Tag Archives: Christianity

Why I changed my mind…

This could also be called “more ammunition for my enemies to use against me…” if I cared, that is.

Interesting thing. When they have taken away everything that you thought you couldn’t live without, and you survived and are thriving, you no longer really care about their threats. Plus, I make liberal use of the block key, which is wonderful.

I changed my mind on the LGBTQ community. Most of you probably suspected that I was leaning that way. And, no, it isn’t because I suddenly abandoned the scripture. It is actually my love of God’s word that has led me to be gay affirming.

First, I don’t think that the handful of scripture used to condemn same sex attraction are about that at all. I changed my mind on that one. As I look at those passages, they are about abuse, degradation and idolatry.

Second, I also affirm that God created one man and one woman and brought them together. Before the fall. After the fall, everything got twisted around and men and women fled from God and tried to find their way home without him..

But the only hope of salvation is that God came looking for us. In fact, the heart of the gospel is that Jesus came to seek and to save that which was lost. You, me, the whole world.

And salvation never came through the law. All that the law can do is bring death. When you say, “Stop that behavior”, all that you are doing is increasing shame. And shame triggers hiding (what we call trauma response), and you cannot grow in love and peace and joy when you are hiding in terror from the face of God.

Nothing new here. I’ve been preaching that forever.

But the religious right is far more interested in the law. For some reason, they think that shouting at gay people will bring about peace on earth…

But I digress.

The only thing that will change a heart is love. Love without “yes, but I also find you repugnant.”

Or “Yes, but I’m going to need you to change”.

Or, “Yes, I love you, but hate your sin.”

You see, all of those responses are shame-based. Which bring guilt, fear, hiding and (you guessed it,) trauma.

Only when the brain is completely safe can it change and grow. But if you tell the brain to change and grow, it backfires, and you don’t get what you think you will get.

Paul calls that the “works of the flesh” and then he describes a whole list of things that we use to try to hide our shame from ourselves and from the world.

He could be describing the behavior of the religious right there.

So how can the brain grow and learn and bring the fruits of love?

Only by being implanted into Christ and his love, which absolutely MUST be free, unconditional, and without reproach, or it backfires.

And the love of Christ never, ever backfires.

Here’s what got me thinking:

I know personally, and I have heard the stories of others, many many times, of teenagers begging God to take away their gayness.

Every day new stories come. They have been told that they are going to hell. They know that their parents will abandon them if they “come out”.

And they are on their knees night after night begging God to take their gay away.

That leaves me with a problem theologically.

Either God doesn’t hear prayer.

OR God doesn’t hear prayer unless we muster up enough will-power to change our hearts.

OR God turns his back on people who truly and desperately are begging for help.

All of these scenarios are repugnant to me, not because I am suddenly “liberal”, but because I read the gospels.

Imagine a young man pursuing Jesus night after night. He finally gets up the courage to say, “Please, Jesus – take away my sin”

Or “make me clean”

Or “Love me, Lord. Please welcome me and help me.”

And Jesus saying, “Nah. I’m not going to help you. I hate your sin too much. But if you fix yourself up enough and save yourself, then I might not throw you into hell.”

This is not the Jesus who bore my sin and shame on the cross.

Does Jesus have the power to change “gayness”. He certainly does, if he desires.

Does Jesus ever send anyone away who comes to him for mercy? Never. “Whosoever comes to me, I will never, ever cast out.”

Do gay men and women beg Jesus for help? They do.

The only conclusion that I can come to is that Jesus doesn’t think about them the same way that the religious right thinks about them.

And that is why I changed my mind. Because I am really tired of young men and women killing themselves because all they have known is hatred for something they can do nothing about.

And now, the self-righteous among my readership are saying, “They CAN do something about it. They can choose not to act on it!”

So now Christianity is salvation by law?

Did you forget what the Bible says, “If righteousness comes by the law, then Christ died in vain.”?

If any of us could “choose not to act on it” or “choose to be better people” or “just stop…”

Then Christ came in vain.

But if Christ did not come in vain, but came in power, then he is powerful enough to have mercy to all who call upon him. And he will.

And he will change us into his glorious likeness.

But he will do it in such a way that we don’t lose the beautiful color, beautiful personhood, beautiful diversity of our wonderful, rainbow-filled humanity.

What does that look like? I have no idea. I live now in a world of death and misery. But how I long for that day.

Until then, I will let the Holy Spirit work on my AND work on my brothers and sisters and whatever other gender of those who walk this earth with me, all searching for their way home.

And you will now say, “Jesus loves us as we are, but he doesn’t leave us as we are.”

That is true. And yet when will we be like him? When will we be free of this body of death? What does that even look like?

Is it possible to rest in that love of Jesus if you are convinced that he hates you because you are still unclean in his eyes? How can you come to the Father’s embrace if you are sure that he will hate and reject you the minute you do?

No. It is the love that changes us in HIS time to be like HIM. Pure and holy, clean and beautiful in all of our glorious color and breadth of our beauty!

Through that love, which Jesus has promised he will never take away, we are safe. Safe in his arms, safe from rejection and death. Safe from being cast away forever.

And when we have psychological safety, the self is free to love and to grow and to change. And I will let the Holy Spirit decide what that looks like.

I promise you, though, that it won’t look like the abusive, power-hungry man that fills most of the pulpits of the religious right.

I will always reject covenant breakers, abusers, the unjust, the arrogant, the proud – those who cast the stones and then go home to hit their wives and abuse their slaves. Those who make and believe a lie. Those who trample the poor for new shoes and rob the houses of the widows. Those who make millions endorsing bibles and those who enrich themselves off the death of the poor.

That is a far different thing.

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Filed under Gospel

What does God require?

      8 He has shown you, O mortal, what is good.
          And what does the LORD require of you?
          To act justly and to love mercy
          and to walk humbly with your God.

The New International Version (Grand Rapids, MI: Zondervan, 2011), Mic 6:8.

As I moved farther and farther away from the conservative evangelical and reformed culture of my youth, I am frequently accused of “antinomianism.”

Literally, antinomianism means “against law”. It is generally used to attack those who question the rigid rules of those in power. The law of God is interpreted and if one disagrees with that interpretation, they are accused of being “antinomian”.

It is also used to attack those who show too much love and deference to sinners, especially the “sinners” who are considered outside the camp of the acceptable ones. In Jesus’ day, it would be prostitutes and tax collectors. In our day, it would be LGBTQ+ folks and Democrats. If you would like to test the theory, mention sometime that Christ’s love for the gay community compelled him to come into the world to redeem and bring them to himself. They might still be gay or trans after Christ calls them, because the Holy Spirit is not bound to our political opinion.

This is what got me tried and found guilty of being a false teacher, and today you might see the pejorative term “antinomian” attached to my name, perhaps with some spittle or other forms of rage.

Like the Pharisees disdainfully said of the “rabble”  – They don’t know the law.

I don’t really want to critique again. I actually want to write something more positive. God is clear about what he loves and what he hates.

He has given us the Ten Commandments, which summarize our duties to God and to man. But Moses and later Jesus summarized that duty by saying,

“You shall love the Lord your God. And you shall love your neighbor as yourself.”

Paul said that love is the fulfilling of the law. If you love as God loves, you don’t need laws written on stone. You aren’t dreaming of stabbing your boss in his sleep or cheating on your wife if you only had a chance. A man made perfect in love is a perfect man. A man without love can only keep the outward form of the Ten Commandments, but he cannot fool God, and the world will eventually see what kind of a man he actually is.

This shouldn’t come as a surprise, for this is the teaching of Jesus all through the gospels. “Clean the inside of the cup” he said, “And the whole cup will be clean.”

In our age as in every age, there are new questions about morality. What do you do if your teenager announces that he is trans and wants to change his name and his pronouns? What do you do if your daughter says she is gay and wants to marry her girlfriend? How do you help your children navigate a difficult world?

They see the contradictions in the conservative church – they went through the purity classes and wore the ring and vowed to be pure then watched their parents and their religions leaders slavishly follow a rapist and a serial adulterer as the savior of our nation – yes, our children are watching that.

They’ve had the ten commandments pounded into their heads from their youth, about honoring parents and all in authority, and then watched you scream at government officials about wearing masks or paying taxes.

They watched you drive the abused woman out of your fellowship because she refused to live with the man who beats her every night.

And they watched their while their friends were forced to stand in front of the church and confess their sin of getting pregnant while their leaders were raping children, committing adultery and other forms of spiritual abuse and receiving standing ovations at the next church service.

The kids have watched us meticulously strive for cleaning the outside of the cups and whitewashing the tombs, while the rot and filth on the inside is destroying the church.

So maybe they aren’t listening when we talk about the “sins” of others.

I would suggest that rather than trying to shame them and casting them out for their struggles trying to navigate a very complicated subject of sexuality and gender, let’s leave that work to the Holy Spirit, to complete in his time and in his way.

And instead, let’s summarize the law the way that Moses, Jesus and Micah all did.

Micah used slightly different words, but the concepts are the same. He gives three things that the Lord requires of Adam (human).

Do justice

First, practice justice. Do justice. Mishpat (justice) is the practice of doing that which is right, being impartial, good to all, and striving – as far as our place allows – for a just and equitable society. African American theologians today and yesterday have written volumes on what a just and equitable society looks like. Perhaps take a look at some of the writings of Dr. Martin Luther King, who puts it far more eloquently than I can.

The prophets of the Old Testament also dealt with injustice. The rich trample the poor, destroy their houses to build bigger estates for themselves. Take food from widows and children in order to get richer.

The judges take bribes and those who don’t have the money to pay don’t get justice. Bribes are still taken that pervert justice, but in different forms. I’ll contribute to your campaign; I’ll sign that bill for your zoning, if you condemn that widow’s house. All the deal making that we see every day cries out to the Lord of Justice.

Every time a man is pulled over simply because he is black, the Lord sees.

Every time a woman is bullied into silence or called a “gold-digging whore” for accusing “such an outstanding man”, the Lord sees.

Micah is telling us what the Lord asks of us. He asks us to see as well. Not only to see, but to do.

DO justice, he says.

Love “mercy”

I put “mercy” into quotes because that is how most people memorized this verse, but it isn’t really exactly what the Hebrew says.

The Hebrew is hesed, which doesn’t really have an English equivalent. It has to do with loyalty in relationship. It is a defining characteristic of God. His “hesed” is everlasting, is repeated in every verse of Psalm 136.

It has so many different angles. At a minimum, it means that you keep your contracts. You fulfill your vows. You follow up on promises.

It is translated “mercy” because God is merciful to us because he made a promise to his Son – through Abraham, through David, through Jesus. And he cannot break that promise because his hesed is everlasting. Hence, mercy.

The King James version, knowing the uniqueness of this word, translated it loving-kindness, to distinguish it from other words, such as love, kindness, mercy, loyalty, faithfulness – it is all this and more.

Let me try to explain.

God created us in community. Our decisions and our actions affect our families, our neighbors and our communities. If you decide to drive drunk and put your neighbor’s life in danger, you are not acting according to “hesed”. You are acting treacherously.

There are unspoken rules about living in society. Don’t curse people. Don’t spit on people. Don’t hit your brother. Don’t rape your neighbor’s wife. Some are written down. Some are solemn vows, like marriage vows or business contracts.

A person who loves hesed is one who will make a vow and keep it even if it means loss for himself. A person who loves hesed is reliable, faithful, he keeps his vows to his wife. He honors and cherishes her, even when no one is watching.

A person who loves hesed is someone who will never use the body or the house or the possessions of another for his own gain, but always treats a human with dignity and honor, honoring their possessions and their home.

He helps his neighbor’s donkey out of the ditch, even if that neighbor isn’t a very nice person, because he is hesed, just like his God is hesed.

These two are the heart of what God expects of us with respect to other humans. The Good Samaritan acted with hesed; the priest and the Levite did not.

The examples in scripture can be multiplied again and again.

We might boast about the “art of the deal”, but God calls it treachery, and he sees it.

Because he is just, he will set things in order in his time.

Walk humbly with our God

There is so much that we don’t know. So much that we have not seen.

Where were we when God laid the foundations of the earth?

And yet, he loves us.

We want to pry into his counsels and into his decrees. We want to say that God hates the same people that we hate and that God loves the same people that we love.

We want answers to everything. We draw a circle around ourselves and our tribes. We are the chosen ones, the smart ones.

My mother asked me the other day what the difference was between the Reformed churches I grew up in and the church I attend now.

I had been thinking about it for a while. I think it comes down to “distinctives”. If you belong to a NAPARC congregation, you know what I am talking about.

Every conservative Reformed denomination has what they call “distinctives”

Some have two services on Sunday

Some don’t allow women to vote in congregational meetings

Some only sing Psalms

Some never use instruments

And on and on it goes.

Having been brought up with it, I can attest that these are far more than simply preferences. These are lines in the sand. They are circles around the tribe. Really good, godly faithful people only sing Psalms. The rest of you cannot be called a true church.

And yes, at every meeting where a minister is being examined, they will ask about the “true church”. Can you be a true church if you only have one service on Sunday?

Can you be a true church if you do not force every family to baptize their infants?

These are the people who are “in”. Everyone else is “out”.

Where I attend now, we spend almost no time at all drawing lines in the sand. It is refreshing. And you can give me all the arguments about truth and error, and I won’t answer you because I’ve tried before and it was a worthless waste of time.

And you can share this with your buddies and laugh or sadly shake your head and pat yourself on the back for  driving me out of your pure church, and it won’t hurt me anymore.

Nor will I change my mind, because I have confessed since childhood, “I believe in the Holy Spirit.”

He is far more capable of correcting where correcting needs to happen than I am.

This is what it means to walk humbly with God.

You don’t have to go to the mat on everything. You don’t have to fight to the death over wine or grape juice. You don’t even have to drive you kid out of your home because his preferred pronoun isn’t the one you think he ought to have.

There is so much about the human brain that we don’t understand. But the one who created the brain knows, and sees, and cares.

Teach that to your kids.

Do you know what is far, far more important than your pronoun?

Fight for justice. Love Hesed and tolerate nothing less.

And leave God’s work in God’s hands. He knows. He cares. He can handle it.

This isn’t antinomianism. It is understanding how God works in the world. It is what the law really means.

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Filed under ethics, Goodness, Love

Gender and Creation

When you begin a discussion about transgenderism, with all of the various nuances of the science of “gender”, you should be aware of the knee jerk reactions that will inevitably take place. I fully expect threats, condemnations and even loss of friendship. I hope not. But I am used to it.

As a follower of Jesus, I believe that the bible alone is my ultimate authority both for faith and for practice. That, by itself, is meaningless, I know, without the filling of the Holy Spirit, for everyone claims the “bible alone” – even those who wouldn’t know what it taught even if it bit them.

I only mention the “bible alone” because I am not an expert on science, or on gender, or on biology or on constitutional law. But I do know a glimmer of what the bible says, even when that knowledge is only “in part”.

Most of those who are quick to condemn transgenderism will say that a transgender person is denying how God made them. Then they will quote Jesus saying, “He made them male and female.” This seems like a slam dunk – so much so that those who condemn a transgender person will use that same person as an example of the worst sort of immorality. In fact, the transgender debate played a large role in the last election. “People don’t even know what bathroom to use…” and so on.

In the list of sins normally presented in an evangelical church, you can be prepared to hear “sodomy, transgenderism, abortion” and almost no mention of racism, abuse, cruelty and assault. But that is another topic.

But if you look at the whole passage that Jesus is quoted in, you will see that it is not nearly the slam dunk that our opponents believe it is. Here is the passage in full:

3 Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife for any and every reason?”
4 “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ v 5 and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? 6 So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”
7 “Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?”
8 Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. 9 I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.”
10 The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”
11 Jesus replied, “Not everyone can accept this word, but only those to whom it has been given. 12 For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”  Matt 19:3–12.

It is important to notice that the questioners were testing him. They were looking for something to either turn the people against him OR turn the Romans against him. “Yes or no? Is it lawful to get a divorce”.

For this reason, I am leery of questions that begin with “Yes or no??”

“Yes or no, is transgenderism a sin??”

“Yes or no, can you tell me what a woman is?”

“Yes or no, do you know what bathroom to use?”

When questions are put like this, they are rarely asked with good motives. In my experience, every time I am asked a question like this, there is a trap in play.

So let’s look at Jesus’ response.

I have written on the passage several times before: Here, for example.

But not specifically applying in to the transgender discussion.

Jesus did say, “He created them male and female”, but then he goes on to talking about the “hardness of heart” which God did NOT create.

God’s original, beautiful design was marred and corrupted and twisted by sin and death. Now, please do not stop here and think that I am saying that transgender persons are living in sin. That is not the point. Hold on for just a minute.

The fact is that sin is like a cancer, or a leprosy, that effects everything and every person. The brokenness of sin and shame and misery lie in every human heart. We are cast out of Eden and we all feel that in our very bones. We all long desperately for the beauty of God and the acceptance of our Shepherd.

Decades of Wesleyan perfection have infiltrated the church, though, including on the subject of transgender. Wesley, and more particularly his follower Charles Finney, taught that sin was merely a choice that someone makes. That you can choose to do good or choose to do evil. Like Pelagius, they thought that talking about sin as a cancer was just an excuse. That people could be moral if they just decided to be moral.

So when we talk about acceptance, our knee jerk reaction is that if we start choosing to do right, then God will accept us. And so we divide the whole world up into US – those who choose to do right. And THEM, those who make bad choices and deserve the outcome.

We sing about “only a sinner, saved by grace” but secretly harbor the sneaking suspicion that God accepted us because we are a little bit better than those drag queen who actually want to read to children.

But when you say, “The Bible alone”, you also need to condemn yourself, just as Paul wrote in Romans chapters 1-3. The “bible alone” leaves us all subject to sin and death.”

This is a deep subject. I am not simply saying “Yes, you are bad too”. That would be caving to Finney’s view of sin. Instead, look at it this way:

All of us are east of Eden, alienated from life. All of us have mental disorders, physical disorders, cancers, graying hairs. All of us are one car crash away from permanent brain damage. All of us are one accident away from living in a wheel chair. All of us have twisted views of God, twisted views of ourselves, twisted views of our neighbors.

Instead of viewing sin as a series of behaviors, the Bible views sin more as a cancer – the result of living outside of Eden, missing the mark of the glory of God, living outside of his embrace. Everything else is a RESULT of sin. Behavior, shame, guilt, terror, and everything that plagues mankind, up to and including death. We don’t need to make better choices. We need redemption. We live in a world of death and misery, in bondage to the kingdom of darkness and pain and misery.

And all of us try to manage the absurdity and brutality of life in destructive ways.

Some are drunk on alcohol.

Some are drunk on porn.

Some are drunk on their hetero-cis-genderism.

Some are drunk on pride

Some are drunk on their spiritual superiority.

Look deeper than “bad behavior.” Human behavior isn’t nearly as simplistic as you want it to be.

There is a spot in our brain, for example, that controls executive function. That is the function that we use to successfully organize, plan and execute a goal.

I know a person whose executive function was destroyed by a virus. She would be called lazy, unmotivated, and sinful by some – and has been. But human behavior is not that simple. Choice and will are not that simple.

There is a spot in our brain that gives us our identity as either male or female. We know ourselves as gendered persons because of a function of our brain.

And no, I am not talking about the soul right now. That mysterious self that lies beyond our science. I am not a materialist. But I believe that we are one, body and soul. One affects the other.

There is a place in our brain that floods our body with adrenaline. It is supposed to go off when we are attacked by bears or lions. It senses danger and prompts the body to act.

There are hormones, there are nerve endings – and all of this functioned perfectly when God created them male and female.

But then there was catastrophe. Sin entered the world. We became spiritually alienated from God and our bodies, our environment, our relationship to ourselves and our neighbor were all affected.

The brain started flooding the brain with danger signals when there was no danger. We became depressed, neurotic, prideful, even hateful, or contemptuous – as many different responses as their are types of persons.

People forgot who they were. We lost so much we can’t even fathom it. We can’t imagine a world without sin and death and pain and misery. We can’t imagine living without shame or guilt or fear. We can’t imagine living with a healed brain and a healed soul. We can long for it, but we can’t imagine in.

As I write this, my shoulder is cramping up and my knees hurt so badly I have to get up and stretch them out. I cannot imagine a day without pain.

If I believed in a simple “bible alone” response, I would say, “I can’t run the race. I can’t even walk across the store.”

And I know that there will be those who think I can be fixed by “their doctor” or by making better choices. Maybe. Maybe not. Life is far more complicated than better choices.

Sometimes the place in our brain that gives us our gender identity is messed up by abuse, by birth, by trauma, or simply by “I have no idea”. To me, it is simply a part of being a fallen human in a fallen world, longing for redemption and deliverence from the pain of existing.

So, is a transgender person sinning?

I cannot find even one passage in all of scripture that would apply. There is a relatively obscure verse in Deuteronomy that is pulled out like a weapon, but is it talking about a transgender person? Not really.

In fact, the church cannot be dogmatic about how to apply the law of God at all. Is it meant to be normative? Is all of the case law given in Deuteronomy supposed to be followed to the letter? What about that place in Numbers where a woman accused of adultery is supposed to drink water mixed with dust from the temple floor. We don’t have a temple any more. What are we supposed to do.

Here’s the verse I am referring to:

5 “A woman shall not wear anything that pertains to a man, nor shall a man put on a woman’s garment, for all who do so are an abomination to the LORD your God. Dt 22:5.

But what does it mean? The rest of the passage seems to deal with not mixing seeds, not mixing threads, and not mixing birds and eggs. Is Moses speaking of a thousand case laws, or is he teaching Israel that God has called a people for himself, and makes a difference between his seed and the serpent’s seed? I would lean to the latter, but what do I know? Do we need to throw away all of our garments that are made with mixed thread?

When Paul said, “Be anxious over nothing” was he speaking about those whose brain floods their body with adrenaline without a reason? Where someone is triggered by a smell, a sound, a phrase and goes into fight or flight mode? I think not.

I do know that Jesus said not to search the scriptures looking for a zillion rules, thinking that life would be found there. But look to scriptures as a testimony to Jesus.

So here is what my pea brain offers.

Wherever you are, whatever your coping method is, whatever gender you identify with, whatever your sexuality, whatever your background…

Whether you can’t remember if you turned of the stove and it ruins your whole day

Whether your executive function is damaged and getting up to do the dishes is the hardest thing you’ve ever done

Whether your gender switch is different that mine and you truly don’t know which bathroom to use

Whether you don’t see yourself as either male or female and don’t even know how to answer that question

Whether your anxiety is through the roof for no reason

Whether you lose the battle against your sins today, yet again

Jesus came just for you.

He didn’t come to make you a good slave.

He didn’t come to make you straight, or cis, or male, or female, or white, or republican

He didn’t come because he is sick and tired of you screwing up all the time and you better get it right…

He came for only one reason. Because God loves you, and God hates that cancer that is making you miserable.

He is in the business of restoring everything and making you beautiful. And making me beautiful. And you have a glimpse of that beauty in you right now.

Exercise that beauty that is in you. Do justly. Love faithfulness, and walk humbly with God.

He is coming and everything will be restored. He is longing for your embrace even more than you long for his, believe it or not.

And in his arms, everything will be made right.

As for my part, I am so tired of the impulse to tell everyone what is wrong with them. It does not good. It solves nothing. And I am not nearly smart enough to act as a judge.

Unless you are hurting someone less powerful than you. Then I have a problem.

Be faithful; be just; be humble. That’s the whole of everything.

 

 

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Filed under Gender, Image of God

Complementarianism and Abuse

In which I come out as fully egalitarian and plead with you. In which I make the case that abuse and complementarianism necessarily go hand in hand. And a plea to men to finally begin to listen to their wives.

I used to consider myself in the complementarian camp. I even attempted to make an argument that women cannot serve as pastors or elders in a church – which I regret. I am now fully egalitarian.

The main reason that I am fully egalitarian is that I do not find any of the scriptures used by complementarianism to subjugate women to be compelling. (If you take this as permission to mansplain to me why I am wrong, save your writing. I’ve heard all the arguments and the exegesis is poor, the hermeneutic is poorer and the scholarship is poorer still.)

Quite simply, the gospel makes no distinction between male and female – neither ontologically, as image-bearers of God, nor in “role”. But that isn’t why I’m posting this.

I’m posting this for the SECOND reason why I am fully egalitarian. Jesus said that you will know false teaching by the fruit. And the fruit of complementarianism is ugly and rotten to the core. A simple glance at the response of the complementarianism to Bishop Budde, or simply listening to what our sisters have endured in complementarian churches is enough to demonstrate the stench of the rotten fruit.

Abuse, degradation, silencing, ridicule, threats, bullying, excommunications and other forms of spiritual and physical abuse have been thoroughly documented in complementarian churches for those who wish to see it.

At this point, I know that there are many of you who will say, “not my church” – and if that is actually the case, I am thankful.

But there is a deeper problem. Before I get there, I want to define complementarianism:

Complementarianism and egalitarianism are theological views on the relationship between men and women, especially in marriage and in ministry. Complementarianism stresses that although men and women are equal in personhood, they are created for different roles. Egalitarianism also agrees that men and women are equal in personhood but holds that there are no gender-based limitations on the roles of men and women (Christianity.com)

If you are complementarian, you need to define what those “roles” are, and that is where it gets sticky. One role is “silence in church.” Complementarians believe that women are forbidden by God to teach or govern in the church.

And then they need to justify that belief. I know, I used to be there myself. Some soft complementarians, like I was, believe that women and men are equally gifted, equally human, but for reasons inscrutable, God has forbidden women from holding office. But, if they are like me, they cannot hold that position for long because it is troublesome. I can only say, “ummm – for reasons…” for so long before I have to abandon that position.

Others come up with reasons for positing different roles using poor exegesis and analytical skills. They say,

“Women are more emotional than men”

“Women are called to stay home and submit to their husbands”

“Women simply cause trouble and if you give them power, they want to take over everything”

“Someone has to be in charge, and God gave that position to men”

“Because men are rational, masculine, god-like, non-emotional – and…reasons”

These are all the arguments I heard growing up. I never accepted any of them. It just took me years to realize that my rejection of those arguments were really a rejection of complementarianism.

So this is my “coming out” if you will.

I ask all of your forgiveness for my previous statements that women cannot hold office in the church. There is nothing either in the scripture or in the confessions of the church that mandate such a position.

But why is it that holding a complementarian position is not only unbiblical, but dangerous to women? Why is the almost universal climate in complementarian churches an unsafe climate for women?

And here is the answer: When a man abuses, degrades, or assaults a woman, he never does it in front of witnesses.

And complementarianism teaches that women are unreliable, untrustworthy and too emotional to witness the truth – at least not to the extent that a MAN can.

Any argument that one uses to keep women out of the pulpit ALSO keeps them out of the discussion as reliable witnesses.

Bishop Budde was rejected, ridiculed and shut down by Denny Burk simply BECAUSE she is a woman, NOT because she was wrong, and this is important for us men to understand.

When a woman seeks to complain that a sermon made her uncomfortable, that she feels unsafe at church, that something about the pastor is off – complementarian husbands generally will listen – if they love their wives – but deep inside there is a place where they will discount her experience because she is emotional, irrational, of just didn’t hear it right. Just as Burk and so many others shut down the Bishop – she is wrong because she is a woman, and women cannot teach men – so also even good men in a complementarian environment tend to shut down their wives. If they listen, then they have been taught by a woman. And everything that they hear in church is that it is WRONG for a woman to teach a man, especially her husband.

My wife went to the hardware store to buy a water heater this week. She did the research and asked the man at the store if he could explain the difference between the 45000 BTU and the 30000 BTU heater. He gaped at her. Patted the machine and said, “This is a WATER HEATER” in his best mansplaining voice.

Expected in a hardware store. An absolute crisis when it happens in the church.

Barak was only given one choice. Listen to the woman or die.

Josiah only had one choice. Listen to Huldah or die.

The wise woman who threw Sheba’s head over the wall saved the city – Joab listened to her.

Abraham was commanded to listen to his wife.

Lydia brought the gospel to Philippi.

The women brought the good news of the gospel to the men.

And we wouldn’t know anything about the virgin birth if we do not hear Mary’s voice.

We wouldn’t have Romans if Phoebe wasn’t a brave, capable godly woman.

Because when it comes down to it, whether the voice is male or female doesn’t matter. Is it true? is the only question that matters.

Brothers, your sisters have been telling you for decades that they are not safe in complementarian churches.

They are telling you that they are not safe in complementarian circles.

They are not safe in the current political climate.

We haven’t listened, and we are being overrun by the chariots of Sisera. Baal worship is filling the temple of God and we have erected our orange idol in the Holy of Holies, because he promised us power.

The state of the evangelical church is dismal. It is buried under the bones of our sisters, as was every temple of Baal.

The victims are clawing at the threshold, dying at our doorsteps but our religion forbids us to hear them, to rescue them, to even listen to them. We would rather die and rot than be “taught by a woman”.

That is the fatal flaw in complementarianism. In order to protect ourselves from the imaginary witch of feminism, we have thrown Jesus outside the church and made it a safe place for the worst sort of scum and villainy. In order to make ourselves “safe” from the opinions and thoughts of women, we threw them out of the Holy Place and into the kitchen and when they tried to be heard over our self-congratulations, we called them “Jezebels” and cast them out completely.

And now the sheep are gone, and only the wolves remain.

The church has become a den of thieves, a safe-haven for criminals.

We were warned. And the women who warned us over and over again were cast out.

So forgive me if you say, “Not all complementarian churches”. If you WERE a danger to women, how would you know when you won’t allow them to speak except to a room full of abusive men who have already decided that women are too emotional, too deceived and too irrational to be believed?

For you men out there who truly love your wives and daughters, please ask them that question and be open to their responses:

When was the first time that they were sexualized at church?

When was the first time they didn’t feel safe in Sunday school?

When was the first time they were dismissed and silenced?

When was the first time they felt as if a man was shunning them as if they were unclean?

And ask them this question – if they were assaulted by a leader in your church, would she go to the pastor or to the other elders for help?

And please listen to her.

If she is not safe at church, it doesn’t matter how “orthodox” they are. You will know them by their fruit.

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The end of an era

It’s time for boldness as well as encouragement for the people of God. There are Christians like me all over the world who are grieving. They watch their Savior’s name being dragged through the mud by the worst sort of men – adulterers, liars, abusers, rapists, con-men – and these same men then take the name of God on to their filthy lips for the sake of power. It grieves my heart.

That being said – at the end of every era, By God’s design, wickedness becomes exposed as it grows more powerful and seemingly omnipotent. It is a terrifying time when an age ends.

But in God’s design, the exposure is necessary before judgment. First the exposure, then comes judgment.

Before God’s time, wickedness is restrained, hidden, in shadows and corners and down alleys. Those who have tried to speak are not believed, silenced, ridiculed, shut down – and wickedness grows and becomes more emboldened.

How many spoke up before Luther and died at the stake?

How many spoke in ancient Rome and died in the circuses?

How many were executed by wild beasts and furnaces BEFORE God brought judgment to Nebuchadnezzar?

But then the time of judgment and exposure comes.

The darkness bursts out in all it’s ugliness and hatefulness and power, crushing the soul and leaving the innocent crying out in agony. “Does anyone hear? Does anyone care?” But that is the sign that the end is near.

Follow me – God told Abraham that the iniquity of the Amorites was not yet complete. And we have followed this pattern ever since. Revelation speaks of Armageddon, when the forces of evil are at their most deceptive and most powerful.

And so the ages come and go.

One power is exposed and falls, the next rises and continues until its injustice and wickedness is complete, then it is exposed before all and destroyed by the breath of God, and another kingdom takes its place.

It is always darkest before the dawn.

We are, I believe, at the end of the age. We are in for a bit of darkness, but let’s take a look at it from the throne room of God:

This hatred and fear and contempt will grow worse and worse. The iniquity of American Evangelicalism is not yet complete. It has crushed the enslaved, destroyed humans in the Native genocides, crushed women and children in mines and factories, raped children in the Sunday School rooms and Bible camps, and has turned God’s house into a safe-haven for robbers, adulterers, and thieves.

God has sent prophets, but has not yet come in judgment, because the iniquity is not yet complete. But it is coming.

This facade of religiosity will soon be peeled back and we will be left with unmasked Baal – worship, throwing its victims into the furnaces and ghettos and death camps and will reach the height of its earthly power.

But do not fear. It is as it has always been as we approach the coming Day of the Lord.

God still has angels with swords. He still has the breath of his mouth. And when the time has come, and the evil is fully seen for what it is, it will tumble down in a moment.

Until then, my friends, do not fear.

There will be mouths to feed. Victims to sit with. Refugee families to house and hide. Neighbors to love. People to clothe. Escapees to sit with, and so so many left outside the camp.

Do not mistake what you see in the halls of Power as Christianity. It is not there. You have never found Christ in Christendom. It is a different kingdom with a different master. Jesus said that you will know his disciples by their love.

Look for it. Show it. Shine it out. Don’t be afraid.

Firing squads may come. It will be the organized church and the power-hungry religious leaders that lead the violence. This will not be where Christ’s people are.

Christ’s people will be following him. Outside the camp. On the cross. Taking the lowest place of all. Waiting for resurrection.

Hold on to that, and don’t be discouraged.

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The risk of love

A misogynist is not one who hates all women. He only hates those women who step out of line. As long as they stay in their place, he might even marry one.

A racist will always say, “I’m not a racist. I had a black friend years ago.” He really only gets angry when BIPOC eat in the wrong restaurants, drive in the wrong neighborhood, jogs through the wrong neighborhood, or are smarter, richer, and more talented than he is.

A transphobe really does hate trans people. Well, not if they dress and act and present themselves as the  “right gender”. But then they wouldn’t be trans, would they? So this one is on them…

A transphobe or a homophobe would insist that they don’t hate the person. They just hate the behavior and can’t appear as if they are condoning it.

So they won’t use the preferred pronouns. If you say, “Hey, maybe we should just love people and use their preferred pronouns” then you better have some blocking in place on your social media, because it is about to get ugly.

I’ve been thinking about these things lately.

And that, of course, leads me to thinking about love.

Other than Hugh Grant or Ricky Gervais, who freely admit it, most people don’t just come out and say “I hate everyone”.

But I have spent way too much time listening to conservative pastors warn about the dangers of loving the wrong sort of people in the wrong sort of way. My father used to say, “Sloppy agape” and chuckle at the cleverness.

And now they write about “toxic empathy” which is actually just empathy but it allows them to remain hardened and stiff-necked towards their neighbor and cover it over with a sheen of religiosity.

There was a belief system that I was nurtured in. Many of us were. Those of use who eventually tried to question it were finally run out.

The system that I am talking about is a culture disguised as Christianity. It is a culture of fear and distrust.

Archie and Edith sang the song of the culture:

Boy, the way Glenn Miller played!
Songs that made the Hit Parade.
Guys like us, we had it made.
Those were the days!
And you knew where you were then.
Girls were girls and men were men.
Mister, we could use a man like Herbert Hoover again.
Didn’t need no welfare state.
Everybody pulled his weight.
Gee, our old LaSalle ran great.
Those were the days!
source:
https://www.lyricsondemand.com/a/archieandedithbunkerlyrics/thosewerethedaysallinthefamilythemelyrics.html

Yes, I’m old enough to have lived through it. I wasn’t allowed to watch the show. It was just liberal tripe. All the adults in my circles believed exactly what Archie Bunker believed and knew that they were being mocked.

But I digress.

The culture is this:

“If we love our neighbor, society will fall apart.”

Therefore, Love in the Bible must mean something different.

My dad would say “Love is the fulfilling of the law” – and what he meant by it was that if you didn’t steal from your neighbor or sleep with his wife, then you have fulfilled the law of love towards your neighbor.

I know I’m going to hear the “not everyone was like this” – and maybe you would be right. If there was someone in my church, my hometown, or my childhood that believed that schools shouldn’t be segregated, homeless people should be clothed and fed and housed, that BIPOC should be able to live peacefully in any neighborhood that they chose and people could love who they chose, they kept those views very quiet, so I never met them.

But here is what I did hear, and some of it I even believed and taught myself, to my shame.

If we love the wrong sort of people the wrong sort of way, things will fall apart completely.

Here’s how it goes:

“If we allow women to sit on committees or vote in congregational meetings, they will want to start leading the church, they will rebel against their husbands and pretty soon it becomes a woman’s club. Look at what happened to the….” (fill in the blank with a church that has women in leadership positions).

“If we have lunch with the effeminate kid (I hate that word so much) then people might think that we are gay and get the wrong idea.”

“If we listen to the kid that was raped in Sunday School, we will harm the ministry’s reputation and might never recover”

“If we let our wives vote, they might vote the opposite of the husband and cancel out his vote and his authority in the home” (These are the people that are being appointed to the cabinet next year, by the way).

“If you give that co-worker a ride to work, people might see you with her and think all sorts of bad ideas”

If you meet alone with a woman, people might think bad things about you. (I’ve written on this before).

“If you give that homeless guy a sandwich, pretty soon they will all keep coming back for more.”

“If you allow the migrant farm workers to fill their water jugs on your property, then pretty soon they will all come to fill their water jugs on your property.”

I have heard every single one of these. They were statements made publicly, for the most part. It was simply a part of our ugly culture.

But the biggest fear of all was satirized by the Bunkers. If we let men dress like women and women start acting like men, then society will go to pot. God will judge us and destroy us. He will send planes into towers and hurricanes into cities. Crops will fail.

An old minister said to me, “God can’t bless America like this” after a Supreme Court decision that he didn’t like.

I asked him if God’s blessing EVER came because we kept the law properly. He went silent after that.

He really believed that the days when blacks were on the plantations, women were disciplined and stayed at home, children were beaten into submission, and nobody aired their laundry in public were better days, worthy of God’s blessing. He really believed that if we could simply get people back into their places again, we could “Make America Great Again”.

If however, we set up a welfare state, women will just keep having babies and more babies just to get higher checks each month and we will go broke. We will have a society based on theft.

If we let black men carry weapons, we are just inciting violence. The second amendment only applies to white men and BIPOC who know their place and stay in their neighborhoods.

If we let trans people read to children, they will make our children prey and turn them gay.

The real problem I think is that Archie Bunker might have to pay a half a penny more in sales tax. Or that he might treat a woman like he is used to treating women and then she turns out to be a man and maybe His predatory habits might end up like “Crying Game” and he might be perceived as being gay.

Love is risky

The Bible never once says that if you love your neighbor, everything will turn out fabulous.

You might love your neighbor and have every homeless man in town knocking at your door for a sandwich.  Love them anyway.

You might appear as if you are condoning sin in the eyes of the Church Lady if you call the trans kid by his preferred pronoun. Do it anyway.

You might have a child that announces that he is gay and going to move in with his boyfriend. Love your gay neighbor anyway.

The migrant workers might learn a trade, start earning more money, maybe even get the job that you really wanted. Love them anyway. Welcome them. Protect the vulnerable.

When you help the child prosecute the pastor for sexual assault, your church might close the doors. Your reputation might be permanently destroyed, and you might never pastor again. Sit with her anyway. Sit on her side of the courthouse.

When you help your abused neighbor file for divorce against her violent and horrible husband, you might be cast out of your community, called horrible names and maybe even run out of your church. Do it anyway.

You might be called a friend of sinners. Love them anyway.

You might be spat on and considered dangerous. Love them anyway.

You might have to try to get away for a few days to avoid the crowds rushing to get some bread and fish. Love them anyway.

And they might actually crucify you – literally or metaphorically. Love them anyway.

Because love is risky.

Loving those who love you back is easy. Everyone does that.

Loving the ones who don’t threaten your place or your nation is easy. Everyone does that.

Loving the ones who wear their hair the right way or wear the right sort of clothes, or vote for the right candidate is easy. Everyone does that.

But that isn’t the love that Jesus calls us to. Jesus calls us to the love that costs. The love that is risky. The love that gives everything away rather than lose the soul.

The love Jesus calls us to is the love that might even end up getting us hurt or killed. We might lose our jobs. We might lose our place and our nation. We might lose our fancy ministries.

Love anyway. Let them talk. Sticks and stones and words hurt and destroy. But love abides forever.

Don’t redefine love to make it no longer risky. When you redefine it like that was it is no longer love. When it sticks to the party line, it is no longer love.

If you love your life, you will lose it.

Over against the Archie Bunker mentality, we need to learn to love more than ever.

The vulnerable population is scared. Love them. Political parties don’t need your love. Your neighbor does.

The future cannot be manipulated. That is the heart of what the Bible calls witchcraft – seeking the formula to force God’s blessing. It only leads to crucifixions and burnings and banishments. And it won’t ever secure the future.

The future is in God’s hand alone. So rather than say, “This is just a slippery slope to ruin…” Try saying this:

God loves me and will never let anyone pluck me out of his hand.

Even if I use a kid’s preferred pronoun. Even if I stand with the abused spouse.

Even if I eat lunch with a gay man. Even if I give a woman a ride home.

Even if I meet with a woman in my office.

Even if the whole church brands me a publican and a sinner.

Even if I pick the wrong candidate to vote for.

Even if I give the homeless man food and a blanket.

And even if my taxes go up so that vulnerable people can also get healthcare. Even if I decry systemic racism and they brand me a communist.

Even if my sales taxes go up a half a penny.

Even if I stand with the oppressed.

God’s got the future. Love is risky. Love anyway.

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Do you want to be made well?

This is edited from a few years back. I hope it brings some peace and clarity.

5 And a certain man was there, who had been thirty-eight years in his sickness.
6 When Jesus saw him lying there, and knew that he had already been a long time in that condition, He said to him, “Do you wish to get well?”
7 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.”
8 Jesus said to him, “Arise, take up your pallet, and walk.” (John. 5:5-8 NAS)

I read this account a day or two ago and it has been on my mind since then. I don’t know if you have had that experience, where something that the Lord says grabs you and you mull it through your mind. “Do you wish to get well?”

What a question! He’d been unable to walk his whole life. Why would Jesus ask that question?

“Do you wish to get well?”

The philosophers and theologians discuss “Do you have free will?” I was trained in the Reformed tradition but the pop version of TULIP popularized by celebrity preachers who seek preeminence has erased the nuance and depth of the question. The question of will has to do with our humanity.

On the one hand, apart from regeneration, the human will is in bondage to misery and death and needs to be freed from that bondage. Luther has masterfully written of this in his classic “The Bondage of the Will”.

On the other hand, humans are gloriously and wondrously made and loved by God who sent his son to conquer death and sin and misery on the Cross. Christ the victor has destroyed the bondage of sin by his person and his work on the cross. When the stone rolled away and the life blood started flowing again in his body, death was conquered and the captives were set free.

But this is a different question than “Does a person have the ability to will and to choose, and is that choice free?”

Without free will, a human is not a human. I decide if I want to marry this woman or that woman. I decide to love or to hate and to destroy. I choose to hurt or I choose to heal, choose to smile or choose to frown. No one coerces me.

It is not my nature, nor is it the will of God, that places my will in bondage. It is sin. Luther masterfully discusses this in his classic “The Bondage of the Will” so I will not belabor that point any further.

But it is the devil who hates the image of God in me. Being in God’s image, I have the ability to choose – I am not a horse or a mule that must be led about by bit and bridle. It is the hardness of sin that makes me like that. Regeneration sets me free. (Think about Psalm 32:9).

9 Do not be as the horse or as the mule which have no understanding, Whose trappings include bit and bridle to hold them in check, (Ps. 32:9 NAS)

Jesus did not come to make me a horse and a mule, to drag me like a robot and force me to behave. He came to give life and healing. He came to restore and redeem me as a human being, in the image of God.

A man like this one, unable to walk, has been severely limited in choices. He couldn’t even decide to get into the water, for he had no one to help him. He had no strength, no friends, no resources.

Which means that he had very few choices.

Jesus didn’t come to put him in further bondage. He came to set him free. The curse that is on the world took away his voice – who would care about the opinions of a poor crippled beggar? And it took away his choice. He was at the mercy of forces outside of his control.

Jesus came to restore to this man far more than simply the ability to walk. He came to restore the image of God that the curse had taken away. He came to give him back his voice and give him back his will.

“Do you wish to get well?”

“You don’t understand, Jesus. I’ve been here a long time. I don’t have anyone to put me in the pool. I can’t get to the water fast enough. Whether I want to or not, I don’t have the strength.”

“Get up and pick up your bed.” And he was healed.

After he was healed, his will was set free. He picked up his bed and he walked.

Of course, he immediately got into trouble with the Pharisees. Abusers hate when the “sinner” has the gall to speak, or to choose, or to make decisions. Their power is over when the bed is picked up. When Jesus heals, the Pharisee loses control.

And the devil never gives up his kingdom easily.

From this point on, the Jews sought to kill Jesus – because he healed on the Sabbath day – the very day that the prisoner was to be set free, according to the scripture.

“Do you want to be well?” Do you want your voice back? Do you want to be light and salt in the ugly and dark and hateful world? Do you want to know the Sabbath rest and be at peace with God and with the world?

Do you want to be free of rage and free of the ugliness that has been binding you to the ground for so long? Do you want to get up and walk?

Are you ready to fly? Do you want to soar above the petty kingdoms of this world and see where Christ is, at the right hand of God? Do you want to be free from sin? Do you want to be well, to be free of covetousness and the love of money that keeps our heads in the trough so we can’t see the sky.

Jesus didn’t come to make you a horse or a donkey. He came to set you free.

This world and the devil have assaulted your body long enough. You have been denigrated and rejected, hated and mocked and scorned. You have had your choice taken away like the ground under a plow (Psalm 129). That is the curse on this world.

But Jesus’s question is for you: Do you want to be made well?

Speak to him. Tell him how powerless you are. Speak the truth to him. Tell him about how you have tried to overcome, but cannot. The water is too far away, and you are too weak. You have no resources. Your will is bound. Your strength is gone. You are helpless and without hope.

Tell him how long it has been.

He didn’t come for those who think they see. He didn’t come for those who think they walk. He didn’t come for the rich or the powerful or the entitled. He didn’t come for the ones on the top.

He came for the hungry, the oppressed, the afflicted, the widow, the orphan. Those that don’t have the strength to get to the water.

He came for those who have had their choice and their voice taken away. And he wants to hear you. He wants you to be the beautiful, strong, wise, and righteous one that he created you to be.

So here’s the question for you: “Do you want to be made well?”

No one who has come to him for mercy and freedom has ever been turned aside. But as a masterful physician delicately and patiently removes a cancer, so Jesus is patient. Directing, guiding, listening and setting us free.

It isn’t the work of a moment, for then we would be as stumps and stones – programmed robots.

It is the work of a lifetime which will be completed only when we see him face to face. And what a glorious day that will be!

So be patient with yourself and with one another. Practice kindness and generosity. You are not going to cure anyone by telling them what their problems are. They are aware of them far more than you are.

The cancer patient needs an excellent surgeon. And the sinner needs a savior.

Show the compassionate Savior, the Great Physician, in everything you do.

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The amazing, astounding, infinite love of God

17…that you, being rooted and grounded in love, 18 may be able to comprehend with all the saints what is the width and length and depth and height—19 to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God. Eph 3:17–19.

Jesus loves me, this I know, for the Bible tells me so. (Anna Bartlett Warner)

There are two ways of thinking about God.

The first way is “transactional”. This is the way of Cain. The way of Esau. This is the error that Israel fell into over and over.

It is the thinking of the slave: “If I do things right, I’ll get what I deserve. If I mess up, I’ll get beaten.”

God hates it, because it is a denial of who he is. It makes him into a petty pagan god, dishing out favors to the right kind of people.

And we read all of scripture through those lenses.

“If only those people had made better choices”, we say to ourselves, “better things would have happened to them.”

We do this because we are terrified of bad things happening to us. And ultimately we only trust ourselves to make the choices to protect ourselves.

We will shelter our kids.

We will build bigger barns.

We will eat right and exercise.

We will make right choices.

There isn’t anything wrong with those, except this – we don’t really trust that God loves us and will take care of us as he has promised. So we need a backup plan. That would be my own strength and ability.

After all, we say, “The only one I can really trust is me”

But this is not the God we serve.

The second way is the way of love, a God who seeks and saves, a redeemer who loves us so much more than we can possibly imagine. It is the way that we can only see when God finds us wandering and alone and scared.

Look at Israel. God delivered Israel from their bondage – but they refused to embrace that love, because it required trust. So they made gods that they thought they could control.

If they had the control, then they could protect themselves from enemies, from hunger, from thirst, from wild animals.

And God said, “I will never leave you or forsake you. I will lead you to quiet waters. Be still, and see the salvation of YHWH.”

But they would not. “What if God doesn’t come through?”

And that same error is made by so many. 

If I mess up, God will curse me. If our country messes up, God will curse it.

We have to get rid of sinners, aliens, lay-abouts, single welfare moms. immoral people. Paul calls this way of thinking “the flesh”, because it is natural to human nature.

We have to work hard and take hard stances…Because deep down they view God as an angry, harsh, taskmaster waiting for us to step out of line so he can gleefully cast us into hell.

Popular celebrity preachers take great joy in talking about how happy God is to rid the earth of people like us.

But the flesh always has the same result”

19 Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, 20 idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, 21 envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God. Gal 5:19–21.

It is why we continue to read of the immorality and betrayal of the preachers of the flesh. Do better things, and God will bless you.

But there is no power there. There is no power to change the heart in the law. The power of the flesh always results in tyranny and oppression, as Paul attests.

But scripture says this”

16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved (Jn 3:16–17).

I was taught to have contempt for this verse. I heard far more sermons on how God can’t mean “everyone in the world” then I heard about the love of God. That is sad.

But Paul’s prayer for his friends in Ephesus was that they might know the amazing, astounding love of God –  so fierce, so powerful, so unyielding, that it has no conditions, for Jesus paid them all already.

So that we can rest. I mean, truly, truly rest.

We no longer have to live in fear and hate. We no longer have to fear that we might pray wrong, and have God zap us.

We no longer have to fear that we might screw up, and God will say, “See. I told you Sam was no good.”

I have spent too much of my time worried that I might get something wrong. So I memorized the answers I was supposed to have.

I parroted the things I was taught, afraid of stepping out of line.

We were afraid that if we raised our kids wrong, or if they read the wrong books or listened to the wrong music, that they would step out of God’s love.

And we forgot the astounding, amazing, infinite love of God.

Read Paul’s letters. Is it actually possible to think too highly of God’s love?

But you can only see it when you reach rock bottom. You can only see it when you are afraid, fleeing, lonely, broken, sinful.

Until then, you think that you deserved God’s love somehow. Unlike those gay fellers. Or those Haitians. Or those women. Or those hippies.

Sure, God can love them too – but only if they cut their hair, learn our ways, learn our language, quit being gay…

And if they don’t, then God will gleefully rid the earth of them so that people like me can  live without being bothered by the likes of them.

If you think this through carefully, you will finally understand the rage of Cain and what caused him to kill Abel. How can God accept that guy?

Or the rage of the Pharisees against Jesus. “How can Messiah eat with those loose women? those tax collectors?”

And then you say, “But Jesus didn’t leave them that way. He changed them… he confronted them”

But the truth is that Jesus loved them before the foundation of the world. His love made them lovers, and he sought his bride and is bringing her home.

It was not the law that made them lovers. It was love. Finally someone who got them, who listened, who loved them as they were, who heard everything about them and still loved them.

“We love him, because he first loved us”.”

And we will always, always, always feel ourselves unworthy of that love. We will always feel that we don’t deserve it. That we didn’t earn it, that we aren’t good enough.

And that is the nature of love. All of that is true.

He didn’t say, “If you do the right things, I will show you my love.”

He says “I came to seek and to save that which was lost.”

That’s you.

That’s me.

And he has found us. And every day he says to his bride (That’s you, if you didn’t get that),

Like a lily among thorns is my darling among the young women. Song of Solomon 2:2

And his bride responds – (again, that is you, if you didn’t get that):

Like an apple tree among the trees of the forest is my beloved among the young men. I delight to sit in his shade, and his fruit is sweet to my taste. Song of Solomon 2:3

Sit in his shade. He is the God of Manna. He provides all that we need, because he loves us, not because we earned it. He is returning us to Eden, with the trees laden with fruit that line both sides of the river of life!

Stop thinking like a slave, and think like a child.

O the deep, deep love of Jesus!

Every day in eternity you will meditate and know and feel the love of Christ and never exhaust it!

He loves us. He delights in us. He takes joy in us. He sings over us. He makes us beautiful because he clothes us in his garments and washes us by his blood and spirit.

And he crowns us with jewels and gold and precious stones, far greater than anything we can imagine.

But, “The bride eyes not her garment, but her dear bridegrooms face. I will not gaze at glory, but on my king of grace.”

This is love. This is the vast, unmeasured, boundless, inexhaustible sea of love.

Don’t turn that into a petty pagan god, issuing crumbs from his stingy fingers as long as we perform right.

Instead, rest in his love.

 

 

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Abuse, divorce, denial and authoritarian men

Many years ago, back when I was first beginning to learn and write about the problem of assault in conservative marriages, I was in a conversation with another minister in my denomination.

He thanked me for my study and my work on assault, agreed with me that there was much work that needed to be done and asked what more could be done.

I mentioned that oftentimes the church has a very poor response to accusations of domestic assault and will force the woman back into the marriage over and over again, putting her life and the lives of her children in danger. He made all of the appropriate spiritual humming noises. “Mmmm, Mmmm, Mmmm.” You know how it goes.

I thought I was making progress.

He said, “What about repentance? Can’t an abuser repent?”

I said, “In most cases, repentance is a matter of saying some words, crying some tears, and other manipulative tactics to coerce the victim to put herself back under the power of the abuser. This is why” I continued “I never counsel or even suggest that an abused spouse return to the marriage. I always emphasize their safety above everything else.”

After making more appropriate spiritual humming noises, the minister responded, “We had a case just a few months ago. The wife would come to church year after year. We all knew that she was being abused. She had bruises and wore sunglasses. We could all see it. It went on for about 20 years. Finally she decided she had enough and moved out. We supported her.

“But then he came to the elders, and I’m telling you, Sam, I have never seen anyone as repentant as that guy was. He was really broken up about all his failings. He confessed them all and asked her forgiveness. But her heart was so hard and bitter towards him that she refused to take him back. We finally had to excommunicate her for refusing to forgive.”

I died a little inside. I shared with him that what he described is a typical abuser strategy; that all of them do the exact same thing in order to get what they want.

I even shared with him our confession of faith – that repentance is the dying of the old man and the making alive of the new man. It isn’t words and tears.

There is a sorrow that leads to death. Even if his sorrow was genuine, like Esau’s, it isn’t the same as repentance.

And there is one more thing that is even more crucial than that. Even if it were possible to read the heart and determine that a man IS truly repentant, this does not change the fact that his covenant is broken, and that HE is the one who broke the covenant. She will have damage and triggers for the rest of her life.

She will remember the hymns she tried to sing after he broke her jaw. She will remember the smell of the aftershave when he raped her. She will remember what was cooking when he punched her.

She will remember the words. The mouth that kissed her and spoke sweet nothings to her that now say, “I hate you. You disgust me. You are fat and ugly, no one wants you.”

Those wounds don’t just go away with words.

After this conversation, I realized that we still had a massive amount of work to do. I started it until I finally had to part ways with my denomination.

I found out then that most ministers and elders are actually opposed to abuse. They will speak loftily and spiritually about the horrors of domestic violence…UNTIL it actually takes up space in THEIR congregations.

Then, by far the easiest option is to side with the abuser. It is far easier if she would just be quiet and quit making a fuss. If he would just say sorry and they could go back to everything being normal again.

And this is where we lose most of the officers of the church.

The deplore abuse – BUT

“I know that guy. He isn’t an abuser”

“It wasn’t really abuse. I’ve seen real abuse”

“He was really repentant”

“It wasn’t really abuse; she just pushed his buttons enough and he snapped. Could’ve happened to anyone”

No matter what you say, there is always a reason why what is happening in THEIR congregation isn’t abuse.

We hate abuse. We just never see real abuse…you’ve all heard it.

We just saw it when it made national news.

But this has been going on for decades.

The heart of the problem is here:

Why is it that they believe that a group of white, middle aged, conservative men have absolute infallibility over the lives of women? There can be no error, they are so sure of their infallibility that they will literally put a woman’s life on the line over it.

What on earth is an “ecclesiastical divorce”? If you are in these circles, you’ve heard the term. It is the idea that one must get divorced in the church BEFORE they are allowed to get a legal divorce.

Why do we continually talk about “grounds for divorce” rather than talk about safety and liberty?

Why does the liberty we are given in Christ only apply to men? Are not wives and daughters co-heirs of Christ? Are they not worth protecting?

What gives a small group of men the right to determine what does or does not constitute abuse? Did not Jesus say that even saying “You fool” or “Raca” is abusive and the equivalent of murder? (he was not sin-leveling, but that is a different subject)

One step further:

Where is this woman now to go? She has been branded an “adulteress”. She has been expelled from her friends and her faith. She most like will never set foot in a similar congregation again, or ANY congregation. If you have not gone through a public “church trial” you have no idea what it does to you.

She was abused by her husband and found safety. She was abused by her church, and finally found safety.

And now, the same people that demanded that she return to her husband are also demanding that she return to church and “stop disobeying God”.

Do you think that these things might be related?

Jesus has his people everywhere. He knows his own, he gathers his own together.

But maybe those who belong to Christ need to flee for a time. Maybe they will gather in homes or caves or coffee shops or online. Maybe God meets with them two or three at a time, binding up wounds, releasing the prisoner, healing the sick and bringing justice to the outliers.

And maybe the church needs to repent just as surely as the abusive husband needs to repent.

Something to think about, anyway.

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Dressing with dignity

I am almost finished with a remarkable book, the Subtle Power of Spiritual Abuse. It was published in 1991, which made me sad and a little defeated. If people have been saying this for over 30 years now, why are things worse and not better? And what can my voice add?

Anyway – like all great books, it gets one’s mind whirling and meditating. The authors have a passage on Jesus raising Lazarus from the dead that stopped me in my tracks. I’ve been meditating on it ever since.

38 Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. 39 “Take away the stone,” he said.
“But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”
40 Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?”
41 So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”
43 When he had said this, Jesus called in a loud voice, “Lazarus, come out!” 44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.
Jesus said to them, “Take off the grave clothes and let him go.”

The New International Version (Grand Rapids, MI: Zondervan, 2011), Jn 11:38–44.

The first question that the authors ask of the text is this: “Why didn’t Jesus use his almighty power to roll away the stone himself?”

And the second, “And why didn’t he just bring Lazarus OUT of his graveclothes himself?”

The answer to these questions speak of something very important in the life of the Church (not the outward corporation that has gotten so corrupt, but the people of God wherever they are found – usually in exile and hiding). In Ephesians 1:31, the people of God are called the “fullness” of Christ. The Son of God considers himself incomplete without his bride, his body, his people. We are so united to Jesus that his death is ours, his resurrection is ours, and his glory is ours. This is the point of Ephesians.

It also answers the questions so many people have about the Psalms. Are they about David, Jesus, or the people of God? And the answer is “Yes”. David was the type. Jesus was the reality. And we all, as his members, experience the same things in this life and the life to come. We suffer. We rise. We are glorified. We reign. We go to the abyss. We are rescued from the abyss. We long for God. We were born for another world. We are sinners. We are righteous. We are loved. We grieve our sins. We feel abandoned. We feel God’s love.

And we wait for the salvation of God. These realities are ours, and also belong to Jesus. And also to David in shadows.

But I digress.

Do you remember in Genesis where it was promised that the seed of the woman would crush the head of the serpent? We know that ultimately that crushing belongs to Jesus. But it also belongs to us, his bride.

20 The God of peace will soon crush Satan under your feet.  Rom. 16:20.

Here is another example of our union with Christ our head (the head of our body, not our CEO – those are different concepts). He crushes Satan’s head on the cross. We crush Satan’s head taking up that same cross.

But I’m digressing again.

Jesus gives his people the astounding privilege of serving with him in his kingdom. He could, of course, have simply rolled away the stone. But he commissions his people to take their part in setting Lazarus free.

Only the Eternal, begotten Son of God can raise the dead. We can’t do that. But we CAN roll away the stone. We can remove the barriers. We can take away our own blinders, our prejudices, our hatreds and grudges – we can make sure that when the world stumbles, it is on the cross, not politics or laws or culture or gender wars or ANYTHING other that the voice of the Son of God who speaks and raises the dead.

Take away the stone and set the prisoners free.

And yes, they are still in their grave clothes. They are gross and they stink. We are all wrapped with the rags of all of those things that were our comfort in the tomb.

When you are dead, (using spiritual language) you still have the clothing of the dead. That clothing has brought your comfort. You thought that it would take away your shame and your disgrace. You thought that you could find significance, security and strength – and you hold really tightly to all of those things. It is terrifying to think of losing your graveclothes (still speaking in metaphor, people).

Before the voice of Jesus called you and made you alive, you tried to find dignity in the brokenness of this present evil age, and it wasn’t there. But it is even scarier to let those things go.

Remember C.S. Lewis in the “Voyage of the Dawn Treader” when he “undresses” the dragon skin off of Eustice? Eustice recounts that losing his skin was the most painful thing he could imagine, but that it also felt good watching it tear away like a scab.

This is what it is like to lose the grave clothes. And it is even worse when those called out of the tomb are ridiculed for their clothes. Shamed because of it. Excluded and disgraced because they didn’t get rid of them fast enough.

And how shameful it is when those called by God to “loose him and let him go” just stand by and say to themselves “I thank God I am not like that poor guy.”

The scribes and the Pharisees stood by and watched, then plotted to kill Jesus.

And when Lazarus and Abel and Jacob and Amos and Zechariah and Zacchaeus and Mary Magdalene and Bathsheba and Ruth and Junia and all the rest are called from the tomb, there will always be the scoffers, refusing to soil their hands helping a terrified loved one of Jesus remove their graveclothes.

But that brings me to the concept in the book that floored me. When Jesus rose from the dead, he left his grave clothes behind. He could have done the same thing with Lazarus. So why didn’t he?

Because Lazarus would have had to walk out of the tomb exposed and naked in front of everyone.

Wow.

By telling his people to “loose him and let him go”, he is preserving Lazarus’s dignity. The people of God can get him changed without exposing him to the ridicule and shame of the passersby, and that is huge.

Shame has never changed a soul. Reviling and disgracing anyone has never saved anyone. Jesus came that we might have life, and to restore the dignity with which we were created – human beings, image-bearers of God.

Men and women, slave and free, rich and poor – clothed with Christ, the grave clothes come off easily. But it still hurts. It still is terrifying. It is still a long process.

We need compassion and the people of God need that compassion – the same compassion that Jesus had when HE was stripped naked and crucified so that We might be clothed.

 

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