I add my voice to this. Jane, we hear you and believe you.
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I’ve edited since I first posted this over 2 years ago. I’ve been called a lot of things because of it, but no one has challenged my Hebrew yet. I can’t make this say anything else in good conscience.
Does Malachi 2:16 teach that God hates divorce?
The King James: For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.
The New King James: “For the LORD God of Israel says That He hates divorce, For it covers one’s garment with violence,” Says the LORD of hosts. “Therefore take heed to your spirit, That you do not deal treacherously.”
The New American Standard: “For I hate divorce,” says the LORD, the God of Israel, “and him who covers his garment with wrong,” says the LORD of hosts. “So take heed to your spirit, that you do not deal treacherously.”
The English Standard: Malachi 2:16 “For the man who does not love his wife but divorces her, says the LORD, the God of…
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From the archives, for friends who need this today.
And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.
2 And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?
3 Now Joshua was clothed with filthy garments, and stood before the angel.
4 And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.
5 And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. (Zec 3:1-5 KJV)
Have you ever believed that you…
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Dear Pastor James (and any other pastor who will listen), You said to me in your letter, “it is about you and John learning to understand one another.” LISTEN. Please, for once, stop talking. Stop spouting parts of Scripture passages and trite “Christian” expressions. Stop trying to fix this. Stop trying to fight for “marriage” above […]
I don’t have anything brilliant to say, just something that has been on my mind. As most of you know, my wife has a brutal illness called CRPS. She is hesitant to talk about it, because if she says what it is actually like, she thinks she will sound melodramatic. So she tends to downplay what is going on. But I see her eyes.
And I also know that this disease is one of the worst things that someone can get. No matter how we describe it, the facts of the case are actually worse. A normal person may describe a burning sensation in a limb. But when a sufferer of CRPS describes a burning, she means that her whole leg feels as if it is immersed in burning oil, and charring away. And it never stops. Month after month, year after year. If you don’t have it, it is really hard to imagine that something as horrible as this actually exists. But it does.
So here’s my thought that I have been having. I hear the same things from those who have suffered terrible abuse, either as children or as adults. And what is the one thing that they always struggle with? Everyone that they try to tell is sure that they are exaggerating, being melodramatic, or just making it up. “People that are that wicked don’t actually exist, do they? You HAD to have misunderstood.”
We have a hard time fathoming deep and profound moral evil, where someone would purposely, continually, year after year after year would plot, plan and carry out destruction and pain against his wife and children. People like that don’t exist, do they? And we cannot fathom it. It is easier to say that perhaps the victim is just being dramatic…
And all of the sudden, I find myself wondering if there is a connection. It seems that for the most part, people don’t want to believe that something as horrible as this can exist on this earth. Maybe it happens to others, but not here. This belongs to another culture, another kind of people, another age.
If we admit that there is great evil – either moral evil, or physical evil – then we have to admit that we really don’t have any control at all. It terrifies us that there is something so monstrously evil, painful, or wicked that there isn’t anything at all that we can do about it. It is hard for us to acknowledge that there is something greater that we can bear in this cursed world.
It’s easier for us to admit that perhaps people are exaggerating, being melodramatic, because the alternative is a world that is not really a very nice place to live.
But isn’t this exactly why Christ died for us? Because we couldn’t do anything to take away the curse, God sent his only begotten Son. And He WILL wipe away every tear, and there will be a new heavens and a new earth, because this present age is corrupt and fading away.
So we do what we can to alleviate the curse. We seek justice, truth, equity, medicine, comfort. And seek it where we can find it. We work for it, we strive for it. But we always keep our affections where Christ is, for He is our life.
And we also need to hear one another. Yes, horrible evil exists. Monstrous men, monstrous diseases. Almost always, the truth is worse than what is reported. We want to be believed, so we downplay it. We don’t want to be outcasts or make people uncomfortable. So generally, we skirt around the edges, and keep the pain inside. But the truth is, great evils exist. But an even greater truth is that Christ is greater than them all.
This is what has been on my mind lately.
Beautiful thoughts from Tim Fall.
“This is what it means to be included.”
The mother’s words jumped out at me from the radio.
Two year old Tatum Bakker had never been able to swing on a playground swing set until they visited Brooklyn’s Playground on their way through Pocatello, Idaho. It’s a playground designed for children who are physically able and for those who are less able to play on together, named for the little girl who started it all, Brooklyn Fisher.
Kids with conditions like spina bifida usually can’t take part in playground games and activities, kids like seven year old Brooklyn and two year old Tatum, but in Pocatello they can. As Tatum’s mother explained:
And I put Tatum in a swing and kind of sat back and absorbed it all, and looked up and saw an older child, maybe 10 or 12 – a little girl – in a…
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“This is what it means to be included.” The mother’s words jumped out at me from the radio. Included. Two year old Tatum Bakker had never been able to swing on a playground swing set until they vis…
By Sam Powell
Since man fell in the Garden of Eden, we’ve been in trouble. We are a weak and foolish species without power to stand even for a moment.
We have all sorts of reasons to fear. We fear enemies, we fear pain, we fear loss of identity. But usually these are the wrong things. There is only one problem with all of mankind. Our sins have separated us from God.
But it is even worse than that. There are many who will freely confess that our sins have separated us from God, but they still believe that they can do something about that. We’ll just try harder. We’ll offer the right sacrifices. We’ll separate ourselves from bad influences.
But sin lies in the heart of men. It is so ugly, so ingrained, so deep in our hearts that there is and always has been only one solution. The Son of God suffered and died in our place. The problem is that we are all under the penalty of eternal death, and there isn’t a thing that we can do about it.
And you hath he quickened, who were dead in trespasses and sins; 2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.1 4 But God, who is rich in mercy, for his great love wherewith he loved us, 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)1 6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: (Eph 2:1 KJV)
This is the Gospel. We were dead in trespasses and sins, but God has made us alive in Christ. He died in our place, that we might be raised to a new life.
This shocks and stuns the natural man. It is repugnant to everything we hold dear. Our natural religion states that we have to DO something.
We as Christians confess that our salvation is the free gift of God, and that our righteousness can only ever be the imputed righteousness of Christ, but we still have the remnants of our flesh that cling to us. So often, I present the gospel. I speak of the glorious, free salvation that we have in Christ. And there are always those who will forever repeat, “But we still have to keep the law, though…right?”
How do you answer that? No. The gospel doesn’t make us lawless. The gospel establishes the law. The gospel is about a change of nature. The gospel is about the law written on the heart, not tables of stone. The gospel is about becoming new creatures, new trees, that no longer bear thorns and thistles, but fruit. Fruit of love and joy and peace and longsuffering.
Isn’t it beautiful and wonderful! Our salvation freely and perfectly provided for us in Christ.
And yet, there’s that critic again. “But we still have to keep the law, right? What will happen if we quit telling people what to do? Our kids will be out of control. Society will crumble. People will live just like animals. We aren’t lawless. Those gay fellows, and those gangsters and those Syrian refugees and those Moslems need to be told what to do. What we need is stronger laws!” These are the church leaders that monitor skirt lengths, talk about what to watch on TV, speak incessantly about man-made rules that can never ease the weight of sin. And we do it because we are afraid. And we are afraid because we don’t believe that the Holy Spirit can actually change a heart.
20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,1
21 (Touch not; taste not; handle not;
22 Which all are to perish with the using;) after the commandments and doctrines of men?
23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.1 (Col 2:20-23 KJV)
Paul is saying that all of these things look very good and holy. They look like they have such a zeal for righteousness. But they are of no value in the subduing of the works of the flesh.
I would submit to you that the repeated question, “But the husband is still in charge, right?” is of the same caliber. It shows a total lack of the understanding of the dynamics of love, and is of no value to peace of the home. It also cannot be answered satisfactorily from the perspective of the gospel-driven home.
Do I mean by this that the husband has no authority? Of course not. I mean that the question becomes irrelevant in a home ruled by love, just as the questions concerning which laws you have to keep become completely irrelevant in a heart ruled by the gospel. The law in a gospel-ruled heart is kept out of love, not coercion. And service in a gospel-ruled home runs on the same principle. This is why Paul said that the husband is to LOVE the wife, as Christ loved the church, not rule over the wife as Moses ruled over Israel.
Before Christ came into the world, God gave Israel the perfect code of law. He enforced it Himself on tables of stone, thundering from Mt. Sinai. All Israel heard the voice of God from the top of the mountain. And within days they were dancing around a golden calf.
“Righteousness never comes by the law.”
Ever. Can’t happen. Something far deeper, far greater, are far more miraculous must happen. We don’t need better enforcement. We need new hearts, which is precisely why Jesus came into the world.
We as Christians should know this. And yet we still catch ourselves thinking like the natural man. “We’ve got to do something or everything will get completely out of control.”
Fear is a powerful motive.
I have recently received a great deal of correspondence that bothers me. I have written over and over again that the headship of the husband means service in love, and Christ loved the church. And men all over everywhere went nuts.
The response was everything from polite and courteous, to vicious assaults on my character. But when you cut through it all, the question was always the same, “But men are still in charge, right?”
As I distilled and thought about the massive assault of words that came my way, I began to understand the fear. The idea is this. If men aren’t in charge, then the home will disintegrate, society will crumble, the women will take over, the kids will rebel, and the woman will become a manipulative, domineering shrew.
Some have gone so far as to say that the man must remain in charge (according to Gen. 3:16) to keep the woman from messing up creation again.
My response is this, “I thought that you married a Christian.” But that falls on ears as deaf as the ears of the Pharisees in Jesus’ time. The natural religion is hard to get out of a heart.
Men, if you honestly believe that you must lay down the law to your wife in order to protect her from sin, then you do not understand the gospel. And further, you are as obdurate as the legalist repeating incessantly, “But you still have to keep the law, right?”
Did Christ die only for the man? Did he withhold the gift of the Spirit from the woman? Does righteousness come by grace to men, but by the law to women?
Is your wife incapable of growing in peace and joy and love apart from the decree of the man?
I actually received a comment from one man who said, “You say that the husband is responsible for the peace of the home, but how can he do it if you give him no authority?”
Peace to this deluded man only comes by a strong and firm hand of an authoritarian male. But Moses was the strongest leader there was. Gifted by God, backed by miracles and the staff of Jehovah. All Israel knew that he was God’s prophet. And their carcasses fell in the wilderness. If righteousness could have come by the law, then Christ died in vain.
Peace in the home comes only one way. It is a gift of the Holy Spirit poured out upon us by the gospel of Jesus Christ. And don’t miss this next point, for eternal salvation is at stake: The gospel never comes by the law. Never. The law only brings condemnation. The law can only make good slaves. A slave works either for hope of reward, or for fear of punishment. But a slave never works because he loves.
A son, on the other hand, works because he loves the father. The gospel takes us from being slaves, to being sons. The difference is everything.
Our wives are not slaves. They are not to be treated as those who will only serve if they are properly under authority of male leadership. They are to be treated, in Peter’s words, as “co-heirs” of eternal life. That is, they are also directly led by the Holy Spirit, firstborn sons of God and heirs according to the promise with no other mediator than Jesus Christ, son of Mary, and the eternal Son of God. Martha was busy with much worry and business. But Mary sat at Jesus’ feet. A patriarchalist would have rebuked Mary and told her to get to work. But Jesus praised Mary. She chose the better part. Love for Christ is everything, and take precedent even over the duties of the home!
To put this very practically: If a wife does what she does in the home because she is afraid of the wrath of the husband, or because she wants to earn a bit of quiet, or perhaps wants to gain a word of encouragement and love from her husband, then your home is a home of slavery, not a home of the gospel.
On the other hand, if the wife does what she does because she loves her husband and loves the Lord, and if she isn’t trying to earn her husband’s favor, because she knows she is loved and honored in the home already, then the home is a gospel centered home where Christ is preeminent. I don’t love my wife because of what she does. I love her for who she is, a child of God and an heir of eternal life. Her character shines through every pore and she brings peace and love wherever she goes. How she longs to be able to cook again – because she loves me and I love her. But she is physically incapable.
There is a group of men who have repeatedly asked me a question, and incessantly demanded an answer. The question is this: “What does wifely rebellion look like? Is it possible for a woman to rebel?”
Now that we understand what the gospel is, and what a gospel home looks like, the question can be answered. “Wifely rebellion” looks like any other creaturely rebellion: violation of the laws of God. A wife can commit adultery, murder, revile, lie, steal, cheat and take God’s name in vain just like a man, because she is also a creature under God and answerable to him.
But a man laying down the law won’t ever change that, anymore than Moses could change the hearts of Israel. Righteousness never comes by the law. Ever.
What she needs is what every other person under heaven needs: the gospel of Jesus Christ, who gave himself for me that I might be raised up to everlasting life and begin to walk as a new creature, in love.
An authoritarian can create an obedient slave. This is not, however, what a Christian marriage is. A Christian marriage is based upon faith working together with love.
From last year, but still pertinent.
8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
When Jesus was born, the angels told Mary that God would give Him the kingdom of His father David. Jesus came to do the will of His Father in Heaven and He knew that this will would lead Him to the cross. Only by suffering the death of the cross would He inherit the kingdom through the resurrection from the dead.
The kingdoms of the world had been given into the hand of Satan as…
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I only just recently heard that Genesis 3:16 is being used to justify domestic abuse. The thinking is: “She was trying to dominate me, so I had to rule over her.” I have a hard time fathoming the Satanic influence of this line of reasoning.Bad exegesis ALWAYS has bad consequences. Here are some things that I have learned in the last 24 hours:
1. If you are a pastor, you are responsible for what you teach. Quit simply following the experts, dig out your old Hebrew tools, and look at what the words actually say, rather than what an expert says that an expert says. God will hold YOU accountable. Prayerfully exegete your own texts.
2. Pastors, our business is in words. God has entrusted to us the most sacred obligation – the use of words to build his kingdom. It is your duty to learn how words work and use them in a way befitting our Great King, the Word of God incarnate, Jesus Christ. We are held accountable by God for how we use our words. If you do not have a rudimentary knowledge of linguistics, I would strongly recommend two books by Moises Silva Biblical Words and their Meanings; and God, Language and Scripture. Order and read the second one first.
3. Some ideas are so entrenched that they can’t be blasted out with any kind of reasoning.
4. “This must be right because celebrity pastor … says so” is horrible hermeneutics. Even John Calvin was wrong at times.
5. Something is desperately wrong with the state of the church when the phrase, “Your desire shall be toward your husband, but he shall rule over you” is interpreted to mean, “If my wife tries to manipulate me, I have the right to smack her down.”
6. The last thing that I learned is that all of that talk about the “others” coming to persecute us – the state, the gay lobby, the feminists (gasp) – is wrong. Persecution comes out of the house of God. It wasn’t Rome that Jesus warned his disciples of. It was the synagogue. When I hear the stories of what the powerful celebrity preachers do to those who question them, I become agitated and sad and angry. And it makes me feel helpless.
To every faithful pastor – don’t be intimidated by their threats; do your own exegesis; don’t be mesmerized by their “expert exegesis”. It really isn’t that good.
Don’t be afraid to speak what God speaks in his word, no matter what the world of the mega-conference says.