Monthly Archives: August 2020

Tuesday thoughts about former days…

I’m listening to “The Barber of Seville Overture” this morning on my Alexa, otherwise known as my government spying device.

If anyone in the CIA is interested in my listening preferences, they will most likely be confused.

Of course, when one thinks of “The Barber of Seville” and one is over 55, the first thought that comes to mind is Bugs Bunny and Elmer Fudd, and the “Wabbit of Seville.”

For you youngsters out there, your parents’ generation learned everything they know about classical music from Bugs Bunny and Tom and Jerry. And they STILL know more about music than you do.

Wabbit of Seville makes me nostalgic. Anyone who can listen to that masterful overture by Rossini without singing, “I’m wooking for a waaaabbbbiiiiiit” “What….do you want with a waaaaaaabit? Can’t you see that I’m much sweeter, I’m a widdle senoriter….” has something missing from their soul.

It is almost enough to tempt one to say, “That’s when they REALLY knew how to make TV shows, unlike today.”

We make inane comments like “The Golden Age of Television”, and then we remember Happy Days and Laverne and Shirley and immediately repent of our misguided nostalgia, and get back on the train of wisdom.

And that got me thinking about Ecclesiastes,

Do not say, “Why is it that the former days were better than these?” For it is not from wisdom that you ask about this. (Eccl. 7:10)

I, for one, am thankful for progress. As Christians, I think we should always be looking at ways to progress in beauty and justice and love and wisdom, rather than stubbornly hold on to some past that may or may not have even existed.

You might speak of the “Golden age of television”, but we had two and a half channels and the highlight of our week was Happy Days.

You might speak nostalgically about that time when “people could leave their doors unlocked” and everybody watched out for everybody else, but conveniently forget about the women trapped in abusive marriages with no way out; children beaten with belts until blood ran down their legs; minorities ran out of neighborhoods; ran out of “white businesses” and refused service because of the color of their skin.

There were things about my childhood that bring happy memories, memories of joy and peace. These are the “Wabbit of Seville” moments. But most of what was on TV then I can’t even make it through today.

Have you ever noticed how Darrin treated Sam on Bewitched? Or Jeannie?? Barbara Eden is a genii that lived in a bottle, safely out of sight unless she was needed, who would do ANYHING for her master. But her belly button didn’t make the censor’s cut. What sort of weird world was THAT?

And this says a lot about culture in general, I think. Sure, hold on to those things that were kind and good, peaceful and beautiful. Sing about Wabbits and Senoriters along with Rossini.

But don’t be afraid to say, “You know what? I’m glad that our only options aren’t the Love Boat or Lawrence Welk on Saturday night. I’m glad that Tony Orlando no longer pollutes our airways. I’m glad we’ve moved on from Fantasy Island.

Let it go. Thank God for seat-belt laws, helmet laws, anti-segregation laws. Thank God that the divorce laws caught up with what the scripture teaches and women don’t have to stay with treacherous men who repeatedly break their covenant. Thank God that moms and dads aren’t allowed to draw blood from their children’s backsides. Thank goodness that law enforcement is finally at least beginning to care about rape victims and incest cases, and that public opinion has changed so that there is pressure for justice and action. We still have a LONG ways to go, but we will never make any progress if we refuse to see the problem.

Thank God for progress, especially that progress that means that I am not the same person that I was ten years ago; that our society is not the same society that it was 50 years ago; that the church has progressed and isn’t the same as it was 50 years ago.

This, of course, does not mean that the faith once for all delivered to the saints has changed. Jesus Christ is the same yesterday, today and forever. But because this is true, I am the one who needs to change.

As long as I still pretend that there was some “Golden age” and seek to get back to that imaginary time, I will never grow, never know beauty, never live. I’ll just wrap myself up in old Reader’s Digests telling the same jokes that I knew as a child, and the same stories that I knew as a child, listening to the same music, and the same books and shutting my ears to the cries of pain and injustice and hunger and helplessness. “Back in my day, we used to…..blah, blah, blah…”

And I will miss so much. But if I open my eyes, I will get a tiny taste of what Solomon calls wisdom.

Don’t ask why the former things were better. That isn’t a question that wisdom asks. Wisdom seeks beauty and growth and justice. Wisdom seeks to distinguish between good and bad, truth and error, love and hatred, dark and light.

Then, as now, there was a little light, and a lot of darkness. Fifty years later, I think that there is a little more light. Still a lot of darkness, but perhaps a little more light – because Jesus is on the throne and he is governing all things and his kingdom is over all.

But we frequently miss the light because we mistake it for nostalgia.

Now go find the Wabbit of Seville and watch it again. And when you are done, listen to the new album by The Killers. In that album they are doing what Meatloaf was trying to do but lacked the talent and ability. Don’t miss the Killers because you are hung up on Meatloaf (weird metaphor of the day).

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The Banner of Love

I’m preparing for Bible study tonight. God reveals himself to us by his names. His name revealed in Exodus 17 is “Jehovah-nissi” – which means, “Jehovah my banner”.

So I am doing a study on the word “banner” and got sidetracked by the Song of Songs.

3 As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.
4 He brought me to the banqueting house, and his banner over me was love. (Cant. 2:3-4)

In the history of the church, it has been noticed that there is a parallel between God’s love for his bride and a man’s love for his bride. This parallel is seen in the Song of Songs. In order to understand it, one first has to understand the ordinary language. This is a bride in love, praising her groom and overwhelmed with his love for her.

She sings, “His banner over me is love.” “Banner” in this instance is a flag. It is used as the flag identifying the tribes as they journeyed through Israel, similar to state flags today. A flag is a rallying point, an identification, a symbol that symbolizes the essence of the social structure.

Think about these words. His banner over me is love. Run it through your brain for a moment. Think about a man and a woman in love. Now think about the basis of a marriage covenant. What flag would you put over your covenant that sums it up completely – Authority and submission? Command and obedience? “Two ships that pass in the night?” “Two separate flags” “The male flag held up by a tired woman?”

Or “love”?

Maybe a quick example. Most frequently in CBMW circles, you hear this advice concerning wives and husbands. “A woman gets her say, but if the man and the woman can’t come to an agreement, then she must submit to what he says.” It sounds like good advice. And I know that I am finite and can’t possibly exhaust every possibility, but I cannot, for the life of me, think of an example of how this would work.

When I ask, I get something like this. “He wants to buy a motorcycle. She thinks it is dangerous and a waste of money. They can’t agree. Eventually, she must submit.”

Hmmmm. I guess I see things differently. If the banner over her is love, that brings to mind another question to the husband. “Why do you hate your wife so much that you are willing to cause her so much unrest and unease over something so trivial as a motorcycle?”

Take another example. “He thinks we must homeschool the children. This causes her great anxiety and she does not believe she can do it. They do not agree. She must submit.”

Really? If the banner over her is love, why doesn’t he love her enough to listen to her concerns? Is she not also a believer led by the Holy Spirit? Do her gifts and abilities matter so little to him? Is his commitment to a principle so important that he is willing to sacrifice his wife on that altar?

Do you see where I am going? It changes the question from authority and submission to one of love.

And a simple reading of the Song of Songs will show that true love of a woman is not the same thing as love for a pet or love for a possession. Love is not the attachment one has to property, but value, honor, respect, attraction, desire, longing. It upholds personhood and dignity, choice and opinion. Love desires communication and connection.

And when we have this straight, we have a tiny glimpse into who God is and what Christ has done for us. He also longs for us as we long for him. His banner over ME is love. And yes, this love changes my nature and my affections so that I more and more die unto sin because I know that my beloved hates it. But that is not the same as “authority/submission”. That dynamic was the dynamic of the Old Covenant, which was broken (Jeremiah 31:31-34).

And so, as the great Song prophesied, the Groom comes for his Bride, and his banner over us is love.

Like marriage, this dynamic changes everything.

How you think of your marriage will affect how you think of Jesus. How you think of Jesus will affect how you think of marriage. They go together.

And the question for both is this: Whom do you truly love? Yourself, or your wife?

Yourself, or Jesus Christ. Is your faith simply a love affair that you are having with your own sense of superiority? Or is it a living faith in a living savior? Do you long for the coming of the bridegroom, or are you more concerned about losing your position and your social status.

It’s something to think about, anyway.

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Filed under Gospel, Love, Marriage