Tag Archives: wisdom

Tuesday thoughts about former days…

I’m listening to “The Barber of Seville Overture” this morning on my Alexa, otherwise known as my government spying device.

If anyone in the CIA is interested in my listening preferences, they will most likely be confused.

Of course, when one thinks of “The Barber of Seville” and one is over 55, the first thought that comes to mind is Bugs Bunny and Elmer Fudd, and the “Wabbit of Seville.”

For you youngsters out there, your parents’ generation learned everything they know about classical music from Bugs Bunny and Tom and Jerry. And they STILL know more about music than you do.

Wabbit of Seville makes me nostalgic. Anyone who can listen to that masterful overture by Rossini without singing, “I’m wooking for a waaaabbbbiiiiiit” “What….do you want with a waaaaaaabit? Can’t you see that I’m much sweeter, I’m a widdle senoriter….” has something missing from their soul.

It is almost enough to tempt one to say, “That’s when they REALLY knew how to make TV shows, unlike today.”

We make inane comments like “The Golden Age of Television”, and then we remember Happy Days and Laverne and Shirley and immediately repent of our misguided nostalgia, and get back on the train of wisdom.

And that got me thinking about Ecclesiastes,

Do not say, “Why is it that the former days were better than these?” For it is not from wisdom that you ask about this. (Eccl. 7:10)

I, for one, am thankful for progress. As Christians, I think we should always be looking at ways to progress in beauty and justice and love and wisdom, rather than stubbornly hold on to some past that may or may not have even existed.

You might speak of the “Golden age of television”, but we had two and a half channels and the highlight of our week was Happy Days.

You might speak nostalgically about that time when “people could leave their doors unlocked” and everybody watched out for everybody else, but conveniently forget about the women trapped in abusive marriages with no way out; children beaten with belts until blood ran down their legs; minorities ran out of neighborhoods; ran out of “white businesses” and refused service because of the color of their skin.

There were things about my childhood that bring happy memories, memories of joy and peace. These are the “Wabbit of Seville” moments. But most of what was on TV then I can’t even make it through today.

Have you ever noticed how Darrin treated Sam on Bewitched? Or Jeannie?? Barbara Eden is a genii that lived in a bottle, safely out of sight unless she was needed, who would do ANYHING for her master. But her belly button didn’t make the censor’s cut. What sort of weird world was THAT?

And this says a lot about culture in general, I think. Sure, hold on to those things that were kind and good, peaceful and beautiful. Sing about Wabbits and Senoriters along with Rossini.

But don’t be afraid to say, “You know what? I’m glad that our only options aren’t the Love Boat or Lawrence Welk on Saturday night. I’m glad that Tony Orlando no longer pollutes our airways. I’m glad we’ve moved on from Fantasy Island.

Let it go. Thank God for seat-belt laws, helmet laws, anti-segregation laws. Thank God that the divorce laws caught up with what the scripture teaches and women don’t have to stay with treacherous men who repeatedly break their covenant. Thank God that moms and dads aren’t allowed to draw blood from their children’s backsides. Thank goodness that law enforcement is finally at least beginning to care about rape victims and incest cases, and that public opinion has changed so that there is pressure for justice and action. We still have a LONG ways to go, but we will never make any progress if we refuse to see the problem.

Thank God for progress, especially that progress that means that I am not the same person that I was ten years ago; that our society is not the same society that it was 50 years ago; that the church has progressed and isn’t the same as it was 50 years ago.

This, of course, does not mean that the faith once for all delivered to the saints has changed. Jesus Christ is the same yesterday, today and forever. But because this is true, I am the one who needs to change.

As long as I still pretend that there was some “Golden age” and seek to get back to that imaginary time, I will never grow, never know beauty, never live. I’ll just wrap myself up in old Reader’s Digests telling the same jokes that I knew as a child, and the same stories that I knew as a child, listening to the same music, and the same books and shutting my ears to the cries of pain and injustice and hunger and helplessness. “Back in my day, we used to…..blah, blah, blah…”

And I will miss so much. But if I open my eyes, I will get a tiny taste of what Solomon calls wisdom.

Don’t ask why the former things were better. That isn’t a question that wisdom asks. Wisdom seeks beauty and growth and justice. Wisdom seeks to distinguish between good and bad, truth and error, love and hatred, dark and light.

Then, as now, there was a little light, and a lot of darkness. Fifty years later, I think that there is a little more light. Still a lot of darkness, but perhaps a little more light – because Jesus is on the throne and he is governing all things and his kingdom is over all.

But we frequently miss the light because we mistake it for nostalgia.

Now go find the Wabbit of Seville and watch it again. And when you are done, listen to the new album by The Killers. In that album they are doing what Meatloaf was trying to do but lacked the talent and ability. Don’t miss the Killers because you are hung up on Meatloaf (weird metaphor of the day).

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Proverbs 31 thoughts

Here’s a thought I’ve been having.

The first 9 chapters of Proverbs are a sermon (all connected) about the value of gaining wisdom. If you have wisdom, you are blessed of God and are delivered from the snares and traps of foolishness (wickedness of every kind). I preached on that theme here.

Because of the curse on the world, our default state is wickedness. We are ensnared by sin of every kind, our nature is attracted to its allure – the allure to be as God knowing good and evil. This results in the works of death – rage, reviling, fornication, adultery, covetousness of every kind, and so on…Until we find ourselves caught and unable to get free. “Not knowing that it is for our life”.

The concept of wisdom is personified as a wise woman calling from street to street – come to me and live.

The concept of folly is personified as the harlot, also seeking to ensnare and enslave humankind.

It isn’t about men versus women; it is about wisdom versus folly. Which one will you hear? Where will you turn in? Whose call will you answer?

If one has wisdom, one is protected from the woman “folly”.

(Proverbs 7:4-5) 4 Say to wisdom, “You are my sister,” And call understanding your nearest kin,

5 That they may keep you from the immoral woman, From the seductress who flatters with her words.

This has far deeper application that simply keeping one from the allure of fornication.

As you read through these nine chapters, you see that Lady Wisdom actually delivers you from Lady Folly. One is the path of life and the other is the path of death.

Get wisdom.

And the wisdom of God was made flesh and dwelt among us. The wisdom of God is a person, our Lord Jesus, who call us to himself, fills us with his spirit so that the fruit of the spirit may be seen in us.

This is what Proverbs is about. Get wisdom, and your life will look different than if you remain in folly. One path ends in death and ruin. The other in life and prosperity.

So, all of that to say this: How does Proverbs end?

10 Who can find a virtuous wife? For her worth is far above rubies.

11 The heart of her husband safely trusts her; So he will have no lack of gain.

(Pro 31:10-11)

Perhaps Proverbs 31 isn’t about Lori Alexander at all. Maybe it isn’t even talking about the ideal Victorian “Proverbs 31 woman”.

I think that the compiler of the proverbs ended the book with this poem on purpose and that it isn’t random. Since the book opens with that sermon on the value of gaining wisdom, personified as “Lady Wisdom”; the book ends the same way. “Get wisdom. Her price is above rubies.”

As a brilliant poem, a metaphor of wisdom, with depth and beauty, the whole book is summed up. “Do you wish to be wise and understanding? Get wisdom.”

The book begins here:

13 Happy is the man who finds wisdom, And the man who gains understanding;
14 For her proceeds are better than the profits of silver, And her gain than fine gold.
15 She is more precious than rubies, And all the things you may desire cannot compare with her.
16 Length of days is in her right hand, In her left hand riches and honor.
17 Her ways are ways of pleasantness, And all her paths are peace.
18 She is a tree of life to those who take hold of her, And happy are all who retain her.
(Pro 3:13-18)

And ends here:

10 Who can find a virtuous wife? For her worth is far above rubies.

11 The heart of her husband safely trusts her; So he will have no lack of gain.

(Pro 31:10-11)

So the application is here – Nabal married a wise woman, but it did him no good, for he was a fool. He never married “wisdom”.

In order for you to prosper and no longer be a fool, you must marry wisdom. Wisdom will guard you from the Woman “Folly”.

So marry wisdom. Her price is above rubies.

Or, in New Testament terms – “Come unto me, and I will give you rest”.

Again, it is about Christ.

The Proverbs 31 woman is Christ. And you – whether man or woman or child – are called to marry her. The advantages are incalculable.

Of course, when you marry Christ, you begin to look like Christ. So the hard-working, kind, loving, honored, blessed, prosperous “woman” becomes your model to follow – but this isn’t just for women, for it isn’t just women who are called to follow Christ. This is for all who profess his name.

Most of the time, we need to lift our eyes a little higher. The gospel sets us free.

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A plea for sobriety

This has been a hard week for a lot of folks I know…men and women who have been assaulted, bullied, ridiculed, and mocked know that pain – the pain of being outcast, unclean, unwanted. Ben Sasse summed up the dynamics of sexual assault perfectly this week. But there have been so many that have suffered.

This past week, I have heard from many, many of these people.

They told me that when they heard the president mock Dr. Ford, they didn’t see him. They saw their classmates, their peers, their abusers.

They told me that when they saw the pastors laughing and joking, they didn’t hear those pastors. They heard their rapists laughing at them and mocking them.

When their Christian friends ridiculed the accuser, mocking her as a liar unheard and rashly, they didn’t hear their friends. They heard their teachers and parents refusing to believe them all over again. They heard their pastors mocking victims from the pulpit all over again…

One survivor told me that when she heard the crowds laughing and cheering the president on, it sounded like the Romans at the arena. She wondered about compassion, sobriety, respect, at such a serious subject.

I wondered if so many of my Christian friends realize what they lost this week.

In our partisan rush to support all things conservative, we told the whole world, “Don’t come to us with your sexual assault stories. We don’t want to hear them. We don’t care.”

We really did. We supported the mockers. We ridiculed a woman that we never met, never spoke to, never had any first hand knowledge about, before a hearing even took place.

It didn’t matter what the truth was. We didn’t say, “Let this play out. If he did it, then he is unfit.” No. We said immediately that she was lying, that he couldn’t do such a thing. And if he did, he was only 17.

We mocked her for being ugly in High School, for being at the wrong place, for drinking too much…We posted the ugly, hateful memes, we rebuked our friends, and unfriended anyone who differed with us – all to support someone we never met and don’t know at all, before any hearing happened.

And what did we gain?

But we told every survivor in our community not to come to us for help. That we don’t care. We won’t listen.

I hope it was worth it. We traded the witness of the gospel for a seat on the Supreme Court. That seems like a lose/lose to me, no matter what happens from here.

By the way, I have never met Kavanaugh, nor have I met Ford. I am not the one doing the job interview, and no one listens to my opinion at all. So my concern is not at all who is or is not on the Supreme Court. I have nothing to do with that.

But I am held accountable for my love, my witness, and how clearly I present the gospel of Jesus Christ. I am judged by God for the ninth commandment, bearing false witness. I am judged for my words and my actions. Am I so absolutely sure of the truth of this situation that I can ridicule, mock and slander the other party, no matter which side they are on or which political views they subscribe to?

I am posting this because I love the church of Jesus Christ, I love my Lord, and I love the truth of the gospel.

I am posting this because calling your own people to account is not an act of disloyalty, hatred, or blasphemy. It is an act of love.

If you have not partaken in these sins against our brothers and sisters, then scroll past. I’m not speaking to you.

But for the rest, I can’t remain silent anymore. I will not by my silence be a partaker of these sins.

If you wish to unfriend me, there is nothing in scripture that says we must be friends on social media. If you love the Lord Jesus Christ then you also are my brother, whether we are friends on Facebook or not.

I am posting this for all of those – men and women – who have been abused, bullied, mocked, and ridiculed and still bear the marks. There are those who care, who are concerned, who will listen.

21 Then they said to one another, “We are truly guilty concerning our brother, for we saw the anguish of his soul when he pleaded with us, and we would not hear; therefore this distress has come upon us.” (Gen. 42:21 NKJ)

13 Sing, O heavens! Be joyful, O earth! And break out in singing, O mountains! For the LORD has comforted His people, And will have mercy on His afflicted. (Isa. 49:13 NKJ)

5 He who mocks the poor reproaches his Maker; He who is glad at calamity will not go unpunished. (Prov. 17:5 NKJ)

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Snakes and Wisdom

I read an anecdote some years back. You can find it here.

Anyway, it goes something like this.

A man was drinking with his buddies at a local pub. On his way home, he and his buddies decided that they needed to find a snake to put in the aquarium at their pub. So they found one by the side of the road.

The snake that they found was one of the most deadly poisonous serpents in the world. The man picked it up with his left hand because he “was holding his beer with the other hand.” The snake bit him.

He put the snake into a bag and his buddies started to drive away. For reasons which are unclear, the man continued to put his hand into the bag. The snake bit him over and over – a total of nine times.

He ended up in the hospital; and according to all accounts, he is lucky to still be alive.

Moral of the story: Some people are like snakes. They only want you close so they can continue to hurt you. Wisdom would dictate that at a certain point, perhaps you should quit putting your hand in the bag.

10 Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease. (Pro 22:10 KJV)

10 Reject a divisive man after the first and second admonition,
11 knowing that such a person is warped and sinning, being self-condemned. (Tit 3:10-11 NKJ)

Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. (Psa 1:1 KJV)

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Help! I’m On Fire!

I read an interesting quote from that out-dated comedian Garry Shandling. Remember him? He passed away in March of this year. It made me sad.

He said, “I met a beautiful girl at a barbeque, which was exciting. Blonde, I think—l don’t know. Her hair was on fire. And all she talked about was herself. You know those kind of girls It was just me, me, me Help me. Put me out ”

It got me thinking. This seems to be the response so many of our Christian sisters seem to get when they are dying inside. They have been torn apart emotionally, spiritually, and sometimes physically. They have been broken and battered and torn down over and over again. Pornography, brutality, reviling, drunkenness, adultery. They have to live with it every day. And finally, they may come and tell us about it.

And what’s our response? “Oh. You again? You always talk about yourself. Why can’t you ever think about anyone else.”

But in Shandling’s bit, who is the real narcissist? It’s the one who is so self-absorbed he can’t even see that this poor woman is on fire!

How can we tend the sheep when we don’t even notice that they are on fire? They come to us broken and bloody and turned upside down, and we heap on them even more scorn and shame instead of putting out the fire!

For those who have a hard time making the connection, take these examples of counsel that I have actually heard.

“Pastor, my husband hit me last night.”

“Why did he hit you?”

“Because dinner wasn’t ready when he got home.”

“Well, let me have Mrs. Pastor show you how to manage your time so that you can get dinner on time”

Or, let’s take this one:

“Pastor, my husband stays up all night in his study watching pornography. it makes me feel ugly and useless.”

“I see. Have you made sure that you are satisfying him  in bed? Have you tried fixing yourself up a bit?”

So vile, so narcissistic, so contrary to Christ! Jesus requires us to be wise enough to see that someone is on fire. If we can’t do that one thing, perhaps it is time to retire our frocks.

Just some thoughts I’ve have lately.

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The Secret Things of God

The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law. (Deu 29:29 KJV)

Making decisions is a daunting process. There is much that goes into a decision, especially one that will change a life.

Take, for example, a decision to separate or divorce a spouse. This decision is terrifying enough, but it is often muddled by poor counsel. As Christian counselors and pastors, we must ensure that our counsel is based firmly upon scripture, and not the opinions or biases of men.

Whole books have been written on appropriate grounds for divorce, but the purpose of this post is to address just one area where we often go wrong.

We must remember that we cannot make decisions based upon what we hope God will do in the future. This belongs to the secret things of God. God has revealed to us what he wants us to know so that we can make right decisions that are honoring to him, but he has reserved the future for his hand alone.

To put this practically, suppose a wife reports – again –  to the elders that her husband refuses to keep his marriage vows. Perhaps he is violent, abusive or engaged in fornication. Perhaps he is a drunkard or a reviler. Let’s assume that these facts are not in dispute. Everyone knows that this is what the wife has been enduring  for years.

When she reports that she is filing for divorce, the answer of her elders is often something like this: “God can change hearts. Stay in the marriage. What will you do if he repents? What if he changes?”

It seems to me that this puts an unendurable burden on the heart of the wife (or husband, as the case may be). The church is asking her to make a life-altering decision based upon what God may or may not do in the future. But how can we ask our sheep to sin in this regard?

The devil took Jesus to the temple and told him to throw himself down, for God promised that he would not allow his foot to be moved. In other words, the devil told Jesus to make a decision based upon requiring God to act in a certain way. But Jesus called this testing God, which is forbidden in the law.

Let’s apply this to our example. The way that things stand now, she has grounds for divorce. Assume, again, that this is not disputed. But she is still counseled to remain in the marriage “in case he repents”. But repentence is a gift of God. Only God can change a heart. So now we are asking this woman to make a life-altering decision, or even put her life in danger, based upon what we hope God will do in the future.

But our text in Deuteronomy forbids doing just that. We cannot make our decision based upon the “secret things of God”. We are required only to make wise decisions based upon what we know today.

As of right now, is your husband a reviler, drunkard, abuser, fornicator? As of right now, is the marriage broken? As of right now, has he pulled asunder what God has joined together?

We can only make these decisions based upon what is revealed to us. To pry into the future is forbidden by God and is only a short step away from soothsaying and fortune-telling.

It is cruel and ungodly to force a spouse to stay in perpetual limbo because God may or may not act in the future, especially when Jesus himself said that God gave us divorce because of the hardness of men’s hearts. Because men’s hearts are still hard, divorce is still sometimes an option.

To ask what the offended spouse would do if there was repentance is neither helpful nor biblical. I could ask what I would do if I won the lottery or became rich and famous, but to base your life and obedience upon a fantasy is not honoring to God. Let’s not fall into the heresy of Creflo Dollar’s prosperity gospel in our counsel to hurting men and women.

CAN God bring repentance? Of course he can. That isn’t the question. Can God fill your bank account with gold? Of course he can.

Why is one fantasy wrong while the another is right? Would it be foolish to buy a new car or a new house based upon hoping that God can fill our bank account with gold? Of course it is. Then why would we counsel a spouse to stay in a broken marriage based upon hoping that God will grant repentance?  All we can do is make the best decisions that we can based upon what we know NOW. Is the man a fool addicted to his folly? Of COURSE God can change his heart, but that isn’t the point.

Wisdom would dictate that throwing yourself off of the temple would be suicide. It would have been a denial of God. Wisdom also dictates that fools return to their folly. This is the norm, just as falling from the temple results in death.

As a dog returneth to his vomit, so a fool returneth to his folly. (Pro 26:11 KJV)

This is what fools do and will continue to do apart from God’s free and unmerited grace. God can, of course, intervene. He often does, or we would all be lost. We call upon men and women to repent and believe and pray for God’s intervention in their headlong rush to hell. We urge, we exhort, we confront. But when it comes to decisions – whether we are judges deciding on a sentence, church courts deciding on discipline, or spouses deciding on divorce –  we must act in wisdom, not in fantasy.

Only God can soften a heart, and we pray that he will. But we have to make our decisions based upon what God has revealed to us, not through crystal-ball gazing or empty hopes.

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Our Desperate Need for Wisdom

King Solomon was famous over the world for his wisdom. The Bible gives us an account to show us how Solomon’s wisdom truly was divinely given.  I would like for you to read it carefully:

16 Then came there two women, that were harlots, unto the king, and stood before him.
17 And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.
18 And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.
19 And this woman’s child died in the night; because she overlaid it.
20 And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.
21 And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.
22 And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.
23 Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.
24 And the king said, Bring me a sword. And they brought a sword before the king.
25 And the king said, Divide the living child in two, and give half to the one, and half to the other.
26 Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.
27 Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.
28 And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.
(1Ki 3:16-28 KJV)

At first glance, this seems an odd choice to display how Solomon’s wisdom far surpassed the wisdom of his peers. As a child reading the account, it mostly confused me. How did this display such great wisdom? Surely there were other accounts of Solomon’s judgments that were astounding, magnificent and awe-inspiring! What was so special about this one?

My childish mind had only a superficial and rather foolish view of human nature. I did not understand it. It still puzzles me, for the most part, but I think that I am beginning to get a handle on what was so astounding in Solomon’s judgment here.

When these two women presented themselves before Solomon, they both looked and sounded very sincere. Both were sinners (they were harlots). Both had the show of great grief. But they told a different story.

Woman A – we’ll call her Prima – tells Solomon that she woke up and her baby was dead. She knew that the dead baby wasn’t hers and claims that the other woman (we’ll call her Secunda) rolled onto her own baby during the night and then exchanged her dead baby for Prima’s living baby.

Secunda responds that Prima is lying. She claims that Prima rolled onto her own baby and killed it and now is trying to get Solomon to take Secunda’s baby away.

At issue is the living baby. Whose baby is it?

How is Solomon supposed to sort that one out? There were no DNA tests to prove it either way, and he was supposed to make a judgment. All he had to use was wisdom. He had to understand human nature, and especially fallen human nature.

A foolish judge would try to determine who was lying by the “looked me right in the eye” test. The one that seemed the most sincere would very clearly be the one telling the truth, according to this test. But this is utter madness. Even the devil can fool the wisest of men on those grounds. In order to use the “sincerity” test, you would have to deny the existence of pure wickedness, wolves, and oppressive sons of Belial. But all scripture testifies to the existence and prevalence of these kinds of people. In fact, right after the fall, God spoke of the seed of the serpent who would seek to destroy the seed of the woman. To ignore that is utter madness and folly, combined with extreme arrogance. Almost every book of the New Testament warn us that these people will be right in the middle of our congregations and we must mark them and have nothing to do with them.

A foolish judge might actually say, “Who cares? they’re both harlots anyway. Why are you bothering me?” But a wise judge knows that he has been given his task by God himself, and is required by God to judge righteously, without “respect of persons.”

If Prima’s story is correct, then Secunda is not a normal woman. She is a child of the devil, thoroughly corrupt – a liar and a murderer with no conscience. Think about it. She killed her own child during the night (according the Prima’s story) and then exchanged her own dead baby for the living one of her friend. She has no natural affection – babies were simply commodities to be used. You normal mothers out there, if you accidently killed your baby in the night, would you mourn and weep and cry out to God? Or would you simply get another baby and pretend like nothing happened?

A normal mother does not simply steal another baby and pretend it is her own. That would take a tremendous hardening of the heart.

If Prima’s story is correct, then Secunda also has no concern whatsoever about the grief she may be bringing to those whom she previously thought of as friends. Secunda is entitled to a baby, she is entitled to win, and if this causes tremendous grief to those around her, that’s not her concern.

In this day, we have a word for these kinds of people: They are sociopaths. If Prima is telling the truth, then Secunda is a sociopath.

On the other hand, if Secunda is telling the truth, then Prima is a sociopath, for the same reasons.

So Solomon may not know which one is telling the truth, but because of his God-given wisdom, he knows that one of them is the “seed of the serpent”, a liar and a murderer who will stop at nothing to establish her own control and sense of entitlement.

If that is the case, then the one who is the seed of the serpent is not REALLY concerned about the living baby; her primary concern will be to win at any cost. Her sense of entitlement – she is OWED a baby – will be far greater than any other need. How is one to determine this?

Solomon commands that the baby be divided into two. THAT’S the wisdom of Solomon that all of us must pray for, seek after and prize. To order this risky sentence, Solomon must know and understand certain things:

1. That there are people in this world whose sense of entitlement is so great that they will destroy everything in order to have power over others, to win at any cost.

2. That either Secunda or Prima was one of those women. They were not “making mistakes”; they were not misunderstood; consumed with grief; out of their minds with problems. One of them was a sociopath who would stop at nothing to win.

THAT is wisdom. It can only come from God. It is extremely rare, even in churches.

When the Prima cried out, “NO! Spare the baby. Let her take it rather than kill it!” Solomon had his answer. Prima was more concerned about life than about winning. She was more concerned about the welfare of her child than about even her own grief. She would rather lose everything than have this little child lose his life.

How we need wise judges. How rare they are!

By now, you have probably heard of the case in Michigan. A judge sentences three children to juvenile detention for refusing to have lunch with their father. They and their mother claim that the father is abusive. The father claims that the mother is alienating the children from him. His attorney says,

“It is unfortunate that the children are in shelter care due to the actions of their mother….She has continued to endorse the children’s behavior that she successfully instilled in them, effectively alienating them from their father. The court took severe action to attempt to remedy a heart-wrenching situation, solely created by the mother.”

I wish that the judge had just a small amount of the wisdom of Solomon. Who is telling the truth? Let me ask it this way, “Who is willing to destroy the children rather than lose the case?”

The father would rather see his children abused and neglected in Juvenile Hall than lose his battle of entitlement over his ex-wife. He’s a sociopath and should be removed from society.

When the Judge ordered the kids to be remanded to Juvenile Hall, a righteous father would have cried out, “NO, JUDGE! Let her have them rather then sentence them to the death of innocence and childhood!”

It is a curse from God when He removes wisdom from the land. Mourn and howl with me, that such foolishness reigns in high places! Pray that God would be merciful and give us judges who can tell the difference between sheep and wolves. Pray that our churches would wake up and discern between good and evil!

Pray that the Lord will be merciful to us!

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