Monthly Archives: August 2018

Chantry, Hezekiah and Chloe

When thoughts collide…

Last week I was preparing for my Sunday School teaching on Hezekiah and the siege of Jerusalem. As I was preparing, I was struck by this message from Isaiah to Hezekiah:

Because you have prayed to Me against Sennacherib king of Assyria, I have heard (2 Kings 19:20)

Hezekiah was in bad trouble. Sennacherib had conquered the whole world, and he was unstoppable. He had now surrounded Jerusalem and gave Hezekiah the terms of absolute surrender. There was no strength left in Hezekiah.

And Hezekiah took the letter demanding his surrender and laid it on the altar of God, crying out to the Creator of Heaven and Earth and telling God the problem. He spoke honestly and directly.

God delights when we call upon him. God takes pleasure in our prayers, when we speak to him honestly and directly. When we are in trouble, and when we are weak and helpless, fearful and doubting, in pain and in distress – God would have us tell him about it. He is our God, and we are his people and the sheep of his pasture.

14 Offer unto God thanksgiving; and pay thy vows unto the most High:
15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. (Ps. 50:14-15 KJV)

But this goes against the culture of most churches. If you have been following the Tom Chantry trial, you see what so many people have suffered. People aren’t believed, they are silenced, when they complain about mistreatment or abuse, they are told to be quiet. To be thankful and put off their “bitterness” and their “complaining spirit”.

And so people are being groomed to take abuse and mistreatment, and put on the happy face. Let’s all play happy families. Only sinners are in trouble. Only sinners complain. Only unthankful people are unhappy.

But Isaiah didn’t rebuke Hezekiah for being bitter or for complaining. Hezekiah was in trouble, and God heard him because he spoke the truth to God.

And while I was thinking about that, I was also thinking about the household of Chloe.

For it hath been declared unto me of you, my brethren, by them which are of the house  of Chloe, that there are contentions among you. (1 Cor. 1:11 KJV)

If Paul had been a modern church planter, 1 Corinthians would never have been written. Instead, Paul would have rebuked Chloe’s household for gossip and bitterness.

How many of you have heard these?

“Now, Chloe. Have you gone through the steps of Matthew 18? I don’t want to hear about this.”

“This is just gossip. You need to repent of your bitterness.”

“We are right in the middle of a fund-raising campaign for the saints in Jerusalem. We can’t have this negative talk and gossip going on. It will hurt the Jerusalem Famine Ministry.”

“Chloe, have you spoken to a man about these things? In fact, it isn’t even your household. You need to go submit to your husband and let the men handle it. When women usurp authority, all sorts of gossip and complaining start happening.”

“I know the man who you say was sleeping with his step-mother. He’s a good man. Remember that he is innocent until proven guilty. I know everyone is talking about it, but we really need to get a handle on the undisciplined talk before it destroys a good man’s name.”

“Chloe, I can’t hear this unless you have two or three witnesses. No, the children don’t count. No, the women don’t count. No, those men don’t count. They’re just bitter.”

And on and on it goes.

Aren’t you glad that Paul wasn’t a modern Big Eva guy?

“I hear that Paul is coming to Corinth! Did you get your tickets yet? I hear he will have another epistle to the Thessalonians on sale in the foyer. His conferences sell out every year!”

I thank God for the pastors that are far more concerned about truth than their reputations or their bank accounts!

Hezekiah spoke the truth and was heard, even though he was surrounded by Assyrians. Chloe’s household spoke the truth.

It was when David finally spoke the truth to God that God heard him (Psalm 51).

In fact, all of the Psalms are about speaking the truth to God. Tell God what is going on. Tell God the truth.

And find a church that is more interested in the truth than in the cover-up. That is more interested in the health of the sheep than the hurt feelings of the wolf. That is more interested in being faithful to God than in their reputations and bank accounts.

We need more pastors that want to know the truth about your marriage, your families, your fears and your doubts and your struggles. This is what the church is for. God is not interested in the happy façade. He wants the truth.

Listen to Chloe. You just might learn something.

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Reading notes and a remarkable book…

I am doing something quite rare for me. I am reading slowly! I am reading through Why Can’t We Be Friends (Aimee Byrd) and I am actually taking my time through it. It is really quite remarkable. Normally, it takes me a few hours to read through a book, but I find myself reading one or two sections at a time and thinking deeply about it.

Here are some things I would like to say. If you do not understand the relationship between faith and works, read this book.

If you do not understand what purity is, read this book.

If you are unclear about the gospel, read this book.

Aimee has done something very rare here. She has written a book about the relationships between men and women and has applied the Reformed Doctrine of the Holy Spirit and our sanctification to the relationship of the sexes. I have never seen anyone do that before.

Every other book I’ve read is EITHER about sanctification, OR it is about the rules on how to keep yourself pure through the law – but to connect purity with the GOSPEL?? and the work of the HOLY SPIRIT??

It is almost like she knows something about theology and the Gospel of Jesus Christ and the work of the Holy Spirit!

You can tell she is on the right track because modern Pharisees are apparently ready to string her up for it. When the gospel is taught, the Judaizers always light the torches and sharpen the pitchforks.

But she is absolutely right. Our purity is in our relationship with God, not in outward, extra biblical rules. In fact, the extra biblical rules, like the Billy Graham rule, simply give the appearance of purity without dealing with the more difficult problem of the heart. The gospel goes to the heart.

At any rate, I haven’t finished yet. I am still thinking through her brilliant chapter on purity, and thinking about what Jesus said,

“Blind Pharisee, cleanse first the inside of the cup, so that the outside also may be clean.” (Matt. 23:26 NAB)

Go buy this book. Read it slowly, and then read it again.

By the way, this isn’t a book review. I haven’t written one of those since college and don’t even remember how. I said that I would never write one again, and I have kept my promise to myself. This is simply a note of my thoughts so far and my recommendation to you.

Fabulous book, so far. (If she gets goofy towards the end, I’ll let you know – but I’m not expecting her to).

Thank you, Aimee, for writing it.

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God in three persons

Since the false teaching known as Eternal Subordination of the Son (ESS) was promulgated by Wayne Grudem in his systematic theology, it has been used to wrongly subjugate women and keep them enslaved. “Equal in being, but subordinate in role.” You can say it over and over, and you can enforce it with threats and intimidation but it still does not make it orthodox or true.

False doctrine always leads to bondage. It is the truth that sets one free. So we need a primer on the doctrine of the Holy Trinity.

There is one eternal being, which we call God. There is only one. He is eternal, simple, infinite in power and majesty. He is everywhere present, beyond all space and time. He is sovereign and does all his good pleasure. He has attributes that belong to him alone. Immutable, infinite, incomprehensible, simple, independent. There is only one being with those attributes. He is not divided, he is not composed of parts, he is not physical, but spiritual.

When we are describing the nature of God, we use the term “essence” or “being”. There is only one being, only one essence, only one will, only one power, only one authority – it is the authority of God. Scripture nowhere speaks of the wills of God. It is only the will of God. Scripture does not speak of the authorities of God, but the authority and power of God. There are not three almighty beings. There is only one.

Hear, O Israel. The Lord, our God, the Lord is One.

And from the very beginning, this one, true eternal God has revealed himself in three persons: Father, Son and Holy Ghost. There are not three gods, or three parts of God. But three “subsistences” if you will. Three separate, distinct persons. The Father is God. The Son is God. The Spirit is God. And yet there are not three gods; but one God.

When it comes to defining exactly what a person is, we come away a bit stumped, since there really is nothing in creation quite like it. We say “persons” so we are not silent. We know that there is an “I” a “you” and a “he” in the Holy Trinity. We know that the Father is not the Son, the Son is not the Holy Spirit. They are distinct and in a relationship of love with one another, for God is love.

It is quite beyond our comprehension.

But it is God’s will to reveal himself to mankind. So the second person of the trinity, of the same essence as the Father, took upon himself the very nature of man in the womb of the virgin Mary. There are not two Christs, but one. Jesus of Nazareth. He remains true and eternal God, even while in the womb of Mary, and even in the sepulchre in Jerusalem. How the living and true God shed his blood is contained in the mystery of the incarnation. He who is life was truly dead for three days.

In the one person of Jesus Christ, there are two distinct natures: true man and true God. Everything you can say about man, you can say about Jesus, except for sin. He was weak, hungry, thirsty, poor, ignorant, liable to death and suffering, submissive, obedient. And at the same time, he was also true and eternal God. Everything you can say about God you can say about Jesus of Nazareth: Eternal, sovereign, omnipotent, creator and sustainer of the universe, simple, uncreated, everywhere present.

And these two natures exist in one person, without confusion, without division, without separation, without change.

This is a great mystery that is more fit to be wondered at than explained any further. The all-wise, all knowing God had to learn his alphabet. The God who is life died and shed his blood. He who knew no sin became sin for us. It staggers the mind.

The person, Jesus of Nazareth, was submissive to the Father with all obedience. He kept the covenant of works perfectly in our place. He obeyed perfectly. Our salvation depends upon it.

The problem with ESS is that it takes that submission, that belongs to the incarnate Christ, and moves it into his divine nature, into eternity, apart from the incarnation. This makes the divine nature submissive. That is, not divine at all.

The orthodox speak of a covenant of Redemption in the eternal counsels of the Trinity, but we must understand that without doing injustice to the sovereignty of the Person of Christ. The covenant of Redemption is this. The Father, representing the Triune God, enters into covenant with the Son, representing his people. The Son will take upon himself human nature and suffer and die for the sins of his people. The Father will exalt him and give him a name which is above every name.

This also is a great mystery, and cannot be pried into any more that what is revealed. We know a little about the divine counsels, when the curtain is drawn back at creation and we hear, “Let us make man in our image.”

There was no authority and submission, no melding of diverse wills, no submitting personalities. A simple statement of divine intention.

Any submission in Jesus Christ is attributed to his office as our mediator, the god/man by virtue of the holy conception and birth of Christ in the womb of Mary the virgin.

For further information, please contact me. The creeds of the church are very helpful and clear.

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Filed under Christology, Eternal Subordination, Eternal Subordination, Gospel, Trinity