Here’s a great blog from Rachel.
A Daughter of the Reformation
I love seeing little kids at church. As a mother of not-quite-so-little ones, the smiles, the giggles, the sights and sounds of children fills my heart with joy. But parenting in the pews can be anything but joyful at times. Nothing tests the limits of parents’ patience quite like Sundays. From getting everyone dressed and fed and out the door on time to handling disruptions during worship and off-schedule naps and meals, Sunday is a uniquely challenging day for most of us. With all the busyness and struggle, it can be easy to forget why we bring our children to church with us.
For those of us who are Presbyterians, we believe our children are part of the covenant community. We promise to raise them in the “nurture and admonition of the Lord” (Eph. 6:4). But how do we do that practically? How do we parent in the pews?
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My Only Comfort
King Solomon was famous over the world for his wisdom. The Bible gives us an account to show us how Solomon’s wisdom truly was divinely given. I would like for you to read it carefully:
16 Then came there two women, that were harlots, unto the king, and stood before him.
17 And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.
18 And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.
19 And this woman’s child died in the night; because she overlaid it.
20 And she arose at midnight, and took my son from beside me, while thine handmaid slept, and…
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From last year, but very relevant. Did we get any better at listening?
My Only Comfort
Have you ever stopped to think about how tremendous words are? Words, more than anything else, display our creation in the image of God. God created the heavens and the earth (Genesis 1) and when he created, he gave names. He called the light, “Day”; and the darkness he called, “Night”. But when he created the animals, he didn’t name them. He created a man in his image and commanded him to name the animals. What a tremendous thought!
Our speech is the connection of our soul, our ideas, our bodies, with creation (the molecules of the air vibrate with our vocal cords shaped by our tongues and lips). The molecules vibrate from our mouths and cause the same vibrations in the membrane of the ear of another image bearer and our souls and ideas and bodies are connected in fellowship! What an astounding thought!
And God himself speaks to…
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My Only Comfort
I’ve been thinking lately about a challenging passage in the Bible. I think that too often, we read the stories of the Old Testament as quaint fables of old, or stories of another people and another time and we wonder what it has to do with us today.
But those stories are written records of God’s redemptive history. The written accounts of the Old Testament are given to us by God to teach us how God has prepared the world for his Redeemer, who would save his people from their sins.
The disturbing account that I have been meditating on is found in 2 Samuel 24, and the parallel account is in 1 Chronicles 21.
If you haven’t read these accounts lately, or if you have never read these accounts, please do so before you read my comments. I’m just a guy trying to point you to Christ…
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This is from my daughter about the journey my wife and I have gone through.
Cabbages & Kings
It’s been a year. A year since I left at ten o’clock at night to pick up my parents from the airport. It was a clear cool night. I wore a blue and green striped shirt. I dropped my suburban off at their house and took their sporty crossover. It had the things my mother needed to make simple car rides slightly less agonizing. A heating pad, extra pillows, room for her wheelchair in the back. When I’d spoken to her on the phone, she’d said she didn’t hurt, she was better. It still hadn’t sunk in.
They were returning from a trip to Italy. Business or pleasure? It was neither, really. It was a last resort. A trip planned on faint tendrils of hope. None of us dared hope too much, though, because the agony of this last resort failing would break us. It was too good to be…
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Great Monday morning thoughts!
My Only Comfort
“But My servant Caleb, because he has a different spirit in him and has followed Me fully, I will bring into the land where he went, and his descendants shall inherit it. (Num 14:24 NKJ)
I’ve been thinking about Caleb lately. Caleb was a slave in Egypt and saw the plagues that God brought on them. He cheered when the Red Sea covered Pharaoh. He sang Miriam’s song of Redemption. He watched his nation under the watchful hand of God travel through the wilderness. How he longed to receive his inheritance!
When the congregation came to the border, ready to invade and take their inheritance, they rebelled. They were afraid of the giants in the land.
And Caleb’s hopes fell. His desire and expectation crushed. And then God spoke to Moses. “Caleb will enter. He was faithful.”
But he had to wait for 40 years. And the worst thing about…
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An honest critique of nouthetic counseling. We can do better. Please consider what Marie has to say.
Today Dr. Heath Lambert, Executive Director of ACBC (Association of Certified Biblical Counselors – formerly “NANC”, National Association of Nouthetic Counselors) sent out a Statement regarding their upcoming annual conference, which purports to support and minister to abuse victims. He seemed especially concerned about how their counsel will come across, in the wake of disgraced pastor Paige Patterson’s recent remarks regarding abused wives and the subsequent scandal (one of many involving the evangelical/Reformed Church and their cover-ups on abuse).
Having been both on the inside as a nouthetic counselor and subsequently re-victimized by an ACBC-affiliated group (one of whom graduated from the same seminary as Lambert), I wrote the following open letter to share some of my years of experience in counseling and talking to survivors of spiritual abuse:
“Dear Dr. Lambert, and Board of ACBC,
It is with great sadness and concern that I respond to your…
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From the archives – but in time for wedding season.
My Only Comfort
There is a fascinating verse in Deuteronomy. It isn’t marriage advice; it is a marriage command.
When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.1 (Deu 24:5 KJV)
The command is for a newly married husband to refrain from anything that takes him away from his home for a year. And the purpose of this command is so that he can “cheer up” his wife.
That’s an unfortunate translation. It means something in English that it doesn’t mean in Hebrew. In Hebrew the basic meaning of the word is to rejoice, to exult. In the form that the word is in, it means to cause that state in someone. In other words, the husband is to “make…
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God condemns the practice of sin. God hold the conduct of abusers in contempt and He tells us to avoid abusers. But God isn’t contemptuous towards bruised reeds – birds with broken wings. He is compassionate and protective, whilst calling us to discernment, greater maturity and righteousness in the future. God calls us to govern and temper our emotions with the soundness of mind, prudence and self-discipline that grows from a right and balanced understanding of scripture.
A Cry For Justice
Men who abuse women tend to target women who are:
- weighed down with sins
- led astray by their desires/passions/feelings
- always learning and never able to come to a knowledge of the truth
- ‘little women’ (the Greek is a single word which is the diminutive of women)
That’s what the Bible says in 2 Timothy 3:6-7. This post focuses on the first three points above. I will address the fourth point (‘little women’) in a subsequent post because I can’t do it justice unless I devote a whole post to it.
Ps Liam Goligher says¹ that the Greek word translated ‘desires’ mean feelings – whether positive and negative. It doesn’t necessarily have an immoral connotation. For example, Jesus used it positively when he said “I have inwardly desired to eat this Passover lamb with you before I suffer” (Luke 22:15). So in 2 Timothy 3:6, that word just indicates that these women are…
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