Tag Archives: god

The risk of love

A misogynist is not one who hates all women. He only hates those women who step out of line. As long as they stay in their place, he might even marry one.

A racist will always say, “I’m not a racist. I had a black friend years ago.” He really only gets angry when BIPOC eat in the wrong restaurants, drive in the wrong neighborhood, jogs through the wrong neighborhood, or are smarter, richer, and more talented than he is.

A transphobe really does hate trans people. Well, not if they dress and act and present themselves as the  “right gender”. But then they wouldn’t be trans, would they? So this one is on them…

A transphobe or a homophobe would insist that they don’t hate the person. They just hate the behavior and can’t appear as if they are condoning it.

So they won’t use the preferred pronouns. If you say, “Hey, maybe we should just love people and use their preferred pronouns” then you better have some blocking in place on your social media, because it is about to get ugly.

I’ve been thinking about these things lately.

And that, of course, leads me to thinking about love.

Other than Hugh Grant or Ricky Gervais, who freely admit it, most people don’t just come out and say “I hate everyone”.

But I have spent way too much time listening to conservative pastors warn about the dangers of loving the wrong sort of people in the wrong sort of way. My father used to say, “Sloppy agape” and chuckle at the cleverness.

And now they write about “toxic empathy” which is actually just empathy but it allows them to remain hardened and stiff-necked towards their neighbor and cover it over with a sheen of religiosity.

There was a belief system that I was nurtured in. Many of us were. Those of use who eventually tried to question it were finally run out.

The system that I am talking about is a culture disguised as Christianity. It is a culture of fear and distrust.

Archie and Edith sang the song of the culture:

Boy, the way Glenn Miller played!
Songs that made the Hit Parade.
Guys like us, we had it made.
Those were the days!
And you knew where you were then.
Girls were girls and men were men.
Mister, we could use a man like Herbert Hoover again.
Didn’t need no welfare state.
Everybody pulled his weight.
Gee, our old LaSalle ran great.
Those were the days!
source:
https://www.lyricsondemand.com/a/archieandedithbunkerlyrics/thosewerethedaysallinthefamilythemelyrics.html

Yes, I’m old enough to have lived through it. I wasn’t allowed to watch the show. It was just liberal tripe. All the adults in my circles believed exactly what Archie Bunker believed and knew that they were being mocked.

But I digress.

The culture is this:

“If we love our neighbor, society will fall apart.”

Therefore, Love in the Bible must mean something different.

My dad would say “Love is the fulfilling of the law” – and what he meant by it was that if you didn’t steal from your neighbor or sleep with his wife, then you have fulfilled the law of love towards your neighbor.

I know I’m going to hear the “not everyone was like this” – and maybe you would be right. If there was someone in my church, my hometown, or my childhood that believed that schools shouldn’t be segregated, homeless people should be clothed and fed and housed, that BIPOC should be able to live peacefully in any neighborhood that they chose and people could love who they chose, they kept those views very quiet, so I never met them.

But here is what I did hear, and some of it I even believed and taught myself, to my shame.

If we love the wrong sort of people the wrong sort of way, things will fall apart completely.

Here’s how it goes:

“If we allow women to sit on committees or vote in congregational meetings, they will want to start leading the church, they will rebel against their husbands and pretty soon it becomes a woman’s club. Look at what happened to the….” (fill in the blank with a church that has women in leadership positions).

“If we have lunch with the effeminate kid (I hate that word so much) then people might think that we are gay and get the wrong idea.”

“If we listen to the kid that was raped in Sunday School, we will harm the ministry’s reputation and might never recover”

“If we let our wives vote, they might vote the opposite of the husband and cancel out his vote and his authority in the home” (These are the people that are being appointed to the cabinet next year, by the way).

“If you give that co-worker a ride to work, people might see you with her and think all sorts of bad ideas”

If you meet alone with a woman, people might think bad things about you. (I’ve written on this before).

“If you give that homeless guy a sandwich, pretty soon they will all keep coming back for more.”

“If you allow the migrant farm workers to fill their water jugs on your property, then pretty soon they will all come to fill their water jugs on your property.”

I have heard every single one of these. They were statements made publicly, for the most part. It was simply a part of our ugly culture.

But the biggest fear of all was satirized by the Bunkers. If we let men dress like women and women start acting like men, then society will go to pot. God will judge us and destroy us. He will send planes into towers and hurricanes into cities. Crops will fail.

An old minister said to me, “God can’t bless America like this” after a Supreme Court decision that he didn’t like.

I asked him if God’s blessing EVER came because we kept the law properly. He went silent after that.

He really believed that the days when blacks were on the plantations, women were disciplined and stayed at home, children were beaten into submission, and nobody aired their laundry in public were better days, worthy of God’s blessing. He really believed that if we could simply get people back into their places again, we could “Make America Great Again”.

If however, we set up a welfare state, women will just keep having babies and more babies just to get higher checks each month and we will go broke. We will have a society based on theft.

If we let black men carry weapons, we are just inciting violence. The second amendment only applies to white men and BIPOC who know their place and stay in their neighborhoods.

If we let trans people read to children, they will make our children prey and turn them gay.

The real problem I think is that Archie Bunker might have to pay a half a penny more in sales tax. Or that he might treat a woman like he is used to treating women and then she turns out to be a man and maybe His predatory habits might end up like “Crying Game” and he might be perceived as being gay.

Love is risky

The Bible never once says that if you love your neighbor, everything will turn out fabulous.

You might love your neighbor and have every homeless man in town knocking at your door for a sandwich.  Love them anyway.

You might appear as if you are condoning sin in the eyes of the Church Lady if you call the trans kid by his preferred pronoun. Do it anyway.

You might have a child that announces that he is gay and going to move in with his boyfriend. Love your gay neighbor anyway.

The migrant workers might learn a trade, start earning more money, maybe even get the job that you really wanted. Love them anyway. Welcome them. Protect the vulnerable.

When you help the child prosecute the pastor for sexual assault, your church might close the doors. Your reputation might be permanently destroyed, and you might never pastor again. Sit with her anyway. Sit on her side of the courthouse.

When you help your abused neighbor file for divorce against her violent and horrible husband, you might be cast out of your community, called horrible names and maybe even run out of your church. Do it anyway.

You might be called a friend of sinners. Love them anyway.

You might be spat on and considered dangerous. Love them anyway.

You might have to try to get away for a few days to avoid the crowds rushing to get some bread and fish. Love them anyway.

And they might actually crucify you – literally or metaphorically. Love them anyway.

Because love is risky.

Loving those who love you back is easy. Everyone does that.

Loving the ones who don’t threaten your place or your nation is easy. Everyone does that.

Loving the ones who wear their hair the right way or wear the right sort of clothes, or vote for the right candidate is easy. Everyone does that.

But that isn’t the love that Jesus calls us to. Jesus calls us to the love that costs. The love that is risky. The love that gives everything away rather than lose the soul.

The love Jesus calls us to is the love that might even end up getting us hurt or killed. We might lose our jobs. We might lose our place and our nation. We might lose our fancy ministries.

Love anyway. Let them talk. Sticks and stones and words hurt and destroy. But love abides forever.

Don’t redefine love to make it no longer risky. When you redefine it like that was it is no longer love. When it sticks to the party line, it is no longer love.

If you love your life, you will lose it.

Over against the Archie Bunker mentality, we need to learn to love more than ever.

The vulnerable population is scared. Love them. Political parties don’t need your love. Your neighbor does.

The future cannot be manipulated. That is the heart of what the Bible calls witchcraft – seeking the formula to force God’s blessing. It only leads to crucifixions and burnings and banishments. And it won’t ever secure the future.

The future is in God’s hand alone. So rather than say, “This is just a slippery slope to ruin…” Try saying this:

God loves me and will never let anyone pluck me out of his hand.

Even if I use a kid’s preferred pronoun. Even if I stand with the abused spouse.

Even if I eat lunch with a gay man. Even if I give a woman a ride home.

Even if I meet with a woman in my office.

Even if the whole church brands me a publican and a sinner.

Even if I pick the wrong candidate to vote for.

Even if I give the homeless man food and a blanket.

And even if my taxes go up so that vulnerable people can also get healthcare. Even if I decry systemic racism and they brand me a communist.

Even if my sales taxes go up a half a penny.

Even if I stand with the oppressed.

God’s got the future. Love is risky. Love anyway.

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A Rough Ride Ahead

Anyone who has worked with sexual assault or domestic assault victims will tell you that the greatest need right now is a re-haul of our outdated, misogynistic family and criminal court system.

It is almost impossible to prosecute rape. It is almost impossible for a woman to defend herself against an abusive man, even if the abuse is not disputed.

It is almost impossible to deliver children from the clutches of violent and perverse fathers. Many churches ordain predators, knowing that they are predators, and excommunicate the ones who dared to complain about it – following the example of John MacArthur. The system must be maintained, and, in the approving words of Mark Driscoll, if anyone won’t get out of the way, they’ll get run over by the bus of the system.

But now at least I understand why reform in these systems is so hard to come by: we really don’t have a problem with it.

We elected a man with 32 felony counts, millions of dollars in judgments against him for his rape victims, an insurrectionist, one who lies as he breathes, earns money by putting his name on bibles and forcing states to buy them, is a proven liar, covenant breaker, adulterer and thief hundreds of times over and is proud of it…and the problem is NOT that the felonies, accusations, and behavior are disputed. No one disputes the behavior. They are actually OK with it, and giddy at the prospect of inflicting immense suffering on the disabled, the children, the single parents, the immigrants, those who are desperate for medical care, and anyone else whose stories of suffering are inconvenient. So they call him David, thinking that this will somehow excuse their hatred and exculpate them when the gulags begin to be built.

The church first became a safe haven for thieves (a den, in Jesus’ words), threw out the ones who objected, and mesmerized the rest with promises of cheap eggs, cheap gas and dead transvestites and they bought it hook, line and sinker.

And yes, like in the days of Ahab and Jezebel, there are still prophets – but they will find themselves hiding in caves in the years to come.

So now that they are promising to banish American citizens with the military and do an ethnic cleansing, where will you be?

When the single moms can’t feed their children, where will you be?

When your daughter can’t get medical treatment because she can’t work and doesn’t have insurance, where will you be?

When the girl who conceived during her rape must send her child to her rapist because “he has rights too” – where will you be? And yes, this is happening all over the country.

When your wife miscarries and is arrested and jailed because someone who has no understanding or concern about women’s bodies thinks she had an abortion and she has no one to cry to, where will you be?

I think we are in for a rough 4 years. I wonder where the church will be?
And if you say, “Not everyone!” I hope not. But let’s back that up. Give to your local advocacy center. Take the discount on taxes and the discount on eggs and gas that you think you are going to get, and give weekly to that single mom who doesn’t know where her kid’s next meals are coming from.

Call up your local school and pay off the lunch fees of every kid there.

And here’s a thought – maybe the ego of your pastor doesn’t need a 4 million dollar cross or 50-million-dollar jet. Maybe give to the gay kid that just got kicked out of their home. Maybe set up a legal fund for the immigrants who will suffer immensely. Maybe set up weekly groceries for the family about to lose all of their SNAP funding.

Years ago, a man walked into a store and saw a hat with WWJD on it. He asked the clerk what it meant. The clerk said, “What would Jesus do?” The man said, “Probably not pay 19.99 for that hat.”

Jesus, with infinite resources and infinite power, never once used them for his own ego trip. In fact, it is what the devil tried to tempt him to do, but he refused.

Instead he fed the crowds. He healed the sick. He welcomed the foreigner. He taught the crowds, he held the children, he touched the unclean. And he commanded us to do the same.

But instead of doing what Jesus did, we rejoice in wickedness. We are giddy with the thought of not having to feed the poor, of kicking the foreigner out, of destroying health care and education. We celebrate adultery, insurrection, violence, theft, greed and pride. But here is a beautiful promise: God will set things in order. It is time for us to truly do what Jesus did and follow his example.

Psalm 50:14–23 (NIV)
14“Sacrifice thank offerings to God, fulfill your vows to the Most High,
15and call on me in the day of trouble; I will deliver you, and you will honor me.”
16But to the wicked person, God says: “What right have you to recite my laws or take my covenant on your lips?
17You hate my instruction and cast my words behind you.
18When you see a thief, you join with him; you throw in your lot with adulterers.
19You use your mouth for evil and harness your tongue to deceit.
20You sit and testify against your brother and slander your own mother’s son.
21When you did these things and I kept silent, you thought I was exactly like you. But I now arraign you and set my accusations before you.
22“Consider this, you who forget God, or I will tear you to pieces, with no one to rescue you:
23Those who sacrifice thank offerings honor me, and to the blameless I will show my salvation.”

It is a beautiful thought. Cry unto him, open your wallet, show Jesus’ love to the world and especially your neighbor. And wait for the day when God will set his accusations before the wicked.

PS – in the Greek, “hospitality” is literally “love of foreigners, strangers, non-citizens” – philoxenia.

Practice hospitality – God says. If you are rejoicing at the prospect of immigrant families being torn apart, you do not have the mind of Christ. Period.

 

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Do you want to be made well?

This is edited from a few years back. I hope it brings some peace and clarity.

5 And a certain man was there, who had been thirty-eight years in his sickness.
6 When Jesus saw him lying there, and knew that he had already been a long time in that condition, He said to him, “Do you wish to get well?”
7 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.”
8 Jesus said to him, “Arise, take up your pallet, and walk.” (John. 5:5-8 NAS)

I read this account a day or two ago and it has been on my mind since then. I don’t know if you have had that experience, where something that the Lord says grabs you and you mull it through your mind. “Do you wish to get well?”

What a question! He’d been unable to walk his whole life. Why would Jesus ask that question?

“Do you wish to get well?”

The philosophers and theologians discuss “Do you have free will?” I was trained in the Reformed tradition but the pop version of TULIP popularized by celebrity preachers who seek preeminence has erased the nuance and depth of the question. The question of will has to do with our humanity.

On the one hand, apart from regeneration, the human will is in bondage to misery and death and needs to be freed from that bondage. Luther has masterfully written of this in his classic “The Bondage of the Will”.

On the other hand, humans are gloriously and wondrously made and loved by God who sent his son to conquer death and sin and misery on the Cross. Christ the victor has destroyed the bondage of sin by his person and his work on the cross. When the stone rolled away and the life blood started flowing again in his body, death was conquered and the captives were set free.

But this is a different question than “Does a person have the ability to will and to choose, and is that choice free?”

Without free will, a human is not a human. I decide if I want to marry this woman or that woman. I decide to love or to hate and to destroy. I choose to hurt or I choose to heal, choose to smile or choose to frown. No one coerces me.

It is not my nature, nor is it the will of God, that places my will in bondage. It is sin. Luther masterfully discusses this in his classic “The Bondage of the Will” so I will not belabor that point any further.

But it is the devil who hates the image of God in me. Being in God’s image, I have the ability to choose – I am not a horse or a mule that must be led about by bit and bridle. It is the hardness of sin that makes me like that. Regeneration sets me free. (Think about Psalm 32:9).

9 Do not be as the horse or as the mule which have no understanding, Whose trappings include bit and bridle to hold them in check, (Ps. 32:9 NAS)

Jesus did not come to make me a horse and a mule, to drag me like a robot and force me to behave. He came to give life and healing. He came to restore and redeem me as a human being, in the image of God.

A man like this one, unable to walk, has been severely limited in choices. He couldn’t even decide to get into the water, for he had no one to help him. He had no strength, no friends, no resources.

Which means that he had very few choices.

Jesus didn’t come to put him in further bondage. He came to set him free. The curse that is on the world took away his voice – who would care about the opinions of a poor crippled beggar? And it took away his choice. He was at the mercy of forces outside of his control.

Jesus came to restore to this man far more than simply the ability to walk. He came to restore the image of God that the curse had taken away. He came to give him back his voice and give him back his will.

“Do you wish to get well?”

“You don’t understand, Jesus. I’ve been here a long time. I don’t have anyone to put me in the pool. I can’t get to the water fast enough. Whether I want to or not, I don’t have the strength.”

“Get up and pick up your bed.” And he was healed.

After he was healed, his will was set free. He picked up his bed and he walked.

Of course, he immediately got into trouble with the Pharisees. Abusers hate when the “sinner” has the gall to speak, or to choose, or to make decisions. Their power is over when the bed is picked up. When Jesus heals, the Pharisee loses control.

And the devil never gives up his kingdom easily.

From this point on, the Jews sought to kill Jesus – because he healed on the Sabbath day – the very day that the prisoner was to be set free, according to the scripture.

“Do you want to be well?” Do you want your voice back? Do you want to be light and salt in the ugly and dark and hateful world? Do you want to know the Sabbath rest and be at peace with God and with the world?

Do you want to be free of rage and free of the ugliness that has been binding you to the ground for so long? Do you want to get up and walk?

Are you ready to fly? Do you want to soar above the petty kingdoms of this world and see where Christ is, at the right hand of God? Do you want to be free from sin? Do you want to be well, to be free of covetousness and the love of money that keeps our heads in the trough so we can’t see the sky.

Jesus didn’t come to make you a horse or a donkey. He came to set you free.

This world and the devil have assaulted your body long enough. You have been denigrated and rejected, hated and mocked and scorned. You have had your choice taken away like the ground under a plow (Psalm 129). That is the curse on this world.

But Jesus’s question is for you: Do you want to be made well?

Speak to him. Tell him how powerless you are. Speak the truth to him. Tell him about how you have tried to overcome, but cannot. The water is too far away, and you are too weak. You have no resources. Your will is bound. Your strength is gone. You are helpless and without hope.

Tell him how long it has been.

He didn’t come for those who think they see. He didn’t come for those who think they walk. He didn’t come for the rich or the powerful or the entitled. He didn’t come for the ones on the top.

He came for the hungry, the oppressed, the afflicted, the widow, the orphan. Those that don’t have the strength to get to the water.

He came for those who have had their choice and their voice taken away. And he wants to hear you. He wants you to be the beautiful, strong, wise, and righteous one that he created you to be.

So here’s the question for you: “Do you want to be made well?”

No one who has come to him for mercy and freedom has ever been turned aside. But as a masterful physician delicately and patiently removes a cancer, so Jesus is patient. Directing, guiding, listening and setting us free.

It isn’t the work of a moment, for then we would be as stumps and stones – programmed robots.

It is the work of a lifetime which will be completed only when we see him face to face. And what a glorious day that will be!

So be patient with yourself and with one another. Practice kindness and generosity. You are not going to cure anyone by telling them what their problems are. They are aware of them far more than you are.

The cancer patient needs an excellent surgeon. And the sinner needs a savior.

Show the compassionate Savior, the Great Physician, in everything you do.

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The amazing, astounding, infinite love of God

17…that you, being rooted and grounded in love, 18 may be able to comprehend with all the saints what is the width and length and depth and height—19 to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God. Eph 3:17–19.

Jesus loves me, this I know, for the Bible tells me so. (Anna Bartlett Warner)

There are two ways of thinking about God.

The first way is “transactional”. This is the way of Cain. The way of Esau. This is the error that Israel fell into over and over.

It is the thinking of the slave: “If I do things right, I’ll get what I deserve. If I mess up, I’ll get beaten.”

God hates it, because it is a denial of who he is. It makes him into a petty pagan god, dishing out favors to the right kind of people.

And we read all of scripture through those lenses.

“If only those people had made better choices”, we say to ourselves, “better things would have happened to them.”

We do this because we are terrified of bad things happening to us. And ultimately we only trust ourselves to make the choices to protect ourselves.

We will shelter our kids.

We will build bigger barns.

We will eat right and exercise.

We will make right choices.

There isn’t anything wrong with those, except this – we don’t really trust that God loves us and will take care of us as he has promised. So we need a backup plan. That would be my own strength and ability.

After all, we say, “The only one I can really trust is me”

But this is not the God we serve.

The second way is the way of love, a God who seeks and saves, a redeemer who loves us so much more than we can possibly imagine. It is the way that we can only see when God finds us wandering and alone and scared.

Look at Israel. God delivered Israel from their bondage – but they refused to embrace that love, because it required trust. So they made gods that they thought they could control.

If they had the control, then they could protect themselves from enemies, from hunger, from thirst, from wild animals.

And God said, “I will never leave you or forsake you. I will lead you to quiet waters. Be still, and see the salvation of YHWH.”

But they would not. “What if God doesn’t come through?”

And that same error is made by so many. 

If I mess up, God will curse me. If our country messes up, God will curse it.

We have to get rid of sinners, aliens, lay-abouts, single welfare moms. immoral people. Paul calls this way of thinking “the flesh”, because it is natural to human nature.

We have to work hard and take hard stances…Because deep down they view God as an angry, harsh, taskmaster waiting for us to step out of line so he can gleefully cast us into hell.

Popular celebrity preachers take great joy in talking about how happy God is to rid the earth of people like us.

But the flesh always has the same result”

19 Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, 20 idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, 21 envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God. Gal 5:19–21.

It is why we continue to read of the immorality and betrayal of the preachers of the flesh. Do better things, and God will bless you.

But there is no power there. There is no power to change the heart in the law. The power of the flesh always results in tyranny and oppression, as Paul attests.

But scripture says this”

16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved (Jn 3:16–17).

I was taught to have contempt for this verse. I heard far more sermons on how God can’t mean “everyone in the world” then I heard about the love of God. That is sad.

But Paul’s prayer for his friends in Ephesus was that they might know the amazing, astounding love of God –  so fierce, so powerful, so unyielding, that it has no conditions, for Jesus paid them all already.

So that we can rest. I mean, truly, truly rest.

We no longer have to live in fear and hate. We no longer have to fear that we might pray wrong, and have God zap us.

We no longer have to fear that we might screw up, and God will say, “See. I told you Sam was no good.”

I have spent too much of my time worried that I might get something wrong. So I memorized the answers I was supposed to have.

I parroted the things I was taught, afraid of stepping out of line.

We were afraid that if we raised our kids wrong, or if they read the wrong books or listened to the wrong music, that they would step out of God’s love.

And we forgot the astounding, amazing, infinite love of God.

Read Paul’s letters. Is it actually possible to think too highly of God’s love?

But you can only see it when you reach rock bottom. You can only see it when you are afraid, fleeing, lonely, broken, sinful.

Until then, you think that you deserved God’s love somehow. Unlike those gay fellers. Or those Haitians. Or those women. Or those hippies.

Sure, God can love them too – but only if they cut their hair, learn our ways, learn our language, quit being gay…

And if they don’t, then God will gleefully rid the earth of them so that people like me can  live without being bothered by the likes of them.

If you think this through carefully, you will finally understand the rage of Cain and what caused him to kill Abel. How can God accept that guy?

Or the rage of the Pharisees against Jesus. “How can Messiah eat with those loose women? those tax collectors?”

And then you say, “But Jesus didn’t leave them that way. He changed them… he confronted them”

But the truth is that Jesus loved them before the foundation of the world. His love made them lovers, and he sought his bride and is bringing her home.

It was not the law that made them lovers. It was love. Finally someone who got them, who listened, who loved them as they were, who heard everything about them and still loved them.

“We love him, because he first loved us”.”

And we will always, always, always feel ourselves unworthy of that love. We will always feel that we don’t deserve it. That we didn’t earn it, that we aren’t good enough.

And that is the nature of love. All of that is true.

He didn’t say, “If you do the right things, I will show you my love.”

He says “I came to seek and to save that which was lost.”

That’s you.

That’s me.

And he has found us. And every day he says to his bride (That’s you, if you didn’t get that),

Like a lily among thorns is my darling among the young women. Song of Solomon 2:2

And his bride responds – (again, that is you, if you didn’t get that):

Like an apple tree among the trees of the forest is my beloved among the young men. I delight to sit in his shade, and his fruit is sweet to my taste. Song of Solomon 2:3

Sit in his shade. He is the God of Manna. He provides all that we need, because he loves us, not because we earned it. He is returning us to Eden, with the trees laden with fruit that line both sides of the river of life!

Stop thinking like a slave, and think like a child.

O the deep, deep love of Jesus!

Every day in eternity you will meditate and know and feel the love of Christ and never exhaust it!

He loves us. He delights in us. He takes joy in us. He sings over us. He makes us beautiful because he clothes us in his garments and washes us by his blood and spirit.

And he crowns us with jewels and gold and precious stones, far greater than anything we can imagine.

But, “The bride eyes not her garment, but her dear bridegrooms face. I will not gaze at glory, but on my king of grace.”

This is love. This is the vast, unmeasured, boundless, inexhaustible sea of love.

Don’t turn that into a petty pagan god, issuing crumbs from his stingy fingers as long as we perform right.

Instead, rest in his love.

 

 

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July Fourth Ramblings

From the time of the ancient scribes, there has always been those who use the guise of religion to seek to assert power over others and establish laws designed to enforce a “Biblical World-View”, whatever that means.

Some of this drive comes from a simple fear of people getting away with things that WE want to do but don’t dare.

Some of it comes from a fear that God is going to punish us if we don’t do the right things or pass the right laws.

Some of it comes from our natural religion (which the Bible calls “The Flesh”) that we can buy our way back into Eden by doing proper things, offering the right sacrifices, making better choices, and driving out the sinners.

Most of it comes from the lust of pride – that if we could get people to do things OUR way, we can secure our own future; even if this means we have to dominate sinners and force them to obey or face the wrath of the law. God wants righteousness, does he not?

So for over 2,000 years, zeal for God’s law has sent millions to mass graves. Inquisitions, wars, genocides, enslavements, exiles…

It is precisely why our country was founded. Religious wars always end in mass graves, injustice, and cruelty, in the name of God. Exiles fled. But no one had ever thought of having a country without an official religion – until they realized something. If they were going to have an official religion, who gets to decide what that religion will be?

There were Congregationalists, puritans, separatists, Anglicans, Roman Catholics, Quakers, Baptists, Reformed, Presbyterians, Jews, Atheists and Deists.

Who will choose where to worship, which religion to support, who will pastor…

Look at this this way…the recent law requiring the Bible to be taught in schools…

Who is going to teach it? Will the curriculum be Doug Wilson’s cult? Charismatic? Will the understanding be covenantal or dispensational? Will it be Baptist, Puritan, Reformed or Presbyterian?

If you say, “Well, we just want it taught as literature – the stories and such…

OK – which stories? Who edits them? Who interprets them? What will you say about Jephthah and Samson, and the Benjamite concubine?

If you think that Christians who think that this is a good idea will just get along and cooperate, then perhaps study early American History – Roger Williams, Anne Hutchinson, the women in Salem, or the Jesuit inquisitors – all who claim to seek a “Biblical world-view” and seek to serve the same Jesus.

The only way – the ONLY way – to politically stop bloodshed is by the enforcement of the First Amendment. The Supreme Court in the seventies did not “take God out of schools”, they stopped potential war over who writes the prayers in schools. Will they be Muslim prayers, Praying in tongues, Jewish prayers? Mother earth prayers?

And now, states that are seeking to “put God back in the schools” have done no such thing.

If Louisiana wanted to encourage behavior that pleased God, they would not have posted some archaic, ancient code that needs experts to interpret it (“If we aren’t allowed to kill, why do you support war? Why do you support capital punishment?) – see? Not as easy as you think.

To encourage ethical behavior, rather than political posturing, they would have posted age-appropriate and socially appropriate rules:

Don’t bully people. Honor your word. Be kind. Listen to your teacher when she is giving you instructions. Don’t call people names. Don’t betray your friends. Don’t spread rumors…

But the goal of the politicians was NOT to encourage ethical behavior. If that were indeed the case, they would not be championing the man who has openly and unabashedly broken every one of the commandments and boasts about it.

But I digress. The reason why I am very concerned about the religious right is that if they succeed, they will be undoing 250 years of American political thought. This political thought has given us many, many years of freedom – especially after the same rules were applied to women, minorities, native Americans and children.

If we embrace “justice for all” rather than “justice for some”, then we could truly be a beacon of liberty to the outcasts and the exiles.

But fear has caused us to regress. Millions are hell-bent on following power-hungry criminals over the brink. They believe that they will have special places in the new order, but the joy will only last until it is their turn under the guillotine. When you see Robespierre, ask him how it worked for him.

Because if there isn’t justice for all, there is only justice for none.

If a Muslim girl cannot attend a school without intimidation and bullying, then eventually no one will.

If the local Jewish community cannot worship in peace, then soon no one will.

If a black man does not have the liberty to carry a weapon without fear of being shot, then soon no one will have that liberty.

In other words, liberty only exists if it is liberty for all. And this liberty, the American Dream, is under attack. The Christian Right pretends that it is seeking to establish liberty and justice, but that is a smoke-screen. This is about power, domination, and control. They truly believe that only by passing “Biblical laws” – meaning, “those laws which I interpret as Biblical”, can we usher in a utopian age.

This was also the belief of the Inquisition, the French Revolution, Stalin, Lenin, Mao, Cromwell, Hildebrand, Pol Pot, and the despots of every age.

It can and does only end in slaughter, mass graves and gulags. There can be no other end.

To sum it up simply, righteousness does not come by the law. If it did, there would be no need for Christ.

It seems to me that the first confession of a Christian should be “Righteousness could not come by the law. I plead for mercy.”

To then turn around and insist that righteousness will come by the law if my people enforce it with enough force, to me that seems the pinnacle of foolishness and irrationality.

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The Proverbs 31 Woman

This is something that has been germinating in my head for a long time. Remember – this is a blog, and not a theological treatise. The purpose is simply to spark imagination and meditation down perhaps a different line.

The genre of Proverbs is “wisdom literature”. Proverbs are not laws, nor are they epistles, nor are they history books. They are short, pithy statements designed to be meditated on and remembered. They are to be savored, floated over the tongue, read aloud, tasted, tasted again…

Perhaps this is why so many people who are “black and white” oriented have such a hard time with them. For example, neo-reformed theologians are notoriously short on imagination, and tend to think that everything in the bible is about making other people know their place.

So when the Proverbs speak about sons and rods, they can’t see anything other than beating children.

And when Proverbs speaks of an “excellent woman”, they can’t help but think of a list of rules designed to keep women in line.

But maybe that isn’t what it is about at all.

 

Proverbs is a book about wisdom. Read the first nine chapters. The first nine chapters introduce us to two women: Lady Folly, and Lady Wisdom. Lady Wisdom is with God from before all worlds. Lady Wisdom guides the feet in the right path. Lady Wisdom leads to health and life, and is more valuable than rubies. If you have Lady Wisdom, you have life.

Naturally, we don’t have Wisdom. We are allured by Lady Folly into the paths of death and ruin. But if we ask for wisdom, if we diligently seek her as we seek for hidden treasures, the Lord will give her to us.

Then we will find life. We will avoid the pitfalls and temptations of drunkenness, fornication, laziness, greed, pride – and all the other things that lead to ruin.

But if we find Wisdom, our lives will be rescued from destruction and our feet saved from the pit…

And then we go into the long pithy sayings of the differences between wisdom and folly. These were compiled over the centuries and put together into the inspired book we have now.

As the book concludes, we read about a woman again. She is described in many of the same images and types as she is throughout the whole book. He who finds her finds a good thing.

She is worth more than rubies. Her paths lead to life and beauty and order. The one who finds this woman finds success and thrives. Her children call her blessed.

Maybe, seen in the light of the whole of Proverbs, this isn’t about a list of duties to keep proper women in line. Perhaps this is again the urging of the Holy Spirit to find wisdom or die.

 

If you read chapter 8 carefully, wisdom is personified. She is exalted, and she is searching for her children. She is begging mankind to turn in to her and away from folly.

And throughout the history of the Church, theologians of every kind have seen Christ in Proverbs 8. HE is the wisdom of God, who was made flesh.

He calls us. He searches for us. And he begs us to find him and find life.

And he is also freely given by God to all who diligently seek him.

“Her children rise and call her blessed” – Agur

“Wisdom is justified of her children” – Jesus

“Here am I, and the children you have given men” – Isaiah, quoted by the writer to the Hebrews.

Do you see where I am going?

Now, read Proverbs 31 again.

Proverbs 31:10–31 (NIV)

Epilogue: The Wife of Noble Character

      10 A wife of noble character who can find?
          She is worth far more than rubies.
       11 Her husband has full confidence in her
          and lacks nothing of value.
       12 She brings him good, not harm,
          all the days of her life.
       13 She selects wool and flax
          and works with eager hands.
       14 She is like the merchant ships,
          bringing her food from afar.
       15 She gets up while it is still night;
          she provides food for her family
          and portions for her female servants.
       16 She considers a field and buys it;
          out of her earnings she plants a vineyard.
       17 She sets about her work vigorously;
          her arms are strong for her tasks.
       18 She sees that her trading is profitable,
          and her lamp does not go out at night.
       19 In her hand she holds the distaff
          and grasps the spindle with her fingers.
       20 She opens her arms to the poor
          and extends her hands to the needy.
       21 When it snows, she has no fear for her household;
          for all of them are clothed in scarlet.
       22 She makes coverings for her bed;
          she is clothed in fine linen and purple.
       23 Her husband is respected at the city gate,
          where he takes his seat among the elders of the land.
       24 She makes linen garments and sells them,
          and supplies the merchants with sashes.
       25 She is clothed with strength and dignity;
          she can laugh at the days to come.
       26 She speaks with wisdom,
          and faithful instruction is on her tongue.
       27 She watches over the affairs of her household
          and does not eat the bread of idleness.
       28 Her children arise and call her blessed;
          her husband also, and he praises her:
       29 “Many women do noble things,
          but you surpass them all.”
       30 Charm is deceptive, and beauty is fleeting;
          but a woman who fears the LORD is to be praised.
       31 Honor her for all that her hands have done,
          and let her works bring her praise at the city gate.

If you hold to this as an instruction manual on how proper wives are to behave, there are only two end results:

1 – either despair. You give up and say that living the Bible is too hard and you can’t do it – maybe you don’t have enough faith, or God doesn’t love you enough.

OR 2 – pride. Worse than giving up is the conclusion that you have accomplished the proper Proverbs 31 wife role. And you join the ranks of the Church Ladies who look with scorn on those who haven’t quite accomplished it.

The children of folly are ugly, aren’t they?

But wisdom is justified of her children. Wisdom’s children rise up and call her blessed.

When you seek diligently after wisdom, and the Lord grants you wisdom, then your words change, your actions change. You find life and peace and beauty and order.

Not because you sought to exalt yourself above your neighbor by baking your own bread, homeschooling your kids, growing your own flax and trying your damndest to be the proper Proverbs 31 wife…

But because you sought wisdom in the only place it can be found:

2 My son, if you accept my words
          and store up my commands within you,
       2 turning your ear to wisdom
          and applying your heart to understanding—
       3 indeed, if you call out for insight
          and cry aloud for understanding,
       4 and if you look for it as for silver
          and search for it as for hidden treasure,
       5 then you will understand the fear of the LORD
          and find the knowledge of God.
       6 For the LORD gives wisdom;
          from his mouth come knowledge and understanding. (Proverbs 2:1-6)

And where do we find that wisdom? Only in Christ. He is become wisdom for us that we might find life in him. And then, of course, if your skills and love are growing flax and baking bread and sewing garments, have at it, whether you are male or female, because this isn’t about that. It is about finding wisdom and the life that comes from it.

30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. 1 Corinthians 1:30 (NIV)

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The man’s man, who pisseth against the wall

It’s a curious expression. I was brought up on the King James Version and I remember giggling to myself whenever the old and venerable preacher would read it.

I would have gotten the tar knocked out of me if I said it. But if it is in the King James, it must be godly, right?

As I got older, I realized that there wasn’t any other English translation that uses that phrase.

Then when I studied Hebrew, I realized that the King James literally translates the Hebrew there. The Word of God does indeed say, “Every man that pisses against the wall.”

I started thinking about this a week or so back. Someone shared a clip of a southern preacher bemoaning the “lack of real men”. He said that the problem in America is that men pee sitting down, unlike what the Bible says. The Bible says that real men piss against the wall.

He was serious, by the way, and there are more problems with that exegesis than can be mentioned in this blog.

But it illustrates a serious problem in the way that the modern bearded dude-bro thinks. There is a worship of manly men. An obsession with authority. A lust for manly power. Pulpits mostly focus on men being men, and many careers have been made with the shaming of “effeminate men” who pee sitting down, and manly men who piss against the wall like men are supposed to.

You all know who I am talking about. A sermon shaming effeminate men and extolling manly men will go viral, if done well. And the manly man is equated with godliness, strength, courage, and power.

The horrible sermon about “pissing against the wall” was simply pandering to the spirit of the evangelical age of Trump, I’m afraid.

But here is the problem.

“Pisseth against the wall” is used 6 times in the Old Testament – all of them in the Age of the Kings.

And each time it is used, it is used as a promise of destruction.

David said that if Abigail hadn’t intervened, not one of Nabal’s men would have been left alive. All who pisseth against the wall would have been destroyed.

And then the curse on the house of Ahab – not one of Ahab would be left. Not one who “pisseth against the wall”.

If you think about it, the preacher was right about one thing. The man who “pisseth against the wall” is the manly man. He is outside the city, protecting the perimeter. He is with the soldiers. He isn’t inside on the couches and with the women. He is outside, pissing against the wall of the city, or the fortress, or the tower.

He is Nimrod, the mighty hunter. Esau, the hairy man of the field.
He is the mighty men of David. The soldiers.

And every time they are mentioned in the scripture, the term is used as a mark of contempt. You mighty men who piss against the wall, so proud of your manly strength. Not one of you will be left when the Lord finished his work.

Your armies can’t protect you. Your strength can’t protect you. Your authority and power can’t protect you.

A careful reading of the prophets shows a very important theme: Woe to all who put their trust in armies, strength, weapons, horses – or in the modern age – guns, tanks, politics, police, armies, patriarchs, men who pee standing up.

This is not where the kingdom of God is. Never has been. Never will be.

Where you find the spirit of God is where you find love and joy, peace and longsuffering.

I mourn when I see the established church lust after war and death. I hate seeing the people of God crying out for blood.

That is not what Christianity is. The kingdom is not advanced by armies and death and destruction.

God takes no pleasure in the legs of a man.

Like any other gift, the gift of strength can and has been used for God’s glory. God uses men of war for many different reasons, and many honorable men and women have served in the armed forces. That isn’t what this is about.

What this is about is trust. The problem with the “manly man” theology in the pews is that it drives the soul from Christ.

It makes us think that with strong resolve and will power, with strength and determination, we can overcome any obstacles and defeat any enemy.

And the bible calls this “pride”. We think that sin is something that can be overcome by strength of will. We think that the armies of evil can be destroyed by manliness and courage. We think that the problem in the country are those “other people”. When I was a kid, it was the hippies. Now, apparently, it is people who pee sitting down. How he got that information is beyond my imagination. But it all boils down to pride.  And God hates it.

God resists the proud.

But he gives strength to the humble. The humble one, in Biblical thought, is the one who is afflicted, without any resources, without any strength, without any hope.’ In the ancient Hebrew, the word for “humble” can also be translated, oppressed, afflicted, crushed, poor, or desperate.

It is the opposite of the one receiving a major award and saying “I’m so humbled by this award….”

Rather, it is the one with leprosy, cast out of the city without a cure.

It is the one who is destitute, begging for scraps at the temple.

It is the woman who reaches out to touch the hem of the garment.

It is the child stripped and dragged away as a captive.

It is the old man crushed under the wagon wheels.

It is the blind beggar that is shouting, “Son of David, have mercy on me!” 

It is the rich ruler whose dearly loved daughter is about to die. He is destitute and his money and position can do nothing.

In other words, the one that God resists is the one who boastfully pisseth against the wall, spits on the ground, says to himself “At least I don’t pee sitting down”.

That has nothing to do with Christ. He didn’t come for those who have strength. When we were without strength, Christ died for the ungodly.

Those who pee sitting down because their legs don’t work.

The one who is so overcome with his sin and misery that he can only cry out, “Lord have mercy”.

Remember the cry of the desperate? “Whoever will call upon the name of the Lord will be saved.”

This is the gospel. The church was called to give that message. To teach who Jesus is so that the desperate know who to call out to.

Whosoever calls on the name of Jesus will be saved.

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Separation? or Divorce? Thoughts concerning Freedom in Christ.

Today there was a debate which reminded me of something…

Those who make an idol of marriage tend to stubbornly refuse to admit that sometimes abuse is so horrible that the spouse must flee from the home in order to protect her own life.

To them, divorce is the worst thing a person can do.
(Cue John Piper’s horrible statement about a wife “perhaps enduring being smacked around for an evening”).

But then it seems as if they grow a bit of a conscience and have a vague feeling of unease. The truth of the brutality of the depths of abuse tend to make us uncomfortable. You start to think that perhaps your tribe or your church or your people are a bit better than other tribes and other people and then the ugly reality of sin rears its head. It sometimes hits you hard upside the head to hear what evil things humans can do to those they profess to love.

And so when you are hit upside the head, but you cannot give up the “God hates divorce” mantra, you come up with something silly like “Sometimes separation is necessary, but divorce is never an option. Separate until he repents and then…” but really does it matter at this point?

So a couple of things.

First, separation is never a viable option in the scripture. You are either divorced or married. If you are married, live in love and respect and mutual honor and dignity. Love one another and put the other one first. When the covenant is broken and the situation has become treacherous, it is better to divorce than to live in hatred (See Malachi 2). For God would have us free, rather than in bondage to misery, death and hatred (1 Corinthians 7)

Speaking of 1 Corinthians, chapter 7 is speaking of a specific situation. Paul is showing the church how to apply the universal principle of godly love in a godless and cruel culture. It has nothing to do with a 21st century woman married to a son of Belial. That is the reason God gave us divorce to begin with.

Second, the idea seems to be that by separation the abuser will see the errors of his ways and repent. This belief is hopelessly naive and ultimately tempting God. I wrote about this here.

So the abused spouse is expected to remain alone, drive herself into poverty, and live in continuous fear of harm rather than accept the remedy that God has provided, simply because some preacher somewhere said that God hates divorce.

I’m not buying it, and it isn’t actually taught in the scripture.

When the law prescribes death for the adulterer, it is showing us how hateful it is in the eyes of God for the covenant of marriage to be broken. But it isn’t the one sinned against that was culpable. It was the one who broke the covenant.

Whether that covenant was broken through sexual sin, degradation, reviling, depravation of food, sleep, safety, or other actions of hate, God has provided a remedy for the one who has been sinned against (Exodus 21:9-10)

Because he hates her, let him send her away, says the Lord God of Israel. (Malachi 2:16)

Hope this helps.

 

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