Here’s to the ones who fail…

We like to watch certain contest type shows. America’s Got Talent; Chopped – that sort of show. People arrive and show off their skills for the judges. They are fun to watch, and fun to see what gifts God has given to people.

There is a running theme in all of these. Contestants will almost invariably say a variation of the following.

“They might have more experience …. but no one works harder than I do”

“I just want to show my (daughter, son, nephew, niece) that you can achieve your dreams if you work hard and set your mind on it.”

“I’ve had some sort of adversity, but I overcame and showed myself strong…”

“I didn’t let obstacles keep me from my dreams…”

These sorts of statements warm the hearts of the audience and judges. I don’t really want to cut down those who have worked hard and achieved their dreams, nor do I want to belittle hard work. Hard work is better than idleness; dreaming is better than hopeless despair. Trying is better than not trying at all.

But several decades of adversity tend to bring something else out about life.

The strong don’t always win.

The ones that work the hardest don’t always succeed.

The talented don’t always get the record deals.

Sometimes a virus travels up into your brain and eats holes there. Sometimes the joints degenerate.

Sometimes, you are a fighter and  work hard and are determined to beat the cancer, but it wins anyway.

Sometimes, the world doesn’t work the way that it is supposed to.

11 I returned and saw under the sun that—

The race is not to the swift,
Nor the battle to the strong,
Nor bread to the wise,
Nor riches to men of understanding,
Nor favor to men of skill;
But time and chance happen to them all.
12      For man also does not know his time:
Like fish taken in a cruel net,
Like birds caught in a snare,
So the sons of men are snared in an evil time,
When it falls suddenly upon them. (Ecclesiastes 9:11-12)

This is actually a comfort, because I know how often we beat ourselves up with guilt.

If my illness overcomes me, does that mean I have failed morally?
If I didn’t win, is it because I didn’t work hard enough?
If my dreams didn’t come true, is it because I didn’t visualize them enough and strive enough?

What if I am just ordinary. What if I just write a few things from time to time, plant some tomatoes that never seem to grow, and never leave any kind of name or spectacular achievement behind?

What if, like the vast majority of the human race, I die, go into the dust, and fade away and in 6 months no one remembers me, my loved ones have a hard time picturing my face, and the universe continues on?

To all of the ordinary ones like me, here’s to you!

Here’s to the one whose body is wracked with pain and getting up in the morning is a monumental task.

Here’s to the ones who can’t memorize their catechism, no matter how hard they try.

Here’s to the ones who lay awake at night sweating and trembling and not really quite able to conquer their anxieties all the time.

Here’s to the ones who just get tired and want to throw in the towel.

Here’s to the ones who work 9 to 5 on the same job their whole lives who have learned contentment.

Here’s to the ones who can’t get work because their bodies have betrayed them.

Here’s to the ones who have mastered running a 10k. And here’s to the ones who can’t walk across a Walmart without having to rest.

Whoever you are and whatever your struggle, here’s to you.

Jesus didn’t come just to save the strong, beautiful, talented. And sometimes the curse on the world is just too much.

Sometimes, you don’t get over grief, but carry it every single day.

Sometimes, you don’t wish your way into good health, but will limp every day.

Sometimes, you don’t succeed, no matter how hard you work at it.

Sometimes, your hidden talents remain hidden, because you are too busy trying to put food on the table.

Sometimes, people abandon you and the hardest battles are the ones you face alone.

Sometimes,

In fact, usually –

people are born. They do some things. They die.

And while they are doing some things, if they are sometimes overwhelmed by the futility of it all, overcome with despair and isolation, and sometimes crushed by the weight of it all – if they cry out to the Lord, they might find that he hears, that he cares, that he is faithful, and that he has flights and flights of angels waiting to bear us to his rest…

If we just call upon his name.

For the scripture says,

“Whosoever shall call upon the name of the Lord shall be saved.”

Not – “Whosoever has their lives together”

Nor – “Whosever works hard enough and dreams hard enough

Nor – “Whosoever contributes enough to society”

Nor – “He who has friends in high places

Nor – “He who gets the best invites…”

But whosoever calls.

Because if you count on your strength, you will probably trip.

If you count on your horses and riders, you might lose a nail.

If you count on your health, one microscopic virus could lay you in a chair the rest of your life.

If you count on your beauty, one fire, one accident, one bacterium…

You get the picture. The race isn’t too the swift…

BUT – whoever will call upon the name of the LORD will be saved.

This is repentance. It isn’t trying to work up enough energy to quit whatever sin you struggle with. It is turning from your trust in your will-power, the power of your dreams, the power of your love, the power of your determination – and realize the hopelessness and futility of all of it.

And call upon Jesus alone. He alone saves us. Turn away from the worship of self-reliance and lean upon him alone.

For whosoever will call upon the name of the Lord will be saved.

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9 things on grieving

Some grief you carry in community. The worst grief you carry alone.

You grieve the relationship that should have been. The missing people in your life that you can’t talk about. The loved ones that were taken away because of great evil. The loved ones taken away by death, illness or broken relationship.

You grieve the loss of community and the things that you know that no one would believe even if you told them. You grieve the fear and the terror and the unfulfilled longing to be known and the terror of rejection and pain if you are known.

You grieve not being able to tell anyone of what is really going on because you still are grieving from the fallout of the last time you spoke.

You grieve the damage that unimaginable evil can do that you can’t speak out loud because you would sound like a paranoid nut job if you did. You grieve the appearance of evil that sunk into your soul and took away your safe place to stand that you can’t tell anyone because the fear of rejection is greater than your desire to be known. So you carry it alone. There is a heaviness attached to seeing the worst side of humanity.

You grieve the innocence that you lost; the child you never were. You grieve lost health, lost opportunities, lost youth, lost children, lost friendships, lost gardens, lost fellowship.

You grieve the loss of the place where you thought you stood, when the ground finally shakes and everything falls and nothing is left except Christ and His Cross.

And you grieve for that little boy that you once were, the one that you hate, the one that fills you with disgust and shame –  and the hardest thing to do is to grieve for him and to realize that maybe he was just trying to do the best he knew how and maybe you should give him a break because no one else would …

And you grieve the life that you thought you would have but the curse on the world got in the way, and you realize that “godliness with contentment is great gain” is the hardest concept to embrace when your soul is screaming – and then, you bow your head and worship. “Yet not my will, but thine be done.” I know. I truly know that the day will come when all of these tears will be washed away. How I long for that day.

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A Review of It’s Good to Be a Man

In other words, the book is not Christian at all – but an idolatry of strength, dominion and power. Which, strangely enough, is exactly what Baal worship is.
If you are attending a congregation that is promoting or teaching this, flee and find a church.

Reforming Anthropology

Michael Foster and Dominic Bnonn Tennant’s book, It’s Good to be a Man (Canon Press, 2021), hasan innocuous title, and yet their book comes loaded with a view of themselves as men, Christianity as a masculine religion, and world dominion as a masculine pursuit, that reveal a fundamental misunderstanding of themselves, the church’s mission, their neighbor, and finally God. They aim to call their male readers to what they have settled on as the full measure of the stature of manliness, an understanding shaped by their experiences and theological convictions, Foster’s sharpened within his denomination. They anticipate the transformation of the world through planting churches so that “God’s name will be great throughout the nations.” On the surface, nothing might seem amiss. Don’t we all desire that the ends of the world be reached? But the question is “Reached with what?” According to Foster and Tennant, the gospel…

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Imagine a marriage of liberty

Imagine a marriage of liberty.

He loves Jesus and prays through the power of the Spirit. If he sins, he confesses his sins to the ones he sinned against and brings his faults to the throne of grace.

His sins are forgiven by the blood of Christ.

He uses his mind and his body for good. He works diligently so he might have to give to those in need.

He knows how to wash a dish and do his laundry and go shopping. He knows what bills are due and how to pay them.

He understands the condition of his flocks and herds.

When there is disaster, he prays. His Father in heaven hears because he stands in Christ as an heir of eternal life. When life is prosperous, he gives thanks and bends the knee to his Father in heaven.

Imagine he meets a woman.

She loves Jesus and prays through the power of the Spirit. If she sins, she confesses her sins to the ones she sinned against and brings her faults to the throne of grace.

Her sins are forgiven by the blood of Christ.

She uses her mind and her body for good. She works diligently so she might have to give to those in need.

She knows how to wash a dish and do her laundry and go shopping. She knows what bills are due and how to pay them.

She understands the condition of her flocks and herds.

When there is disaster, she prays. Her Father in heaven hears because she stands in Christ as an heir of eternal life. When life is prosperous, she gives thanks and bends the knee to her Father in heaven.

His eyes catch hers from across the room. He goes and introduces himself. They talk about rationalism and irrationalism and textual criticism and colors and poetry. They talk of wisdom and flowers and sixteenth century Italian poets.

He thinks that she is beautiful and she thinks that he is handsome, but they aren’t trying to dominate or control or use each other. They are just dreaming and talking and sharing and learning what it means to love.

Sometimes they agree. Sometimes they don’t. And their love grows.

They get married, not because he needs someone to cook and clean and do laundry. But because he loves her and the yoke is easier if you pull it together.

They get married, not because she needs a provider and a protector, but because she loves him and the yoke is easier if you pull it together.

She has been hurt before so her natural inclination is to be guarded and closed off, but she opens to him because she trusts him with her heart and her body and her mind. She knows that he is in Christ and she is in Christ so she opens to him in love and joy.

He has been taught his whole life that he is to lead her and rule over her to keep her from getting out of control – but he knows that she is in Christ and he is in Christ and that they both have the Holy Spirit and the word of God, so he just loves her and longs to understand her more every day. He opens to her and she opens to him and as their trust grows their love grows.

She sins and she confesses her faults to God because she is an heir of eternal life. He hears her and forgives.

He sins and he confesses his faults to God because he is an heir of eternal life. God hears and forgives.

And they grow closer.

He still thinks that she is beautiful and she still thinks that he is handsome, but they aren’t trying to dominate or control or use each other. They are still just dreaming and talking and sharing and learning what it means to love, and doing it together.

Now imagine another scenario. Imagine a church that does not use fear to keep marriages together.

Imagine civil laws that impose no penalties on divorce.

Imagine that either the man or the woman could leave and divorce anytime they choose without shame, without penalty, without consequence (this is an “unreal condition” for grammarians. That means it does not exist, nor should it necessarily exist, but for the sake of this argument we are imagining that it exists).

Neither the husband nor the wife even consider divorcing, nor does adultery ever enter the heart – not because they are afraid of consequences, but because their love is so complete and perfect.

THIS, it seems to me, is what it means to be sanctified. It should be the goal of our marriage, and it should be the goal of our life.

To be made perfect in love.

‘Tis a consummation devoutly to be wished.

Because sin and treachery are still in the world, we still need the sanctions of the state. We need to regulate and protect the weak from the strong. We need to punish those who act treacherously.

But that is not the goal of humanity, nor is it the goal of the new birth.

The goal is to be made perfect in love, where not even the least thought or inclination of our hearts even consider acting treacherously towards our God.

8 But we know that the law is good if one uses it lawfully, 9 knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine, 11 according to the glorious gospel of the blessed God which was committed to my trust.

1 Timothy 1:8-11

It should also be the goal of our marriages.

I can never understand why a man desires a marriage based on fear.

Why would you want your wife to stay simply because she is afraid to leave?

Perhaps our focus should be elsewhere as husbands. Perhaps our focus should be to love our wives as Christ loved the church. To provide the atmosphere together with your wife for both of you to prosper, to freely love, to plan, to dream, to live freely as joint-heirs of Christ.

Isn’t this what we were all made for? Why settle for fear and coercion when the feast of love is promised and offered to all who will submit to Christ? Learn from him, for his yoke is easy and his burden is light.

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9 things (August 1)

Today is my youngest daughter’s 24th birthday. A few years back, we almost lost her, so today there is much to celebrate. We had a great day.

I found out today that it is illegal to name your child “Robocop” in Mexico. I don’t have any opinion about that. I am going to practice not having opinions about more things. I find the lack of opinions refreshing sometimes.

A few years back, there were a lot of on-line voices stridently pushing me to get worked up over net-neutrality. I forget if I was to be for it or against it, but I apologized profusely and begged off at the time, stating that I had my plate full with things to get worked up over but as soon as I clear some of those things up, I would throw a right fit – for or against. I don’t remember which. At any rate, I have some time now, but I forgot what I’m supposed to do. So I threw some water on a stray cat.

I will, however, always get worked up over those false shepherds who continually seek to add human merit to our salvation. Jesus is the Author and Finisher of our faith. It is impossible to be united to Christ without bringing fruits of thanksgiving, but that adds nothing to our standing before God.

I will also always get worked up by those who continually stir up discord in the church over their opinions. Reviling, threats, contemptuous speech and pride are as hateful to God as any “sin” you might be railing against.

My grandson is in my Sunday School class. he can’t remember the name “Esau”, but he remembers that his name (and his nickname) means “Red Hair”. So he calls him Red Hair. It’s fabulous. I ask, “How did Jacob steal the blessing?” And he says, “He pretended to be Red Hair”. That makes me quite happy.

Solomon judged between two harlots. One of them would rather destroy the baby than admit she was wrong. Solomon saw through her. Wouldn’t it be wonderful if we had the same wisdom. There are those who would destroy souls, churches, and even countries rather than admit that they might be wrong.

When you keep company with those who mock, scoff, and scornfully use those who are “not approved,” you will find yourself caught up in wickedness and eventually unable to extricate yourself. Remember Psalm 1. There is a difference between life and chaff.

Jesus told us that his disciples would be known by their love. No matter how much you try to twist the meaning of “love” to mean “telling people what is wrong with them”, they are not the same concepts. One is of the Holy Spirit. The other is the spirit of the Accuser. The Accuser of the Brethren has been cast out of heaven. Do not be keen to take his place.

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9 things (July 20)

There has been a lot going on in the last month. Illness, traveling, illness…sometimes the desire to sit and rest is overwhelming.

I’ve been thinking about Jesus’ words “Do unto others as you would have them do unto you…” We don’t think about this nearly enough. Which authoritarian husband would genuinely want to be treated the way he treats his wife and family?

My brother Jim helped me record and mix some hymns that I played on the piano. They are now available on most services. I don’t know what I think about that. Mostly anxious, I guess. But I hope that people like them.

“Do unto others…” Maybe think about it next time you revile your server at the restaurant; or talk to your co-worker with contempt and scorn; or dismiss fellow believers as idiots and not worth your time…

I don’t know of any adults that would learn how to be a better human by way of a good beating. I sometimes wonder why we think our kids will learn how to be better humans by way of a good beating…

Diane Langberg once said that the greatest mission field for the church is the traumatized humans in every community. She is correct. The word in the Bible for traumatized (oppressed – anaw) is usually translated “meek”, or “poor” or “humble”. Those are the ones that Jesus came to preach the good news to, according to Isaiah 61:1.

Unfortunately, the traumatized are the ones we most frequently ignore, or even revile, since they generally do not fit our world and life view. Their behavior makes us uncomfortable and their existence threatens our comfort levels.

When I think about “do unto others”, I can’t help but think about how Micah describes the kingdom of God, as “everyone sitting under their own vine and their own fig tree.” It is marked by contentment and peace. There are no busybodies, no one telling you everything you are doing wrong, no enemies, no fear. I want to invite you to sit with me under my vine and under my fig tree in the kingdom and visit you under yours. Isn’t that what the gospel is all about?

Jesus puts to death our sinful inclinations, our fleshly lusts and gives us a clean heart, filling us with his spirit, so that we will finally learn to just sit and rest, praising him forever, resting in his creative work, and saying with him, “Behold! It is very good!” This is the Sabbath of God, and we will rejoice in it.

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You’re doing it wrong

Several months ago, a friend who is very near to me asked me this question, “Why are unbelievers generally so much kinder and friendlier than Christians?”

And I thought about it. I gave her a pretty standard mumbling about “common grace”, and I do believe that is true.

I also believe that all humans are created in God’s image and have an understanding of kindness and friendship and love. We should be thankful for that.

But I thought about it.

I know this friend. I know that he was raised in the church, quite similar to my own circles and so his concerns echoed with me. I also have found that in general the people who treated me with the most contempt, rage, anger, and dismissal have been fellow professors of Christ. I have never had an unbeliever treat me as badly as one who broke bread with me at the Lord’s Table.

Why is that? If we are to be known by our love, why is it that we are mostly known by our contempt and anger against everyone?

And once again, you can deny it. I have had many believers try to prove that they aren’t bullies by threatening me, slandering me and cutting off all contact with me for saying that they were bullies.

You know what I am talking about. If you don’t, then maybe it would help you to learn to listen to those who have left the church. So many souls have been trampled on and abused by conservative evangelicals!

So I thought about it.

I think that there are two things that are deeply engrained in our evangelical culture.

First, fear is deeply engrained.  We were raised firmly in the belief that coming into contact with the “world” would destroy us. We were taught throughout the 70s and 80s and beyond that “secular humanists” were out to take away all of our rights, persecute us, change our way of life, and destroy churches.  “Left Behind”, Youth Camps, Bill Gothard – all of them painted quite the horrifying apocalypse if the unbelievers ever get power. If “these people” get their way, we will lose everything this country stands for! We will lose our place and our nation.

It actually was for this very reason that the leaders of the Jews delivered Jesus to be crucified. They thought that if he continued, the Romans would destroy their way of life and their positions of power (John 11:47-48).

So we react with the world through fear. We are terrified of everything. Rock music, Hollywood, Disney, ABC, Starbuck coffee, Harry Potter, women getting out of control! We need to be continually steadfast and vigilant!

We act as if God is just waiting for us to let our guards down and then punish us for not being vigilant enough.

(On a side note, this is why the teaching that Adam sinned by not guarding the garden from the invasion of the serpent bothers me so much. Not only is that nowhere in the text, but it puts an impossible standard on people that no one can meet. How could Adam have been everywhere at once? Should he have built a wall? Trained his sons to be armed border patrol?)

But I digress.

God has not called us to fear. We are complete in Christ and safe in him. God is not waiting for us to mess up so he can gleefully punish us. He delights in us as dear children and nothing can ever take us out of his hand.

2 Timothy 1:7 (NKJV)
For God has not given us a spirit of fear, but of power and of love and of a sound mind.

So quit being afraid of everything. If your gay neighbors get married, it won’t damage you or your relationship with God at all. Put the pickets down. Learn to delight in people and stop being afraid of them.

So that’s the first thing.

The second problem is this one – we cannot resist the opportunity to inform someone that they are doing something wrong.

Are you grieving loss? You’re doing it wrong.

Are you trying to come to terms with your childhood? You’re doing it wrong.

Are you living in terror? You’re doing it wrong.

Are you ready to report your sexual assault? You’re doing it wrong.

Are you happy about a promotion? You’re doing it wrong.

Are you having a party to celebrate an accomplishment? You’re doing it wrong.

Are you proud of your family? Raising your children? Pregnant? Breastfeeding? Bottle feeding? educating your children? Disciplining your children?

You’re doing it wrong.

I can’t speak for everyone, but in my circles I know where this tendency comes from.

We have a long, long history of being told that only Christians are knowledgeable on every single subject. Only Christians have the TRUTH and so only Christians can rightly teach history, child-rearing, marriage and family, math, economics, healthcare – and we have found bible verses to prove it all.

We are the experts in trauma, depression, anxiety, discipline, raising children, marriage, ADHD, ADD, gender roles, constitutional law, statute law, common law, race, economics – and it is our sworn duty to explain to the whole world that YOU ARE DOING IT WRONG!

Don’t you know that “There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, Mine!” (Kuyper). And this, of course, gives me the right as a Christian to explain to you again in all Christian love that YOU ARE DOING IT WRONG!!

If we do not explain carefully how everything you are doing is wrong, how on earth can you possibly repent from doing it wrong? And if you don’t repent from doing it wrong, how can you expect God to bless you.

Just quit doing it wrong, do it the other way, and then you will know God’s blessing in your life and all of your problems will disappear.

And then it follows – if you don’t stop doing it wrong, we are going to have to force you somehow.

Whew. And if we miss one opportunity, then the devil gets in the garden, our wife goes out wandering, and next thing you know all hell breaks loose again.

It’s exhausting, isn’t it?

And then we discover that what we thought was right and good wasn’t Christianity at all. In fact, it wasn’t much different than any other autocratic religion.

I wonder what would happen if we just stopped…

What if we just assumed that people who are truly doing it wrong probably already know that and those that don’t are probably just different than you are and that is OK.

Or maybe it’s not OK and they really are doing it wrong.

I’m probably doing it wrong too.

I grieve wrong. I get anxious over things. I forget things. I grumble when I shouldn’t. I don’t love as I ought.

What I am doing is simply trying to make it from one day to the next day the best I can, walking in God’s love and limping along towards the heavenly city.

Or maybe Jesus is carrying me the whole way. Or maybe I’m limping.

What I know for certain is this – he won’t ever let me go, even when I do everything wrong. And he will lead me by his Spirit and gently guide me exactly where I need to go and so I can just stop.

I wonder what would happen if we just sat with the grieving?

I wonder what would happen if we just listened to the one trying to process trauma?

I wonder what would happen if we just rejoiced when our neighbor got married?

I wonder what would happen if we were proud that our friend was proud of their work and cracked a cold one with him in his garage?

I wonder what would happen if we just stopped that impulse to tell everyone that everything that they are doing is wrong?

Maybe then people wouldn’t ask, “Why are unbelievers so much kinder and gentler than believers?”

Maybe we should listen.

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Same sex attraction and the forgiveness of sins

Yesterday, the PCA general assembly passed the following resolution:

Overture 15: “Men who describe themselves as homosexual, even those who describe themselves as homosexual and claim to practice celibacy by refraining from homosexual conduct, are disqualified from holding office in the Presbyterian Church in America.”

I know that this is a risky blog, but it had been mulling in my mind for many weeks. I waited to see what the PCA would do with it

Of course, we know that it is directed towards Greg Johnson. And I have read his book “Still Time to Care.” There was nothing in that book at all that was outside of the traditions and teachings of Christianity. I don’t know anything about REVOICE. All I know is how things are worded. I’ve read the book. I’ve read the overture. And it is deadly to the faith. I beg the PCA to reconsider while the candlestick is still there.

Notice the overture. It does not say, “Those who practice homosexuality.” Nor does it say, “Those who claim that homosexuality is not sinful.” In both cases, I would have agreed. Those who live unrepentantly in any sin should not serve in the ministry.

But it doesn’t say that.

I do not pretend to know the discussions going on in the PCA. All I know about the debate is that I read Pastor Johnson’s book. He is exclusively same sex attracted. He confesses that it is part of his “sinful nature with which he has to struggle his whole life long.” He has never acted on his desires.

He has also never been attracted to a woman.

If it is a question of terminology – that instead of just confession a lifelong spiritual struggle, he used the term “homosexuality”, then they got the terminology wrong. Most that I know of use the term “gay”. But it is just a word. It seems like disqualifying a man from ministry over a word is a little harsh.

The problem seems to be that the man confessed his struggle with sin.

So here is why I am sad. The PCA has just declared that THIS particular struggle with sin, even though it is never acted on, disqualifies a man from the ministry.

And at the same time, every Sunday, many of these same churches recite the creed together. “I believe in the forgiveness of sins.”

Perhaps at this point, they should, for the sake of consistency, add an addendum. “I believe in the forgiveness of sins except for same sex attraction.”

Which other sins will be excluded from the creed?

In Augustine’s day, there was a debate with a certain sect in the church who taught that those who denied Christ to escape persecution could never be forgiven and restored to fellowship.

The church strongly disagreed. This is why “I believe in the forgiveness of sins” was added to the creed.

The reason that this is a sad day is that a cardinal, basic tenet of Christianity was denied – hopefully unwittingly – in the relentless pursuit of “culture war” victory.

They won the battle in the culture war, but lost the battle for the faith doing so.

The only thing left for Christians is to continue to keep silent about their struggles, never ask for help, never confess sin or our struggle with our sinful nature, and remain alone and isolated in the kingdom of God.

But the result will be that everyone will remain silent, especially if they wish to pastor the church. Perhaps THEIR sinful nature will be next on the chopping block.

It makes me sad that this is where the PCA chose to go.

The Heidelberg Catechism states:

56. What dost thou believe concerning the “forgiveness of sins”?

That God, for the sake of Christ’s satisfaction, will no more remember my sins, nor the sinful nature with which I have to struggle all my life long; but graciously imputes to me the righteousness of Christ, that I may nevermore come into condemnation.

The church is to be known as a place for sinners. Jesus was called a “friend of sinners”.

We cannot be a “hospital for sinners” if we say, “Except for you.”

Either the blood of Christ cleanses us from sin or it does not. To deny the blood of Christ to one particular kind of sin is deadly to the church.

I pray that the PCA will reconsider their stance on this.

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Silence, Prayer and Pastoral Visits

One of my favorite authors is Fredrik Backman. His brilliant novel Beartown is set far north of the Arctic Circle in the fictional village of Beartown. I can only read a little at a time because it moves me so deeply.

In one section, he describes the effect of the intense cold on the method of building. I won’t quote the section word for word, but he writes that water can creep into the cracks and empty spaces of the bricks and the timber. And then when it freezes it expands and tears the structure apart.

Silence, he says, is like that. You keep it inside and it creeps into the cracks and chinks and then it expands and expands until it tears you apart. I felt that. I had to put the book down a while. And I started thinking.

The things that affect us the most are those things that we would never, ever share with anyone. We bury them down deep and promise ourselves to never, ever speak of them.

Hold that thought for a moment.

In the early church, there was a custom set up where members of the congregation could talk to the pastor and get help with whatever was troubling them, or to get counsel in their battle against sin. This developed into the confessional booth and the sacrament of confession and penance. (Long story).

In the 16th century, the Reformers did away with the abuses of the confessional and the false assurances of penance and rightly preached Christ alone received by faith alone.

But then they were asked about what a member of the congregation would do if they were bowed down by sin and needed to confess and get help?

And so began the custom of pastoral visitations. These have a long history in the Reformed churches, especially in the Dutch Reformed traditions.

Many years ago, I did a “pastoral visitation” with an elderly Dutch couple. They were a delightful couple and they encouraged my heart many times.

When I showed up at the house, it was spotless. They were dressed up properly. They sat at the edge of their chairs. It was almost like they weren’t themselves.

When I visit someone as a pastor, I just want to talk and see how they are. I don’t need to set up a formal visit to do that. I just try to connect.

But the Pastor’s Visit has a long, long tradition.

I tried to ask them about their lives, if anything was concerning them, if there were anything I could pray for – really anything to get them to open up. And I received short, one word answers. So I tried another strategy.

I closed in prayer.

They immediately relaxed, she got up and got cookies and coffee. And then we had our real talk.

I thought about that, and I thought about the silent spaces that grow until they tear us apart.

And that, of course, led me to our view of prayer.

I wonder how many view prayer the same way that this couple viewed the visit from the Domine? (The Dutch term for the pastor?)

Sweep the house. Get dressed. Answer properly. Don’t cause a fuss.

And the silences grow. Eventually it tears us apart.

To be fair, it is the fault of the pastors, for the most part. Pastors demand that the house be swept and cleaned, that they be dressed properly and their kids be lined up appropriately and that they don’t cause a fuss.

In my life before ordination, I can count on one hand how many times I tried to talk to a pastor about what was really going on in my life.

The first few times, the pastor responded with rage and contempt and asked how I dared criticize.

When I talked to another pastor a few years later, my struggle was dismissed and announced publicly at our next meeting.

So I get it. But it isn’t right.

And then we start thinking that God is like our pastor. We sweep our souls clean, stuff the embarrassing stuff into the oven or the dryer, sit properly, make sure we use the thees and the thous, recite the right words, and breathe a sigh of relief when prayer time is done.

We learned about God from our pastor, and didn’t even know it.

But what would happen if we actually told God what was really going on?

What if we left the dirty clothes and the dirty dishes and the cobwebs all over the place and just told him about it?

“Sometimes I scream inside my head and I don’t think that I will ever stop.”

“Sometimes I wonder how many sleeping pills to take to just finally get some rest.”

“Sometimes I cut myself just to see if I can still feel anything because pain is better than the screaming silence.”

“Sometimes I wonder if God looks at me with contempt whenever he sees me just like my father did.”

“Sometimes I feel far too dirty and used up to stand before God and if I could just do a better imitation of the corner of the room maybe he won’t notice.”

“I choke back my tears because if I let go and just start weeping I don’t think I will ever, ever stop.”

“Sometimes I’m so lonely even in the middle of a crowded room that I want to shout to the universe, “Sir! I exist!!” but I’m afraid that no one would hear me.”

“Sometimes I feel so cold inside I wonder if God ever loved me or if it were even possible.”

“I’ve been same-sex attracted my whole life and don’t know if the pain will ever stop.”

“Once I was so desperate that I got an abortion and never told a soul.”

Can you imagine saying these things to your pastor? Why not?

Pastor, if someone in your congregation said something like this to you, what would you do?

Is not this the help that people actually need?

In fact, God pleads with us to talk to him just like this. He doesn’t want us to hide away our pain and silent screams like a Dutch homemaker hides her dirty dishes and laundry. He doesn’t want us to sweep up before He is invited in.

Because he knows that we can’t sweep up. The wound is deadly and there is no cure apart from Christ. We can’t hide it away and when we try to hide it away it expands and expands until we break apart.

But if we tell Him about it – with words, with honest words, with true words – we will find that he already knows it and has just been waiting for us to admit it.

“Call upon me in the day of trouble” he says.

“Cast your cares upon him, for he cares for you”, he says.

And I know and fully understand why so many of you would never, ever tell a soul about the silent screaming. And I understand why the very, very last person you would want to know about the nightmares and loneliness would be your pastor.

We don’t have the best track record, do we? And for that, I am so, so sorry. I pray that the day will come when Jesus will make us more like him, and more worthy of the name “shepherd”.

We the pastors have given you the impression that you have to make yourself properly fit to be worthy of welcome in the kingdom of God. And every time we do that, we deny our savior, reject the cross, and teach another way of salvation: my own ability to sweep my floor and clean up my mess.

I can’t do it, which is what the gospel is about. And I pray that they day will come when God will raise up true gospel preachers and make us more like Jesus.

But until that day, please remember this. God is big enough for your tears.

God is big enough for your silent screams and desperate darkness and cold heart.

What he wants is for you to tell him about it – not swept and clean and made presentable – but with the dirt and the snot and the ugly crying and broken dishes –

But it doesn’t magically disappear, for we are all still in a world that is under the curse of death.

But the day will come when those tears will be wiped away, when our house will be cleansed – but not by us. And we won’t have to hide in the corners anymore. We will be welcomed, clean, dressed, and sitting at the head table as the guest of honor at the marriage supper of the Lamb.

Won’t that be a fabulous day?

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9 things (June 11, 2022)

Marriage is a covenant, which means that it can be broken. Vows were taken. We vowed to love, cherish, cleave to, forsake all others, honor…when those vows are continually broken without repentance, divorce might be in order. The innocent party is free to make her (his) own decision without further control and abuse from outside parties.

I’ve been listening to Time for Three lately. A truly wonderful group. “Joy” makes my heart happy.

If a covenant by definition cannot be broken, then Adam would not have died and the death of Jesus would not have been necessary. The broken covenant is the tapestry on which the story of redemption is painted.

In 1 Peter 3:1, the apostle is giving practical advice to husbands and wives in the context of the spread of the gospel to Jews and Greeks alike. When you have thousands of converts a day, questions like “Do I get a divorce from my pagan husband?” abound. To apply that counsel to abusive or harsh husbands in the 21st century is like going to a chiropractor for a brain tumor. We need wisdom, people.

Life with fibromyalgia: “Oh! That one is new! I wonder if I have contracted a deadly disease or if it is just a fibro-flare?”

Those of you on Twitter who make it a practice to revile and mock women – you will someday stand before God with all of your Tweets open and you will have to explain to the Lion of Judah why you did not fear to speak about His co-heirs like you have.

If the salt has lost its saltiness, what will you salt it with? When the church sounds just like Fox News, is it distinguishable as the Bride of Christ anymore?

The sad part to me is that we as the church have forgotten how to think. We’ve become soundbites and caricatures of ourselves. Anyone who forces us to think through our positions is considered an enemy to be destroyed.

When the great commission is framed as a “culture war”, then it must be won by the weapons of the flesh by any means necessary. Disagreements cannot be tolerated. Enemies must be destroyed. Lying, harshness, reviling and slander are all necessary for the greater good. This has nothing to do with Christ.

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