Tag Archives: suffering

Meditation on the Passion

When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
2 And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
3 Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
4 Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
6 As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
(Jn. 18:1-6 KJV)

The night that Jesus was betrayed, he was in the Garden of Gethsemane with his disciples. He is about to be arrested, mocked, spat on, scourged and crucified.

It will be a time of tremendous trial for the disciples, who are still expecting the Messiah to establish a kingdom in Jerusalem. Luke tells us they were expecting the one who would redeem Israel. But the redemption that Christ would bring would not be what they were expecting.

It would appear that the Messiah, the prince, the heir to David’s throne, the Son of God, is about to be overwhelmed, overpowered,  and overthrown. It would appear as if Jesus the Son of God would be weak and defeated in death.

The disciples are about to watch him dragged away bound. But before this happens, Jesus gives a glimpse into what is really going on.

Judas appears with a “band of soldiers”. This is a Roman cohort of around 600 men. Overkill, perhaps? But they have heard the stories about how Jesus works miracles, so they don’t want to take chances. “He’s really strong, so we are going to need a whole bunch of soldiers!”

Jesus asks them, “Whom do you seek?”

They answer, “Jesus of Nazareth”.

In our English versions, he responds, “I am he”, which sounds harmless enough. But in the Greek he answers “Ego eimi”, which is translated “I am.”

It is the same phrase that God spoke to Moses when Moses asked his name. “I am”. The name Jehovah is a form of that word. Jesus is answering the question, “Are you Jesus of Nazareth?” But he is showing us that he is far, far more than simply “Jesus of Nazareth”.

He is the eternal God, the maker of heaven and earth. The one who at no time ever sleeps, ever slumbers, ever loses control. He is the God of Abraham, Isaac and Jacob. He is the eternal One, of infinite power, might, wisdom.

And when he speaks the name “I am” the entire cohort of soldiers falls flat on their faces before Almighty God.

At no time will Jesus every be weak, out of control, or overpowered. He gave himself. He himself said,

17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. (Jn. 10:17-18 KJV)

This is worth thinking on.

When a man is being hurt, it is an instinctual reaction to pull away, to avoid the hitting or spitting. Jesus, of infinite power, did not have to be tied in place for the scourging. He did not have to be nailed to the cross to keep him in place. At any point, he could have stopped the whole thing with merely a word. He showed us that power in the garden. 600 soldiers would not have been enough had not Jesus given himself for our sins. One word, and they all fall flat.

But he remained obedient to the Father, even to death. It pleased the Lord to bruise him. He gave his back to the whip and his face to spitting.

The one who stumbled under the cross on his way to Golgotha is the very same one who gave the law from Sinai, who spoke to Moses from the bush, who destroyed the firstborn of Egypt.

His ways are not our ways. His thoughts are not our thoughts. What the world views as weakness was nothing other than the strength of almighty God, tearing down the strongholds of sin and misery and shame.

And Jesus of Nazareth is still the one, true eternal God. He is still on the throne, reigning over all things. And he still is conquering. His sword comes from his mouth and his word still defeats the world. Take courage! His strength is made perfect in weakness.

What God considers strong is not the same as what the world thinks as strong. The greatest act of strength the world has ever seen was the suffering servant – arrested, scourged, ridiculed, crucified – and through those sufferings Satan is bound, and his kingdom is plundered.

Satan’s kingdom is still plundered the same way: through the word of Christ.

So beloved people of God,

Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
(Col. 3:16 KJV)

It is hard for us to believe that this word – sung, spoken, taught, preached – has the power over sin and shame and misery. But again, God’s ways are not our ways.

When the devil attacks, attack back with the word of Christ. Watch the armies of the enemy fall backwards to the ground.

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God (Heb. 12:1 KJV)

Take just a minute today to think about it. Run it through your mind. Picture the Son of God at the moment of his arrest. But right before, he speaks, “I AM.”

This is whom we worship. And when we worship the Lamb who is the Lion of Judah, what do we have to fear?

What army can overthrow this one? What power could remove us from his hand? What have we to fear.

Let the word dwell in you, and do not be afraid. It is his good pleasure to give us the kingdom.

Everything is going exactly as he planned it. How can it not? He said, “I AM” and 600 troops fell down flat, and that was BEFORE he rose from the dead and was exalted to the right hand of God.

What then can take us from his hand? Who can stop his kingdom?

Kiss the Son, lest he be angry, and ye perish from the way.

THIS is whom we worship. Blessed are all they who put their trust in him (Psalm 2) .

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On Suffering and Bruised Heels

I recently read again God’s curse upon the serpent in the Garden of Eden:

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel (Genesis 3:15).

This verse is known in theology as the “protoevangelium” – the first proclamation of the gospel. In the context, the serpent has beguiled Eve and she gave the fruit of the forbidden tree to Adam, and he ate of it contrary to God’s word. In separating himself from God, mankind made a covenant with death. He chose fellowship with the devil rather than fellowship with God.

In this first proclamation of the gospel, one thing sticks out at you. The gospel was first spoken as a curse upon the serpent. Men and women were not created originals. they were created to be image bearers of God. When they disobeyed God, they made a league with the devil and became enslaved to the kingdom of the devil and all the sin, misery and death that are operative in this kingdom. Being in bondage, man cannot free himself. In order for there to be good news for man, the power of the devil must be broken. God promises the serpent that his kingdom will not last; his head will be bruised; there will always be a remnant – a “seed” – who will be at war with the serpent’s seed.

We know, having the complete revelation of God, that this defeat of Satan came at the hands of the True Seed of the Woman, our Lord Jesus. But how was this victory achieved? Jesus defeated the devil, not with armies and weapons, but by suffering the death of the cross. The covenant with death must be broken, and it could only be broken when it was carried out. So the Son of God tasted death for man that the power of death might be broken.

14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15 And deliver them who through fear of death were all their lifetime subject to bondage (Hebrews 2:14-15).

The crushing of the head of the devil bruises the heel of the Warrior. Notice what Hebrews says. Through suffering the death of the cross – seemingly the defeat of the Seed – the warrior destroyed the devil (him who had the power of death).

This is central to our faith. We do not pity the One on the Cross, we marvel at His love for us! We wonder at the power of the one who entered into battle with death and conquered it! Jesus was not a passive victim on the cross, carried away by circumstances out of His control. Rather He was a conquering hero, waging war against the kingdom of the devil, casting out the Strong Man, and ushering in the kingdom of Heaven. And He will reign until He has put all enemies under His feet!

This is also the same Lord who says to each one of us, “Take up your cross and follow me.”

Being united to Christ, we also do battle with the kingdom of the devil. Being united to Christ, we are assured victory. And being united to Christ, the war will also bruise our heels.

This changes how we should view suffering. We too often ask the wrong questions and miss the point. We ask, “Why do bad things happen to good people?” “If God loves me, why are there so many difficulties in life?” “Does God have a purpose in suffering? What is that purpose?”

When we suffer – chronic, unrelenting pain; reproach and insults; doubts; illness; battles with our sinful nature; persecution – it is natural to wonder why.

Why do Christians suffer so much in this world?

Because they are doing battle with the devil. Because they belong to Jesus Christ. Because they are conquering heroes in Christ. Because the devil never lets go of his kingdom without bruising the heel. When the heel is bruised, Satan’s head is crushed.

What a wonderful thought! Our suffering is not simply meaningless. It isn’t because God is angry with us. It isn’t because God won’t interfere with man’s free will (what hogwash!). It is because we are doing battle with the devil and we are winning.

The devil was in his greatest danger when Jesus was in his greatest pain. When Jesus gave up the ghost, the devil’s power was destroyed. It is one of the greatest paradoxes of our faith. Jesus defeated the greatest created power by becoming weak, hungry, tired, despised. He crushed Satan’s head by obedience to the death of the cross as a common criminal.

He calls us, as Christians, to take up that cross and follow. As the hymn says, “We are soldiers of the cross.” As “little Christs” (Christians) we follow our Lord. The path to resurrection and victory is through suffering and death, for from the very beginning, God purposed to destroy the kingdom of Satan by bruising the heel of the Seed of the Woman, and we are all partakers with Christ in His death as well as His victory.

For this reason, God promises the church in Rome that He will bruise Satan under their feet (Romans 16:20). The church was suffering, as it always had. But God promised them that something far greater was going on. Satan was being put under their feet!

Why did their feet hurt? Because they were crushing Satan’s head.

Why do we suffer on this earth? Because in our suffering we are destroying the power of the devil.

Don’t view your hard times as signs of God’s displeasure. Instead view them as opportunities to crush Satan’s head. You are doing battle with an ancient enemy and you WILL prevail by the power of Jesus, who has already assured the victory.

But it will bruise your heel. You will walk with an uplifted head, a song in your heart, a glitter in the eye, and a limp in the feet.

And the God of Peace will bruise Satan’s head under that bruised heel. It’s a promise.

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