Monthly Archives: August 2015

Does the cross glorify passive acquiescence to violence?

From Donald MacLeod, Christ Crucified.

But if the cross does not quite glorify violence, does it not glorify passive acquiescence in violence? This is a serious issue, particularly if it can be shown that part of the message of Calvary is that victims of abuse should endure it silently, soak up the pain, offer no resistance and demand no justice.  The charge gains plausibility from the fact that too many Christian men have seen meekness as a distinctive feminine virtue and quiet submission as the crowning glory of womanhood, and too many Christian women have accepted this role definition. Even where they have not been abused and violated, they have taken it for granted that they exist to serve their husbands and children, and should sacrifice their own personal fulfillment to those objects.

The cross certainly commends non-violence and non-resistance to the extent that it portrays Christ as one who went like a lamb to the slaughter and who suffered without any threat of retaliation (Isa. 53:7; 1 Pet. 2:23). This fits in with the great kenotic perspective which Paul describes in Philippians 2:6-11. Far from insisting on divine rights, Christ made himself a no-person, devoid of rights, and there can be no doubt that the apostle lays this down as the paradigm for all believers. But that is precisely the point. It is the paradigm for ALL believers, above all for the powerful, who must renounce their own rights and strive for the rights of others. No man who takes the cross as his paradigm can make it an excuse for demanding that women acquiesce under his authority and submit to servility and abuse. Christ has exactly the same destiny in mind for the woman as for the man, and in the meantime, each of us, male and female, is called to do everything in our power to encourage the other in his or her journey towards that destiny. At the foot of the cross, the husband is bound to subordinate his own interests to those of the wife no less than she is bound to subordinate hers to those of her husband. It is patriarchy, not the doctrine of atonement, that needs to be redeemed. (Page 192-193)

When asked for the secret of a happy marriage, the answer is the same as the secret to a blessed and happy life. “Take up your cross, and follow Jesus.” I would add that the responsibility to put to death our old nature belongs to every Christian, as MacLeod so admirably teaches. But it is doubly laid upon the husband when Paul also writes, “Husbands, love your wives, as Christ loved the church and gave himself for her.”

Perhaps it is because God knows our pride and our demands and our desire to be kings in our homes that He commands us twice: first as Christians, “Let this mind be in you that was also in Christ Jesus;” and second as husbands, “Love your wives, as Christ loved the church.”

It is time to put to death our lusts for power, and put on the love of Jesus in service to our families.

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The Anchor of the Soul

From John Calvin – on Hebrews 6:19-20

“It is a striking likeness when he compares faith leaning on God’s word to an anchor; for doubtless, as long as we sojourn in this world, we stand not on firm ground, but are tossed here and there as it were in the midst of the sea, and that indeed very turbulent; for Satan is incessantly stirring up innumerable storms, which would immediately upset and sink our vessel, were we not to cast our anchor fast in the deep. For nowhere a haven appears to our eyes, but wherever we look water alone is in view; yea, waves also arise and threaten us; but as the anchor is cast through the waters into a dark and unseen place, and while it lies hid there, keeps the vessel beaten by the waves from being overwhelmed; so must our hope be fixed on the invisible God. There is this difference, — the anchor is cast downwards into the sea, for it has the earth as its bottom; but our hope rises upwards and soars aloft, for in the world it finds nothing on which it can stand, nor ought it to cleave to created things, but to rest on God alone. As the cable also by which the anchor is suspended joins the vessel with the earth through a long and dark intermediate space, so the truth of God is a bond to connect us with himself, so that no distance of place and no darkness can prevent us from cleaving to him. Thus when united to God, though we must struggle with continual storms, we are yet beyond the peril of shipwreck. Hence he says, that this anchor is sure and steadfast, or safe and firm. It may indeed be that by the violence of the waves the anchor may be plucked off, or the cable be broken, or the beaten ship be torn to pieces. This happens on the sea; but the power of God to sustain us is wholly different, and so also is the strength of hope and the firmness of his word.” (John Calvin)

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