On being empty

I used to be far more prolific in my writing and in keeping up.
But I’m tired now.

I feel like I’m unravelling most of the time. Hymns I used to love remind me of faces and events that leave me hurt and empty.

I try to read and study like I used to but my heart isn’t in it.

There is something about a public free-for-all condemnation that leaves a person broken. My former circles either took part in the stoning or stood by and watched it happen. And that leaves a person bruised on the side of the road.
Many of you know what I mean.

And now I feel empty, just waiting for something – but I don’t know what.
I enjoy my job and my coworkers. I feel useful. But it is physically exhausting to run a kitchen.

And when I get home, I remember the former days when I used to be interesting and witty and had things to say – but I mostly now just feel empty.

I feel like all of my theological and philosophical systems have left me battered and broken, and then I realize that those same systems have been crushing the weak underfoot for centuries.

It was the Reformed/Presbyterian system that justified slavery and still does.

It is the Reformed Presbyterian system that leaves women without a voice.

It is the Reformed Presbyterian system that teaches parents that their children are vipers in diapers and need to have their will broken by physical violence.

And those of you still in the system will say, “Not everyone. There are a lot of good people”. And there are. I know some.

But they still send their money to Greenville Seminary. They still support those who have bowed the knee to Doug Wilson. Money still flows to those who cause the little ones to stumble and teach others to do it as well.

They still sit quietly while children are beaten until blood runs down their legs and wives are abused and 11 year old girls are forced to face their rapist and “forgive them” because they are just so so sorry now.

And every time I tried to write about it, I was rebuked for attacking God’s Church – in huge capital letters. As if God approved the deeds that they did in the dark.
That was the system that I loved and embraced. I thought that the hatred and the violence and the arrogant “us vs the world” was an anomaly.

Then I saw that it was the rule. There is something there that causes rage and anger and fear.

There is something in the system that would cause the New England Puritans to banish families in the middle of winter to die in the snow because they were Baptists.

There is something in the system that demands that some people are enslaved and put in their place.

There is something in the system that says that I am worthy to partake of the body and blood of Christ but you are not since you have not answered all of my questions to my satisfaction.

There is something in the system that sets up a barrier between humans and salvation – only some can enter. You can not.

There is something in the system that says, “God hates the likes of you.”

Every sermon I ever heard about John 3:16 was about how God didn’t REALLY love everyone – and most of the time was on what the world means and how it means people like me and not people like you, because God couldn’t possibly love people like you.

There is something in the system that causes intense fury at the thought that maybe the wrong sort of people might be in heaven.

And now I don’t even know what to say anymore. I’m tired. I hear the stories and I want to go back in time to the little ones who were crushed and broken and left dead at the threshold and bring them the love of Jesus.

And I tried to do that, but now I am also broken and tired and empty and don’t even know what to say anymore.

Jesus said, “Come to me, you who are weary and heavy laden, and I will give you rest.” So I hold to that.

And Jesus also said

“Come out from among them
And be separate, says the Lord.
Do not touch what is unclean,
And I will receive you.”

And so I can no longer be a part of those circles. As long as Greenville Seminary and Southern Baptist Seminary and Masters Seminary are sending out their priests of Ba’al, all I can do is flee and urge the rest of you to flee as well.

It is an ugly time for the church. Across the street, I found some people of God who have not yet bowed the knee, and for that I rejoice. I walk over with my family on Sunday. I sing in the choir. I hear the liturgy. I hear about Jesus and his love.

And so I’ll sit and wait for greener pastures.
And I will sing. And cook. And try to make life a little easier for the people I work with and live with.

And I know that Jesus won’t let me go. I just maybe need to unravel for a bit.

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Do you want to be made well?

This is edited from a few years back. I hope it brings some peace and clarity.

5 And a certain man was there, who had been thirty-eight years in his sickness.
6 When Jesus saw him lying there, and knew that he had already been a long time in that condition, He said to him, “Do you wish to get well?”
7 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.”
8 Jesus said to him, “Arise, take up your pallet, and walk.” (John. 5:5-8 NAS)

I read this account a day or two ago and it has been on my mind since then. I don’t know if you have had that experience, where something that the Lord says grabs you and you mull it through your mind. “Do you wish to get well?”

What a question! He’d been unable to walk his whole life. Why would Jesus ask that question?

“Do you wish to get well?”

The philosophers and theologians discuss “Do you have free will?” I was trained in the Reformed tradition but the pop version of TULIP popularized by celebrity preachers who seek preeminence has erased the nuance and depth of the question. The question of will has to do with our humanity.

On the one hand, apart from regeneration, the human will is in bondage to misery and death and needs to be freed from that bondage. Luther has masterfully written of this in his classic “The Bondage of the Will”.

On the other hand, humans are gloriously and wondrously made and loved by God who sent his son to conquer death and sin and misery on the Cross. Christ the victor has destroyed the bondage of sin by his person and his work on the cross. When the stone rolled away and the life blood started flowing again in his body, death was conquered and the captives were set free.

But this is a different question than “Does a person have the ability to will and to choose, and is that choice free?”

Without free will, a human is not a human. I decide if I want to marry this woman or that woman. I decide to love or to hate and to destroy. I choose to hurt or I choose to heal, choose to smile or choose to frown. No one coerces me.

It is not my nature, nor is it the will of God, that places my will in bondage. It is sin. Luther masterfully discusses this in his classic “The Bondage of the Will” so I will not belabor that point any further.

But it is the devil who hates the image of God in me. Being in God’s image, I have the ability to choose – I am not a horse or a mule that must be led about by bit and bridle. It is the hardness of sin that makes me like that. Regeneration sets me free. (Think about Psalm 32:9).

9 Do not be as the horse or as the mule which have no understanding, Whose trappings include bit and bridle to hold them in check, (Ps. 32:9 NAS)

Jesus did not come to make me a horse and a mule, to drag me like a robot and force me to behave. He came to give life and healing. He came to restore and redeem me as a human being, in the image of God.

A man like this one, unable to walk, has been severely limited in choices. He couldn’t even decide to get into the water, for he had no one to help him. He had no strength, no friends, no resources.

Which means that he had very few choices.

Jesus didn’t come to put him in further bondage. He came to set him free. The curse that is on the world took away his voice – who would care about the opinions of a poor crippled beggar? And it took away his choice. He was at the mercy of forces outside of his control.

Jesus came to restore to this man far more than simply the ability to walk. He came to restore the image of God that the curse had taken away. He came to give him back his voice and give him back his will.

“Do you wish to get well?”

“You don’t understand, Jesus. I’ve been here a long time. I don’t have anyone to put me in the pool. I can’t get to the water fast enough. Whether I want to or not, I don’t have the strength.”

“Get up and pick up your bed.” And he was healed.

After he was healed, his will was set free. He picked up his bed and he walked.

Of course, he immediately got into trouble with the Pharisees. Abusers hate when the “sinner” has the gall to speak, or to choose, or to make decisions. Their power is over when the bed is picked up. When Jesus heals, the Pharisee loses control.

And the devil never gives up his kingdom easily.

From this point on, the Jews sought to kill Jesus – because he healed on the Sabbath day – the very day that the prisoner was to be set free, according to the scripture.

“Do you want to be well?” Do you want your voice back? Do you want to be light and salt in the ugly and dark and hateful world? Do you want to know the Sabbath rest and be at peace with God and with the world?

Do you want to be free of rage and free of the ugliness that has been binding you to the ground for so long? Do you want to get up and walk?

Are you ready to fly? Do you want to soar above the petty kingdoms of this world and see where Christ is, at the right hand of God? Do you want to be free from sin? Do you want to be well, to be free of covetousness and the love of money that keeps our heads in the trough so we can’t see the sky.

Jesus didn’t come to make you a horse or a donkey. He came to set you free.

This world and the devil have assaulted your body long enough. You have been denigrated and rejected, hated and mocked and scorned. You have had your choice taken away like the ground under a plow (Psalm 129). That is the curse on this world.

But Jesus’s question is for you: Do you want to be made well?

Speak to him. Tell him how powerless you are. Speak the truth to him. Tell him about how you have tried to overcome, but cannot. The water is too far away, and you are too weak. You have no resources. Your will is bound. Your strength is gone. You are helpless and without hope.

Tell him how long it has been.

He didn’t come for those who think they see. He didn’t come for those who think they walk. He didn’t come for the rich or the powerful or the entitled. He didn’t come for the ones on the top.

He came for the hungry, the oppressed, the afflicted, the widow, the orphan. Those that don’t have the strength to get to the water.

He came for those who have had their choice and their voice taken away. And he wants to hear you. He wants you to be the beautiful, strong, wise, and righteous one that he created you to be.

So here’s the question for you: “Do you want to be made well?”

No one who has come to him for mercy and freedom has ever been turned aside. But as a masterful physician delicately and patiently removes a cancer, so Jesus is patient. Directing, guiding, listening and setting us free.

It isn’t the work of a moment, for then we would be as stumps and stones – programmed robots.

It is the work of a lifetime which will be completed only when we see him face to face. And what a glorious day that will be!

So be patient with yourself and with one another. Practice kindness and generosity. You are not going to cure anyone by telling them what their problems are. They are aware of them far more than you are.

The cancer patient needs an excellent surgeon. And the sinner needs a savior.

Show the compassionate Savior, the Great Physician, in everything you do.

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The amazing, astounding, infinite love of God

17…that you, being rooted and grounded in love, 18 may be able to comprehend with all the saints what is the width and length and depth and height—19 to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God. Eph 3:17–19.

Jesus loves me, this I know, for the Bible tells me so. (Anna Bartlett Warner)

There are two ways of thinking about God.

The first way is “transactional”. This is the way of Cain. The way of Esau. This is the error that Israel fell into over and over.

It is the thinking of the slave: “If I do things right, I’ll get what I deserve. If I mess up, I’ll get beaten.”

God hates it, because it is a denial of who he is. It makes him into a petty pagan god, dishing out favors to the right kind of people.

And we read all of scripture through those lenses.

“If only those people had made better choices”, we say to ourselves, “better things would have happened to them.”

We do this because we are terrified of bad things happening to us. And ultimately we only trust ourselves to make the choices to protect ourselves.

We will shelter our kids.

We will build bigger barns.

We will eat right and exercise.

We will make right choices.

There isn’t anything wrong with those, except this – we don’t really trust that God loves us and will take care of us as he has promised. So we need a backup plan. That would be my own strength and ability.

After all, we say, “The only one I can really trust is me”

But this is not the God we serve.

The second way is the way of love, a God who seeks and saves, a redeemer who loves us so much more than we can possibly imagine. It is the way that we can only see when God finds us wandering and alone and scared.

Look at Israel. God delivered Israel from their bondage – but they refused to embrace that love, because it required trust. So they made gods that they thought they could control.

If they had the control, then they could protect themselves from enemies, from hunger, from thirst, from wild animals.

And God said, “I will never leave you or forsake you. I will lead you to quiet waters. Be still, and see the salvation of YHWH.”

But they would not. “What if God doesn’t come through?”

And that same error is made by so many. 

If I mess up, God will curse me. If our country messes up, God will curse it.

We have to get rid of sinners, aliens, lay-abouts, single welfare moms. immoral people. Paul calls this way of thinking “the flesh”, because it is natural to human nature.

We have to work hard and take hard stances…Because deep down they view God as an angry, harsh, taskmaster waiting for us to step out of line so he can gleefully cast us into hell.

Popular celebrity preachers take great joy in talking about how happy God is to rid the earth of people like us.

But the flesh always has the same result”

19 Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, 20 idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, 21 envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God. Gal 5:19–21.

It is why we continue to read of the immorality and betrayal of the preachers of the flesh. Do better things, and God will bless you.

But there is no power there. There is no power to change the heart in the law. The power of the flesh always results in tyranny and oppression, as Paul attests.

But scripture says this”

16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved (Jn 3:16–17).

I was taught to have contempt for this verse. I heard far more sermons on how God can’t mean “everyone in the world” then I heard about the love of God. That is sad.

But Paul’s prayer for his friends in Ephesus was that they might know the amazing, astounding love of God –  so fierce, so powerful, so unyielding, that it has no conditions, for Jesus paid them all already.

So that we can rest. I mean, truly, truly rest.

We no longer have to live in fear and hate. We no longer have to fear that we might pray wrong, and have God zap us.

We no longer have to fear that we might screw up, and God will say, “See. I told you Sam was no good.”

I have spent too much of my time worried that I might get something wrong. So I memorized the answers I was supposed to have.

I parroted the things I was taught, afraid of stepping out of line.

We were afraid that if we raised our kids wrong, or if they read the wrong books or listened to the wrong music, that they would step out of God’s love.

And we forgot the astounding, amazing, infinite love of God.

Read Paul’s letters. Is it actually possible to think too highly of God’s love?

But you can only see it when you reach rock bottom. You can only see it when you are afraid, fleeing, lonely, broken, sinful.

Until then, you think that you deserved God’s love somehow. Unlike those gay fellers. Or those Haitians. Or those women. Or those hippies.

Sure, God can love them too – but only if they cut their hair, learn our ways, learn our language, quit being gay…

And if they don’t, then God will gleefully rid the earth of them so that people like me can  live without being bothered by the likes of them.

If you think this through carefully, you will finally understand the rage of Cain and what caused him to kill Abel. How can God accept that guy?

Or the rage of the Pharisees against Jesus. “How can Messiah eat with those loose women? those tax collectors?”

And then you say, “But Jesus didn’t leave them that way. He changed them… he confronted them”

But the truth is that Jesus loved them before the foundation of the world. His love made them lovers, and he sought his bride and is bringing her home.

It was not the law that made them lovers. It was love. Finally someone who got them, who listened, who loved them as they were, who heard everything about them and still loved them.

“We love him, because he first loved us”.”

And we will always, always, always feel ourselves unworthy of that love. We will always feel that we don’t deserve it. That we didn’t earn it, that we aren’t good enough.

And that is the nature of love. All of that is true.

He didn’t say, “If you do the right things, I will show you my love.”

He says “I came to seek and to save that which was lost.”

That’s you.

That’s me.

And he has found us. And every day he says to his bride (That’s you, if you didn’t get that),

Like a lily among thorns is my darling among the young women. Song of Solomon 2:2

And his bride responds – (again, that is you, if you didn’t get that):

Like an apple tree among the trees of the forest is my beloved among the young men. I delight to sit in his shade, and his fruit is sweet to my taste. Song of Solomon 2:3

Sit in his shade. He is the God of Manna. He provides all that we need, because he loves us, not because we earned it. He is returning us to Eden, with the trees laden with fruit that line both sides of the river of life!

Stop thinking like a slave, and think like a child.

O the deep, deep love of Jesus!

Every day in eternity you will meditate and know and feel the love of Christ and never exhaust it!

He loves us. He delights in us. He takes joy in us. He sings over us. He makes us beautiful because he clothes us in his garments and washes us by his blood and spirit.

And he crowns us with jewels and gold and precious stones, far greater than anything we can imagine.

But, “The bride eyes not her garment, but her dear bridegrooms face. I will not gaze at glory, but on my king of grace.”

This is love. This is the vast, unmeasured, boundless, inexhaustible sea of love.

Don’t turn that into a petty pagan god, issuing crumbs from his stingy fingers as long as we perform right.

Instead, rest in his love.

 

 

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Nine things–on contempt, cats and cowardice

1. Don’t hide who you are from people who will only love those who are part of their circle. Their circle isn’t worth it, you will eventually be outed anyway, but you might lose a piece of yourself in the process.

2. No matter how tempting it is, don’t lick a cat. You will both regret it.

3. If you only listen to those who think, vote, believe, pray and act like you do, you will be impoverished and closed up in yourself.

4. A very wise man once defined sin as being closed up within yourself. Plato called it a cave.

5. When a father is contemptuous and full of rage for those who are not like him, he teaches his sons and daughters to hide who they are, rather than face his anger and contempt. Eventually they will either hide who they are, or be rejected anyway.

6. Listen to the outcasts. They have seen things.

7. It is easier to pour contempt on those who you don’t understand than it is to seek to understand them. This is the whole of right wing MAGA politics.

8. It is natural to be afraid of a bear separated from her cub. It is natural to be afraid of a drunken man behind the wheel. It is natural to be fearful and anxious about the unknown. But when you are afraid of your neighbor because someone on TV said they might eat your cat, you have fallen into a very ugly world. It is this kind of fear that separates us from the love of God. (Rev. 21:8)

9. If you decide to lick your cat, I won’t throw you out. I might ask you why. I will listen to your answer. I might learn something about you that I might find endearing and enriching. But I won’t lick my cat.

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Walking each other home

My wife has a quote on her wall that goes something like this:

“We are all just walking each other home.”

I like that. It is a great perspective.

I have spoken enough of my experiences in Reformed Churches. I still believe that the creeds of the reformation were excellent for their times. They did what any of the best human documents can do – point to Christ in the culture they were written in – and they did it excellently.

I haven’t changed my classical theology, and I am grateful for it.

But somewhere along the way, conservative churches lost track of the gospel. They forgot about walking the wounded home to Christ, and made it their goal to tell everyone what was wrong with them. They took the doctrine of inerrancy and fashioned it into a club to beat one another into submission. The object of their worship became power instead of Christ.

There are reasons for that, which I will get into another time.

I ask forgiveness for the part I played in that. It did no good at all. No one has ever been shamed into the kingdom of God.

One step further – I believe in the Holy Spirit. I was recently accused of “going rogue” since I left the RCUS because I didn’t have any “brothers” to reign me in.

My first response is that I never had that to begin with. I had evil and twisted false witnesses making up accusations and finding reasons to dis-fellowship me, but I never once had an engagement with a “brother”. Not one of my accusers ever spoke to me nor did my former denomination ever correspond with me at all, before or after my trial.

So the impression that I left behind concerned brothers is not a correct impression, and I needed to correct it.

That being said, I still have a few wonderful friends in my former denomination, who have expressed concern for my welfare and I thank God for them, and do not at all wish to downplay their Christ-like behavior. There were a handful who worked hard to try to preserve my good name, make sure I was provided for, and gave me prayerful support and help.

Since I have moved to Faribault, I have visited several churches and met many wonderful people. I will always remember them fondly and keep them in my prayers. I am thankful for the opportunity to minister to them, and for their ministry to me.

So all of that out of the way – here is my announcement:

My family and I have found a church home! The three of us all came to that conclusion separately, without any pressure from one another. The Holy Spirit led us to our new church home.

The lead pastor spoke of his belief in the conscience and the power of the Holy Spirit, so he does not feel the need to acts as a busybody over the affairs of others.

The sermons have been fantastic. The hymns are moving and wonderful (mostly old Reformation Hymns, with some more modern ones) and we love the liturgy. The scripture reading, the creeds, the sacraments, the prayers, the responses.

I met with the pastors with some questions for myself. They believe that the new theology of “eternal subordination” is weird, and have never heard it before. Their Christology is orthodox and Nicean, unlike most modern conservative churches influenced by Complementarianism.

They have never heard of Doug Wilson, don’t give a fig what MacArthur has to say and don’t promote “Biblical Counseling” or threaten excommunication for those who seek therapists.

And this was a big one for me – they are active in the community. We just put together school bags for children who are needing supplies. We actively support food banks, shelters, and all the other things that would cause me to be accused of being “woke”.

I don’t care. If “woke” means compassionate, empathetic, respectful and loving, safeguarding the dignity of all human beings and their stories, then I proudly embrace it. My daughter is embraced (not physically, because she can’t deal with physical touch) and welcomed. The church is right across the street and she walks over for Bible studies, and group meetings or just to sit and sing and pray and she is welcomed, and no one has ever told her what she should be like.

So today I carried our papers to the church office and Susan and I officially became members of First English Lutheran (a member of the ELCA).

For those of you who are now concerned about the affirming and egalitarian position of the ELCA, I appreciate your concern. Most likely you belong to a church where women can’t vote in congregational meetings or read the Bible in church, so follow your conscience and I will follow mine. I will always side with liberty of conscience and the power of the Holy Spirit and the dignity of men and women.

I have just lost the urge to continually tell others what to believe or how to think. I want the world to know Jesus.

I want the world to know that “Whoever calls on the name of the Lord will be saved.”

And if it is a choice between the ugly, hateful cauldron that the conservative, complementarian churches have become, and proclaiming the love of God to everyone who walks through the door, I will choose love and leave correction (if needed) in the hands of the Holy Spirit who knows far more that I do.

He knows about your abuse, your background, your family dynamics, your brokenness, your sin, your gifts, your beauty, your excellent qualities and the cancers that eat away in this sin-filled world.

He is far better equipped to cure the cancer, drive out the demons, and heal our tumultuous emotions and loves and hates without destroying our humanity, our imago dei, our will, our beauty and our gifts.

So I am OK leaving it with Him.

And instead of a political position, I will eat the bread and drink the wine of the Lord’s Table, and confess to the world:

I believe in God the Father almighty, creator of heaven and earth

I believe in Jesus Christ, his only begotten Son, our Lord

Who was conceived by the Holy Spirit, born of the virgin Mary, suffered under Pontius Pilate, was crucified, dead, and was buried. He descended to the dead.

On the third day He rose from the dead. He ascended into heaven and sits at the right hand of God the Father almighty. From there he will come to judge the living and the dead.

I believe in the Holy Spirit. The holy catholic church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting

Amen.

So instead of throwing stones at one another, and continually telling everyone what is wrong with them, let’s just walk each other home, to where Jesus is, sitting and reigning at the right hand of God.

He’s got this. Walk with me, won’t you?

For those who are now overwhelmed with the urge to tell me everything that is wrong with me, believe me, I know better than you do, so please just save your words.

Thanks for listening.

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Smiling Wives, Obedient Children and Shostakovich

One of my favorite composers is Dmitri Shostakovich. He wrote his most famous and most moving works in Stalinist Russia. His masterpiece (in my humble opinion) is his fifth symphony, composed in Leningrad in 1937. It was triumphantly received and he became the darling composer of the communist regime.

But it was forced. The symphony is brilliant because on one level, the final movement seems like a joyous, triumphant march. It was interpreted as such by the powers that be and they loved it. The triumph of communist youth in the world.

But Shostakovich had a deeper message. He interprets it himself years later.

The rejoicing is forced, created under threat, as in Boris Godunov. It’s as if someone were beating you with a stick and saying, “Your business is rejoicing, your business is rejoicing”, and you rise, shaky, and go marching off, muttering, “Our business is rejoicing, our business is rejoicing.”

You can beat someone with a stick and teach them the rote memorization of the law: “Your business is rejoicing, your business is rejoicing”. And if your gulags are terrifying enough, you will have compliance.

But you will not have love. You also will not have the obedience that God delights in. There is a difference between a slave and a son (or daughter).

In a recent flyer for a church plant (CREC, of course), I saw this and immediately thought of Shostakovich.

May be an image of text

I’ve lived that kind of “obedience”. The only way to achieve it is with a very large stick. The children cower behind the wife with a smile plastered on her face while the husband makes the rounds. She usually has stomach problems, ulcers, chronic pain, anxiety – but dare not allow the pain to show. The children used to scream and try to run whenever they saw the building, but they since have learned to keep their feelings to themselves. Now they just look scared and empty.

She will never break her smile to face her brokenness or deal with her pain and loneliness because she is too frightened.

And the children will finally break free when they are big enough to fend for themselves and want nothing more to do with Christianity, because they thought that this was what Christianity was.

But it isn’t. It’s what Paul calls the letter of the law written on stone. It is Shostakovich’s big stick – “Your business is rejoicing!”

And it kills.

It is funny to me how the conservative evangelical right wing church, on one hand so terrified of being taken over by commies that they cower in fear of elections, have become so similar to the chief communist dictator. Stalin would rather have the front of those rejoicing under threat than deal with any affront to his own power. This is the heart of Project 2025.

Sound familiar? “Your business is rejoicing!”

Smiling wives, obedient children, large sticks, human corpses waiting for a resurrection – pasting smiles on their faces in terror while the journalists from the west are touring.

How many of you have experienced church just like this: Paste your smile on. Terrify your children into staying small, quiet, “well-behaved”, and don’t you DARE let anyone know what you are actually thinking.

Home is the gulag. Church is the show.

When you see this and you see it used as an advertisement, you know something about the group:

1. They aren’t a church. The church is where wives sometimes weep and children are safe to ask questions and men are humble and all rely on the cross of Jesus, not manmade rules. Widows and single moms and addicts and those with broken sexuality and hurting bodies and confused minds come to find life, not to learn how to paste a smile on.

2. You know that they don’t understand the resurrection. The day will come when God will wipe all tears away, and today is not that day. As long as we are in this body of death we weep and mourn and hurt and comfort one another, longing for a resurrection.

3. And this is the big one. You know that beneath the smiles and obedience is someone with a very large stick. “Your business is rejoicing”.

4. They don’t know Jesus. Jesus never shamed the weeping woman, or the crying child, or the restless teenager. He came to save sinners, not to bring a stick to beat them with.

This stuff and these people have the smell of death, which is why they hate the cross. It is death to those who are dying.

But it is life to those who are ready to be free.It is life and peace to the one who weeps, the one who mourns, the one who is poor, the one who hungers and thirsts after righteousness.

But the one who is rich he sends away empty.

They are fine going away without Christ, anyway. Because the Jesus they want is one who knows how to keep the women in place, the kids quiet and out of the way, the men masculine and horny, and the girls pliable and under control, and the right politicians in power.

But this Jesus is just a figment of imagination. When they see that the least is the greatest, and the greatest is the one who serves and that there is only room for sinners at the table, the “rich man” scoffs and wants nothing to do with a Jesus who would hang out with people like that.

People like publicans and sinners. People with mental health struggles. People who are real and wounded and come for healing, people who cause fusses and make messes, and weep and mourn.

Jesus, the eternal Son of God, came to free those who are imprisoned by the big stick of the law. He came to teach us how to mourn, how to sing, how to laugh, how to cry out, and how to dance.

He desires, above all, that all of his children are released to be free. Free to feel. Free to speak the truth. Free to love. Free to exercise gifts and invest talents. Free to wiggle and to cry and hurt.

He came so that we might cry “Abba, Father!”

Yes, even the women. Even the children. Even the men.

I, for one, am sick of the peddlers of death under the guise of Christian pastors, and pray for their days to be short.

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Does it turn out well?

I’m not sure I know how to write anymore. I sit down and try to get pixels on the screen, and my thoughts blur. My former life seems so long ago and I wonder if I even should write, what I would say, would anyone care, is there even a point…

Five years ago today, I created a small group of friends and shared with them a prayer request:

I’m just sharing this with a small group – those who are less likely to fill my page with adverts for essential oil and pressed juices…

Anyway, please pray for our daughter Margaret.

Right now she is in the hospital with seizures, pain, fever, headache, nausea – etc.

She’s also “altered” for want of a better word. Just not quite herself. She doesn’t respond like she normally does, and is very, very lethargic – mostly sleeping.

Just to explain one thing a little, she hasn’t checked her phone for about 18 hours.

Last night, she lost awareness of her surroundings and was unable to communicate with us for quite a while. That has come back, she knows we are here, but still isn’t really tracking.

Her fever stays high and they can’t find any cause.

She’s had 2 CT scans, EKG, EEG, tons of blood work, xray, etc, etc. and so far there is very little to go on.

Right now we are waiting for the Doc. Since she can’t advocate for herself, one of us is here all the time. Susan just went home to sleep and I am here now…We’ll tag-team it.

The admitting doctor suspects that she will be here through Sunday.

Five years ago. We didn’t know it at the time, but this was to be a long journey. For the next six weeks, we sat by her bed not knowing if she would live or die. All that the doctors could do was wait and see.

She had a virus that made its way into her brain and started killing off the tissues. About 40% of what used to be there is now just dead tissue. She had a 20% chance of survival.

But she lived, and now she has permanent brain damage. Many of you followed our journey.

Later on, one of the elders of my church rebuked me for staying by her bedside instead of keeping office hours.

He also told me that I asked for prayer too much, and that everyone had problems…

I wondered what it was about conservative, right-wing religion that hardens the heart so much.

I also started my journey into the mysteries of the brain and the personality and anxiety and regulation and holy crap how did we get so arrogant as to think that the problems of the world could be solved with making better choices?

Like I said – I don’t think I can write anymore. I feel shriveled and empty. My wife just thinks I need to take a break…but I try to process by writing.

So many things that I was so sure of evaporated during those 6 weeks, and the five years after that. I realized that behavior was far more complicated than our dogma declared it to be.

We mock the homeless and think that if they only weren’t sinners then they wouldn’t be homeless.

If single moms learned how to be chaste, they wouldn’t have to take my hard-earned money for food stamps (Yes, I actually heard that).

If victims quit being victims and just got on with life, we could all move on and pretend like everything was going to turn out all right.

What was she wearing? What were they eating? What were they drinking? Did they homeschool the kids, raise them right?

“Who sinned? This man or his parents that he was born blind?”

But watching my girl in the hospital I started asking myself questions.

What does one do when the part of the brain that interprets data isn’t there anymore?

What does one do when the part of the brain that takes in the stimuli from the outside world is twisted and inaccurate?

What does one do when the part of the brain that tells you that you are in danger gets stuck and you can’t unstick it?

What if you have no way to regulate shame, anxiety, worry, emotions and just end up screaming because you don’t know what is happening to you?

And through that process of thought, it occurred to me that the way the modern church uses the Bible is not the right way.

Let me explain – Jesus told the Pharisees this:

“You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life.”  (Jn 5:39–40.)

Humanity’s natural religion tells us that if we do good things, good things will happen. If we make good choices, everything will turn out OK. God blesses those who obey, and his curse lies on those who don’t obey.

It is deeply engrained in us for we are image-bearers of God, we were created that way.

The problem is, that we are fallen and subject to death. All of us have fallen short of the glory of God. The way to Eden is blocked and now we all are outcasts.

But we still think like Cain does. If we could just find the right formula, the right sacrifice, the right choice to make, we could enter into God’s favor again.

The Pharisees believed that as well. They would even say, “I thank God I am not like other men…” giving a nod to grace.

But ultimately everything is a transaction. Do this, and good with come. And that colored everything about how they read the bible.

Gay people? Stone them. That will fix it.

Adulterer? Moses said she should be stoned. What about you?

Transgender people? God made male and female. Obey. That will fix it.

Cut of the hand. Pluck out the eye. Chop off the foot. Drive them back into hiding.

Anxious people. DON’T BE ANXIOUS!

Worried people. DON’T WORRY!

I remember a minister in my former denomination preaching on spiritual comfort. He had a contemptuous sneer on his face while he called down shame on those who struggled with taking comfort in the gospel. “How dare you!” he would shout.

I think he thought that would actually work.

They searched the scripture. Found a verse to apply to the situation. Declared it to be fixed.

I saw an app the other day. You would look up your problem, and the app would point you to a Bible verse. That will fix it. If you are still angry, hurt, sad, depressed, discouraged, sick – then you must not have enough faith.

If you do things right, all will be well.

The problem is, as Jesus told the Pharisees, they missed the point of the whole thing, because they missed Christ. Jesus didn’t come to lead us to Moses.

How can anyone read the purity laws of the Old Testament without fear and terror? Who will escape the stoning? Who will escape the slaughter, the shame, the horror. Does the book of Leviticus fill you with love and peace and joy? Or does it cause you to look for a Redeemer?

Do you know how many animals were killed when Solomon dedicated the temple? Do you know what that would have smelled like?

Which parent would take glee in denouncing their child and casting the first stone against him? Do you want killing fields outside of your town?

Do we gather the townspeople together to watch the public burnings, brandings, disfigurements, amputations?

The curse of the law is exactly that – Satan’s weapon against humanity. And before Christ came into the world, the world delighted in law and order.

Impalings, tortures, crucifixions, beheadings, scourging…

Which one of us would be able to stomach a crucifixion or a stoning? Jesus said, “Let the one without sin cast the first stone.” And that’s the problem, isn’t it?

What kind of cruelty drives the heart that wants to bring back the law? Will it excuse you? The stones that you throw today turn against you tomorrow.

Which law will you pass that will put an end to gayness? Transgender people? Broken sexuality?

Can people just decide not to do it anymore?

Why would we delight in driving people back into hiding when God says, “Where are you? Come out. Talk to me.”

The law brings death. The curse of the law is a weapon in the hands of the One who Enslaves Humanity – Satan himself. He temps us to sin, then denounces us with the curse of the law. HOW DARE YOU – he shouts.

And the other side of the coin – if we could just free ourselves from the sinners, all will be well. No matter what the problem is, you will find a verse in the Old Testament that calls for it to be put to death.

I’m reading the law again. It is good for me, because it points me to Christ. But it is hard going. Who wants to live in a world without Christ?

Who wants to live in a world where stoning, impaling, crucifying, floggings, degradation, shame, are used as weapons under the guise of law and order?

Moses didn’t bring about a world that anyone would want to live in. Moses showed the world what the curse of the law looks like, in all of its ugliness and shame. And even then, with the “perfect law”, every still died. Everyone went into exile. Everyone suffered as slaves.

It’s like God was saying to all of us – you want to follow the religion of Cain, the religion of “Do this and live”? This is how it ends. Read the end of Judges. Read the end of the Kings. This is how the curse of the law ends.

And then Moses showed us Jesus in pictures and stories, and taught the faithful how to yearn.

“O that salvation would come out of Zion!”

Because all scripture points to Christ. The impalings, the stonings, the shame, the pain, the death – he touched it and took all of it on himself and crushed the head of the serpent, putting an end to the curse of the law.

So why would anyone want to go back?

I told you I had a problem getting my thoughts down. Bear with me…

If righteousness could come by the law, the Christ died in vain.

Jesus lived a perfect life on this earth, without sin. And it didn’t turn out well for him. He was crucified, he died. He was buried.

This is the result of the curse of the law, and he bore it all. He took Satan’s weapon on himself, and through it crushed the Enemy’s head, and took that weapon away.

And then he rose from the dead.

We don’t need more people shouting “How dare you” at us. We need a resurrection.

Our brains are far more complex than we imagine. The motives, the desires, the longings, the wiring, the experiences and the culture that human beings dwell in effect everything about us.

I think, in my meandering way, winding along a river of thought, that Maggie illustrates this pretty well. There were those who told her everything she needed to do to get better. Just be productive. Quit being anxious. Pray more. But those things just lead to death.

She can’t process any of that. She still blacks out. She still has panic attacks and anxiety. She still is physically hurt when lights go on suddenly or sounds hit the wrong frequency. She still has Tourette’s and tics and vocal noises. And none of this can be fixed by anything under the sun. She doesn’t need the law or its curse.

She needs a resurrection.

Just like all of us.

And now, five years later, we get small glimpses of future resurrected Maggie when the light shines through. When the age to come bursts through the age of death that we are in. It comes in the moments when she sits on the lawn in her special spot singing hymns to her bunny. When she waters the flowers for the fire fighters across the street. When she bakes cookies for the police department. When she says, “I pray for youuuuu”.

And when she cries and lashes out and wants to die and does it all publicly on Facebook, it is easy for many to think about the law, and maybe wonder why she doesn’t make better choices. And then, you shamefully see (maybe) that those things are not the heart of Maggie. Those things are the Powers that hold her in bondage, waiting for the Lord of Lords to cast them out and set her free.

And so, like everyone else, we wait for the resurrection and long for the Groom to come and claim his bride. We wait for his embrace, just like everyone else.

We make our choices. Some are OK. All are tainted with sin. We have moments of light in the darkness. And we have pain and suffering and loss. And those things won’t go away until Jesus casts the powers of darkness and the curse of the law into the lake of fire where it belongs, and what is left is Love.

Come quickly, Lord Jesus.

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Filed under Encephalitis journey, Faith, Gospel, Hope

Abuse, divorce, denial and authoritarian men

Many years ago, back when I was first beginning to learn and write about the problem of assault in conservative marriages, I was in a conversation with another minister in my denomination.

He thanked me for my study and my work on assault, agreed with me that there was much work that needed to be done and asked what more could be done.

I mentioned that oftentimes the church has a very poor response to accusations of domestic assault and will force the woman back into the marriage over and over again, putting her life and the lives of her children in danger. He made all of the appropriate spiritual humming noises. “Mmmm, Mmmm, Mmmm.” You know how it goes.

I thought I was making progress.

He said, “What about repentance? Can’t an abuser repent?”

I said, “In most cases, repentance is a matter of saying some words, crying some tears, and other manipulative tactics to coerce the victim to put herself back under the power of the abuser. This is why” I continued “I never counsel or even suggest that an abused spouse return to the marriage. I always emphasize their safety above everything else.”

After making more appropriate spiritual humming noises, the minister responded, “We had a case just a few months ago. The wife would come to church year after year. We all knew that she was being abused. She had bruises and wore sunglasses. We could all see it. It went on for about 20 years. Finally she decided she had enough and moved out. We supported her.

“But then he came to the elders, and I’m telling you, Sam, I have never seen anyone as repentant as that guy was. He was really broken up about all his failings. He confessed them all and asked her forgiveness. But her heart was so hard and bitter towards him that she refused to take him back. We finally had to excommunicate her for refusing to forgive.”

I died a little inside. I shared with him that what he described is a typical abuser strategy; that all of them do the exact same thing in order to get what they want.

I even shared with him our confession of faith – that repentance is the dying of the old man and the making alive of the new man. It isn’t words and tears.

There is a sorrow that leads to death. Even if his sorrow was genuine, like Esau’s, it isn’t the same as repentance.

And there is one more thing that is even more crucial than that. Even if it were possible to read the heart and determine that a man IS truly repentant, this does not change the fact that his covenant is broken, and that HE is the one who broke the covenant. She will have damage and triggers for the rest of her life.

She will remember the hymns she tried to sing after he broke her jaw. She will remember the smell of the aftershave when he raped her. She will remember what was cooking when he punched her.

She will remember the words. The mouth that kissed her and spoke sweet nothings to her that now say, “I hate you. You disgust me. You are fat and ugly, no one wants you.”

Those wounds don’t just go away with words.

After this conversation, I realized that we still had a massive amount of work to do. I started it until I finally had to part ways with my denomination.

I found out then that most ministers and elders are actually opposed to abuse. They will speak loftily and spiritually about the horrors of domestic violence…UNTIL it actually takes up space in THEIR congregations.

Then, by far the easiest option is to side with the abuser. It is far easier if she would just be quiet and quit making a fuss. If he would just say sorry and they could go back to everything being normal again.

And this is where we lose most of the officers of the church.

The deplore abuse – BUT

“I know that guy. He isn’t an abuser”

“It wasn’t really abuse. I’ve seen real abuse”

“He was really repentant”

“It wasn’t really abuse; she just pushed his buttons enough and he snapped. Could’ve happened to anyone”

No matter what you say, there is always a reason why what is happening in THEIR congregation isn’t abuse.

We hate abuse. We just never see real abuse…you’ve all heard it.

We just saw it when it made national news.

But this has been going on for decades.

The heart of the problem is here:

Why is it that they believe that a group of white, middle aged, conservative men have absolute infallibility over the lives of women? There can be no error, they are so sure of their infallibility that they will literally put a woman’s life on the line over it.

What on earth is an “ecclesiastical divorce”? If you are in these circles, you’ve heard the term. It is the idea that one must get divorced in the church BEFORE they are allowed to get a legal divorce.

Why do we continually talk about “grounds for divorce” rather than talk about safety and liberty?

Why does the liberty we are given in Christ only apply to men? Are not wives and daughters co-heirs of Christ? Are they not worth protecting?

What gives a small group of men the right to determine what does or does not constitute abuse? Did not Jesus say that even saying “You fool” or “Raca” is abusive and the equivalent of murder? (he was not sin-leveling, but that is a different subject)

One step further:

Where is this woman now to go? She has been branded an “adulteress”. She has been expelled from her friends and her faith. She most like will never set foot in a similar congregation again, or ANY congregation. If you have not gone through a public “church trial” you have no idea what it does to you.

She was abused by her husband and found safety. She was abused by her church, and finally found safety.

And now, the same people that demanded that she return to her husband are also demanding that she return to church and “stop disobeying God”.

Do you think that these things might be related?

Jesus has his people everywhere. He knows his own, he gathers his own together.

But maybe those who belong to Christ need to flee for a time. Maybe they will gather in homes or caves or coffee shops or online. Maybe God meets with them two or three at a time, binding up wounds, releasing the prisoner, healing the sick and bringing justice to the outliers.

And maybe the church needs to repent just as surely as the abusive husband needs to repent.

Something to think about, anyway.

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Important things

I would like to talk about values.

Being around certain circles for far too long in my life, I heard a great deal of emphasis placed on taxes and making sure that no one was taking away their “hard-earned money”. They said that they were “one issue voters” (abortion) but in reality, the biggest issue was how much or how little they were being taxed.

The other day, I overheard one gentleman  saying, “all that matters is how much money I have left in my pocket…”

I am all for responsible spending by officials at every level. I am all for minimizing waste. But to me there are issues that are far, far more important than how much money is left in my pocket at the end of the day.

For one thing, I know that I have a Father in heaven that will provide all things necessary for body and soul, so I don’t fret it (or at least TRY not to fret it).

So I thought I would give a list of things more important than how much money is left in my pocket. Here goes:

It is important that my neighbor has access to health care. That if they get cancer, they won’t have to lose their house to pay the bill.

It is important that my neighbor can go to college and get an education without selling her soul to a loan shark and pay for the next 40 years.

It is important that libraries stay open and free. That the community has a place to gather.

It is important that homeless shelters have the funding that they need to feed and protect those who need it.

It is important that women who are not safe at home have a place they can run to and receive care and protection.

It is important that those who are vulnerable and afraid have access to advocates who can stand with them as they seek for justice.

It is important that parents have a place to turn when their children aren’t getting enough to eat.

It is important that widows and orphans have access to food and housing and healthcare.

It is important that water and food supplies are safe and effective.

It is important that social services are funded and those who go to work every day ensuring that children and families are safe at home have all the resources that they need.

It is important that justice is served. It is important that our streets are safe.

It is important that teachers should be paid what they are worth and that they don’t have to buy supplies out of their own pockets every year.

It is important that children have access to food.

It is important that the disabled have enough support to live with dignity, pursuing happiness and life and liberty without wondering if they will eat, or have a home, or have anyone to help them when they need it.

It is important that those who protect our air and water and earth and plants be given the resources that they need to do their work. Fresh air and clean water is important.

It is important that immigrants are treated with dignity and honor, fed and housed and given a speedy hearing and not left in limbo in cages along the border.

I never want to live in a community where the hungry have no where to turn, where families are on the street, where mental health care doesn’t exist, where you can’t have access to medical care because you don’t have the right insurance…

The country of promise – life, liberty and the pursuit of happiness. Now for me it is important that these values are available for ALL, not just some few at the top.

All of these things are monumentally important. For me, a few extra dollars in my pocket don’t really mean a lot if we lose our humanity along the way.

 

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Dressing with dignity

I am almost finished with a remarkable book, the Subtle Power of Spiritual Abuse. It was published in 1991, which made me sad and a little defeated. If people have been saying this for over 30 years now, why are things worse and not better? And what can my voice add?

Anyway – like all great books, it gets one’s mind whirling and meditating. The authors have a passage on Jesus raising Lazarus from the dead that stopped me in my tracks. I’ve been meditating on it ever since.

38 Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. 39 “Take away the stone,” he said.
“But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”
40 Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?”
41 So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”
43 When he had said this, Jesus called in a loud voice, “Lazarus, come out!” 44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.
Jesus said to them, “Take off the grave clothes and let him go.”

The New International Version (Grand Rapids, MI: Zondervan, 2011), Jn 11:38–44.

The first question that the authors ask of the text is this: “Why didn’t Jesus use his almighty power to roll away the stone himself?”

And the second, “And why didn’t he just bring Lazarus OUT of his graveclothes himself?”

The answer to these questions speak of something very important in the life of the Church (not the outward corporation that has gotten so corrupt, but the people of God wherever they are found – usually in exile and hiding). In Ephesians 1:31, the people of God are called the “fullness” of Christ. The Son of God considers himself incomplete without his bride, his body, his people. We are so united to Jesus that his death is ours, his resurrection is ours, and his glory is ours. This is the point of Ephesians.

It also answers the questions so many people have about the Psalms. Are they about David, Jesus, or the people of God? And the answer is “Yes”. David was the type. Jesus was the reality. And we all, as his members, experience the same things in this life and the life to come. We suffer. We rise. We are glorified. We reign. We go to the abyss. We are rescued from the abyss. We long for God. We were born for another world. We are sinners. We are righteous. We are loved. We grieve our sins. We feel abandoned. We feel God’s love.

And we wait for the salvation of God. These realities are ours, and also belong to Jesus. And also to David in shadows.

But I digress.

Do you remember in Genesis where it was promised that the seed of the woman would crush the head of the serpent? We know that ultimately that crushing belongs to Jesus. But it also belongs to us, his bride.

20 The God of peace will soon crush Satan under your feet.  Rom. 16:20.

Here is another example of our union with Christ our head (the head of our body, not our CEO – those are different concepts). He crushes Satan’s head on the cross. We crush Satan’s head taking up that same cross.

But I’m digressing again.

Jesus gives his people the astounding privilege of serving with him in his kingdom. He could, of course, have simply rolled away the stone. But he commissions his people to take their part in setting Lazarus free.

Only the Eternal, begotten Son of God can raise the dead. We can’t do that. But we CAN roll away the stone. We can remove the barriers. We can take away our own blinders, our prejudices, our hatreds and grudges – we can make sure that when the world stumbles, it is on the cross, not politics or laws or culture or gender wars or ANYTHING other that the voice of the Son of God who speaks and raises the dead.

Take away the stone and set the prisoners free.

And yes, they are still in their grave clothes. They are gross and they stink. We are all wrapped with the rags of all of those things that were our comfort in the tomb.

When you are dead, (using spiritual language) you still have the clothing of the dead. That clothing has brought your comfort. You thought that it would take away your shame and your disgrace. You thought that you could find significance, security and strength – and you hold really tightly to all of those things. It is terrifying to think of losing your graveclothes (still speaking in metaphor, people).

Before the voice of Jesus called you and made you alive, you tried to find dignity in the brokenness of this present evil age, and it wasn’t there. But it is even scarier to let those things go.

Remember C.S. Lewis in the “Voyage of the Dawn Treader” when he “undresses” the dragon skin off of Eustice? Eustice recounts that losing his skin was the most painful thing he could imagine, but that it also felt good watching it tear away like a scab.

This is what it is like to lose the grave clothes. And it is even worse when those called out of the tomb are ridiculed for their clothes. Shamed because of it. Excluded and disgraced because they didn’t get rid of them fast enough.

And how shameful it is when those called by God to “loose him and let him go” just stand by and say to themselves “I thank God I am not like that poor guy.”

The scribes and the Pharisees stood by and watched, then plotted to kill Jesus.

And when Lazarus and Abel and Jacob and Amos and Zechariah and Zacchaeus and Mary Magdalene and Bathsheba and Ruth and Junia and all the rest are called from the tomb, there will always be the scoffers, refusing to soil their hands helping a terrified loved one of Jesus remove their graveclothes.

But that brings me to the concept in the book that floored me. When Jesus rose from the dead, he left his grave clothes behind. He could have done the same thing with Lazarus. So why didn’t he?

Because Lazarus would have had to walk out of the tomb exposed and naked in front of everyone.

Wow.

By telling his people to “loose him and let him go”, he is preserving Lazarus’s dignity. The people of God can get him changed without exposing him to the ridicule and shame of the passersby, and that is huge.

Shame has never changed a soul. Reviling and disgracing anyone has never saved anyone. Jesus came that we might have life, and to restore the dignity with which we were created – human beings, image-bearers of God.

Men and women, slave and free, rich and poor – clothed with Christ, the grave clothes come off easily. But it still hurts. It still is terrifying. It is still a long process.

We need compassion and the people of God need that compassion – the same compassion that Jesus had when HE was stripped naked and crucified so that We might be clothed.

 

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