Category Archives: Church

9 things about the whole Howerton/Driscoll/debacle

  • To be honest, it wasn’t a stripper. He was a sword swallower and a daredevil. Taking off one’s shirt doesn’t make one a stripper.
  • Just to be clear, just because something arouses Mark Driscoll doesn’t mean that it is Jezebel. It really needs to be said, because the next step is to start burning at the stakes.
  • The sword swallower was the most honest thing about the whole mess. A pox on all the rest.
  • In the whole of scripture, there is no command anywhere about “not saying anything negative about God’s anointed”. In fact, the opposite is true. One who declares himself to be a teacher is to be rebuked before all so that others might fear.
  • Elton John once sang about “tryna find gold in a silver mine, tryna find whiskey in a bottle of wine…” as difficult as both scenarios are, they are nothing compared to trying to find one of “God’s Anointed Ones” at whatever that disgusting display was.
  • A testosterone fueled, ape-chest-beating, grunting display of he-man one-upmanship isn’t Christianity. But it is the logical end result of the evangelical obsession with power, chest thumping and braggadocio.
  • None of it had anything to do with Matthew 18, Christianity, virtue, ethics, Jezebel or manliness.
  • To me, the biggest shame of the whole mess was that there are thousands and thousands of people who think that this is Christianity, give all of these morons a platform and allow them to thrive. I weep for what we have become.

And nine is a big one. So follow me here.

Many years ago, I was a corporate trainer, responsible for training hundreds of people. I went to many, many training conferences and saw many incredibly talented and energetic motivational speakers.

Many of us trainers went back to our companies and started using that material. It was powerful and effective.

But it wasn’t preaching.

The biggest problem with all of these people is that they masquerade as preachers of the gospel. They go to conferences, share material, take notes, learn how to get the laughs, and the amens, and the oohs and aahs. They surround themselves with people who know how to say, “MMM mmm mmm. Meaty. Meaty.”

And when people get bored, they bring out tanks, sword swallowers, guns, bigger lunatics – and even start shouting at each other. All in the name of Christ. They learned from Oral Roberts, Jack van Impe, and Chuck Norris. And they watch the money roll in.

And the thing that flows through my mind is “Thou shalt not take the name of the Lord thy God in vain, for the Lord will not hold him guiltless that taketh his name in vain.”

Did Christ really redeem a people for himself so that these strutting morons can play “mine is bigger”  and continue to fleece God’s people?

Seriously, wake up. Scripture continues to be fulfilled right in front of us. (This isn’t an “end times prophesy”. Christ could come tomorrow, or in another 2000 years, but the scripture is still being fulfilled:

Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion. These people are blemishes at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead. They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever. (Jude 11-13)

Next time, I will speak of things that are beautiful, lovely, pure, and wise.

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“Christianity has a masculine feel…”

Thus spake John Piper, the wise. It makes me sad. There is a new religion that has entered through the American revivalists over the decades, and it isn’t Christianity. It is a religion of power, authority, money, influence and control. Its ugly babies are abuse, rape, violence, racism, and oppression.

This “religion” has a “masculine feel” – which is now defined as Christians taking dominion, conquering wives, controlling children, taking over counties, states, and eventually countries. (I believe that masculinity is a gift of God that can be used for much good, but that is another subject.)

It snuck in stealthily and some of us didn’t really wake up to it recently. And many, like me, have asked since “What happened to Christianity? How did it turn in to power and politics and hatred and blustering. How did it turn into abuse and oppression and coverup? How did the dynamic of authority and submission come to take the place of the gospel? What happened to the good news that the church was commissioned to proclaim?”

How could we have gotten it so wrong? Many have written on it and have done well. Most of them have been cast out of their churches, received death threats and suffered all sorts of abuse. All that does is prove the validity of the question. “When did Christianity turn into something so unlike itself?”

This is a blog. It isn’t a book. It is a short commentary designed to encourage thought. So I would like to simply modify Piper’s statement to something a little more Biblical, and leave it at that. If you like, you can compare these statements to Piper’s statement and determine for yourself, if you are willing to do so. Perhaps the answer to the question, “How did we get here?” might spring up in your mind.

Instead of saying, “Christianity has a masculine feel”, look at these nine more biblical alternatives:

“Christianity has a lover’s embrace feel” (Song of Songs)

“Christianity has a mothering hen and sheltering chicks feel” (Matthew 23:37)

“Christianity has a begging widow feel” (Luke 18:1-8)

“Christianity has a dying beggar feel” (Luke 16:20-21)

“Christianity has a babies and nursing infants feel” (Matthew 11:25; Matthew 21:16)

“Christianity has a big, warm, lying in each other’s arms feel” (Luke 15:20; John 13:23)

“Christianity has a desperate, helpless sinner feel” (Luke 18:13)

“Christianity has a hopeless prisoner, outcast, despised, mourning, fringe kind of feel” (Isaiah 61:1-3; Luke 4:18-19).

“Christianity has a safe, belonging, peaceful, nourishing, apron-wearing, serving one another kind of feel” (so, so, so many passages John 13; Romans 8; Revelation 20-21; Isaiah 2; Zephaniah 3)

There are probably many more, and the difference is crucial. There are those who have power, who are masculine in every cultural sense of the word; there are those who are in charge, who have money, who sit on thrones, who rule their houses, who have resources, time, authority and status…

But that isn’t Christianity. If you have those things, you must consider them all to be dung, be willing to give them all away, learn to wear an apron, become as a nursing child or begging widow, or you are, quite honestly, not worthy of Christ’s name. Nor are you worthy to use any of the power that God has given you until you first learn to lay it aside and take up an apron.

But on the other hand, those on the fringes, those who are unclean, those who are weak, beggars, cast-aways, despised, hated, thirsty, longing for love and for embrace and for belonging and safety, Jesus is speaking to YOU.

“Come unto me, and I will give you rest.”

Not “and I will teach you to be manly”

Not “and I will teach you how to have power over people”

Not “and I will teach you what you have to do to earn favor with God”

But “I will give you rest.”

I have heard that according to Babylonian mythology, the gods created humans because they needed workers.

God did not create us because he needed workers in his kingdom. He created us to rest in his bosom. He created us free to create, to plant, to reap, to sing, to dance, to rejoice in the love of the Holy Trinity, into which we have been sweetly drawn in by the power of the Holy Spirit.

When we turn it into a “masculine feel” of conquest, authority, power, control, we always end up in some truly ugly places.

Stop the idolatry of Babel, resurrected as Christian nationalism. Learn to rest in the bosom of the shepherd.

James 3:17–18 (NKJV)
17 But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy.
18 Now the fruit of righteousness is sown in peace by those who make peace.

That can only happen when we learn how to rest in God’s love and stop trying to control everyone or make them our servants. Learn to wear the apron. Learn to rest in the embrace. Long for the lover’s voice. This is Christianity.

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The marks of the church and social media

As God is more and more exposing the rot and corruption at the heart of what passes for Christianity these days; as one famous church after another is embroiled with scandal; as the weak are driven away and the wicked are exalted, there is a question that is on the lips of many, many faithful Christians who no longer have a home:

How can I find a safe church? How can I find a congregation that is faithful to the gospel and a safe place for the sheep?

I understand the question. How can you “not forsake the gathering together” when false churches and dangerous cults abound. Weird authoritarian doctrine, abusive patriarchy, heretical teaching on Christ and the Trinity, are so pervasive that it is no longer sufficient to simply look at the creeds that they say they hold or the denomination of which they are a part.

The Reformers 500 years ago were at a similar place. Being in the local church was one of the most dangerous places to be. If you professed that Christ was not physically present in the Lord’s Supper you could be burned alive.

But they did not abandon the idea of gathering themselves together. Whether it was in homes, or in fields, or in the woods, God’s people gathered together.

So the question – how do you find a safe church – needs an answer.

Our fathers answered it with the now famous formula: If the word of God is faithfully preached; if the sacraments are administered according to the word of God; and if church discipline is administered according to the word of God.

Since this is a blog and not a book, I would like to focus on the last one – discipline.

This means something different than simply practicing excommunication. Rome in the Middle Ages practiced excommunication. In fact, the Reformers that put together this formula were all excommunicated from Rome.

Rather, it means this: The sheep are led to green pastures, and the wolves are driven away.

And you think to yourself: But how can I tell if the church is serious about driving away wolves and protecting sheep?

And here is where social media is actually helpful. Wouldn’t it be wonderful if wolves wore signs announcing that they were wolves? Often times they do.

If they call the rape of a toddler “sexual satisfaction”…

If they defend those who call the rape of a toddler “sexual satisfaction”

If they blame the rape of the toddler on the refusal of the wife to have intercourse…

If they defend those who blame the rape of the toddler on the refusal of the wife to have intercourse…

If they call the abuse and silencing of women “Biblical manhood and womanhood”…

If they call sexual assault “inappropriate conduct”…

If they deny that marital rape is a sin and extreme wickedness…

If they believe that calling the police is “getting the unbeliever involved” and will not report crimes against women and children.

If “Battling feminism” is far, far more important than loving your neighbor and sitting with the wounded.

If battling feminism is more important than the dignity and welfare of their wives and children.

If they absolutely refuse to change their views on these things, and reject all compassion at every opportunity in order to uphold their system.

If their system is more important than the lives of the sheep.

To me, these are, at a minimum, a failure on the part of the church to hold the third mark. Sheep are abused, and wolves are set free on the congregation to prey to their heart’s content.

Jay Adams opened the door and the churches that followed his method became the most dangerous place for the sheep.

There are other signs that a church should be avoided as potentially unsafe:

If Doug Wilson is on the book table.

If they view crying as weakness and manipulation.

If they don’t have a Child Safety Policy in place and enforced.

If the pastor makes “The old ball and chain” jokes, or “You know how women are” jokes.

If the kids all look scared to be in church.

If they continually preach about the “sin” of divorce and never speak of the wickedness of the covenant breaking the leads to divorce.

If it is more important to enforce their view of divorce than to protect the sheep.

These are all red flags. Maybe we should put together a list….

So by all means, check the doctrinal statements. Look at what creeds and confessions they hold to. But don’t neglect the third mark of the true church.

This is where many fail. Check the social media feeds of the elders and pastors and other leaders. Who do they follow? What groups do they belong to?

Can they tell the difference between wolves and sheep? Do they cast away the beaten women and embrace the man who did the beating?

Do they raise funds for the defense of the man who destroyed his family?

Take your time. Look not only at the congregation and the doctrinal correctness of the preaching, but check some of these things as well.

These things are far, far more important than whether you like the music or enjoy the coffee fellowship. A handful of people singing Psalms together in safety is far better than singing with a praise band of wolves.

It is better to meet outside or in your home with the sheep than gather together at the table of the wolves.

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Meeting together

I’m reading through 2 Chronicles again. It strikes me again how alluring Baal worship was to God’s people. Jeroboam and his calves; Ahab and Jezebel. Over and over again, God allured, threatened, spoke, invited, exhorted his people back to him and his covenant promises.

The reason that it was so alluring was Baal promised a god that could be somewhat controlled with the proper ceremonies, rites, rituals, sacrifices. Baal was more of a power to be tapped into, rather than a personal God who covenants with his people.

A personal God makes promises, chooses to reveal himself, loves, redeems, delivers – but he isn’t controlled, and that makes him scary, especially when the future is uncertain. Why not just offer to a golden calf just to cover your bases?

We have the same temptations today. I believe that the reason that we are so restless and filled with turmoil is that we really don’t believe in the personal, triune God. We confess him with our mouths, but do we really believe what he said, that he cares for us, that he loves us, that he will never, ever forsake us?

Recently, a very public pastor made a very public tweet. He said, “We’re under the authority of the Lord Jesus Christ #CHURCHISESSENTIAL. Church isn’t a building it is the fellowshipping of believer’s around the teaching of God’s Word. That fellowship can’t happen online or across dozens of outdoor, distanced services.”

In other words, I believe that his position is that God cannot bless his people unless the ritual is properly followed. On the one hand the church isn’t a building, but on the other hand, it can’t happen online or in small groups. It can only happen on the terms of the Pastor in Charge. To me, this seems more similar to Baal worship. We can only have “Church” on our terms. In a huge building with thousands of people.

Now, I believe in the means of grace – God gives his grace through the means that he has appointed – the preaching of the word and the administration of the sacraments. But the “fellowship” is not a means of grace. It is a side-effect, that flows from hearts made alive by the means of grace, but itself it is NOT a means of grace. Lots of organizations have fellowship, but God is not there. But he IS present wherever his word and sacraments are, whether large or small, indoors or out, in homes or in caves.

And God is personal. He is not a power to be tapped into. He doesn’t say, “Well, since Governor Newsom has forbidden the churches to gather together, I guess I won’t be able to bless anyone with faith and hope and patience. How I wish someone would come along to stand up to that guy!”

This is not the God of scripture. He who spared not his own son but delivered him up for us all, how shall he not with him freely give us all things?

Be at peace, everyone. God is not restricted to large gatherings in large buildings with large budgets. Ordinarily, it is true that one ought to get up, go to church, physically be present with God’s people. But these aren’t ordinary times, are they?

He resists the proud and gives grace to the humble. His grace is given, not tapped into. His grace is his favor towards us in Christ, proclaimed to us in his word and sealed with the sacraments.

The church throughout the world meets in yards and caves, stables and catacombs, valleys and meadows. Sometimes there are 5 people. Sometimes there are 100 people. Rarely there are even more.

But God’s grace is not tapped into with large buildings and large budgets and famous pastors. Perhaps now would be the time to humble ourselves.

Church is essential. I agree completely. But let’s be clear as to what the church is. If the church can be stopped by a decree from the state, then it isn’t the church.

Since God gives grace to the humble, instead of making ourselves stink in the nostrils of the state, forcing it to take legal action, we should follow the example of the martyrs that have gone before:  strive to be obedient citizens, humbling ourselves instead of exalting ourselves, and continue to preach and administer the sacraments wherever God has placed us, in service, community and love.

Like Isaac and his wells, if the Canaanites dispute, move somewhere else. And God will make room for you. He is personal and he loves his people.

Jesus, where’er Thy people meet,
  There they behold Thy mercy-seat;
Where’er they seek Thee, Thou art found,
  With grace and mercy to abound.

For Thou, within no walls confined,
  Inhabitest the humble mind;
Such ever bring Thee where they come,
  And going, take Thee to their home.

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Who carries whom?

Bel bows down, Nebo stoops; Their idols were on the beasts and on the cattle. Your carriages were heavily loaded, A burden to the weary beast.
2 They stoop, they bow down together; They could not deliver the burden, But have themselves gone into captivity.
3 “Listen to Me, O house of Jacob, And all the remnant of the house of Israel, Who have been upheld by Me from birth, Who have been carried from the womb:
4 Even to your old age, I am He, And even to gray hairs I will carry you! I have made, and I will bear; Even I will carry, and will deliver you.
(Isaiah. 46:1-4)

One of the greatest things you can do in times of distress and uncertainty is to learn who God is. And one of the best passages for that endeavor is chapters 40- 55 of Isaiah.

In the context, God has shown his prophet that Babylon will take Israel into captivity and scatter them throughout the world. But, God goes on to say, it will not be the end of his promises. God will provide a highway in the desert, a return to the land and he will bring judgment on his enemies. And then God gives his people assurances of his promise by reminding them of his almighty, everywhere-present power.

In the ancient world, a war was a battle between the gods of the nations. The context would be between Yahweh, the God of Israel, and Bel and Nebo, gods of Babylon.

That is the context of Isaiah 46. God shows Isaiah that this is no contest at all.

Bel and Nebo have to be carried from place to place. They not only are incapable of delivering their people when they go into captivity, THEY will go into captivity themselves. But they won’t even be able to walk into captivity. They will be loaded onto the carts and become a burden to the beasts who will struggle to pull them from place to place.

What good are gods that you have to help get from place to place? What good are gods that are powerless to save? What good are gods that require your sacrifice, and your efforts and your wisdom! What good are gods that require you to defend their honor, to fight their battles?

What good are gods that have to be carried from place to place?

In contrast, the true God, the God of Israel, the God who has become OUR God through Jesus Christ, carries US. We don’t carry him. He carries us.

He carries us from birth. He lifts us up through the hard times. He bears us when we are at our full strength. He carries us when we are young and strong. He carries us when we are old and grey.

He doesn’t decide we are too old to be valuable to him. He doesn’t decide that we can do this on our own now, for he knows our frame. He remembers that we are dust.

He KNOWS that we are like flowers of the field. Strong one day. Fading and blowing away the next.

13 As a father pities his children, So the LORD pities those who fear Him.
  14 For He knows our frame; He remembers that we are dust.
  15 As for man, his days are like grass; As a flower of the field, so he flourishes.
  16 For the wind passes over it, and it is gone, And its place remembers it no more.
  17 But the mercy of the LORD is from everlasting to everlasting On those who fear Him, And His righteousness to children’s children, (Ps. 103:13-17)

And still, he carries us. We don’t die for him. He dies for us. We don’t carry him. He carries us. We don’t defend him. He defends us.

This is the God we serve. He is our God and we are his people.

Learning more about who he is will go a long ways towards our comfort.

As the old hymn says,

“E’en down to old age all my people shall prove

My sovereign, eternal, unchangeable love;

And when hoary hairs shall their temples adorn,

Like lambs they shall still in my bosom be borne.”

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Filed under Church, theology

Opening cards

Today is a good day!
Three weeks ago, we didn’t know if she would live or die. All we could do was cry out to God, and most of the time we didn’t even have the words for that.

Today, we’ve been talking all morning. She’s been wandering around her room waiting for her turn in the shower. She put together her bag with all of her clothes and toiletries. She washed her face, she brushed her teeth. We’ve had meaningful conversations.

Yesterday, she wrote her name.

This morning, she got a big envelope with a bunch of handwritten cards from Illinois. She read each one.

She said, “Dad, I don’t know who these people are”
I said, “I know, but they’ve been praying for you each day. In fact, there are hundreds of people all over the world that have been praying for you, sending cards and notes and messages…”

She said, “Why? I’m nothing…”

And we learned a little bit more about the communion of the saints and the fellowship of the Spirit.

It is a matter of perspective. I think that there are those who don’t understand the importance of a simple note, or a simple message – even just a note across the world on Facebook…a card in the mail…

You think to yourself, “What good is that?”
But when you can show one girl who is alive from the dead, who has suffered so many things, who has had so much pain – who knows what it is to struggle with knowing a name, or speaking her thoughts, that she IS NOT NOTHING – that is everything.
You might think you are just sending a note. But to her, you are saying that the body of Christ matters, and that she isn’t nothing.

So here is a thought. When someone on your friends list is suffering, say a prayer, send a note, write a message. They probably won’t be able to respond. They might not have the time or even know what to say…

But you are telling them, “You aren’t nobody. You aren’t nothing. You are a member of the body of Christ and even though we might not have ever met, when one member suffers, all suffer.”

There is one Lord, one Faith, one Baptism – and one church of God.
We are honored to call you our fellow members, joined together by what each joint supplies.

I told you she shines. She still shines. And everyone that knows her can’t help but shine as well.
It’s what the body of Christ does.

Update… I wrote this three days ago. She continues to improve. We were discharged this morning and are now home.

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Filed under Church, Encephalitis journey

I Love Your Church, O God

At times it is discouraging. At times, it feels as if God has forsaken her. At times, you wonder how many pastors will fall into scandal, how many children will be abused in her day care centers, how many wives will suffer at her hands, how many husbands will have nowhere to go.

At times, you watch evil men soar away in their 60 million dollar jets paid for out of the pensions of widows they have defrauded and abused.

How many times will the sheep be driven away to make room for the wolves? You find them huddled at home, in caves, barred from the communion of the saints – and you wonder, “Has God forsaken the church?”

I understand the voices of those who have declared that they are done with the organization, that they will never join a church again. I hear the stories and I understand. It makes me sad, though. The church is the bride of Christ, the fellowship of the saints is precious. The preaching and the sacraments are indispensable means of grace. So I understand, but I cannot agree with cutting yourself away from the body of Christ. So perhaps this will help.

Please hear me closely, and think about this, especially if you have been driven away from your church by wolves. My goal is not to throw stones at those who have been greatly hurt. I long for your healing. My goal is only to be faithful in my calling and point you to Christ. Christ still loves his bride and still calls you to fellowship with the saints. So think about this: Were you truly driven from the church? Or were you delivered from a synagogue of Satan?

I was thinking this through as I was preparing a Bible study on King Jeroboam.

The Book of the Kings of Judah and Israel (1 and 2 Kings) opens with King Solomon. Solomon is given a great kingdom, promised the blessing and favor of God, and has been granted the privilege and responsibility to build the great Temple of Jehovah in Jerusalem.

The Temple is where God had chosen to place his name. He revealed himself there, accepted the sacrifices and the worship of his people there, atoned for sin there, and there he communed with his people.

But Solomon rebelled against God towards the end of his life, and God divided the kingdom. The ten tribes in the north rejected their allegiance to the house of David in the days of Solomon’s successor, Rehoboam. The northern tribes established their own king. His name was Jeroboam.

Jeroboam made a crucial and deadly theological error. Jeroboam believed that God, whatever he might be named, was an indifferent or hostile being that could be manipulated and controlled through religious ceremonies.Religion, to Jeroboam, was for the purpose of gaining control of the favor and blessings of God, or the gods. The most important thing to Jeroboam was the establishment of his own kingdom, not the fellowship of the one true God.

If Jeroboam had understood the truth, he never would have built for himself temples and calves at Dan and Bethel. God cannot be manipulated or controlled by men. The distance between God and man is so great and profound that it can only be crossed by God himself. Man cannot reach up to God; God must reveal himself to man.

The Westminster Confession puts it like this:

The distance between God and the creature is so great, that although reasonable creatures do owe obedience unto Him as their Creator, yet they could never have any fruition of Him as their blessedness and reward, but by some voluntary condescension on God’s part, which He hath been pleased to express by way of covenant. (Westminster Confession of Faith, 7:1)

Men don’t manipulate, control, or coerce God. God said to Job,

11 Who has first given to me, that I should repay him? Whatever is under the whole heaven is mine. (Job 41:11 ESV)

But God, who was under no necessity and no compulsion, chose freely to condescend to reveal himself to men. This is what we mean by the word “covenant”. He made a covenant with David, that David’s house would be established forever. Eventually, that would be fulfilled in David’s greater son, Jesus. Through David’s house, the usurpation of the devil would finally be overthrown and the kingdom of God established. This was pictured in the kingdom of David and Solomon, but not fulfilled until the King of Kings was raised up on a cross, to finally crush the power of death by his resurrection.

God chose the tribe of Levi to mediate the sacrifices, pointing to Christ who would be the Great High Priest as well as the flawless Lamb of God. God chose the Temple in Jerusalem to picture his own throne in heaven, where we now have perfect access to the God of Mercy because of our true great High Priest, Jesus Christ. Jesus is the Word of God made flesh, for us and for our salvation. Outside of David’s Seed, through the covenant made to the house of David, there is no salvation. There is no fellowship with God apart from God’s covenant with David.

But Jeroboam was a true pluralist. He believed that there are many ways to God. He offered sacrifices because he thought that God perhaps was hungry or needed something from him. He made his worship huge and magnificent, and devised it from his own heart, thinking that God would be impressed and be forced to bless him. Look at how the bible describes what he did:

26 And Jeroboam said in his heart, “Now the kingdom will return to the house of David.
  27 “If this people go up to offer sacrifices in the house of the LORD at Jerusalem, then the heart of this people will return to their lord, even to Rehoboam king of Judah; and they will kill me and return to Rehoboam king of Judah.”
  28 So the king consulted, and made two golden calves, and he said to them, “It is too much for you to go up to Jerusalem; behold your gods, O Israel, that brought you up from the land of Egypt.”
  29 And he set one in Bethel, and the other he put in Dan.
  30 Now this thing became a sin, for the people went to worship before the one as far as Dan.
  31 And he made houses on high places, and made priests from among all the people who were not of the sons of Levi.
  32 And Jeroboam instituted a feast in the eighth month on the fifteenth day of the month, like the feast which is in Judah, and he went up to the altar; thus he did in Bethel, sacrificing to the calves which he had made. And he stationed in Bethel the priests of the high places which he had made.
  33 Then he went up to the altar which he had made in Bethel on the fifteenth day in the eighth month, even in the month which he had devised in his own heart; and he instituted a feast for the sons of Israel, and went up to the altar to burn incense.
  (1Ki 12:26-33 NASB)

He wanted to establish his own kingdom. He had no interest in obedience and in trusting Jehovah for salvation. He wanted nothing to do with restored fellowship with God. He wanted money and power.

So he appointed his own priests, he devised his own theology, he created his own worship days, he chose his own place and his own architecture. Notice how many times the Scripture says, “which he had made”.

I imagine him as the first Frank Sinatra, singing in his heart as he ascended the steps of the altar,

“I planned each charted course
Each careful step along the byway
And more, much more than this
I did it my way.”

But God had commanded him to do the exact opposite:

38 ‘Then it will be, that if you listen to all that I command you and walk in My ways, and do what is right in My sight by observing My statutes and My commandments, as My servant David did, then I will be with you and build you an enduring house as I built for David, and I will give Israel to you. (1Ki 11:38 NASB)

The inauguration day of new form of worship at Bethel arrives. The faithful, including the Levites and a few from the other tribes, have narrowly escaped and fled to Judah. The rest of the people (so, so many of them) gathered around the new calf at Bethel. It was magnificent. All the movers and shakers were there. All the singers and wise men and famous people in Israel were there. And Jeroboam solemnly ascends the stairs to the great and wonderful altar – that he devised out of his own heart.

But suddenly from the crowd, there is one voice calling out the Word of the Lord:

“O altar, altar, thus says the LORD, ‘Behold, a son shall be born to the house of David, Josiah by name; and on you he shall sacrifice the priests of the high places who burn incense on you, and human bones shall be burned on you.'” (1Ki 13:2 NASB)

Jeroboam reacts as expected. He throws out his arm and commands “Arrest that man!”

There is much more to say here and wonderful truths to be meditated on. But there is really only one thing I would like to talk about here (blogs can’t address everything):

The man of God wasn’t persecuted by the Church of God. He was persecuted by a usurper, an enemy of the cross of Christ, and an enemy of God masquerading as a religious leader.

Jeroboam devised his own theology, created his own worship, ordained his own priests according to his own criteria, chose his own days of worship, and built his own temple according to the plan of his own mind. And he did it all for only one reason: to establish his own kingdom. It was all about money and power.

The same issue arises frequently in the church. Money and power are powerful aphrodisiacs. This is why Jesus said, “You cannot serve God and Mammon.”

500 years ago, the whole church was under the bondage of the papacy. They faced the same questions while the faithful were driven away from the church, locked in prisons, beaten, and burned alive as criminals. We will soon approach the 500th anniversary of Luther’s bold stand.

And they struggled with the same question: We know that Jesus loves his church, but I am separated from the church because I confessed the truth. Am I schismatic? Am I guilty of dividing the body of Christ?

And the wise pastors of that day realized something. There is a true church and a false church. There is a difference between the two. We know that Christ loves his bride. We know that Jesus commanded us to never forsake the gathering of ourselves together. The apostles commanded the faithful to submit to the pastors and elders of the church.

Does that mean that those who have been driven away from the church are sinning in God’s eyes for not submitting to the wolves in power?

This is why it is so important to learn how to distinguish the true church from the false. The old confession of faith of Reformed Churches summarizes the teaching of scripture this way:

ARTICLE 29 of the BELGIC CONFESSION

THE MARKS OF THE TRUE CHURCH, AND WHEREIN IT DIFFERS FROM THE FALSE CHURCH

We believe that we ought diligently and circumspectly to discern from the Word of God which is the true Church, since all sects which are in the world assume to themselves the name of the Church. But we speak not here of hypocrites, who are mixed in the Church with the good, yet are not of the Church, though externally in it; but we say that the body and communion of the true Church must be distinguished from all sects that call themselves the Church. The marks by which the true Church is known are these: If the pure doctrine of the gospel is preached therein; if it maintains the pure administration of the sacraments as instituted by Christ; if church discipline is exercised in chastening of sin; in short, if all things are managed according to the pure Word of God, all things contrary thereto rejected, and Jesus Christ acknowledged as the only Head of the Church. Hereby the true Church may certainly be known, from which no man has a right to separate himself.
With respect to those who are members of the Church, they may be known by the marks of Christians; namely, by faith, and when, having received Jesus Christ the only Savior, they avoid sin, follow after righteousness, love the true God and their neighbor, neither turn aside to the right or left, and crucify the flesh with the works thereof. But this is not to be understood as if there did not remain in them great infirmities; but they fight against them through the Spirit all the days of their life, continually taking their refuge in the blood, death, passion, and obedience of our Lord Jesus Christ, in whom they have remission of sins, through faith in Him. As for the false Church, it ascribes more power and authority to itself and its ordinances than to the Word of God, and will not submit itself to the yoke of Christ. Neither does it administer the sacraments as appointed by Christ in His Word, but adds to and takes from them, as it thinks proper; it relies more upon men than upon Christ; and persecutes those who live holily according to the Word of God and rebuke it for its errors, covetousness, and idolatry. These two Churches are easily known and distinguished from each other.

I know it is long, but I trust it will be helpful for you. Notice the three marks: first, is the gospel preached purely? Do you know who Jesus is and what he has done. Does the pastor preach what he has been commissioned to preach? Has he been called and set apart according to the command of Christ (1 Timothy 3, Titus 1, many other passages) or is he self-appointed? Remember that Paul said, “How can they preach unless they are sent?” They might be doing something up there in something that looks like a pulpit, but if he is  not qualified and not properly called and set apart, it isn’t preaching, and there is no voice of God there.

How much pain and suffering could be avoided if we insisted that those who fill our pulpits have the qualifications that God commands us to look for!

What does he preach? What is his confession? What does he believe? Is the church about money and power, or about the exaltation of Jesus Christ. Usually those churches that exalt Christ are small, struggling, and insignificant in the eyes of the world. The reason this is so is that Jesus will never give his glory to another. He is most glorified when men are weak and insignificant and small.

Are the sacraments administered faithfully, or do the church leaders think that they know better than Jesus and invent rites and ceremonies out of their own hearts? Is Jesus worshiped purely according to the scriptures, or is the worship invented by the cunning of the hearts of men?

What about discipline? Are the wolves praised and sheep driven away? This does not simply mean “do they practice excommunication?” for the popes practiced excommunication. So did Jeroboam, Jezebel, Ahab, Sennacherib, Nebuchadnezzar. Their excommunications were particularly brutal, as is always the case with the children of the devil. What the scripture speaks of is not that, but of wicked men, children of the devil, driven away no matter how much money and power they have. Are the littlest ones protected? Does the church seek to imitate Jesus, who said,

42 “And whoever causes one of these little ones who believe to stumble, it would be better for him if, with a heavy millstone hung around his neck, he had been cast into the sea. (Mar 9:42 NASB)

And here:

11 Sing praises to the LORD, who dwells in Zion; Declare among the peoples His deeds.
  12 For He who requires blood remembers them; He does not forget the cry of the afflicted. (Psa 9:11-12 NASB)

This is what we should be looking for. When you visit a church, look for these things. Does the church seek to be faithful to the marks of Christ? Or do they cover up sin and deny affliction and oppression? Are they too busy throwing arrows at far away places that they cannot cleanse the filth in their own nest? Are their pastors self-appointed and self-ordained? Are they accountable?

I love the church of God. I love the communion of the saints. I long for her houses to be full of the saints of God. But I fear that what mostly passes for the church in this day is closer to the calves at Bethel than the temple in Jerusalem. Don’t look for the programs, the money, the entertainment, or where all the popular kids go. Look for the marks of the church, and join with them.

I know that there are times when God’s people are exiled from the temple. I know David fled for years – but he longed for the day when he again would walk on the streets of Jerusalem. This was where God chose to place his name.

Today God still reveals himself. But not in the synagogues of Satan. He reveals himself in the still, small voices of mostly forgotten and insignificant men proclaiming his word to the few faithful in the pews. It isn’t in the flash and show. It isn’t in the money and power. These guys aren’t getting invitations to the White House. They are building the kingdom of God one soul at a time, so they don’t make headlines.

But their names are written in heaven. The Lamb knows those who are his.

For another post on the same topic, see here.

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Christ, the Church, and Marriage

I have a beautiful muscat grape vine. Last week I pruned it. Then I felt bad, since Jesus is the vine and we are the branches. Maybe in my pruning the vine I misrepresented the permanence of the Covenant of grace. Jesus will never cut us off, will he?

Last night, before I went to bed, I locked my front door. That made me feel bad, since Jesus is the door, that maybe I misrepresented the kingdom of heaven, by locking people out of my house.

I guess that when I turned off my lights at night, I could possibly be communicating that I walk in darkness and not in the light. I should probably keep them on.

And I could go on, except now it is getting silly.

In case you wondered, these ridiculous examples show how important it is to interpret pictures and parables correctly.

Take, for example, our mystic union with Christ. It is so intense, so diverse and so deep that scripture uses picture after picture after picture to describe it.

He is the vine; we are the branches. He is the Good Shepherd, we are the sheep. He is the head; we are the body.

And this one: He is the husband; we are the bride.

And that brings me to my point. Ephesians 5 is about the union of one flesh that takes place in a marriage. The husband and the wife, through mutual love and submission, are to become more and more as one flesh – like Christ and the church.

And we have to be very careful about imagery. Don’t take it further than is intended. The common interpretation of Ephesians 5:22ff is this: Marriage is a picture of Christ and the church. Since Christ will never abandon his church, divorce is forbidden under all circumstances.

Hogwash. This is the same as saying that since Christ will never abandon his church, we also must never prune our vines. It’s silly on the face of it.

I have also heard that since Paul says that the husband is like Christ, he is to sanctify the wife with the word, and act as her prophet priest and king.

Piffle. It doesn’t say that at all.

The Husband isn’t Christ; Ephesians 5:22ff teaches only this: the husband is to love sacrificially like Christ did. This doesn’t say that the wife is not to be like Christ, nor does it say that the husband is a king, or a prophet or a priest in the home – like Christ. It merely says that the husband is to love sacrificially, like Christ loved the church.

The wife is to submit, which I preached on here. It doesn’t say she is made in the image of man, or that she is eternally subordinate, or that the husband is her savior, umbrella of protection, or any other nonsense. It simply says submit, like the church submits to Christ. She also is a Christian, and a partaker of Jesus’ anointing. She is also a human being, made in God’s image. She is a covenant creature, responsible to God alone. She also is given the Holy Spirit. But when she marries, she is to strive to be one flesh with her husband, like Christ and the church. That’s all that Ephesians 5 is teaching.

When you say that, it is best to then stop with the analogies, lest you make the husband a god and the wife an idolater.

This passage says nothing about whether divorce is permitted, whether marriage is to be a “living picture of the gospel” or anything else of that sort. It is simply an analogy that Paul uses pastorally to teach, first of all, about mystic union with Christ, and second, about husbands and wives.

God created a world so that he could reveal himself to men. He created lambs and fire and gold and bulls and trees so that when he spoke to us, we would know something about what he is talking about. So also with marriage. He gave us marriage so that when he speaks to us of love, tenderness, intimacy and union, we would know something of what he is talking about.

But we also must understand that we cannot ever know God exhaustively. Ultimately, his name is “wonderful”, that is, to be wondered at, not exhausted. He is “I Am that I Am”, self-referential. To bring more into the nature of God than scripture gives us warrant is to ultimately become an idolater.

So let’s be careful with our marriage counsel.  A husband and wife are not a living picture of the gospel any more than any Christian, whether married or single. Ephesians 5 says nothing about divorce or eternal covenants. It implies a LOT about abuse. If the husband abuses his wife, then he blasphemes the name of Christ, but that’s another blog for another time.

Let’s be Christians in all of our actions. This means that all of us- married, single, men, women, children- should strive to become more and more like Jesus. And at the same time, let’s cast aside all the nonsense in the marriage books that go so far beyond what the scripture actually says that they are beginning to sound like caricatures of themselves.

There’s a lot more in the book of Ephesians than Ephesians 5:22. I would recommend that you read the whole book in one sitting, and then read it again. Look at the whole message and see who Jesus is. That’s the point of it.

Of course, to be blatantly self-marketing, one could also simply listen to my series of sermons on Ephesians.

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Filed under Church, Divorce, Marriage