why do so many leaders tolerate Trinitarian heresy, Christological heresy, heterodoxy on justification, Federal Vision (condemned by EVERY NAPARC Fellowship), rejection of the orthodox creeds, while also tolerating unrepentant drunkards, child abusers, spousal abusers, fornicators, pornographers, embezzlers, and thieves? For everyone who says I am being too harsh, I can give you the list of all of the above that are still in good standing, some even in office, who have done all of the above.

When at the same time women writing books, growing in knowledge, studying theology, correcting errors, protecting themselves, and separating from evil are considered intolerable?

To test this theory, ask yourself a question. There are two churches that you might attend. One has a woman leading a Bible study. The other has man in a three piece suit teaching that one must be covenantally faithful in order to be justified. Which do you choose?

One has a woman leading a conference. The other teaches that the Son is eternally subordinate to the Father. Which do you attend?

Which one do you find intolerable?

At the beginning of 2020, I saw a tweet that claimed that 90 percent of church-goes would tolerate theological heresy over political heresy. I said to myself, “That can’t possibly be true.”

And as we pick up the pieces of our congregations, we realize that it was indeed true.

This blog has been marinating a while. I have written and re-written it. But it needs to be said: what you find intolerable says more about who you are as a person than anything else.

23 “Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone.
24 “Blind guides, who strain out a gnat and swallow a camel! (Matt. 23:23-24)

When I see what is invading the Reformed and conservative evangelical world, I mourn the state of the church. We tolerate racism, abuse, pedophilia, pornography, hatred and violence.

And even worse than all of those: we tolerate using God’s name in vain for the purpose of winning elections, which God hates. We tolerate blasphemy in the pulpits. We tolerate gross errors concerning justification, including federal vision, final salvation by faith AND works, calling Jesus the wife of the Trinity, denial of the personhood of the Holy Spirit, and on it goes.

Don’t get me wrong. Not everyone would actually say they HOLD to those things. They would say, “Yeah. There are some problems there. But he is really good calling out sin. He is really good fighting the culture wars. He is really good on marriage and child-raising…” We carefully strain out the intolerable gnats and swallow the camels whole.

But what we find intolerable, the gnats in our soup,  is women writing books; calling out sexual assault; critiquing celebrity preachers; anything that smacks of being “woke”; crying out for justice; demanding orthodoxy in the pulpit and in our books.

I’ve seen preachers swallow the camel of subordinationism and preach valiantly against skinny jeans and long hair. I’ve seen preachers embrace Oneness Pentecostalism and denounce Harry Potter. I’ve seen preachers say “no creed but Christ” and lead the pledge of allegiance from the pulpit. I’ve seen churches embrace the Ku Klux Klan and condemn women wearing pants to hell.

What is desperately needed are preachers who preach the gospel.

2:20 Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations–
21 “Do not touch, do not taste, do not handle,”
22 which all concern things which perish with the using– according to the commandments and doctrines of men?
23 These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh.

3:1 If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. (Col. 2:20-3:1)

We have made our home too much in this world. What God desires of us is for us to learn to love what he loves and hate what he hates. We ought to strive to conform our thoughts to HIS thoughts. Our flesh seeks to twist God’s thoughts to conform to our opinions and biases. We search the scriptures for justifications of our pet ideas, when we really ought to be learning to conform our thoughts to his.

When we call our Savior the wife of the Trinity and denounce skinny jeans and long hair as effeminate, we might have problems with discernment.

It makes me wonder what we really worship.

7 Comments

Filed under Wisdom

Tuesday thoughts about former days…

I’m listening to “The Barber of Seville Overture” this morning on my Alexa, otherwise known as my government spying device.

If anyone in the CIA is interested in my listening preferences, they will most likely be confused.

Of course, when one thinks of “The Barber of Seville” and one is over 55, the first thought that comes to mind is Bugs Bunny and Elmer Fudd, and the “Wabbit of Seville.”

For you youngsters out there, your parents’ generation learned everything they know about classical music from Bugs Bunny and Tom and Jerry. And they STILL know more about music than you do.

Wabbit of Seville makes me nostalgic. Anyone who can listen to that masterful overture by Rossini without singing, “I’m wooking for a waaaabbbbiiiiiit” “What….do you want with a waaaaaaabit? Can’t you see that I’m much sweeter, I’m a widdle senoriter….” has something missing from their soul.

It is almost enough to tempt one to say, “That’s when they REALLY knew how to make TV shows, unlike today.”

We make inane comments like “The Golden Age of Television”, and then we remember Happy Days and Laverne and Shirley and immediately repent of our misguided nostalgia, and get back on the train of wisdom.

And that got me thinking about Ecclesiastes,

Do not say, “Why is it that the former days were better than these?” For it is not from wisdom that you ask about this. (Eccl. 7:10)

I, for one, am thankful for progress. As Christians, I think we should always be looking at ways to progress in beauty and justice and love and wisdom, rather than stubbornly hold on to some past that may or may not have even existed.

You might speak of the “Golden age of television”, but we had two and a half channels and the highlight of our week was Happy Days.

You might speak nostalgically about that time when “people could leave their doors unlocked” and everybody watched out for everybody else, but conveniently forget about the women trapped in abusive marriages with no way out; children beaten with belts until blood ran down their legs; minorities ran out of neighborhoods; ran out of “white businesses” and refused service because of the color of their skin.

There were things about my childhood that bring happy memories, memories of joy and peace. These are the “Wabbit of Seville” moments. But most of what was on TV then I can’t even make it through today.

Have you ever noticed how Darrin treated Sam on Bewitched? Or Jeannie?? Barbara Eden is a genii that lived in a bottle, safely out of sight unless she was needed, who would do ANYHING for her master. But her belly button didn’t make the censor’s cut. What sort of weird world was THAT?

And this says a lot about culture in general, I think. Sure, hold on to those things that were kind and good, peaceful and beautiful. Sing about Wabbits and Senoriters along with Rossini.

But don’t be afraid to say, “You know what? I’m glad that our only options aren’t the Love Boat or Lawrence Welk on Saturday night. I’m glad that Tony Orlando no longer pollutes our airways. I’m glad we’ve moved on from Fantasy Island.

Let it go. Thank God for seat-belt laws, helmet laws, anti-segregation laws. Thank God that the divorce laws caught up with what the scripture teaches and women don’t have to stay with treacherous men who repeatedly break their covenant. Thank God that moms and dads aren’t allowed to draw blood from their children’s backsides. Thank goodness that law enforcement is finally at least beginning to care about rape victims and incest cases, and that public opinion has changed so that there is pressure for justice and action. We still have a LONG ways to go, but we will never make any progress if we refuse to see the problem.

Thank God for progress, especially that progress that means that I am not the same person that I was ten years ago; that our society is not the same society that it was 50 years ago; that the church has progressed and isn’t the same as it was 50 years ago.

This, of course, does not mean that the faith once for all delivered to the saints has changed. Jesus Christ is the same yesterday, today and forever. But because this is true, I am the one who needs to change.

As long as I still pretend that there was some “Golden age” and seek to get back to that imaginary time, I will never grow, never know beauty, never live. I’ll just wrap myself up in old Reader’s Digests telling the same jokes that I knew as a child, and the same stories that I knew as a child, listening to the same music, and the same books and shutting my ears to the cries of pain and injustice and hunger and helplessness. “Back in my day, we used to…..blah, blah, blah…”

And I will miss so much. But if I open my eyes, I will get a tiny taste of what Solomon calls wisdom.

Don’t ask why the former things were better. That isn’t a question that wisdom asks. Wisdom seeks beauty and growth and justice. Wisdom seeks to distinguish between good and bad, truth and error, love and hatred, dark and light.

Then, as now, there was a little light, and a lot of darkness. Fifty years later, I think that there is a little more light. Still a lot of darkness, but perhaps a little more light – because Jesus is on the throne and he is governing all things and his kingdom is over all.

But we frequently miss the light because we mistake it for nostalgia.

Now go find the Wabbit of Seville and watch it again. And when you are done, listen to the new album by The Killers. In that album they are doing what Meatloaf was trying to do but lacked the talent and ability. Don’t miss the Killers because you are hung up on Meatloaf (weird metaphor of the day).

9 Comments

Filed under Wisdom

Abuse and Conspiracy Theories

Once again, I am being bullied into “taking a stance” on conspiracy theories. I wish it would stop.

There are certain advocates of abuse victims that write about satanic ritual abuse, conspiracies to molest children, satanic rituals in high places, and so on. I don’t pay a lot of attention, so I don’t know if I know all of the details. I don’t have an opinion as to what they should do or what they should write.

But I have publicly separated from certain groups over it, so I thought I would explain again – as it tends to crop up again. This is just me. I have no intention of dictating what anyone else should do. This is my own conviction.

So here are a few points on my conviction.

  1. I have no doubt whatsoever that great evil exists in high places. I have no doubt that there is indeed ritual satanic abuse, pedophile abuse, conspiracies to cover up and deny the most horrific acts that mankind can commit. That is called “Total depravity” and I have always confessed it and believe it.
  2. I also believe that those with great power in the church and in the state commit great wickedness. It has always been that way.
  3. That being said, I also know that Satan thrives on fear, superstition, unrest, and suspicion. Scripture warns us against that as well. If he can sidetrack us with rumors of symbols, rituals, secret handshakes, hidden messages, then he can convince us that God is not powerful and good, and that Satan is truly in charge of this world.
  4. Satan also thrives on gossip and slander.
  5. Christ has defeated the enemy through his death and resurrection. It is the proclamation of the gospel that casts out all demonic activity, no matter what form it takes (Luke 10; Rev. 12)

So with these points in mind, here is my commitment:

I will not spread around any reports of Satanic ritual abuse, hidden messages, names of “Satan worshipers”, secret pictures, handshakes, conspiracies, rituals, or such like.

I also will have nothing to do with the propagation of such things.

It is NOT because I do not believe that they exist. It is because I believe that darkness thrives on fear, superstition and unrest, and I will not give that to them.

My calling as a preacher of the gospel is to proclaim deliverance and peace through the blood of Christ, not become a sounding board of the restless, superstitious and fearful.

Furthermore, if I spread around the reports that Pastor so and so is involved in ritual abuse, or President so and so eats children in his satanic rituals – these things MAY INDEED BE TRUE! – but if I pass them along I will only accomplish giving more power and more authority to the devil than he actually has. If these things are NOT true, however, I am guilty of great sin in the eyes of God.

I ask myself, when it comes to the latest conspiracy theory – is it true? (almost always I cannot know for certain.) If it is, is it edifying? (almost always, it is simply providing fodder for the gawking crowds). Will it accomplish any good? (Almost certainly not.)

So why would I involve myself in matters beyond me – matters of darkness and great wickedness? The only thing that will defeat such things is the proclamation of the gospel, which is what I do anyway – on a daily basis.

It is one thing to write strongly about heresy or error, refuting someone’s own words. I do that frequently, and will continue to expose satanic doctrines and bad theology. But it is quite another to accuse someone second or third hand of horrible crimes based upon the word of someone you have never met. I have no knowledge of those crimes firsthand, and am quite aware of Total Depravity in bearing false witness, and the thrill of a really juicy story, and will have no part of it. The few times that I have shared on social media someone else’s story I have almost always regretted it.

I do not need to be a crusader against every evil simply because someone demands that I do so. Some abysses I have no interest in exploring, and would suggest that you all do the same.

If someone in my acquaintance or in my congregation suffers from severe satanic abuse, I would believe them. I would tell them the gospel. I would comfort them with Christ and his death and resurrection, and the promise of the second coming and judgment. I will never, ever underestimate the power in the blood of Christ, or his authority as the King of kings, and Lord of lords.

If it were possible, I would support them reporting crimes to the proper authorities.

But I would NEVER encourage or support their taking their accusations to social media to titillate and tickle the ears of the mob. There are already too many sons of Sceva out there. We don’t need more.

14 Also there were seven sons of Sceva, a Jewish chief priest, who did so.
15 And the evil spirit answered and said, “Jesus I know, and Paul I know; but who are you?”
16 Then the man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded.
17 This became known both to all Jews and Greeks dwelling in Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
18 And many who had believed came confessing and telling their deeds. (Acts 19:14-18 NKJ)

Do you see how the powers of darkness were overcome? Magnifying the Lord Jesus, confessing sins, believing the gospel.

8 Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy– meditate on these things. (Phil. 4:8 NKJ)

There is tremendous power in the blood of Christ. I will not get sidetracked by “satanic symbols”, rituals, cults, rings, filth of every kind and other stories designed to titillate the readers. I had enough of that in the 70s with the whole “backmasking” thing. No more. Nothing good comes of it. There is already too much unrest in the world.

This is not a flight from reality. It is the exaltation of the light over the forces of darkness. The gospel alone drives out the darkness, and that is my calling.

18 Comments

Filed under Faith, Wisdom

Proverbs 31 thoughts

Here’s a thought I’ve been having.

The first 9 chapters of Proverbs are a sermon (all connected) about the value of gaining wisdom. If you have wisdom, you are blessed of God and are delivered from the snares and traps of foolishness (wickedness of every kind). I preached on that theme here.

Because of the curse on the world, our default state is wickedness. We are ensnared by sin of every kind, our nature is attracted to its allure – the allure to be as God knowing good and evil. This results in the works of death – rage, reviling, fornication, adultery, covetousness of every kind, and so on…Until we find ourselves caught and unable to get free. “Not knowing that it is for our life”.

The concept of wisdom is personified as a wise woman calling from street to street – come to me and live.

The concept of folly is personified as the harlot, also seeking to ensnare and enslave humankind.

It isn’t about men versus women; it is about wisdom versus folly. Which one will you hear? Where will you turn in? Whose call will you answer?

If one has wisdom, one is protected from the woman “folly”.

(Proverbs 7:4-5) 4 Say to wisdom, “You are my sister,” And call understanding your nearest kin,

5 That they may keep you from the immoral woman, From the seductress who flatters with her words.

This has far deeper application that simply keeping one from the allure of fornication.

As you read through these nine chapters, you see that Lady Wisdom actually delivers you from Lady Folly. One is the path of life and the other is the path of death.

Get wisdom.

And the wisdom of God was made flesh and dwelt among us. The wisdom of God is a person, our Lord Jesus, who call us to himself, fills us with his spirit so that the fruit of the spirit may be seen in us.

This is what Proverbs is about. Get wisdom, and your life will look different than if you remain in folly. One path ends in death and ruin. The other in life and prosperity.

So, all of that to say this: How does Proverbs end?

10 Who can find a virtuous wife? For her worth is far above rubies.

11 The heart of her husband safely trusts her; So he will have no lack of gain.

(Pro 31:10-11)

Perhaps Proverbs 31 isn’t about Lori Alexander at all. Maybe it isn’t even talking about the ideal Victorian “Proverbs 31 woman”.

I think that the compiler of the proverbs ended the book with this poem on purpose and that it isn’t random. Since the book opens with that sermon on the value of gaining wisdom, personified as “Lady Wisdom”; the book ends the same way. “Get wisdom. Her price is above rubies.”

As a brilliant poem, a metaphor of wisdom, with depth and beauty, the whole book is summed up. “Do you wish to be wise and understanding? Get wisdom.”

The book begins here:

13 Happy is the man who finds wisdom, And the man who gains understanding;
14 For her proceeds are better than the profits of silver, And her gain than fine gold.
15 She is more precious than rubies, And all the things you may desire cannot compare with her.
16 Length of days is in her right hand, In her left hand riches and honor.
17 Her ways are ways of pleasantness, And all her paths are peace.
18 She is a tree of life to those who take hold of her, And happy are all who retain her.
(Pro 3:13-18)

And ends here:

10 Who can find a virtuous wife? For her worth is far above rubies.

11 The heart of her husband safely trusts her; So he will have no lack of gain.

(Pro 31:10-11)

So the application is here – Nabal married a wise woman, but it did him no good, for he was a fool. He never married “wisdom”.

In order for you to prosper and no longer be a fool, you must marry wisdom. Wisdom will guard you from the Woman “Folly”.

So marry wisdom. Her price is above rubies.

Or, in New Testament terms – “Come unto me, and I will give you rest”.

Again, it is about Christ.

The Proverbs 31 woman is Christ. And you – whether man or woman or child – are called to marry her. The advantages are incalculable.

Of course, when you marry Christ, you begin to look like Christ. So the hard-working, kind, loving, honored, blessed, prosperous “woman” becomes your model to follow – but this isn’t just for women, for it isn’t just women who are called to follow Christ. This is for all who profess his name.

Most of the time, we need to lift our eyes a little higher. The gospel sets us free.

11 Comments

Filed under Gospel, Men and women, Wisdom

Every Appearance of Evil, and the Billy Graham Rule

I’ve been gone and out of the loop for a while. The debate over the so-called “Billy Graham” rule, in light of the comments of Mike Pence, went on without me. That was probably a good thing.

But every generation renews its battle with the horrible interpretation of 1 Thessalonians 5:22. You have probably heard it:

22 Abstain from all appearance of evil. (1Th 5:22 KJV)

This is generally interpreted by small-minded men as an excuse to avoid interacting for good in the lives of others. When the passage is poorly translated, and taken out of context, it appears as if it is saying that one should avoid doing anything that someone else might take as being evil. Thus, lazy and guilt-ridden men can avoid interaction with “undesireables” and still pretend to take the high ground.

For example, I heard one man say that if he were driving alone down the road and saw a beautiful woman stranded with car trouble, he wouldn’t stop to help, but would call someone at the next town. He wouldn’t want the neighbors to think evil of him being alone with a beautiful woman. And, as he said, the Bible says, “Avoid every appearance of evil.” (This rule only applies to beautiful women, apparently.)

Another man told me once that he couldn’t be seen with a troubled teen who appeared to be “effeminate” (I hate that word), for fear that someone might think evil of him. I just can’t even…

I do not wish to judge the heart of Billy Graham. I simply don’t know enough about the situation, and God did not assign to me the task of being everyone’s conscience. I only wish to make one point. Is dining alone with a member of the opposite sex an “appearance of evil” and thus forbidden by 1 Thessalonians 5:22?

If that is the case, then Jesus himself broke the rule. He spoke with women one on one, alone. He even dined with publicans and sinners.

Further, Paul wrote that we should not seek to please men, but to please God (Gal.1:10), and Jesus commanded us not to judge according to appearance (John 7:24). So does the Bible have contradictions? Certainly not!

A quick look at the historical and grammatical context of 1 Thessalonians 5:22 will sort out the issues, if one wishes to have eyes to see.

The historical context is this: Remember that the Thessalonians were real people with real problems, and Paul knew them.  Paul preached at Thessalonica and the conversions there caused the Jews to respond with furious envy (Acts 17). The believers in that city had to send Paul away quickly to spare his life, and Paul went from there to Berea, where they were “more noble”, since they searched the scriptures daily to “see if these things be so.…”

Paul, then, is very concerned about the new church in Thessalonica. He left them suddenly without new leadership in place. This in turn left them open to various itinerate preachers. Some were good and some were not so good.

This is the historical context of 1 Thessalonians.

Here is the grammatical context:

19 Quench not the Spirit.
20 Despise not prophesyings.
21 Prove all things; hold fast that which is good.
22 Abstain from all appearance of evil.
(1Th 5:19-22 KJV)

As you can see, what Paul is saying is this. “When you hear the word of God preached to you, don’t despise it. But at the same time, don’t swallow everything you hear. Test it according to the scriptures (like the Bereans do). If it is good, grapple it unto your soul with hoops of steel. If it is evil, shun it strongly and completely, no matter what appearance it takes.”

When evil comes, don’t be fooled by the mask. Shun it, no matter what mask it wears.

So, in the context, if someone comes to you and says, “Don’t do good to others because someone might think you are doing evil”, perhaps we should apply 1 Thessalonians 5:22 and reject that counsel as bad. This is, after all, what the scripture tells us to do.

Let’s be discerning in what we hear. If what we hear is good, embrace it. If it is evil, reject it – no matter how pretty one makes it sound. It is only the scripture that determines what is pleasing to God, not the envious and self-righteous judgments of passersby.

There may be all sorts of valid reasons to try to avoid getting into a situation alone with a member of the opposite sex, but the “appearance of evil” is not one of them.

You can see my follow-up post here.

43 Comments

Filed under practical theology, Sex, Sin and Grace, Wisdom

Snakes and Wisdom

I read an anecdote some years back. You can find it here.

Anyway, it goes something like this.

A man was drinking with his buddies at a local pub. On his way home, he and his buddies decided that they needed to find a snake to put in the aquarium at their pub. So they found one by the side of the road.

The snake that they found was one of the most deadly poisonous serpents in the world. The man picked it up with his left hand because he “was holding his beer with the other hand.” The snake bit him.

He put the snake into a bag and his buddies started to drive away. For reasons which are unclear, the man continued to put his hand into the bag. The snake bit him over and over – a total of nine times.

He ended up in the hospital; and according to all accounts, he is lucky to still be alive.

Moral of the story: Some people are like snakes. They only want you close so they can continue to hurt you. Wisdom would dictate that at a certain point, perhaps you should quit putting your hand in the bag.

10 Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease. (Pro 22:10 KJV)

10 Reject a divisive man after the first and second admonition,
11 knowing that such a person is warped and sinning, being self-condemned. (Tit 3:10-11 NKJ)

Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. (Psa 1:1 KJV)

3 Comments

Filed under Wisdom

The Secret Things of God

The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law. (Deu 29:29 KJV)

Making decisions is a daunting process. There is much that goes into a decision, especially one that will change a life.

Take, for example, a decision to separate or divorce a spouse. This decision is terrifying enough, but it is often muddled by poor counsel. As Christian counselors and pastors, we must ensure that our counsel is based firmly upon scripture, and not the opinions or biases of men.

Whole books have been written on appropriate grounds for divorce, but the purpose of this post is to address just one area where we often go wrong.

We must remember that we cannot make decisions based upon what we hope God will do in the future. This belongs to the secret things of God. God has revealed to us what he wants us to know so that we can make right decisions that are honoring to him, but he has reserved the future for his hand alone.

To put this practically, suppose a wife reports – again –  to the elders that her husband refuses to keep his marriage vows. Perhaps he is violent, abusive or engaged in fornication. Perhaps he is a drunkard or a reviler. Let’s assume that these facts are not in dispute. Everyone knows that this is what the wife has been enduring  for years.

When she reports that she is filing for divorce, the answer of her elders is often something like this: “God can change hearts. Stay in the marriage. What will you do if he repents? What if he changes?”

It seems to me that this puts an unendurable burden on the heart of the wife (or husband, as the case may be). The church is asking her to make a life-altering decision based upon what God may or may not do in the future. But how can we ask our sheep to sin in this regard?

The devil took Jesus to the temple and told him to throw himself down, for God promised that he would not allow his foot to be moved. In other words, the devil told Jesus to make a decision based upon requiring God to act in a certain way. But Jesus called this testing God, which is forbidden in the law.

Let’s apply this to our example. The way that things stand now, she has grounds for divorce. Assume, again, that this is not disputed. But she is still counseled to remain in the marriage “in case he repents”. But repentence is a gift of God. Only God can change a heart. So now we are asking this woman to make a life-altering decision, or even put her life in danger, based upon what we hope God will do in the future.

But our text in Deuteronomy forbids doing just that. We cannot make our decision based upon the “secret things of God”. We are required only to make wise decisions based upon what we know today.

As of right now, is your husband a reviler, drunkard, abuser, fornicator? As of right now, is the marriage broken? As of right now, has he pulled asunder what God has joined together?

We can only make these decisions based upon what is revealed to us. To pry into the future is forbidden by God and is only a short step away from soothsaying and fortune-telling.

It is cruel and ungodly to force a spouse to stay in perpetual limbo because God may or may not act in the future, especially when Jesus himself said that God gave us divorce because of the hardness of men’s hearts. Because men’s hearts are still hard, divorce is still sometimes an option.

To ask what the offended spouse would do if there was repentance is neither helpful nor biblical. I could ask what I would do if I won the lottery or became rich and famous, but to base your life and obedience upon a fantasy is not honoring to God. Let’s not fall into the heresy of Creflo Dollar’s prosperity gospel in our counsel to hurting men and women.

CAN God bring repentance? Of course he can. That isn’t the question. Can God fill your bank account with gold? Of course he can.

Why is one fantasy wrong while the another is right? Would it be foolish to buy a new car or a new house based upon hoping that God can fill our bank account with gold? Of course it is. Then why would we counsel a spouse to stay in a broken marriage based upon hoping that God will grant repentance?  All we can do is make the best decisions that we can based upon what we know NOW. Is the man a fool addicted to his folly? Of COURSE God can change his heart, but that isn’t the point.

Wisdom would dictate that throwing yourself off of the temple would be suicide. It would have been a denial of God. Wisdom also dictates that fools return to their folly. This is the norm, just as falling from the temple results in death.

As a dog returneth to his vomit, so a fool returneth to his folly. (Pro 26:11 KJV)

This is what fools do and will continue to do apart from God’s free and unmerited grace. God can, of course, intervene. He often does, or we would all be lost. We call upon men and women to repent and believe and pray for God’s intervention in their headlong rush to hell. We urge, we exhort, we confront. But when it comes to decisions – whether we are judges deciding on a sentence, church courts deciding on discipline, or spouses deciding on divorce –  we must act in wisdom, not in fantasy.

Only God can soften a heart, and we pray that he will. But we have to make our decisions based upon what God has revealed to us, not through crystal-ball gazing or empty hopes.

8 Comments

Filed under Divorce, Wisdom

Our Desperate Need for Wisdom

King Solomon was famous over the world for his wisdom. The Bible gives us an account to show us how Solomon’s wisdom truly was divinely given.  I would like for you to read it carefully:

16 Then came there two women, that were harlots, unto the king, and stood before him.
17 And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.
18 And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.
19 And this woman’s child died in the night; because she overlaid it.
20 And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.
21 And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.
22 And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.
23 Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.
24 And the king said, Bring me a sword. And they brought a sword before the king.
25 And the king said, Divide the living child in two, and give half to the one, and half to the other.
26 Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.
27 Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.
28 And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.
(1Ki 3:16-28 KJV)

At first glance, this seems an odd choice to display how Solomon’s wisdom far surpassed the wisdom of his peers. As a child reading the account, it mostly confused me. How did this display such great wisdom? Surely there were other accounts of Solomon’s judgments that were astounding, magnificent and awe-inspiring! What was so special about this one?

My childish mind had only a superficial and rather foolish view of human nature. I did not understand it. It still puzzles me, for the most part, but I think that I am beginning to get a handle on what was so astounding in Solomon’s judgment here.

When these two women presented themselves before Solomon, they both looked and sounded very sincere. Both were sinners (they were harlots). Both had the show of great grief. But they told a different story.

Woman A – we’ll call her Prima – tells Solomon that she woke up and her baby was dead. She knew that the dead baby wasn’t hers and claims that the other woman (we’ll call her Secunda) rolled onto her own baby during the night and then exchanged her dead baby for Prima’s living baby.

Secunda responds that Prima is lying. She claims that Prima rolled onto her own baby and killed it and now is trying to get Solomon to take Secunda’s baby away.

At issue is the living baby. Whose baby is it?

How is Solomon supposed to sort that one out? There were no DNA tests to prove it either way, and he was supposed to make a judgment. All he had to use was wisdom. He had to understand human nature, and especially fallen human nature.

A foolish judge would try to determine who was lying by the “looked me right in the eye” test. The one that seemed the most sincere would very clearly be the one telling the truth, according to this test. But this is utter madness. Even the devil can fool the wisest of men on those grounds. In order to use the “sincerity” test, you would have to deny the existence of pure wickedness, wolves, and oppressive sons of Belial. But all scripture testifies to the existence and prevalence of these kinds of people. In fact, right after the fall, God spoke of the seed of the serpent who would seek to destroy the seed of the woman. To ignore that is utter madness and folly, combined with extreme arrogance. Almost every book of the New Testament warn us that these people will be right in the middle of our congregations and we must mark them and have nothing to do with them.

A foolish judge might actually say, “Who cares? they’re both harlots anyway. Why are you bothering me?” But a wise judge knows that he has been given his task by God himself, and is required by God to judge righteously, without “respect of persons.”

If Prima’s story is correct, then Secunda is not a normal woman. She is a child of the devil, thoroughly corrupt – a liar and a murderer with no conscience. Think about it. She killed her own child during the night (according the Prima’s story) and then exchanged her own dead baby for the living one of her friend. She has no natural affection – babies were simply commodities to be used. You normal mothers out there, if you accidently killed your baby in the night, would you mourn and weep and cry out to God? Or would you simply get another baby and pretend like nothing happened?

A normal mother does not simply steal another baby and pretend it is her own. That would take a tremendous hardening of the heart.

If Prima’s story is correct, then Secunda also has no concern whatsoever about the grief she may be bringing to those whom she previously thought of as friends. Secunda is entitled to a baby, she is entitled to win, and if this causes tremendous grief to those around her, that’s not her concern.

In this day, we have a word for these kinds of people: They are sociopaths. If Prima is telling the truth, then Secunda is a sociopath.

On the other hand, if Secunda is telling the truth, then Prima is a sociopath, for the same reasons.

So Solomon may not know which one is telling the truth, but because of his God-given wisdom, he knows that one of them is the “seed of the serpent”, a liar and a murderer who will stop at nothing to establish her own control and sense of entitlement.

If that is the case, then the one who is the seed of the serpent is not REALLY concerned about the living baby; her primary concern will be to win at any cost. Her sense of entitlement – she is OWED a baby – will be far greater than any other need. How is one to determine this?

Solomon commands that the baby be divided into two. THAT’S the wisdom of Solomon that all of us must pray for, seek after and prize. To order this risky sentence, Solomon must know and understand certain things:

1. That there are people in this world whose sense of entitlement is so great that they will destroy everything in order to have power over others, to win at any cost.

2. That either Secunda or Prima was one of those women. They were not “making mistakes”; they were not misunderstood; consumed with grief; out of their minds with problems. One of them was a sociopath who would stop at nothing to win.

THAT is wisdom. It can only come from God. It is extremely rare, even in churches.

When the Prima cried out, “NO! Spare the baby. Let her take it rather than kill it!” Solomon had his answer. Prima was more concerned about life than about winning. She was more concerned about the welfare of her child than about even her own grief. She would rather lose everything than have this little child lose his life.

How we need wise judges. How rare they are!

By now, you have probably heard of the case in Michigan. A judge sentences three children to juvenile detention for refusing to have lunch with their father. They and their mother claim that the father is abusive. The father claims that the mother is alienating the children from him. His attorney says,

“It is unfortunate that the children are in shelter care due to the actions of their mother….She has continued to endorse the children’s behavior that she successfully instilled in them, effectively alienating them from their father. The court took severe action to attempt to remedy a heart-wrenching situation, solely created by the mother.”

I wish that the judge had just a small amount of the wisdom of Solomon. Who is telling the truth? Let me ask it this way, “Who is willing to destroy the children rather than lose the case?”

The father would rather see his children abused and neglected in Juvenile Hall than lose his battle of entitlement over his ex-wife. He’s a sociopath and should be removed from society.

When the Judge ordered the kids to be remanded to Juvenile Hall, a righteous father would have cried out, “NO, JUDGE! Let her have them rather then sentence them to the death of innocence and childhood!”

It is a curse from God when He removes wisdom from the land. Mourn and howl with me, that such foolishness reigns in high places! Pray that God would be merciful and give us judges who can tell the difference between sheep and wolves. Pray that our churches would wake up and discern between good and evil!

Pray that the Lord will be merciful to us!

9 Comments

Filed under Abuse, Wisdom