Category Archives: justice

Thoughts on the conviction of a predator

16 But to the wicked God says, “What right have you to tell of My statutes, And to take My covenant in your mouth?
17 “For you hate discipline, And you cast My words behind you.
18 “When you see a thief, you are pleased with him, And you associate with adulterers.
19 “You let your mouth loose in evil, And your tongue frames deceit.
20 “You sit and speak against your brother; You slander your own mother’s son.
21 “These things you have done, and I kept silence; You thought that I was just like you; I will reprove you, and state the case in order before your eyes.
(Ps. 50:16-21)

The children told their parents about him. The parents spoke to the church officials.

The church officials accused the children of lying. The congregation watched him punch a child at a picnic. They rebuked him, and continued to send their children to him for “education.”

The church leaders protected him with a code of silence – veiled and open threats. Do not bear false witness. Do not read the blogs. We all know he is a good man. We know his father. These are good people. We can handle our own.

And the wreckage of the bodies and souls of the children is still being uncovered. The scars will be warn by all of them until Jesus comes again and makes all things new.

But he will come. He will “set it in order before their eyes.”

He will bring judgment and justice. It would be better that a millstone be hung around the necks of all who knew and did nothing. Those who caused the little ones to stumble.

To all who refused to press charges; to all who covered it up; to all who knew about it but “didn’t want to get involved”. To the leaders who threatened those who exposed it – He will reprove you.

It won’t be pretty. You cannot slander the innocent and consort with the adulterer and thief and have the favor of God.

He came with mercy the first time. The second time he comes in clouds of glory, his robes spattered in the blood of his enemies, with their carcasses left for the birds of the air.

Perhaps think about that next time you sacrifice mercy and truth on the altar of expediency, money and power.

You cannot mock God. Even the earthly courts are not fooled. How do you think you will fool God?

PS – this applies to every so-called church that has covered up, hidden and justified rape, murder, molestation, assault and attacks on our little ones.

But the organization that I am speaking of specifically is ARBCA and the evil man in question is Tom Chantry, convicted recently of four counts, with another trial to come. He had been known about and protected since at least 2002.

Imprecatory Psalms come to mind, and these are not contrary to love. Justice is not contrary to love.

15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. (Rev. 19:15-16)

Come quickly, Lord Jesus.

Thank you that glimpses of justice are seen on this earth, and thank you for the perfect justice to come.

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We can’t fix it

We really want to. We want to fix everything. We even sometimes wonder why God isn’t fixing it.

Ministers molesting children. Men and women breaking up their homes through adultery, violence, abandonment, hatred, reviling. Drunkards in the pulpits. Injustice everywhere.

Sometimes it is overwhelming. And sometimes I hurt all over hearing the stories – YOUR stories. I hear you and my heart grieves. And I can’t fix it.

I can’t talk your abusive minister and elders into removing your excommunication for divorcing your criminally abusive husband. I can’t convince your grown children to become Christians. I can’t take away injustice. I can’t humble a proud man or convince a hater to put on love.

I would love to fix things, but then I remember that I am dust.

Stalin just tried to fix things. Marx just tried to fix things. Hitler tried to fix things. Pol Pot, Mao, Kim jong Il…

The world is littered with the corpses of the powerful men who tried to fix things.

The problem is sin. And the older I get the more I understand how powerful, complicated, tangled, horrible, fracturing and evil sin is.

The spot of paint inside the painting can’t see the painting. How can I even see what the problem is? How can I fix anything when I can’t even fully understand the tangled web of my own heart? I am simply a small fragment of the whole tapestry that only the Great Artist can see. I can’t see the creation from the perspective of the creator, for I am not the creator.

But here is what I know: Jesus hates injustice far more than we do. Jesus hates violence and murder far more than we do. Jesus hates adultery, cruelty and reviling far more than we can possibly imagine.

So why does it seem as if he is doing nothing about it?

He did do something about it.

4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. (Isa. 53:4-5 KJV)

All of the violence, hatred, grief, sorrow, murder, hatred and reviling came upon him. He became sin for us.

The fact is this: If he cleansed the earth of all wickedness, there would be no one left. That includes you and me. The wrath of God against sin doesn’t excuse me, because it doesn’t play favorites. When I cry out for justice, I also cry out for mercy, for without mercy I cannot stand a moment. God sees the heart. And that means that I am in trouble.

So before Jesus purges the earth of wickedness, he redeems a people for himself. For God so loved the world that he sent his only begotten son.

Those nails were meant for me. That crown of thorns belonged to me. The abandonment and shame were mine.

And all of the injustice and hatred and cruelty that is in the world he bore in his body on the cross. He has borne our griefs and carried our sorrows.

But now that he has died and risen again, now that he has provided salvation, why doesn’t he come in judgment? Why is he allowing such evil cruelty to exist in his church?

Jesus does not delight in the death of the wicked. He is giving every opportunity for the wicked to repent. He does not follow the timetable of men, for he sees far more than we do. When he finally comes in judgment, it will not be the bloodbath of the kings of the earth, it will be no holocaust, no great purge of Mao or Stalin.

He will judge the earth in goodness and righteousness and equity. He will be merciful to those who confess his name, and he will come in judgment for all the cruel, the murderers, the liars, the hypocrites, the adulterers, the revilers – no matter what outer form they take. He knows the difference between the sheep and the goats.

The one who took our sorrows will also vindicate his own. He will come to pour out his wrath against sin.

And there is comfort in that. He will wipe away every tear.

In the meantime, I will do what I can do as a creature of dust. I will seek to find the right words to comfort and rebuke as necessary. I can listen. And above all I can point to the One who died for me and invite you to meet him, the lion who is a lamb. I can only do that with the Bible. I don’t have answers on my own. I don’t have the solutions on my own.

All I have is the word of God, the record of the apostles and prophets. But that is enough – sufficient to equip us for all that we need. It points us to Christ, who died for us and rose again the third day – according to the scriptures.

Hold to that. When all around my soul gives way, he then is all my hope and stay.

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When you honor your ministry more than you honor God…

12 Now the sons of Eli were worthless men; they did not know the LORD (1 Sam. 2:12 NAS)

Eli was the High Priest during the years of the Judges. Samuel was not yet born. The Temple had not yet been built, but the tabernacle that Bezalel built in the wilderness was erected in Shiloh. This was where God met with his people. The sacrifices were offered; families ate the peace offerings together in fellowship with the Lord. The word of the Lord was taught.

But something was rotten.

Eli is an old man, and his sons are preparing to take over the priesthood during his retirement. But they are “worthless men” (lit, sons of Belial). Instead of simply saying that they were worthless, the sacred text tells us exactly what the problem was. It is heartbreaking.

First, they abused the families coming to fellowship with God. The families would bring a peace offering as their feast before the Lord. By the law of Moses, part of that offering was to go to the priests. But the sons of Eli demanded more. They threatened violence on those who sought to correct them.

16 And if the man said to him, “They must surely burn the fat first, and then take as much as you desire,” then he would say, “No, but you shall give it to me now; and if not, I will take it by force.” (1 Sam. 2:16 NAS)

The second problem was similar to the first. There were women who gathered at the tabernacle who served God is some capacity. They were “warrior women of Shiloh

And the sons of Eli were raping them. The sacred text says, “They lay with them”, but the dynamic between the high priest and the women was such that rape is not too strong a word. What choice would they have had? Would these two wicked men, who threatened to take meat by force just stand back and ask politely when it came to the women there?

So that was the dynamic. These two men, who were in place to serve God in the highest position of honor – representing the mercy and love and justice and covenant faithfulness of God to the people of God – were worthless. They used their position for their own gratification. they enriched themselves and sated their own ruthless lusts with the bodies of God’s people.

They acted as if their ministry was their own personal playground, rather than the representation of Christ in Shiloh.

And God took pleasure in destroying them. That is what the sacred text says (1 Samuel 2:25). And it is a terrifying thought.

Why was Eli condemned? Eli did an investigation. He established the facts. He rebuked his sons. He rebuked his sons strongly.

But the law of Moses said that they were to be removed from office, taken outside the city, and stoned to death. They were to be reported to the proper authorities and were liable to civil penalties for the evil that they inflicted upon Israel. They were to be removed from office.

But Eli concluded his investigation. Rebuked his sons. Sealed the report. And they continued doing what they were doing.

And God told Eli

29 ‘Why do you kick at My sacrifice and at My offering which I have commanded in My dwelling, and honor your sons above Me, by making yourselves fat with the choicest of every offering of My people Israel?’ (1 Sam. 2:29).

Eli honored his ministry, his family, his tabernacle, more than he honored God. Think of the scandal! How could God’s name survive if it were publicly known what the sons are doing? No. They need to stop. My heart goes out to the victims. But we really have to keep this quiet – for the sake of the ministry.

And so God intervened, and it was hard. Hophni and Phinehas were both killed in battle. Eli hears the news and breaks his neck in a fall. The ark of the Lord is captured by the Philistines. God removed his presence from Israel because of the wickedness of the priests.

There are many similarities. Pastors continue to threaten and abuse. They make themselves fat through fraud, deceit and threats. Many who say, “Enough” are threatened with excommunication or driven out all-together.

Boys and girls continue to be abused by the thousands by leaders in every denomination. And the Elis of the world know about it.

The investigations are done. The leaders are rebuked. The reports are sealed. The abuse continues.

Because far too often we honor the ministry more than we honor God.

And God hates it.

Paul said that if we would judge ourselves, we would not be judged (1 Cor. 11:31). If we do not cast out the sons of worthlessness from our midst, God does. And all who were complicit by their silence will also bear their judgment.

There are those whom God delights in destroying. That is a terrifying thought. It is also terrifying to think that far too often the people of God are standing with those whom God would delight in destroying.

Such a thing should not happen in the church.

For all of the families who have been threatened and cast out; for all of the women who have been molested in the “service of the Lord”, know this: God isn’t sealing and ignoring the report. He sees your tears and he hears your cry.

He has not yet acted because he is longsuffering and merciful. But he will act. He will come in judgment.

The Son of David, Jehovah himself, our Lord Jesus – both true and eternal God and the Son of David in one person – is the King we desire. He isn’t fooled. He doesn’t ignore the cries of the needy. He isn’t fooled by false words.

One of my favorite Psalms is Psalm 72, describing his reign.

2 He shall judge thy people with righteousness, and thy poor with judgment.
3 The mountains shall bring peace to the people, and the little hills, by righteousness.
4 He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
5 They shall fear thee as long as the sun and moon endure, throughout all generations.
6 He shall come down like rain upon the mown grass: as showers that water the earth.
7 In his days shall the righteous flourish; and abundance of peace so long as the moon endureth. (Ps. 72:2-7 KJV)

Even now, although there is much that is not right, we see the Son at work exposing evil, bringing justice. And that work has just begun.

We will continue, as long as we have breath, to expose evil, reflecting God’s justice and righteousness as his image-bearers.

But ultimately, our hope is that the King is coming. He brings justice with his arm. He sees. He knows. He isn’t mocked. He isn’t fooled.

12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him. (Ps. 2:12 KJV)

He is longsuffering. But the offer of peace does not last forever.

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