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On being empty

I used to be far more prolific in my writing and in keeping up.
But I’m tired now.

I feel like I’m unravelling most of the time. Hymns I used to love remind me of faces and events that leave me hurt and empty.

I try to read and study like I used to but my heart isn’t in it.

There is something about a public free-for-all condemnation that leaves a person broken. My former circles either took part in the stoning or stood by and watched it happen. And that leaves a person bruised on the side of the road.
Many of you know what I mean.

And now I feel empty, just waiting for something – but I don’t know what.
I enjoy my job and my coworkers. I feel useful. But it is physically exhausting to run a kitchen.

And when I get home, I remember the former days when I used to be interesting and witty and had things to say – but I mostly now just feel empty.

I feel like all of my theological and philosophical systems have left me battered and broken, and then I realize that those same systems have been crushing the weak underfoot for centuries.

It was the Reformed/Presbyterian system that justified slavery and still does.

It is the Reformed Presbyterian system that leaves women without a voice.

It is the Reformed Presbyterian system that teaches parents that their children are vipers in diapers and need to have their will broken by physical violence.

And those of you still in the system will say, “Not everyone. There are a lot of good people”. And there are. I know some.

But they still send their money to Greenville Seminary. They still support those who have bowed the knee to Doug Wilson. Money still flows to those who cause the little ones to stumble and teach others to do it as well.

They still sit quietly while children are beaten until blood runs down their legs and wives are abused and 11 year old girls are forced to face their rapist and “forgive them” because they are just so so sorry now.

And every time I tried to write about it, I was rebuked for attacking God’s Church – in huge capital letters. As if God approved the deeds that they did in the dark.
That was the system that I loved and embraced. I thought that the hatred and the violence and the arrogant “us vs the world” was an anomaly.

Then I saw that it was the rule. There is something there that causes rage and anger and fear.

There is something in the system that would cause the New England Puritans to banish families in the middle of winter to die in the snow because they were Baptists.

There is something in the system that demands that some people are enslaved and put in their place.

There is something in the system that says that I am worthy to partake of the body and blood of Christ but you are not since you have not answered all of my questions to my satisfaction.

There is something in the system that sets up a barrier between humans and salvation – only some can enter. You can not.

There is something in the system that says, “God hates the likes of you.”

Every sermon I ever heard about John 3:16 was about how God didn’t REALLY love everyone – and most of the time was on what the world means and how it means people like me and not people like you, because God couldn’t possibly love people like you.

There is something in the system that causes intense fury at the thought that maybe the wrong sort of people might be in heaven.

And now I don’t even know what to say anymore. I’m tired. I hear the stories and I want to go back in time to the little ones who were crushed and broken and left dead at the threshold and bring them the love of Jesus.

And I tried to do that, but now I am also broken and tired and empty and don’t even know what to say anymore.

Jesus said, “Come to me, you who are weary and heavy laden, and I will give you rest.” So I hold to that.

And Jesus also said

“Come out from among them
And be separate, says the Lord.
Do not touch what is unclean,
And I will receive you.”

And so I can no longer be a part of those circles. As long as Greenville Seminary and Southern Baptist Seminary and Masters Seminary are sending out their priests of Ba’al, all I can do is flee and urge the rest of you to flee as well.

It is an ugly time for the church. Across the street, I found some people of God who have not yet bowed the knee, and for that I rejoice. I walk over with my family on Sunday. I sing in the choir. I hear the liturgy. I hear about Jesus and his love.

And so I’ll sit and wait for greener pastures.
And I will sing. And cook. And try to make life a little easier for the people I work with and live with.

And I know that Jesus won’t let me go. I just maybe need to unravel for a bit.

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Do you want to be made well?

This is edited from a few years back. I hope it brings some peace and clarity.

5 And a certain man was there, who had been thirty-eight years in his sickness.
6 When Jesus saw him lying there, and knew that he had already been a long time in that condition, He said to him, “Do you wish to get well?”
7 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.”
8 Jesus said to him, “Arise, take up your pallet, and walk.” (John. 5:5-8 NAS)

I read this account a day or two ago and it has been on my mind since then. I don’t know if you have had that experience, where something that the Lord says grabs you and you mull it through your mind. “Do you wish to get well?”

What a question! He’d been unable to walk his whole life. Why would Jesus ask that question?

“Do you wish to get well?”

The philosophers and theologians discuss “Do you have free will?” I was trained in the Reformed tradition but the pop version of TULIP popularized by celebrity preachers who seek preeminence has erased the nuance and depth of the question. The question of will has to do with our humanity.

On the one hand, apart from regeneration, the human will is in bondage to misery and death and needs to be freed from that bondage. Luther has masterfully written of this in his classic “The Bondage of the Will”.

On the other hand, humans are gloriously and wondrously made and loved by God who sent his son to conquer death and sin and misery on the Cross. Christ the victor has destroyed the bondage of sin by his person and his work on the cross. When the stone rolled away and the life blood started flowing again in his body, death was conquered and the captives were set free.

But this is a different question than “Does a person have the ability to will and to choose, and is that choice free?”

Without free will, a human is not a human. I decide if I want to marry this woman or that woman. I decide to love or to hate and to destroy. I choose to hurt or I choose to heal, choose to smile or choose to frown. No one coerces me.

It is not my nature, nor is it the will of God, that places my will in bondage. It is sin. Luther masterfully discusses this in his classic “The Bondage of the Will” so I will not belabor that point any further.

But it is the devil who hates the image of God in me. Being in God’s image, I have the ability to choose – I am not a horse or a mule that must be led about by bit and bridle. It is the hardness of sin that makes me like that. Regeneration sets me free. (Think about Psalm 32:9).

9 Do not be as the horse or as the mule which have no understanding, Whose trappings include bit and bridle to hold them in check, (Ps. 32:9 NAS)

Jesus did not come to make me a horse and a mule, to drag me like a robot and force me to behave. He came to give life and healing. He came to restore and redeem me as a human being, in the image of God.

A man like this one, unable to walk, has been severely limited in choices. He couldn’t even decide to get into the water, for he had no one to help him. He had no strength, no friends, no resources.

Which means that he had very few choices.

Jesus didn’t come to put him in further bondage. He came to set him free. The curse that is on the world took away his voice – who would care about the opinions of a poor crippled beggar? And it took away his choice. He was at the mercy of forces outside of his control.

Jesus came to restore to this man far more than simply the ability to walk. He came to restore the image of God that the curse had taken away. He came to give him back his voice and give him back his will.

“Do you wish to get well?”

“You don’t understand, Jesus. I’ve been here a long time. I don’t have anyone to put me in the pool. I can’t get to the water fast enough. Whether I want to or not, I don’t have the strength.”

“Get up and pick up your bed.” And he was healed.

After he was healed, his will was set free. He picked up his bed and he walked.

Of course, he immediately got into trouble with the Pharisees. Abusers hate when the “sinner” has the gall to speak, or to choose, or to make decisions. Their power is over when the bed is picked up. When Jesus heals, the Pharisee loses control.

And the devil never gives up his kingdom easily.

From this point on, the Jews sought to kill Jesus – because he healed on the Sabbath day – the very day that the prisoner was to be set free, according to the scripture.

“Do you want to be well?” Do you want your voice back? Do you want to be light and salt in the ugly and dark and hateful world? Do you want to know the Sabbath rest and be at peace with God and with the world?

Do you want to be free of rage and free of the ugliness that has been binding you to the ground for so long? Do you want to get up and walk?

Are you ready to fly? Do you want to soar above the petty kingdoms of this world and see where Christ is, at the right hand of God? Do you want to be free from sin? Do you want to be well, to be free of covetousness and the love of money that keeps our heads in the trough so we can’t see the sky.

Jesus didn’t come to make you a horse or a donkey. He came to set you free.

This world and the devil have assaulted your body long enough. You have been denigrated and rejected, hated and mocked and scorned. You have had your choice taken away like the ground under a plow (Psalm 129). That is the curse on this world.

But Jesus’s question is for you: Do you want to be made well?

Speak to him. Tell him how powerless you are. Speak the truth to him. Tell him about how you have tried to overcome, but cannot. The water is too far away, and you are too weak. You have no resources. Your will is bound. Your strength is gone. You are helpless and without hope.

Tell him how long it has been.

He didn’t come for those who think they see. He didn’t come for those who think they walk. He didn’t come for the rich or the powerful or the entitled. He didn’t come for the ones on the top.

He came for the hungry, the oppressed, the afflicted, the widow, the orphan. Those that don’t have the strength to get to the water.

He came for those who have had their choice and their voice taken away. And he wants to hear you. He wants you to be the beautiful, strong, wise, and righteous one that he created you to be.

So here’s the question for you: “Do you want to be made well?”

No one who has come to him for mercy and freedom has ever been turned aside. But as a masterful physician delicately and patiently removes a cancer, so Jesus is patient. Directing, guiding, listening and setting us free.

It isn’t the work of a moment, for then we would be as stumps and stones – programmed robots.

It is the work of a lifetime which will be completed only when we see him face to face. And what a glorious day that will be!

So be patient with yourself and with one another. Practice kindness and generosity. You are not going to cure anyone by telling them what their problems are. They are aware of them far more than you are.

The cancer patient needs an excellent surgeon. And the sinner needs a savior.

Show the compassionate Savior, the Great Physician, in everything you do.

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The light in our dark places

From the archives

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Masculine and Feminine

“The scripture generally uses the masculine pronoun to refer to God, while at the same time acknowledging that male and female do not apply to him, as he is spirit. Attributes generally associated with the feminine are ascribed to him, such as nurturing, sheltering, mothering, birthing, and nursing, to describe the indescribable and incomprehensible God. And attributes generally associated with masculine are ascribed to him, such as kingship, fatherhood, husband, bridegroom, and so on….”

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Using words to love

From the archives…

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Pressing towards the kingdom

I continue to be astounded at the damage done by “Biblical Manhood and Womanhood”.

It’s like Piper and Grudem created this ugly troll out of wholecloth and then it took a life of its own.

And the most hateful, sexist, cowardly, loud-mouthed, rude, reviling and abusive men have infiltrated every denomination.

The damage is severe, everyone.

Most of the time I feel that the job is way, way, way to big.

The damage is too great, the consequences are horrendous, the pain is real, and it is often a matter of life and death.

But then I remember that the battle isn’t mine. That it IS too big for me. And I am far too tired.

The Spirit of God reminds me that the Kingdom of God is built one person at a time.

That I can do. I can listen. I can sit with you in the darkness. And above all, I can point you to Jesus. As many times as it takes.

While all around my soul gives way, He then is all my hope and stay.

On Christ the solid rock I stand; all other ground is sinking sand.

The ship is heading to the rocks, the house is falling down, the established church is for the most part pretending that there isn’t a problem and the ugly ones are getting more and more powerful.

I’m outside the camp. But the Scripture reminds me that is where Jesus is. Meet me at his feet.

For more information, go to my website

www.sampowellministries.com


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A Review of It’s Good to Be a Man

In other words, the book is not Christian at all – but an idolatry of strength, dominion and power. Which, strangely enough, is exactly what Baal worship is.
If you are attending a congregation that is promoting or teaching this, flee and find a church.

annaandbrent's avatarReforming Anthropology

Michael Foster and Dominic Bnonn Tennant’s book, It’s Good to be a Man (Canon Press, 2021), hasan innocuous title, and yet their book comes loaded with a view of themselves as men, Christianity as a masculine religion, and world dominion as a masculine pursuit, that reveal a fundamental misunderstanding of themselves, the church’s mission, their neighbor, and finally God. They aim to call their male readers to what they have settled on as the full measure of the stature of manliness, an understanding shaped by their experiences and theological convictions, Foster’s sharpened within his denomination. They anticipate the transformation of the world through planting churches so that “God’s name will be great throughout the nations.” On the surface, nothing might seem amiss. Don’t we all desire that the ends of the world be reached? But the question is “Reached with what?” According to Foster and Tennant, the gospel…

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A Pastor’s Treatment of His Wife (Miller)

I love this a lot, and Miller is right on the money.
When was the last time you heard a pastor speak like this?
When we started viewing women as trouble-makers by nature, to be suppressed and silenced, instead of co-heirs of eternal life, we opened the door to so many men who should never be in the pulpit.

Reformed Reader's avatarThe Reformed Reader Blog

(This is a re-post from May 1, 2017)

A pastor’s marriage is a very important part of his life and ministry. It should be obvious that a pastor must be an excellent Christian example of what it means for a husband to serve, cherish, nourish, and love his wife in a humble, Christ-like way. Samuel Miller (d. 1850) gave some outstanding advice along these lines:

As a clergyman ought to be the most pious man in his parish, to go before all his people in the exemplification of every Christian grace and virtue, so he ought to make a point of being the best husband in his parish; of endeavoring to excel all others in affection, kindness, attention, and every conjugal and domestic virtue.

Unfortunately, this is not always the case. Some clergymen, who preach well on the duties of husbands and wives, are, notwithstanding, austere, harsh, tyrannical, and unkind…

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I Believe in the Holy Spirit

Bill Gothard, Purity movements and the Holy Spirit

Sam Powell's avatarMy Only Comfort

31 “Behold, days are coming,” declares the LORD, “when I will make a new covenant with the house of Israel and with the house of Judah,
32 not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the LORD.
33 “But this is the covenant which I will make with the house of Israel after those days,” declares the LORD, “I will put My law within them, and on their heart I will write it; and I will be their God, and they shall be My people.
34 “And they shall not teach again, each man his neighbor and each man his brother, saying, ‘Know the LORD,’ for they shall all know Me, from the least of them to…

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Toil and Rest

https://www.podbean.com/media/share/pb-by7yf-118be64

When mankind fell, enmity and disharmony entered creation. We are restless and at war – with each other, with our spouses, with creation, with the ground, and with God Himself.
But Christ has promised rest – He will take that enmity upon himself and bring us rest.

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