Monthly Archives: October 2021

Image-bearers

27 So God created man in his own image, in the image of God created he him; male and female created he them. (Gen. 1:27)

Sometimes I use this blog as an opportunity to jot down an idea while it is mulling. It is sort of an invitation to mull right along with me.

I have over the past few months been meditating on the doctrine of eternal generation. This is the doctrine that God the Father is begetting the Son in an unfathomable, eternal act. This act of begetting does not have a before, after, or future, but takes place in eternity without any change in the nature of God.

Simply, this means that it is of God’s essence to fellowship, to love, and to overflow with goodness. This goodness flows into creation and God created man to share in the love and fellowship of the Trinity. It was fitting, then, that men and women be created in the image of God, to share in that fellowship as much as creatures are able to.

So…mull on that a bit…

Of course, man fell. And that corrupted everything. Jesus came into the world to restore what was destroyed in the fall.

In other words, he came to bring us back into the fellowship of love that we were created to take a part in.

25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them. (Jn. 17:25-26)

OK. Moving on.

Let’s take this to the next step. If the essence of God is eternal communion and love (which the doctrine of eternal generation teaches), then sin is far greater than we can imagine, for it breaks the fellowship with God. We are born alienated and strangers to that fellowship.

This is what the church meant when it taught the “T” in “TULIP” – total depravity. Man cannot climb back into God’s graces because man is fallen in the totality of his being.

But according to scripture, even though it teaches that “all have sinned and have come short of the glory of God”, sin is not the essence of who men and women are. Essentially, they are image-bearers of God. Therefore, they are redeemable, for when sin is taken away, the image of God remains and is restored.

So here is what I am mulling – what if we viewed human beings as essentially image-bearers of God rather than essentially as sinners?

Think about that. How much would change in your thinking?

Even in the law, a criminal was not to be tortured and beaten to a pulp because of the image-bearing that was essentially there. He was not to be despised (Deut. 25:3)

When we view people as primarily sinners, we cannot see anything worth redeeming in them.

We must then shun music and art and fashion and poetry for fear that we will somehow be tainted by “sinners”.

And, worse, we cannot see beyond our senses, to the inherent dignity and worth of every man, woman and child as reflecting their heavenly Father, whether they remain in their sins or are redeemed by Christ.

And so we must ask ourselves, “How much is a little girl worth?”

“How much is a little boy worth?”

And if we view children as “vipers in diapers”, and as essentially sinners, we have to answer, “Not much…” and our actions reflect that answer.

But as Christians we believe the bible. We believe that men and women are not essentially sinners. Sin came later, a corruption of what was essentially there, which is what makes it so heinous. But it also makes men and women redeemable, which is what Christ’s mission was. To redeem his people from their sins and misery.

If we truly believe that, then the question “How much is a child worth?” has a clear answer.

Worth fighting for. Worth protecting. Worth all of your treasures and gifts to love and protect. Worth your love and your joy and your cherishing.

If we truly believed that, would churches continue to condone and overlook violence against women?

If we truly believed that, would slavery and racism have ever been a thing?

If we believed that, would there have been a genocide of California Indians?

The history of the United States, for all of the good that was there, forgot quite frequently that men and women are essentially image-bearers of God, and God takes how we treat them quite seriously, whether they are still in their sins or not.

“For God so loved the world that he gave his only begotten son.”

You were all created in honor. Fallen in sin, yes. Unable to free yourselves. Yes.

Sinking in the mud of death and misery? Yes.

But because essentially you are an image-bearer of God, you are worth redemption.

12 But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, (Jn. 1:12)

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9 things (Oct.16)

All of scripture points to Christ. Even “getting wisdom”, which is the theme of Proverbs, is about coming to Christ, the wisdom of God. The major problem with the church today is that they view Scripture as a “how to” manual, rather than the revelation of Jesus Christ.

If you view the book of Proverbs as an owners manual on successful living, you will miss everything there.

Alexa misheard me and said, “Now playing – music by Britney Spears”. My wife shouted NO!! Then she muttered, “I’m glad she’s free and all, but I still don’t want to hear her.”

The Bible isn’t about sex, kids, marriage, successful finances, health, prosperity, eating, drinking, working, economics, art, how you smell, what you wear – it is about Jesus. Find him, and you will live. Trust in your own ability to “do this, and live” and you will die. When you find Jesus, everything else flows from there.

Paul Washer said that when you become a believer you no longer dress or smell like the world. I have no idea what that means.

Modesty, in the scripture, means not dressing to show off your status or to shame those who are different than you. Not everyone can afford to stay home and homeschool; not everyone can afford a Sunday dress; not everyone can afford a suit and tie. Not everyone has a spouse or kids or votes republican or has money in the bank. Not everyone can live without ever getting public assistance. Not everyone has 10 dollars to spend on the secret Christmas gift exchange. But everyone can find freedom from shame in Christ and should be able to find it in the church. This is what “modesty” means. Don’t dress or act in such a way that would bring shame on your neighbors.

I spent the week nursing my wife back to health. She had surgery on Monday. Because of her Ehlers Danlos, everything take a lot longer to heal than it would on someone else. I starting thinking that everyone’s growth rate, healing rate, grieving rate, learning rate, “getting over things” rate is different and also comes from the Lord. I’m so thankful that he remembers our frailty and never shames us for being slow. Only the hirelings beat the sheep when they lag behind.

If you ever get a chance to hear Anna Netrebko sing, you should take it.

Sometimes progress in sanctification is spending an hour trying to get your printer to work after an update without once calling for fire and brimstone on the head of Bill Gates, or Hewlett and Packard. Success sometimes means measuring in baby steps.

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Nine Things (October 9)

I read recently that almost all canned pumpkin is actually butternut squash. They are so genetically similar that the FDA considers them the same. But the squash generally has more flavor and better texture.

About ten years ago, my wife and I were sitting outside in a shopping center and drinking coffee. Two teenaged boys walked by. One said, “I’m not going to keep my money in the freezer anymore. I just end up stabbing it.” I still don’t have a context to put that in.

Pumpkin spice contains no pumpkin. Or butternut squash.

Diane Langberg’s teaching on power and vulnerability is tremendous. Her statement “power, if it is to be Christlike, must be used to bless others” is one to meditate on for a long time.

Tomorrow’s sermon is on Zechariah 6. While I was thinking on it, it struck me: They put the crown on Joshua’s head. And then they took it off, because it belongs to another – the Branch. The crown isn’t yours. But you partake in that anointing to the extent that you are being conformed to Christ…You’ll need to hear the sermon.

The crown was put in the temple as a memorial – to point forward to the Branch. If we are the temple of the Lord, our task is always to point to Another.

Years ago, I played the piano at an event of some sort. A woman came up to me and said, “I could listen to you play all day.” Mostpeople would say “Thank you.” That, of course, isn’t me. What I said was “But I can’t play all day.”

Rachmaninoff wanted to meet Stravinsky, but didn’t know how to go about it. Having heard that Stravinsky liked honey, Rach showed up at his house late at night with a jar of honey and no explanation. This is a kind of awkward that resonates deeply with me.

Fried chicken came first. Then someone decided to fry steak the same way that one fried chicken, and the Chicken Fried Steak was born. Then someone decided to fry chicken the way that steak fried like chicken is fried and they called it “Chicken fried chicken.” At some point it should probably stop. It’s just getting silly.

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Victim and victor

Because there are certain types who like to argue over everything, there is a current debate in the Twitterverse over the concept of Christ as a victim.

One celebrity preacher tweets, “Christ was not a victim” and then digs in his heels.

I generally don’t involve myself in the current stupidity on Twitter, but this one strikes close to home.

There is, first of all, a rather unfathomable disdain for “victims”. I have heard “victim mentality” thrown around and I still have no idea what people mean by that.

Are they talking about someone who continues to struggle with trauma after abuse or other criminal activity?

Are they talking about those without power finally getting a voice and speaking out against the wealthy and powerful who have plowed their backs for decades?

I really don’t know. But I know that when they talk about “victim mentality” they spit the word with contempt. This is unfathomable to me.

If anyone could explain to me the “victim mentality” and why it is deserving of contempt, I would be grateful. Is it the desire for justice that is so bothersome? Is it the need for help at times? Is it the lingering affects?

If someone was robbing my home and shot me in the foot, would walking with a limp the rest of my life be a “victim mentality”? Or would it just be my desire to see the one who shot me receive justice? If the one who shot me didn’t receive justice and that made me angry, would that be a “victim mentality?”

If loud bangs after that event cause my adrenaline to spike and me to instinctively seek cover, would that be a “victim mentality”?

If someone asks me where I got my limp and I answer, “Some jackass shot me in the foot” – would that be a “victim mentality”?

Seriously, I don’t get it. What causes such contempt for victims of crimes?

The problem, of course, with contempt for a victim of injustice is that you then have to explain Jesus Christ. Hence, “Jesus was not a victim.”

The justification for this rather inane statement is that Jesus was at no time out of control of the situation. No one took his life from him, he laid it down himself willingly as a sacrifice for sin.

You have no argument from me. That is orthodox theology. But that isn’t what “victim” means.

Victim simply means one who is on the receiving end of a crime or another injustice. It seems to me that in the rush to justify contempt for victims, the celebrity pastor has entered into the territory of gibberish.

Does he really mean to say that Jesus was not a victim of injustice, or a victim of a crime? Victim doesn’t actually mean “Powerless to stop it”.

Jesus is also true God and true man, which I am not. I do not have the ability to remain in control of every situation at all times. I, as a frail human being, am often the victim of crimes or injustices that I am powerless to stop. But the scripture also teaches that Jesus took the form of a servant and is therefore able to empathize with every trial that frail humans endure, except for sin (Heb. 4:15). Being powerless to prevent injustice is not a sin. As true man, it seems to me that he also took upon himself the powerlessness of frailty, in a way we cannot fathom. He was at once victim and victor, and we can’t fathom that any more than we can fathom how he who is life could suffer death.

If they mean by this that Jesus did not sin while he was suffering injustice and being murdered, I have no argument there either. But “victim” doesn’t mean “someone who sins while being victimized”. It simply means one who has suffered from injustice or other crimes.

This is pretty basic Christology. One of my concerns is how quickly evangelicalism jettisons the basics of the Christian faith in order to justify their world view. If the Trinity can become a social playground to battle feminism, then I suppose Christology is also fair game to these people. But they should at least know what is at stake.

If Jesus was not a victim, then we have no salvation.

“Why did he suffer under Pontius Pilate?

“That he, being innocent, might be condemned by the temporal judge, thereby delivering me from the just judgment of God, to which I was exposed.” Heidelberg Catechism #38

But it seems to me that this contempt for “victimhood” has a deeper cause.

There is a certain person who refuses to view themselves as a victim, even if they have suffered tremendous injustice. So it seems to me that defining terms might be more helpful than simply spouting sound bites.

So I would offer this:

Jesus is true God and true man. He was the victim of the greatest injustice ever perpetrated upon a human being. As true God he could have stopped it at any time. But instead, as our Mediator, he prayed, “Not my will, but thine be done.” His willingness to obey even on the cross does not change the fact that they took him with wicked hands and nailed him to a cross.

11 Be not far from me; for trouble is near; for there is none to help.
  12 Many bulls have compassed me: strong bulls of Bashan have beset me round.
  13 They gaped upon me with their mouths, as a ravening and a roaring lion.
  14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
  15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
  16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
  17 I may tell all my bones: they look and stare upon me.
  18 They part my garments among them, and cast lots upon my vesture.
  19 But be not thou far from me, O LORD: O my strength, haste thee to help me.
  (Ps. 22:11-19)

There are many times when men and women are powerless to stop crimes against themselves. Those crimes strike at the heart of our personhood and cause tremendous damage in the soul.

Being powerless against crime does not make you a contemptable, filthy, damaged person. It makes you human in a cursed world. The blood of Abel’s victimhood cried out from the earth, and God heard it.

The severity of the crime against you will determine the level of damage against you. Sometimes you need help climbing out of the pit. Needing help does not make you a contemptable, filthy, damaged person. It makes you a human being.

Jesus rose from the dead on the third day. Our resurrection has not happened yet. Until then, we mourn. Until then, we cry out. We will be afraid, sad, discouraged, anxious, downhearted, fearful and longing for the marriage supper of the lamb. This is what it means to be human.

One more admonition, for those who have read thus far. The gospel is this: “While we were yet without strength, Christ died for the ungodly.”

Modern evangelicalism, on the contrary, is about power and strength. Those with political power and wealth are admired. The only way to “take the country back for Jesus” is through power, money and strength. this is always what makes “Christendom” so contrary to Christianity. Every time the “city on the hill” has been tried, it has failed in an avalanche of oppression, power, money, prestige and politics. There have been no exception, because the kingdom of God is not of this earth.

Christ came for those without strength. He said, “Blessed are the poor.”

Therefore, Paul learned to count all of his earthly advantages as dung that he might know Christ and the power of his resurrection.

For this reason, the apostles endured persecution and injustice. They stopped it when they were able to, but most of the time they were not.

When Paul was beheaded, he was a victim. When Peter was crucified, he was a victim. When Bartholomew was roasted alive, he was a victim.

They were not contemptable and worthless because they did not have the power to stop it, and neither are you.

Evangelicalism today is a movement of strength and self-help. One who is needy is not welcome.

But needing help is not a moral failure. In fact, needing help is the only way that we can come to Christ at all.

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