Tag Archives: gospel

Before Abraham was, I am

57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. (Jn. 8:57-58 KJV)

When Moses saw the burning bush, God spoke to him. God said that he had heard the groans of Israel in slavery in Egypt, and that he would remember the promise that he made to Abraham, Isaac and Jacob.

Moses asked his name.

God said, “I am who I am”. This was the Holy Name of the Holy One of Israel.

The word “god” can refer to many things – even princes or angels. It can refer to false gods or the one, true God. But the name YWWH – which sounds like the Hebrew for I AM – can only refer to the one, true eternal God. To refer that holy name to anyone or anything else was the highest form of blasphemy according to the revelation of God.

And Jesus of Nazareth referred it to himself. If he was not the one true eternal God, then he deserved to be stoned. The Jews would have been right.

But if he was truly the one, true, eternal God then he is to be worshiped and adored and feared.

When he rose from the dead, God declared him to be without sin. The grave could not hold him for he was free from all sin. He then showed himself to truly be the Holy One of Israel, as Peter declared on Pentecost:

27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.

29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.

30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

32 This Jesus hath God raised up, whereof we all are witnesses.

(Acts 2:27-32 KJV)

Peter, quoting from Psalm 16, shows how the scripture declares that the one who rises from the dead is indeed the one true eternal God, and is therefore to be worshiped. If he is raised from the dead, then he is holy and without sin, for the wages of sin is death. If he is without sin, then he spoke only the truth, including the truth about himself. Which means that the Holy One of Israel is none other than Jehovah himself.

3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: (Rom. 1:3-4 KJV)

This is also confirmed by John’s vision in Revelation:

8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. (Rev. 1:8 KJV)

Only Jehovah can say of himself “which is, which was, and which is to come”. This refers to absolute, unchanging being, not created being. Created being is becoming, changing, moving, contingent. But uncreated being is absolute, eternal, unchanging. The very first verse of the Bible makes the difference between uncreated being and created being – “In the beginning, God created the heavens and the earth.”

Before the beginning, there was only God. All things were created by him. All that is not God was created by God. Uncreated being is set in contrast to created being.

In Revelation 1:8, Jesus of Nazareth is given the titles of uncreated being, that is, the name and attributes of Jehovah Himself.

In John 8, referenced above, Jesus refers to himself as above time and space – eternal, uncreated being. The same person who is not yet 50 years old is also the I AM of Abraham.

To use the language of classical Christology, the one person – Jesus Christ – exists in two natures, without division, without separation, without confusion, without change. One person in two natures, true God and true man.

That which can be said of God can be said of Christ. Eternal, which is, and which was and which is to come, the I AM of Abraham, immutable, absolute, the Holy One of Israel.

And that which can be said of man can be said of Christ, except sin. Finite, changing, weak, hungry, human, growing, learning, not knowing, bleeding, hurt and dying, submissive to the Father, learning obedience.

And yet there are not two persons, but one person. One Lord. One Jesus. One Christ.

The One who was laid in a manger and wrapped in swaddling cloths was the same almighty being that appeared to Moses at the burning bush.

The One who learned his alphabet is the same almighty being that spoke the worlds into existence.

The One who spoke to the woman at the well in Samaria was the Commander of the Lord’s Armies, who led Joshua into Canaan and overthrew his enemies.

The One who listened to the widow pour out her complaint was the one who struck Uzzah dead for touching the ark of the covenant.

The One who filled the earth with his glory in the sight of Isaiah was the same almighty being who was bruised for our iniquities, nailed to a Roman Cross and left to die.

The One who thundered at Job’s friends from heaven was the same almighty being that cried out, “I thirst” on the cross.

And this is necessary for our salvation, for only the same human nature which sinned can make satisfaction for sin, and only the infinite, almighty Son of God can bear the burden of God’s eternal wrath against sin and redeem others from it.

And this one person is Jesus Christ of Nazareth, born of Mary, crucified, dead and buried. And on the third day he rose from the dead.

And today he is still true man, but glorified, as we will be. The heir to the throne of David ruling over all things according to the scripture, giving us a sure pledge that where he is, we will one day also be.

And he is also true and eternal God. We can cry out to him, for he hears our prayers. We commit our ways to him, for he is able to keep all that we’ve committed unto him against that day. We will never be ashamed, for he does not change, he is almighty, everywhere present, and and no time absent from us.

The same I AM that heard the cries of Israel in Egypt and remembered his covenant with Abraham is the same almighty being that took the form of a slave and submitted himself to the wrath of God for us and for our salvation.

So what do we do?

18 For you have not come to the mountain that may be touched and that burned with fire, and to blackness and darkness and tempest,

19 and the sound of a trumpet and the voice of words, so that those who heard it begged that the word should not be spoken to them anymore.

20 (For they could not endure what was commanded: “And if so much as a beast touches the mountain, it shall be stoned or shot with an arrow.”

21 And so terrifying was the sight that Moses said, “I am exceedingly afraid and trembling.”)

22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels,

23 to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect,

24 to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.

25 See that you do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven,

(Heb. 12:18-25 NKJ)

God in these last days has spoken to us by his Son. We no longer stand before Sinai fearful of the thunder and fleeing from the voice of God. We have come to Sion, the city of Jesus Christ, the heir of David, the Mediator between God and man, true man and true God. If we refuse the gentle waters of Shiloah, the river of destruction will flow (Isaiah 8 and John 9). God’s patience is not unending. The Day of Judgment will come. Hear the voice of Jesus – “Come unto me, and I will give you rest.”

He is willing to do it, for he knows what it is like to be tired and hungry and weak, being true man. And he is able to do it, being almighty God.

But at the same time, it is a fearful thing to fall into the hands of the Living God. The one who came in a manger will appear the second time for judgment.

This is Christianity. This is the Christ, the Son of the Living God, the way, the truth and the life.

No one comes to the Father but by him.

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Do you wish to get well?

5 And a certain man was there, who had been thirty-eight years in his sickness.
6 When Jesus saw him lying there, and knew that he had already been a long time in that condition, He said to him, “Do you wish to get well?”
7 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.”
8 Jesus said to him, “Arise, take up your pallet, and walk.” (John. 5:5-8 NAS)

I read this account a day or two ago and it has been on my mind since then. I don’t know if you have had that experience, where something that the Lord says grabs you and you mull it through your mind. “Do you wish to get well?”

What a question! He’d been unable to walk his whole life. Why would Jesus ask that question?

“Do you wish to get well?”

One of the tremendous privileges that God gives us as his people is the ability to choose. And yes, I am Reformed. But the question among the Reformed is not “Do you have free will?” The question, properly understood, is “Do you have the ability to choose to do that which is pleasing to God apart from regeneration?”

This we answer, “No. Before the Holy Spirit quickens us, we are dead in trespasses and sins.” We are unable to do that which is pleasing to the Lord – even to seek after him, as Paul teaches in Romans 3.

But this is a different question than “Does a person have the ability to will and to choose, and is that choice free?”

Without free will, a human is not a human. I decide if I want to marry this woman or that woman. I decide to love or to hate and to destroy. I choose to hurt or I choose to heal, choose to smile or choose to frown. No one coerces me.

It is not my nature, nor is it the will of God, that places my will in bondage. It is sin. Luther masterfully discusses this in his classic “The Bondage of the Will” so I will not belabor that point any further.

But it is the devil who hates the image of God in me. Being in God’s image, I have the ability to choose – I am not a horse or a mule that must be led about by bit and bridle. It is the hardness of sin that makes me like that. Regeneration sets me free. (Think about Psalm 32:9).

9 Do not be as the horse or as the mule which have no understanding, Whose trappings include bit and bridle to hold them in check, (Ps. 32:9 NAS)

Jesus did not come to make me a horse and a mule, to drag me like a robot and force me to behave. He came to give life and healing. He came to restore and redeem me as a human being, in the image of God.

A man like this one, unable to walk, has been severely limited in choices. He couldn’t even decide to get into the water, for he had no one to help him. He had no strength, no friends, no resources.

Which means that he had very few choices.

Jesus didn’t come to put him in further bondage. He came to set him free. The curse that is on the world took away his voice – who would care about the opinions of a poor crippled beggar? And it took away his choice. He was at the mercy of forces outside of his control.

Jesus came to restore to this man far more than simply the ability to walk. He came to restore the image of God that the curse had taken away. He came to give him back his voice and give him back his will.

“Do you wish to get well?”

“You don’t understand, Jesus. I’ve been here a long time. I don’t have anyone to put me in the pool. I can’t get to the water fast enough. Whether I want to or not, I don’t have the strength.”

“Get up and pick up your bed.” And he was healed.

After he was healed, his will was set free. He picked up his bed and he walked.

Of course, he immediately got into trouble with the Pharisees. Abusers hate when the “sinner” has the gall to speak, or to choose, or to make decisions. Their power is over when the bed is picked up. When Jesus heals, the Pharisee loses control.

And the devil never gives up his kingdom easily.

From this point on, the Jews sought to kill Jesus – because he healed on the Sabbath day – the very day that the prisoner was to be set free, according to the scripture.

“Do you want to be well?” Do you want your voice back? Do you want to be light and salt in the ugly and dark and hateful world? Do you want to know the Sabbath rest and be at peace with God and with the world?

Do you want to be free of rage and free of the ugliness that has been binding you to the ground for so long? Do you want to get up and walk?

Are you ready to fly? Do you want to soar above the petty kingdoms of this world and see where Christ is, at the right hand of God? Do you want to be free from sin? Do you want to be well, to be free of covetousness and the love of money that keeps our heads in the trough so we can’t see the sky.

Jesus didn’t come to make you a horse or a donkey. He came to set you free.

This world and the devil have assaulted your body long enough. You have been denigrated and rejected, hated and mocked and scorned. You have had your choice taken away like the ground under a plow (Psalm 129). That is the curse on this world.

But Jesus’s question is for you: Do you want to be made well?

Speak to him. Tell him how powerless you are. Speak the truth to him. Tell him about how you have tried to overcome, but cannot. The water is too far away, and you are too weak. You have no resources. Your will is bound. Your strength is gone. You are helpless and without hope.

Tell him how long it has been.

He didn’t come for those who think they see. He didn’t come for those who think they walk. He didn’t come for the rich or the powerful or the entitled. He didn’t come for the ones on the top.

He came for the hungry, the oppressed, the afflicted, the widow, the orphan. Those that don’t have the strength to get to the water.

He came for those who have had their choice and their voice taken away. And he wants to hear you. He wants you to be the beautiful, strong, wise, and righteous one that he created you to be.

So here’s the question for you: “Do you want to be made well?”

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Worrying about worry

Today I was reminded that worrying is a sin. So I started to worry about whether I worried too much.

And then I started thinking – it is true that worrying is a sin, but how do you overcome the sin of worrying. Do you worry about worrying? Do you work hard trying to overcome worry? But it seems that working to overcome worry simply involved more worry.

At least, I worry that it might.

And then I started thinking about the relationship of good works to the gospel. We know that our only righteousness before God is the righteousness of Jesus put on our account by faith. We know that we cannot ever do even one work that can stand before the judgment throne of God.

We also know that those who continue to live in sin have no inheritance in the kingdom of God. How these two concepts relate is sometimes difficult. The Reformed Creeds (such as the Heidelberg) put good works into the category of thankfulness to God for our redemption. The Bible teaches that good works flow from a thankful and renewed heart. But how does that work?

There are particularly yelly preachers that like to yell at people about everything that they are doing wrong. They like to make sure that you know that worry is a sin, and lusting is a sin, causing people to lust is a sin, They yell about gossip and slander and anger and covetousness. They usually then add a list of other things that aren’t sins  just in case someone is getting away with doing something fun. It’s as if they ran out of sins to yell about so they had to invent a few more. So they yell about alcohol and cigars and dancing and tattoos and movies and boycotting Disney and ABC and what you can and can’t do on the Sabbath. They yell about cakes and piercings and rock ‘n roll (or maybe not that one so much anymore) and haircuts. But there is always something. And when you confront them with the gospel of Jesus, they will say, “yes, but now that you are a Christian you are supposed to be thankful. BE THANKFUL. WORK HARDER AT IT. MORE GRATITUDE, YOU TOTALLY DEPRAVED SCUM!”
You know the type.

So I wonder about whether they have the relationship between the gospel and works right. Are good works those things that we do because we feel guilty about causing Jesus to go to the cross to begin with? Are they those things that we do so that we make sure that we really do make it in the end – proving that we are actually thankful enough to earn the free gift of grace? Is God the harsh slave driver just waiting for us to worry about something so that he can zap us and teach us a lesson for our own good?

Think about the Sabbath. The yelly preacher will be happy to give you a whole list of things that you are and are not allowed to do on the Sabbath. In fact, he will probably shout them at you. It’s a day of rest and thankfulness, you scum. Work harder at being thankful. Rest more now or God will get you, you filth of the earth…
Do you see the problem? How do you work hard at resting? Should we worry about whether or not we are resting enough? That doesn’t really seem like rest to me…

And as I think about worry, it occurs to me. Worry is a sin. Jesus made that clear. But that highlights my sinful nature, doesn’t it? The only thing I can do with a command to rest is to work harder at it, defeating the purpose. The only thing I can do with a command to not worry is to worry more about whether I worry too much and try harder to stop it…

And then I see what the writers of the catechism meant when they wrote, “I daily increase my guilt.”

That can’t be the gospel. So let’s think about the sin of worry.

Yes, I worry. And, yes, worry is a sin.

The gospel teaches me that the perfect righteousness of Jesus is put on my account, and that all of my sins – including the sin of worry – is nailed to his cross, put away forever. If I worry about that, that one is nailed there too.

And whether I worry or whether I don’t worry, Jesus has it all covered. He cannot love me more. I cannot be any more righteous that I am right now.

So I have nothing to worry about…

Do you see, now?

I can rest. I can stop worrying, because even my worrying is paid for by the blood of Christ, now and forever. I can give it to him and put it away and rest.

And I move a little closer to understanding what resting in the gospel means and what it means to put off worrying. I won’t get it perfectly in this life, but I don’t have to worry about that anymore, because Jesus already knows, already died, and lives forever making intercession for me, preserving me, guiding me.

His eye is on the sparrow, and I know he watches me.

The gospel is not a Bobby McFerrin song. The gospel is not a yelly preacher screaming at you to quit worrying, work harder, do more, stop being such a horrible sinner, you jerk!

The gospel is the most liberating, freeing, comforting message you can imagine. Jesus is the propitiation of our sins, and not our alone, but the sins of the whole world.

This is the only way we can put off worrying. That’s the only way we can put off any of the other sins as well. By looking unto Jesus, the author and finisher of our faith. We abide in him, for without him, we can do nothing.

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The Purpose of Life

This is my first blog post in a while. I am recovering from surgery. But there are a few things on my mind.

In the past few days, Christianity has been equated to virginal, tattoo-free and debt free women pursuing godly men…

ugh.

There has been a lot said, but here are a few thoughts of mine in no particular order:

  • The purpose of life is to glorify God and enjoy him forever. This means women as well. Your purpose is not to please or to “get a man” but to serve the Lord Jesus, whether single, married or divorced.
  • If you are a single young woman (or man, for that matter) do not make it your goal to attract a member of the opposite sex. Make it your goal to be a faithful servant of Jesus. Seek ye first the kingdom of God. Everything else flows from there. Let love be without hypocrisy.
  • If you are a man or a woman, your only comfort in life and in death is that you belong to your savior, Jesus Christ, who holds you in his hands and will never let you go. Your comfort will be found only there, whether it is God’s will that you marry or that you remain single.
  • There is a profound and crucial difference between “virginity” and “purity”. They are not the same. We are to flee sexual immorality, but your purity has nothing to do with your “virginity”. A woman who has gotten married is no longer a virgin, but she is still pure in Christ. A woman who is raped or molested has not lost her purity, and anyone who says otherwise is a fool and we should have nothing to do with them.
  • Virginity is a statement of physicality, a scientific fact as to the sexual history of a man or woman. It has nothing to do with purity. Purity is also called “holiness” in the scripture, and is found only in Christ. If you are in Christ, the perfect Lamb of God who was without blemish or spot, then you are pure. If you are not, you are polluted in sin and alienated from the promise, whether you are a virgin or not. We should never, ever confuse virginity and purity.
  • Romans 13:8 has nothing to do with taking out a student loan, or a car loan, or any other kind of loan. The point Paul is making is not an economic one, it is one of love. A loving person is a person who pays all of their obligations, especially obligations of honor, love and taxes (in the context). You can pay off your loan, but you will never be free of the obligation to love. That’s the point. Not whether you should carry student loan debt. Sheesh.
  • If you do take out a loan, pay it off according to the terms. That’s another application of Romans 13:8, but it is not the primary point.
  • What glorifies God above all else is when we all, men and women and children, use our gifts to the best of our ability for the advantage and welfare of our neighbors, wherever we may be. Since men and women have different gifts, they way that they serve will look differently. This is honoring to God, as 1 Corinthians 12 teaches us.
  • Being made in the image of God means to reflect God’s attributes to a watching world.
  • There is a cycle of bondage taught to us in the book of Galatians. If we sow to the flesh, we will reap the corruption of the flesh. To apply this today, if we think that remaining a virgin, not getting a tattoo and not going to college will make us pure, we are sowing to the flesh. If this is what purity involves, then Christ is not necessary. If we sow to the flesh, we will reap corruption. It is not surprising, then, that these teachers who teach these types of things are also filled with immorality of every kind, cruelty, abuse, pornography, incest, pedophilia. Paul said that this is exactly what the flesh produces. We should not be shocked when another exposure takes place. When we see churches sowing to the flesh, by teaching holiness by works, we should expect immorality of every kind.
  • So look at this cycle: a man preaches that women must never get tattoos, never go to college, never wear a skirt above the knee or expose her collarbone or she will not be pure and won’t get a man. Then, because he is an abuser and knows nothing of Christ, he molests her. And then he tells her that she isn’t pure because she is no longer a virgin.
  • Does this sound like Christianity to you? It is a horrible caricature, a twisted imitation, and a cruel and heartless lie of the devil. Cast them out, and be holy in Christ.
  • Whatever we do in word or deed, do all to the glory of God, and quit seeking to please the abusers of this world, the evil Pharisees who seek to keep us in bondage. Cast them out.
  • Our trust is in Christ alone. Trusting in “purity systems” of any kind are a denial of the gospel, and ministers of death. Only the gospel will give us the life that we seek.

Thanks for putting up with my scattered thoughts. I hope you find them edifying.

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A Greater King

I’ve been thinking lately about a challenging passage in the Bible. I think that too often, we read the stories of the Old Testament as quaint fables of old, or stories of another people and another time and we wonder what it has to do with us today.

But those stories are written records of God’s redemptive history. The written accounts of the Old Testament are given to us by God to teach us how God has prepared the world for his Redeemer, who would save his people from their sins.

The disturbing account that I have been meditating on is found in 2 Samuel 24, and the parallel account is in 1 Chronicles 21.

If you haven’t read these accounts lately, or if you have never read these accounts, please do so before you read my comments. I’m just a guy trying to point you to Christ. The Word of God gives life to the dead. So read it. I’ll wait….

OK. The first thing that you see is that 2 Samuel says that the Lord was angry with David and stirred him up to number his army. Then you see that 1 Chronicles says that Satan incited David. This brings us to a deep subject that cannot really be exhausted in one blog, but the fact is this. Satan does nothing apart from God’s decree. It is God who is sovereign over every event that comes to pass, even the temptations of the devil.

Now, that being said, it seems very odd to us that God would be angry with David and allow Satan to tempt him to sin, especially since God knows that this chain of events will end with the death of 70,000 men in Israel. This doesn’t seem to fit our notions of God.

But very briefly, in this short blog, I want you to see something about God.

God is holy and cannot dwell with sinful man. David was a sinner. He was proud, lustful, bloodthirsty, fearful. He was a real sinner with real sins. In fact, not only was David a sinner, but every person alive in Israel was a sinner and deserving of the eternal wrath of God. Not one of those who died in the plague was treated unjustly by God.

Which brings us to the next point. Because Israel was sinful, God gave them a king and a priest. David was the king, and Zadok was the priest. David protected them from their enemies and ruled over them as the representative of God. In fact, the earthly kingdom of David on Mt. Zion in Jerusalem was so closely related to the Kingdom of God that the term “Zion” was used interchangeable for the Church in the Psalms. God ruled and met with his people on Mt. Zion, through the priesthood, and through the line of David. David also was given a promise: that his seed would reign forever and ever, and of his kingdom there would be no end.

But David was a sinner – as we established. He caved to the temptation of the devil and turned his trust onto his troops and his prosperity, rather than to the Lord God of Israel. And God is holy, and cannot abide with sin.

God said very clearly, “The soul that sins shall die.” And God cannot lie. What happens when those who are mediating between God and man are themselves sinners? What happens is that everyone dies. Not only the mediator, but also those who are represented by the mediator. How can a mediator save anyone if he himself is a sinner?

This is what we learn about God in this difficult passage. It is difficult because it shows us a God that doesn’t fit with our notions of what God should be like.

But the story doesn’t end there. If the story ended there, none of us would be alive.

Jerusalem was the newly conquered capital of David. David took it from the hands of the Jebusites and established his kingdom there. Now the angel of death is passing through Jerusalem with the sword of God’s wrath unsheathed and destroying. But then God commands the angel to stop. In the air above the threshing floor of a Jebusite named Ornan, the angel waits the command of God with his sword raised, prepared to destroy.

And God commands David to offer a sacrifice right there. When the sacrifice is offered, the angel puts up the sword. Get this point: God accepted a substitute for the death penalty decreed upon man.

Of course, this substitute could only be temporary, for the blood of bulls and goats could never atone for sin in the eyes of God. But that blood pointed to something far greater…

David understood the message from God and purchased the land from Ornan. David had been preparing to build a permanent temple for the worship of the Lord. But the law had clearly stated that the location for that temple would be revealed by God himself. No one could just decide for himself on a good location. It is only God who sets the terms for sinful man.

And David got the message. That plot of land became the site of the Temple of Solomon, where God met with his people, where the sacrifices were offered and accepted. But the priests were still sinful. The king was still sinful.

People kept dying. God’s wrath kept being unleashed because of the sin and idolatry of the people and the mediators. Eventually the line of David was offering human sacrifice outside the gates of Jerusalem and worshiping the gods of the Canaanites right in the very Temple of Solomon! God is just and holy, and Jerusalem would eventually be destroyed, God’s presence would depart, and the king would be imprisoned in Babylon.

What happens when the mediator is sinful? We are still in our sins and the sword of the angel is still raised.

And this all points to something even greater. The time would come when the angels would appear again, this time to shepherds outside of Jerusalem. But this time their swords would be sheathed, and they would be singing, “Peace on earth.” God provided the terms of peace.

This baby born wouldn’t be a sinful mediator. He would be the spotless lamb of God. This baby wouldn’t cave to the temptation of the devil, but would hold faithfully to God’s word without failure.

And the day would come when the perfect and sinless lamb of God would take the sword of God’s wrath upon himself.

When the mediator isn’t a sinner, the world is saved. When the mediator isn’t a sinner, the kingdom of God thrives and prospers. When the mediator isn’t a sinner, he can be offered to God as the perfect substitute for sin and the sword of God can be sheathed forever.

The Heidelberg Catechism puts it like this:

What kind of mediator and redeemer then must we seek?

One who is true and righteous man, but also more powerful than all creatures, that is, one who is also true God.

There is only one who fits THAT bill. There are a lot of men and a lot of women. But there was only ONE who could be called righteous before the judgment throne of God. Only one who never caved to Satan. Only one who was born without the corruption of Adam. And we are celebrating that birth this week.

And this same one is also true God. Everything you can say about God you can say about the baby in the manger. He is omnipotent, simple, everywhere present, eternal, infinite in power and majesty, upholding the universe by his decree. How one person can be omniscient and sovereign and have to learn how to walk and read is a mystery that we cannot explain. But we confess it and sing it and remember that his name is Wonderful.

Why then would we exchange the only mediator between God and man with a sinful creature? Why do we look to husbands or wives or kings or presidents or pastors or popes to act as the bridge between God and man? There is only ONE mediator.

David was anointed by Samuel, appointed by God, given a kingdom. God placed his name and his blessing on David’s kingdom. God blessed Israel for David’s sake. God blessed his people and loved his people and prospered his people for David’s sake.

And David sinned and thousands and thousands died from the sword of the Lord. We need a far greater mediator than that!

When your mediator is a sinner, you are a dead man walking.

As we celebrate the birth of this Mediator, as you read and hear about his birth, when you think about angels and shepherds and wise men, remember this inconvenient truth. The sword of the Lord has been sheathed for a while as the gospel is proclaimed. But that sword will fall. The wrath of God is still coming. How can anyone believe in a good and holy God and not believe in the coming judgment? Of course God is coming in judgment! That sword must fall because God is good and men and women are idolaters, murderers, fornicators, thieves. And the sword will indeed fall.

But before it falls, God has provided a perfect substitute, a perfect king, a perfect priest. He wasn’t sinful and weak. Born in a manger, and yet without sin. Worshiped by shepherds and wise men, wrapped in strips of cloths for a diaper. The creator and sustainer of the universe crying at night for the breast and a burp. And eventually nailed to a cross to take the sword of the wrath of God completely.

When we believe on his name and trust in him alone, the life that he provides is given to us. He who believes on him shall never die. The sword is put away forever in Christ, and there is now no condemnation. His resurrection is a sure pledge of OUR resurrection, because his sacrifice was accepted. And his sacrifice was accepted because in him, God was well-pleased. He was sinless, so that we could live.

Put away trust in men, put away faith in other mediators. Put away your blind faith in pastors, husbands, and kings. When your mediator is a sinner, you are a dead man walking. Rest in him alone. There is only one mediator: Our Lord Jesus Christ.

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Filed under Christology, Eternal Subordination, Gospel

Rejoice Always!

There are a lot of people opening up about the abuse that they have suffered.So many must be feeling triggered right now. Holidays are so hard for so many – reminders of betrayal, heartache, loneliness – that we live in a cursed world full of injustice, lust for power, greed. Many are perhaps suffering from illness or ongoing pain. Many have gone to the church for help only to be attacked, shamed and abused in the house of God!

And yet we also see the command of God to rejoice always! How can we do this?

Here is a list of things that we can truly be thankful for, even in the whirlwind of this life in the flesh.

  1. We have been completely washed by the blood and Spirit of Jesus. On particularly rough days, I imagine the meaning of my baptism as I shower. Just as this cool, refreshing, cleansing water is cleaning my body, I really and truly am washed by the blood of Christ. I am clean completely in the eyes of God. He doesn’t see me as I see myself, or as others see me, but as a new creation, fit to enter his presence – clean. He sees me the same way that he sees Jesus – his well-beloved Son.
  2. Because I am in Christ, God loves me with an almighty, infinite, unchanging eternal love. So I can rest in him. Because he is almighty, there is nothing outside of his power. Because he is unchanging, nothing can remove me from his hands.
  3. He sets the lonely into families; he frees the prisoners; he heals the sick; he feeds the hungry. He cares for my broken-down body. He is at work in me and I am fearfully and wonderfully made! His faithfulness is everlasting – unchanging, almighty, infinite.
  4. God is just, and this is a cause for rejoicing! On this earth, justice always comes short. The wicked prosper and the righteous are oppressed. Ahab gets rich and Naboth is stoned and everything seems completely upside-down. There is even great wickedness in the house of God! But God told us there would be. And God told us that he will not forget. He sees it and there will be a reckoning. God’s judgment will be infinite, almighty and unchanging. He will thoroughly clean his threshing floor.
  5. Sometimes we tie ourselves into knots trying to figure out how a just God squares with an evil world. But since 1 and 2 above are true, we can stop trying to figure it all out, and just rest – knowing that God is not fooled, is not swayed by trends and opinions, and already has this sorted. Our job is to wait and hold to Christ. The secret things belong to him.
  6. And the day will come when Jesus will descend with a shout of the archangel and the blast of the trumpet. His people will be gathered together and meet him in the air, and descend triumphantly with him. They will be vindicated before everyone. Every slander will be revealed for what it is, every murderer and reviler exposed, every abuse and every degradation exposed and left without excuse. There won’t be any “mistakes were made” or “besides, I’m gay” or “we were protecting the ministry” or “everybody did it back then”. There will be only perfect justice.
  7. And God’s people, united to Christ by faith, will be vindicated before the world. Every glass of water given freely, every meal shared, every kind word, every prayer – not to prove anything to God, but to reveal God’s people for who THEY are. Slander and reviling and gas-lighting will all be destroyed forever. God knows his own, and his works in his own people will be revealed before the universe.
  8. And there will be no more curse. No more loneliness, no more wickedness and strife, no more illness and pain, no more death, no more lies.
  9. The day will come when we will crush the head of the serpent under our feet and reign over all things forever and ever.
  10. No matter how weak we are on this earth, no matter how many have trodden us underfoot, no matter what we have suffered, we are more than conquerors in Jesus Christ. In him there is no more male and female, slave or free, Jew or Gentile, but we are all one in Jesus Christ. We share in his sufferings together. We share in his glory. We will reign with him over all creation forever. How astounding is that??

Happy Thanksgiving, everyone!

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How does God see me?

The day is going to come when Jesus will come again and we will all stand before his judgment throne. We will be judged on our works.

This means that we have a problem. To illustrate that problem, take out a blank sheet of paper. On this sheet of paper, write down every sin, mistake, error in judgment, and failure that you have ever committed.

Wait.

Before you start, put down Adam’s sin in the very first spot. When you were conceived, you already had this one on your account.

Now, start with the things that keep you up at night. The kind words you should have said. The ugly words that you did say. The lingering looks over the girl walking by you and the horrible things that went through your mind.

The time you really enjoyed that tiny piece of gossip, destroying someone with your hateful tongue. Maybe the time that you were unthankful to God and doubted his goodness. Add your road rage, your hateful words at the customer that is standing in your way. Add your thoughts of rage against your server or cashier for being an idiot and a moron.

And those are just the things you did and didn’t do. What about who you are as a person? Your first thought isn’t about the glory of God; it is about your own glory. Your first love isn’t the love of God, it is a love for yourself. You don’t wish your neighbor to have success, even if it means you don’t. You want to be first. You don’t want to worship the God who is; your first thought is to worship a god that you like better than the one true God.

Maybe you try really, really hard to love God. Maybe you really want to be a better person, so you have learned to reign in your tongue.

But you still have sleepless nights, don’t you? You know that when Jesus comes again, all of those thoughts will be revealed to the whole universe so that every mouth will be stopped. There won’t be any more excuses. They weren’t indiscretions; they weren’t inappropriate gestures; they were sins, affronts against almighty God and worth his eternal wrath.

And you can’t do anything about it.

Write them down on your piece of paper. Remember that all of the ones that you missed, or excused, or forgot about, God already has written them down. He will never acquit the guilty.

Now think about Jesus. Look at the law. He kept all of that perfectly. Imagine never once failing to act according to perfect love. Imagine loving God with all of your heart and mind and strength, and never once failing. Never saying a cruel word. Never rejoicing in gossip. Never abusing and defiling, even in his mind.

It’s hard to imagine because we have no experience of it. We don’t know what it is like to NOT be corrupted by sin. But we have the law. We have the proverbs – God’s description of wisdom – a character reference of Jesus, the Wisdom of God made flesh.

Imagine perfect righteousness, spotless holiness, and unflagging wisdom written in a book.

Now you have two ledgers. You have the works that you have done and have failed to do. It’s pretty ugly. And you have the works that Jesus did and the sins that he refused. It is beautiful, wise, holy, without blemish. It is clean.

When Jesus stood before Pilate, Pilate declared him innocent. Pilate knew that he had done nothing deserving of death. As the temporal judge, he bore witness to God’s judgment: Jesus committed no sin and had no guile in his mouth. But because of Pilate’s character and the treachery of the Jews, Pilate condemned him to death anyway. But when it came time to write up the charge and nail it to the cross, Pilate had a problem. He didn’t have anything to write.

So he wrote, “The King of the Jews” in order to insult the Jews. He refused to change it.

God says this:

13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. (Col 2:13-15 KJV)

Even though Pilate had nothing to write on Jesus’ cross, God did. He took that ledger that you just filled out. Your sinful nature, every sin that you committed and every deed of righteousness that you failed to do. God even took the ones that you didn’t add, the ones you didn’t know about, the ones you excused and justified – he took them all and nailed THAT to the cross of Christ.

The charges were against YOU. The condemnation fell on Jesus.

“What thou, my Lord, has suffered

Was all for sinners’ gain

Mine, mine was the transgression,

But thine the deadly pain” (St. Bernard of Clairvaux)

What happened to the other ledger – the one with Jesus’ perfect righteousness? It’s the book that is opened when I stand before God on the judgment day. Every work that he did, every perfection, every spotless act of beauty and wisdom, is put on MY account.

It isn’t how much I loved God in this life. It is how much Jesus loved God.

It isn’t how much I desired God or lived a life of Christian hedonism. It is HIS perfect righteousness, faith, and obedience, put on my account.

It isn’t how much I persevered or how tightly I held on. It isn’t about the strength of my faith or the purity of my faith. It is about the strength and purity of my savior. With my empty hands, I cling to him. With my filthy heart, I cry out for mercy. With my sin-filled tongue, I call to Him.

His righteousness is mine. My sin and filth were put to death on his cross, and that puts to death the bondage and power of the devil. That great exchange will always lead to a changed life, but the changed life will always fall far, far short of the righteous requirements of God. The only thing that will EVER stand before God is the perfect righteousness, holiness and satisfaction of Christ put on my account.

If only I accept it with a believing heart.

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Filed under Faith, Gospel, Hope, justification, Sin and Grace

Thoughts concerning Slaves and Children

4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
5 To redeem them that were under the law, that we might receive the adoption of sons.
6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. (Gal 4:4-7 KJV)

A servant, whether a slave or an employee, works for two reasons. Either to earn a wage or to avoid punishment.

But God doesn’t want good employees, or good slaves. He wants sons and daughters. This is why the greatest commandment is:

Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. (Mat 22:37 KJV)

This is why righteousness can never come by the law. The law makes fearful slaves, but God desires our hearts.

It is true that a heart that loves God is a heart that keeps the commandments of God, but it is deadly to our comfort to think that we are working to earn a reward – whether it is final righteousness or final justification or any other “wage”. It is also deadly to our comfort to think that we are working to avoid punishment, for Jesus has already taken the cup of God’s wrath and drank the last drop. There is no more condemnation.

Work that flows from hope of reward or fear of punishment is the work of a servant. And God responds to servants this way:

9 “He does not thank the slave because he did the things which were commanded, does he?
10 “So you too, when you do all the things which are commanded you, say, ‘We are unworthy slaves; we have done only that which we ought to have done.'” (Luk 17:9-10 NAS)

Salvation is not learning to become a good slave, for God would have sons and daughters. Sons and daughters certainly obey and honor their father, but the motive is from a heart of love and gratitude, which is pleasing to the Lord.

Jesus did not come to make us slaves. He came to make us heirs.

And love is only learned from the gospel, received by faith. Love can never be learned from the law.

The apostle James warns of dead faith, which is faith without works. His point is NOT to add works to dead faith, but to repent of dead faith and gain a living faith in the living savior. Living faith always brings forth good works, as a loving son always obeys the father. But we are saved because we are united to Christ by faith, not because we worked hard enough to earn a reward.

The difference between a son and a slave is everything.

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Faith Doesn’t Save Anyone

That got your attention, didn’t it?

But it is necessary to clear up some false teaching. If we don’t get this right, we will be tossed around continually by doubt and fear, and we will be enslaved to bondage again.

The word “faith” is popular in wall art, memes, and paintings. You may have tried to encourage someone who was suffering by saying something like, “Have faith!”

But by itself, faith is a meaningless word. Faith means to believe in…something.

So when you say, “Have faith”, I will say, “in what?” It is simply a question of grammar.

Faith that everything will work out just fine? Well, it probably won’t. Lots of people die unexpectedly and alone and in pain. The cemeteries are full of people who may or may not have believed that everything would work out OK. They all still died. If you believe that everything will work out OK, and your only frame of reference is the things of this world, the odds are overwhelmingly against you. History shows again and again that things usually don’t work out alright.

Are we saying, “Have faith in the goodness of people”? Really? Have you met people? They all let you down. Promises are easy to make, and seldom kept.

Perhaps we are saying, “Have faith in yourself.” You know, like the song, “I believe I can fly”. But it never occurred to anyone that believing he could fly did not actually enable R. Kelly to fly. He probably would have been better off if he had sung, “I believe I can be a decent human”, but it probably wouldn’t have fixed that, either. But I digress.

Perhaps this is why people simply say, “Have faith”, as if that meant something. They don’t have anything to believe in that actually gives purpose and meaning to their lives.

What becomes a problem is when we believe that faith is what saves us. If we take just a second to examine ourselves, some questions come up. How much faith do I need? What do I believe in, then? Am I having faith in faith? But that seems a bit odd. How do I believe in believing?

Now I am in a weird circle of believing in believing in believing, but have nothing to actually believe IN. If I believe in faith, and faith is simply a meaningless word without an object of faith, then I guess I am putting my hope of eternal life in a word that makes me feel like I am accomplishing something when I am really just staring at my navel wondering where all the lint came from…

How’s that for a sentence?

The gospel is never “believe”!” It is always, “Believe on the Lord Jesus Christ!”

That makes all the difference. Faith doesn’t save anyone. There is only one savior: Jesus Christ. Faith is the arms that hold him, the eyes that see him, the ears that hear him. To put it into theological terms, faith is the instrument by which we lay hold of Christ!

And that is everything. It takes our gaze away from our own hearts and directs it to where Christ is, at the right hand of God (Col. 3:1). We are weak. We are foolish. We still struggle with sin. We are outcasts. We are despised. We are poor and oppressed on every side.

And yes, there are times when we are discouraged. Times when depression crushes us. Times when we certainly do not feel the presence of God, when we are downcast and almost in despair. There are times when we don’t understand anything, when we don’t know what to do. When we are lost and feel like we are drowning.

And there are many gurus who will tell you how to have more faith, how to be more cheerful, how to live a life of power. You can find all sorts of people who give you instruction on how to lift yourself up, climb out of that hole.

But that isn’t the answer of the Bible. The answer of Scripture is this: Lay hold on Jesus Christ. He is everything you are not, and everything that he has is yours. His righteousness is yours. His death was yours, so you are no longer under condemnation. His righteousness is yours, so you can stand before God’s throne with confidence. His resurrection is yours already, so even when worms devour this flesh, I KNOW that in my flesh I shall see God. Because Jesus is already there, and he is mine and I am his.

Eternal God, strong to save, who does all of his own pleasure, became flesh and fulfilled the law of God perfectly in my place. He took the curses of the law so that the blessings of the law might be mine forever.

If only I accept that benefit with a believing heart.

(Psa 40:2 KJV) He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.

So when you are downcast and fearful, when the storms of life have almost overtaken you, when the devil and his condemnation continually attack – quit looking at yourself, and lay hold on Christ. He lifts you out of the pit. He delivers you from your sins. He cleans you up and presents you to the Father. Everything that is his he gives to you – life, peace, joy, glory, salvation.

He is the same yesterday, today and forever. He is the rock that can never be moved, and faith holds on to him.

Faith doesn’t save anyone. Jesus saves. Faith that believes in faith is the sound of one hand clapping. It’s as meaningless as the grasshopper quotes from “Kung Fu”.

Faith in Jesus Christ is something far different. He who believes on him will never be ashamed, can never be lost, and is already in possession of eternal life.

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“I will give you rest…”

2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. (Gen 2:2-3 KJV)

The seventh day, God rested. Of course, we finite creatures cannot possibly understand what this means for an infinite God, but it was written for our benefit. God rests, and created man to enter into that rest.’

But man fell, and was driven from the Garden. I am one of the few that take the history of Genesis literally. I can’t explain men and women, their desires, their loves, their hates, their unfulfilled longings any other way. Man was created to enter into God’s holy habitation. But man became unholy, defiled and corrupt, with a memory of what was lost.

But God did not cast them into hell. Instead, he provided a way of salvation. He provided a way of restoration. We call this the covenant of grace, and it was first announced after man’s fall in the Garden of Eden.

The bondage that mankind put themselves in was illustrated perfectly in Israel’s hard bondage in Egypt. They were slaves to Pharaoh and there was nothing that they could do about it. Pharaoh was too strong, and Israel was too weak. So also with all mankind. Sin is too strong and we are too weak.

We commit our way to God and tell ourselves that today we are going to live righteously. And if you understand God’s holy law, you realize that your commitment lasted until your feet hit the floor. We sin because we are born corrupt and twisted, serving ourselves and our own lusts continually. We hate our sins and yet continually return to them. We loathe ourselves at night and make more resolutions. And break them again first thing in the morning. Over and over again. Sin is a harsh and undefeatable task-master.

Unless God intervenes.

God intervened with Israel in Egypt. He gave them the Passover lamb. They put the blood of the lamb on the door of their houses, and that night the firstborn of Egypt died and Israel was free.

Think of it – they had their first day off in their whole lives. They were free from their taskmasters. And that day, their first day of freedom, marked the first Sabbath. From them on, every seventh day Israel rested.

God told them why in Exodus 31:

13 Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you. (Exo 31:13 KJV)

Israel was given the Sabbath as a sign – that Jehovah is the only one that sanctifies his people. God himself makes us holy and fit for the holy habitation of God. Only then can we enter into God’s rest. Just as God delivered them from Pharaoh, so also God promised that he would deliver them from the bondage of sin. But just as Israel could not deliver themselves from Pharaoh, so also mankind could never deliver themselves from the bondage of sin. But that which is impossible for God is possible for man.

This was also signified in the land of Canaan. Joshua led them around Jericho once for six days and on the seventh, he led them around 7 times. On the seventh time of the seventh day, the walls fell flat and Israel entered their rest.

But those who didn’t believe the promise – the God would give them rest – their bodies fell in the wilderness:

10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:
11 Unto whom I sware in my wrath that they should not enter into my rest.

(Psa 95:10-96:1 KJV)

By the time Jesus came into the world, the Jews had changed the meaning of the Sabbath. Instead of the Sabbath pointing to Jehovah sanctifying his people and giving them rest, the Sabbath day became a harsh burden of a thousand different things that could or could not be done. They had 39 categories of work, each with 6 sub-categories – all of which were forbidden. And the different Rabbinical traditions had their own interpretations and their own rules. All were inflexible. All were merciless.

To the Pharisee, the Sabbath meant that if you worked really hard, did the right things, and separated from those horrible sinners then you could perhaps convince God to begrudgingly allow you entrance into Abraham’s bosom.

As long as you didn’t miss anything.

The conflict between Jesus and the Pharisees over the Sabbath wasn’t over which works were allowed and which were not allowed. The point was over the meaning of the Sabbath to begin with. The one promised who would give them rest, who would sanctify his people, who would bring his people into his eternal rest,  was standing right in front of them!

How could they have known he was the one promised? Isaiah wrote:

4 Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.
5 Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
6 Then shall the lame man leap as an hart, and the tongue of the dumb sing: (Isa 35:4-6 KJV)

Israel would know that God had come to their aid when they saw the eyes of the blind opened, the tongue of the dumb loosened, and the lame man walking. And this was exactly what Jesus did. And he did it on the Sabbath day. What was more fitting? The lamb of God sanctifying his people and preparing them for heaven on the very day that was a sign of that reality?

The reason Israel was forbidden to work on that day was so they would always remember the sign. God sanctifies his people. God delivers his people. God saves his people.

We don’t save ourselves; God saves us. What a tremendous promise! To rest on the Sabbath meant that you had to trust God for your daily bread. And if you lifted your eyes upward, you would see that you also were to trust God to fulfill his promise to sanctify his people. God would give us His righteousness if only we accept it with a believing heart.

30 What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith;
31 but Israel, pursuing a law of righteousness, did not arrive at that law.
32 Why? Because they did not pursue it by faith, but as though it were by works. They stumbled over the stumbling stone,
(Rom 9:30-32 NAS)

The Pharisees of every age, on the other hand, followed the natural religion. If we are good enough, God will bless us. And they worked hard at it. They slaved for God’s approval. And they despised Jesus for being gracious to those who didn’t work near hard enough for that favor.

“We have worked, and slaved, and done hard labor our whole lives for God’s favor, and you are telling us that this beggar, this sinner, this publican, this “loose woman”, this Gentile, can just waltz right in and God will accept them??”

This is a big study, but a worthwhile one. A modern Pharisee won’t see the point, and will probably get irritated. But here is why I am telling you about the Jewish Sabbath and the conflict between Jesus and the Jews: We still have the same conflict today.

We have experts of every stripe telling us how to sanctify ourselves to make ourselves worthy of God’s favor. We have annual conferences on how to be manly husbands, feminine wives. We spend millions of dollars on books on how to pray, how to gain God’s favor, how to act, how to marry, how to live. We have our celebrity preachers who will tell you, for a cost, about their schemes, and their soundbites and their plans and their programs. Here’s how you must raise your kids. Here is how you must homeschool. Here is what to wear, what to eat, what to watch on TV, what not to watch on TV. Here’s is how to be a good wife. Here is how to be a good husband. Here is how short your skirt must be; here is what kind of blouse you must wear and what material it must be made of.

All for money or power. We have made Christianity so complicated and so full of so many rules and regulations. And every church has their own rules and regulations.

God only gave us Ten Commandments, but we have multiplied statutes to ourselves and ignored the law completely. We kill, maim, slander, rape, assault, and give approval to those who do the same. But we make sure the skirt is the right length, the wrong beverages are avoided, the appropriate demeanor is put on the face.

The message is clear. Grace is free and unmerited, as long as you do all of the right things, act the right way, go to the right conferences, and do what you are supposed to do. And I will tell you what those things are, as long as you fill out this registration form and send your check or money order to the registrar on time. Can we not see the contradiction? Is the righteousness of God freely given, or bought with money and works?

What has happened to the gospel of Jesus Christ? I don’t even recognize it anymore.

Aren’t you tired of it? Aren’t you tired of self-appointed prophets gaining wealth over the backs of the poor and downtrodden? Aren’t you tired of watching your every step, making sure that you are manly enough, feminine enough, righteous enough, a good enough parent, a good enough citizen? Are you weary of the constant vigilance? Don’t you need a Sabbath rest?

Then here is the message of the Sabbath again:

4 Say to those with anxious heart, “Take courage, fear not. Behold, your God will come with vengeance; The recompense of God will come, But He will save you.” (Isa 35:4 NAS)

To you who have been made afraid, you who have been abused and cast away like garbage, know this: God is gathering a people for himself. He is sanctifying those people and preparing them to enter into His rest. And he will come with vengeance. Egypt, Jericho, Babylon and earthly Jerusalem all fall to the ground.

It is the meek, the oppressed, the poor, that inherit the earth. And nothing unclean will enter in.

And you cannot barge your way through the gates. The only way is through the Lamb of God, who takes away the sins of the world.

So don’t be afraid. There aren’t a thousand different rules by a thousand different men. There is only one way to salvation, only one way to sanctification.

Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. (Act 16:31 KJV)

And

20 “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me, and delivered Himself up for me.
21 “I do not nullify the grace of God; for if righteousness comes through the Law, then Christ died needlessly.”
(Gal 2:20-21 NAS)

And here:

28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30 For my yoke is easy, and my burden is light. (Mat 11:28-30 KJV)

If you have not found rest for you souls, you have not yet found Christ. Come to him, I urge you, and rest.

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