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I don’t know what to say

But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die: But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter: (Deu 22:25-26)

He found her hurting behind a dumpster. Instead of helping her, instead of getting her to a hospital, instead of checking to see if she was alright – he raped her.

Really.

I can’t even fathom how utterly depraved one must become to do such a thing.

Seriously, think about it. How low, how degraded, and how despicable must one be to commit a rape?

And yet we not only see it everywhere, it seems to be condoned with a “boys will be boys” attitude. How can God possibly allow this to continue? It is of his mercies alone that we are not all consumed.

This son 0f the devil might have fooled the judge; he might have fooled a lot of people. These kind fool the churches too. But he didn’t fool God.

We’ve got ourselves into a strange judicial system. We think that the system is for the purpose of changing hearts and helping the criminal lead a productive life, rather than existing for punishing evil-doers.

Some crimes – such as stealing in order to eat – are done out of desperation. Such a criminal can be helped by a judge. Some criminals have fallen into the wrong crowd and have gotten caught up in something beyond their capabilities. These also perhaps can be helped.

But that isn’t a rapist. A rapist, according to Moses, can’t be helped. God can, of course, but God has said to us – this one is beyond you. Put him to death. He must be removed from society. You can’t do anything with him.

The church also seems to lead the way in this strange, perverted view of justice. We think that if someone becomes truly repentant, then they shouldn’t be judged so harshly. We say, “If they are sorry, then there shouldn’t be any consequences.”

What a monstrous statement, what pride and arrogance, to thing we can do that which God says we cannot. Eventually it leads to utter foolishness and wickedness, for what measure will one use to measure the heart? When did the meaning of “repentance” change, to mean carefully constructed words and half-hearted mutterings of regret?

For that matter, the one in question showed no remorse whatsoever – but the judge still didn’t want to “ruin his life.”

Here’s a light-bulb moment, you wicked unjust judge: This young son of Belial ruined his own worthless life. His despicable father referred to his crime as “20 minutes of action.” As if it was just meaningless sex. “He shouldn’t have to suffer his whole life for it!”

How much suffering, though, do wicked men bring on the world 20 minutes at a time? This young woman will struggle with this her whole life. She has found her voice, and for that I rejoice. But the pain will never go away, until God wipes away every tear.

How many families are destroyed by one murderer in one moment of time? How many lives are destroyed by serial killers in one moment of time?

How many communities are shattered by one drunken driver?

Here are the facts. According to the bible, one who rapes is the same as one who murders. A rapist is not someone who “makes a mistake”; one who is just overwhelmed with passion and couldn’t help it. A rapist is one who is so thoroughly degraded, who has so thoroughly corrupted himself that he is no longer fit to live. No man can do anything about a rapist. He’s beyond help.

That isn’t me who said that. It was God himself. No one, not me, not this judge, not the church, can pretend otherwise. A rapist is not overwhelmed with lust, or love – but rage. Rage against God, and therefore rage against the image of God. He sees beauty, personhood, innocence, or even just a human being in God’s image and wants nothing more than to destroy it, whatever it takes.

It’s what turns him on. It is spitting in the face of God and saying, “Here’s what I think of your daughter, God! What will you do about that?” – and he derives sexual pleasure from spitting in God’s face, through degrading God’s image! It is not a moment of drunken passion, it is not just a moment out of character – it is a defining act of one who has so thoroughly repudiated everything good and kind and pure and embraced the full worship of wickedness and evil, no matter what he successfully pretended at before.

Woe unto him, and woe unto the one who looks the other way. God WILL have his vengeance on those who cause the little ones to stumble.

Can God change his heart and bring him to repentance? Of course he can, and we pray that he will, for it is a terrifying thing to fall into the hands of the living God. But that isn’t our concern. Our concern is obedience. Our concern is to view men the way that God views them. Our concern is to align our thoughts to God’s thoughts.

And if God has spoken this about the rapist, how dare we say otherwise.

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Traditions of Men Have Largely Consumed the Evangelical Church and are Causing Widespread Suffering

Please do the hard work of examining your beliefs. Excellent and challenging article by Jeff Crippen.

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An Introduction

I would like to introduce you to my wife. Isn’t she lovely? The reason I want to introduce you to her is that today is her birthday. I would tell you how old she is, but I have listened to her over the years. She has kept me from much foolishness – such as asking or telling how old a woman is.

She is very beautiful. I fell for her around a campfire. We were with a church group and the conversation turned to Oscar Wilde and that was when we knew. 

Actually, I think I need to go back a bit. I was interested in her earlier that day. Beautiful, charming, witty young lady. So I went up to her and talked to her. I don’t know why, but my idea of wooing a young lady was not well thought out. I believe that I started with Kant’s eyes being opened to reality by David Hume – or some such.

And she listened to me. For two and half hours. I listened to her. We didn’t talk about puppies and music and movies – that would come later. We talked about irrationalism and empiricism and the decline of the Age of Reason.

For two and a half hours.

Sorry, guys. She’s mine. Always will be. Beautiful, charming, funny, and will listen to this old guy talk for hours.

After twenty years, she still makes my heart leap. Her eyes still grasp my soul.

She also spends every day, every moment, in excruciating pain – pain that most of us have never had. She has it every day.  CRPS and EDS are cruel, relentless, vicious.

I see in her eyes how much she hurts and I hurt with her. And in immense pain, she still counsels those young women who are broken and hurting. She still listens to the horrors that evil men do. She still walks with others who are hurting and broken – even when she can’t get out of bed.

The days she can’t get out of bed far outnumber the days she can.

I have never known a woman as strong as she is. She clings to her Father in heaven, even in tremendous suffering. She asks “Why?” and then resolves to follow Him, even in the valley of the shadow of death. She can’t do another thing that day, but still has a smile and a prayer for me and for her friends and for her children.

Her daughters rise up early and call her blessed. In fact, they are coming over in a moment with breakfast.

She has also walked with them through very dark places. When you are in a very dark place, sometimes you need someone to walk with you and lead you over to the other side.

My wife has always been that person. Spend a moment talking to her, and you will smile a little brighter, lift your head up a little more, and change a little bit.

I don’t know why she has this debilitating illness. To me, it seems that she could do so much more good if she wasn’t in so much pain. But my ways are not God’s ways. His ways are good, and wise – even when we don’t see it. It is my wife that suffers, but she’s the one that would have said that first.

So happy birthday, my love. I’m walking with you every step of the way. I am so thankful to God that he saw fit to add a little more color to this world on the day that you were born. And I am also thankful that he led me to you and you to me.

Let’s do this!

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The Failure of Complementarian Manhood

Food for thought….Some very valid points here. I think we have historically failed miserably in the area we should be the strongest.

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God Hates Divorce, part 2

From a year ago. There are those still struggling with the bad translation of Malachi 2:16. Since that time last year, I have heard the desperate attempts to make this say “I hate divorce”, some even saying that the first part of the conjunction (‘ki) has been lost somewhere, and the original was “anoki” (I). It shows the desperation that translators have in twisting the words to make them fit their preconceived notions.

Sam Powell's avatarMy Only Comfort

In my previous post, I showed how the Hebrew of Malachi 2:16 has only one possible translation that takes into account the grammar and pronunciation of the Hebrew words:

“Because he hates, send away,” says the Lord, the God of Israel, “and violence covers his garment.”

The question now is how that translation fits with the immediate context of Malachi.  The pericope is 2:10-16:

 10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?

 11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.

 12 The LORD will cut off the man that doeth this, the master and the scholar, out of…

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My experience with abuser-enabling misogyny in the church

Exactly.

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What’s Inside John Piper’s Geodes?

Here’s a true story: A man I once knew traveled during his youth to Colorado with a friend who was a knowledgeable mineralogist. They stopped at a field to take in the view, and as they walked the …

Source: What’s Inside John Piper’s Geodes?

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The Warrior Women of Shiloh

22 Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation. (1Sa 2:22 KJV)

Eli’s failings are well-known, but perhaps little understood. If we grasp the significance of what is written in this passage, perhaps we would not be so foolish when it comes to sexual abuse in our churches.

Eli is the high priest of Israel. He is old now, and the leadership is about to pass to his sons, Hophni and Phinehas. But they are excessively wicked. In fact, they are so wicked that the Bible says that the Lord would delight in their destruction (2:25).

The heart of their wickedness is given in the verse I printed above. They “lay with the women that assembled at the door.”

That translation, unfortunately, doesn’t quite capture the horror of what took place. First of all, the tabernacle of meeting was the tabernacle that Moses and Bezalel built in the wilderness, where God met with his people, and the Ark of the Covenant resided. It was the place of sacrifice and blessing, a house of prayer, where God met with is people, his flock, his children.

The “women that assembled” is an interesting phrase. The word used is the feminine plural participle of “tsava’” , which means to wage war. If we would translate that word literally, it would be “women warriors”. The word also indicates organization or structure, which is why the KJV translated it “assembled”; but it misses the idea of warring which is inherent in the verb.

At any rate, this practice, whatever it was, is lost to history. But what we do know from scripture is that there were a group of women who were serving in an orderly and organized fashion in the worship of the tabernacle, and that they were called the “women warriors”. They were the “warrior women” of Shiloh, gathered like an army to serve the Lord in the tabernacle.

The same phrase is used in the law to describe a group of ministering women who donated the materials to make the laver of the tabernacle:

He made the basin of bronze and its stand of bronze, from the mirrors of the ministering women who ministered in the entrance of the tent of meeting. (Exo 38:8 ESV)

This was an official ministry of the women of the congregation of Israel. Perhaps they were descendants of Levi, since only Levites could serve the tabernacle.

Whoever they were, they were part of the important ministry of the service of God in the tabernacle of the Most High.

And Hophni and Phineas were molesting them.

The problem with Eli was not that he failed to rebuke them. He rebuked them strong enough. The problem was that he didn’t remove them from office and turn them over to be executed by the state.

Perhaps they were “sorry”.  Abusers know all the right words to say. Perhaps it would have “damaged Eli’s reputation and ministry”.  The Bible doesn’t give any excuses or reasons. It simply says that Eli didn’t stop them, because he honored his sons more than he honored God (2:30).

Eventually God hardened the hearts of the sons because he “would kill them”. This word “would” doesn’t have the same punch as it does in the Hebrew. What the text says is that God would take pleasure in killing them!

Oh that we would have the same hatred of sin that God has! These women warriors of Shiloh were betrayed by everyone that were supposed to be honoring them. Instead of honor, they were being abused at the door of the tabernacle of God! The tabernacle was supposed to be a place of safety, where God promised rest. And instead of safety and rest, the ministry was used as a vehicle to satisfy the lusts of the powerful and influential priests. The priests were given authority in order to protect and shepherd the weak. Instead, they preyed upon the weak, viewing the sheep of God as a meal to satisfy their own lusts! How dreadful it would be to be among those whom God would “delight to kill”!

My prayer for the church is that we would learn the fear of the Lord before it is too late.

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A Thanksgiving Meditation

O give thanks unto the LORD; for he is good: for his mercy endureth for ever (Psa 106:1)

The Hebrew word most often translated “Give thanks” in the Old Testament (hodah) does not exactly mean the same thing as our English word “thanks”. First of all, the word is never directed towards a man or any other creature, only to God. And second, the primary meaning of the word is “to confess.”

In the Bible, to give thanks to the LORD is to confess his attributes. Take, for example, Psalm 106 above. To give thanks unto the LORD is to confess that he is good, and that his covenant faithfulness is forever. It is not simply muttering a few words before you begin to eat, nor is it really “counting your blessings”. Although there is certainly biblical warrant for recounting the ways that God has blessed us, we must not lose sight of the what it truly means to thank the LORD.

Can someone who has unrelenting pain, hunger, persecution and want give thanks to the LORD? What if you look around the circumstances of your life and see very little material evidence of God’s blessing? Paul wrote,

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; (Phi 4:6 NKJ)

Paul was in a Roman prison at the time without any material blessings. He depended upon the gifts of others to even eat from day to day. And yet he learned the true meaning of thanksgiving.

Give thanks to the LORD for he is good, for his mercy endureth forever! What a beautiful thought.

If God is the creator and sustainer of the universe, and nothing happens outside of his will –

and if God is good –

and if God has entered into a covenant with us by the blood of Jesus which can never fail –

then whether we are rich or poor, healthy or sick, lonely or surrounded with family and friends, strong or weak, we know for certain, based upon God’s character, that our circumstances are not accidents, but from his fatherly hand.

And if that is true, then we have much to be thankful for. Earth is not our home, we are strangers and pilgrims destined by God’s grace to a place at the table of the marriage supper of the Lamb – in fact, we are more than honored guests, we are the bride of the Lamb who loves us and will not rest until his bride is at his side.

And every circumstance of our lives is decreed by the wisdom and goodness of God to prepare for us a place.

When we confess this to ourselves and to one another and to the world, our whole outlook on life changes. Nothing can take us from God’s hand. Nothing can drive us from our Father in heaven. God promised disaster to Israel, and yet Habakkuk gave thanks to God’s name by singing,

17 Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:1
18 Yet I will rejoice in the LORD, I will joy in the God of my salvation.
19 The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places. (Hab 3:17-19 KJV)

To give thanks unto the LORD means to confess his goodness, his mercy, his holiness, his justice, his beauty and wisdom, his eternal immutability, his unchangeable will. This is what it means to give thanks unto the Lord. And this we do regardless of the circumstances of our lives. God is still good, even when he chastens his children. God is still good even when he doesn’t give us the petty, idolatrous wants of our sinful hearts. God is still good, even in trials. In fact, it is in the valley of the shadow of death that one learns to stay very close to the faithful shepherd, who will never leave us, nor forsake us.

Otherwise, it’s a rather silly holiday. There’s only so many ways you can take objects and make pictures of turkeys from them. There’s really only so many ways to cook a turkey. The story of pilgrims and native Americans gets old really quick. But the story of God’s never ending faithfulness will be sung for eternity!

And besides, God has blessed us all so much that with most of us we can go out a buy a turkey any day of the year if we want to. We have so much food around us all the time that everyday is a grand feast day according to the standards of most of the world since the beginning of time.

But it can remind us to truly give thanks unto the LORD. Confess his attributes, his name. Confess his goodness and lovingkindness. This is not just a vague muttering at a nameless deity, but the God and Father of our Lord Jesus Christ, who loved us, took away our sins and is preparing us a home!

Give thanks indeed to his marvelous name!

Happy Thanksgiving!

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Why the filtered Facebook picture?

Of course, a filtered profile picture by itself does nothing whatsoever. The same thing could be said about wars and politics and education and all of the efforts of men. The wrath of men will never produce righteousness – not even the righteous indignation of men can produce peace. Only God himself and the gospel of Jesus Christ can bring the peace that we all long for.
However, God created all of mankind of one blood (Acts 17:26). We are not a world of isolated individuals; one man’s death diminishes me; how much more does the death of hundreds.
We could also say the same thing about the deaths of millions of babies by abortion; the holocaust of Germany; the slaughter of men, women and children all over the world by thugs.
Having been through injustice, hatred, pain, senseless acts of violence myself, I know that sometimes just one voice coming along side and saying, “I hear you” may not end the pain, and may not bring an end to violence – in fact, I know it doesn’t – but it DOES reinforce in our hearts that men and women are created in the image of God, we are created to fellowship with one another, we are created to speak and to hear and to listen. We are created for something better than this.
And the day will come when we will ALL sit together at the marriage supper of the lamb – that is, all who have fled to Christ for refuge – and our hearts will be united in praise to our savior, fulfilling what we were called to do in the first place.
Until then, we join our voices together, and even when we all know that our voices are small and most don’t hear, we can throw the gauntlet down to the devil who seeks to divide, destroy, alienate and isolate, and say, “Not today. Not me. Not now.”
And so I add my little wee voice – not even a forum, just a symbol. But in it there is hope for a better world to come when Christ comes again and casts the devil and his followers into the lake of fire and gathers us all together into one fold.
Of course we proclaim the gospel. Of course we fight injustice where we can. Of course we do much, much more with whatever God has given us.
But we can also be fully human, because that is why Christ died for us, to restore to us the image of God that the devil so wishes to destroy. And being fully human means we live in this fallen world along side of every one else. And sometimes we express that the only way that we can. I’m with you. I’m listening. I add my voice to yours saying that this must end.
Even so, come quickly, Lord Jesus.

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