Tag Archives: Faith

SNAP, Poverty and Jesus

What the religious right gets so wrong

Nov 04, 2025


I did not do a poll of every single person who identifies as the religious right, but I grew up with it. I can read blogs. I see the comment section.

And this is what we hear from people who have “I love Jesus” in the biographies. I’ve heard this in countless fellowship meals in countless conservative churches.

“If they don’t work, they shouldn’t eat.”

“They can lift themselves up by their bootstraps like everyone else”

“I work hard for my money, and I’m not paying for junk food for some single mom”

“Immigrants shouldn’t be coming to take welfare from us, anyway…”

And they get the heart of Christianity so damnably wrong.

First, Jesus himself said that feeding the hungry and giving drink to the thirsty was an activity that separated his sheep from the goats of the world. Because he is speaking of the entire human race, his precepts here are universally binding.

Paul, however, who was writing to the Thessalonians stated that if one doesn’t work, he shouldn’t eat. Is he contradicting Jesus? Of course not. He is speaking of a specific situation in a specific time in a specific place. We don’t know the exact situation here, but he certainly isn’t talking about feeding the poor. Perhaps he is speaking of the idle rich class who were using the charities of the church to fill their bellies while contributing nothing. Every age has seen that type, and it seems to fit the context.

Whatever the specifics were, he doesn’t contradict the universal precept that if we wish to follow Jesus, we give our food to the hungry, clean water to the thirsty, help to the sick, and companionship and connection to the prisoner.

It isn’t an option.

So the next argument would be “Yes. But it is private charity. Not the government’s job to take from the rich to give to the poor.”

I used to buy that argument as well. We perhaps might see if they actually mean it this month, but I believe that they do not. I don’t see the rich giving food to the hungry without a lot of strings attached. Jesus himself said, “How hard it is for a rich man to enter heaven!” And we want to entrust the care of the poor to the rich and their goodwill?

It is the government’s duty to promote the good and punish evil. If the rich do not volunteer to open their wallets to care for the poor, then I have no problem with the government coercing them to do so with taxes. I also believe that the government should prevent every sort of theft and every sort of violence and every sort of covenant breaking as well. It is, actually, their job.

The righteous king in Psalm 72 cares for the needy.

Let’s take another one: I work hard for my money and don’t want to give it to deadbeats.

This one I am writing to a specific audience – those who believe, as I do, that the bible is God’s word and authoritative.

The Bible says, “What do you have that you did not receive?” Didn’t we used to believe that? We give thanks before our meal, and then give ourselves credit for having enough to eat? Do you see the contradiction?

Did you receive it from the hand of God? Or did you not?

Who was it that gave you the ability to do your job well enough that you can live on your salary?

Who gave you your health?

Who gave you your privilege to attend school? To own a bank account?

Who caused the crops to grow and who brought the workers to the field and harvested those crops? Who gave the truck driver his eyes and ears to bring the food to the grocery? Who gave the dock worker his hands to unload that truck?

And who can take all of it away in a moment?

How many have had to flee from an abusive spouse? How many have children by a man who promised the moon and then fled? How many lost their health and then their jobs?

How many lost their job because they had a heart attack?

How many have had to flee with their children to get to somewhere safe?

How many are working the fields every day to bring in the food that you take credit for?

Do you see my point? If you claim to belong to Jesus, you used to confess this.

You might work hard, but it has nothing to do with whether you are rich or poor. Your riches and your poverty don’t come by your efforts. They come from the hand of God.

Ecclesiastes 9:11

11 I have seen something else under the sun:

The race is not to the swift

or the battle to the strong,

nor does food come to the wise

or wealth to the brilliant

or favor to the learned;

but time and chance happen to them all.

And here is the thing that will make you really uncomfortable.

If God has made you poor, he will exalt you and give you riches you cannot imagine.

If God has made you rich, he will hold you accountable for how you use those riches.

1 Timothy 6:17–18 (NIV)

17 Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment.

18 Command them to do good, to be rich in good deeds, and to be generous and willing to share.

He expects wide open hands and wide open pocketbooks. Give, with the measure tamped down and overflowing, because it isn’t yours. He has just made you the caretaker for a little while, and he will check over the accounts when he comes for his vineyard.

That is the theology of scripture. You don’t have a choice and as a community we don’t have a choice. We must feed the hungry because what we have is loaned to us for a small time.

The single mom with kids? You have no idea what her story is. It doesn’t matter.

The man in line at the grocery using SNAP? You have no idea what his story is. He might be a slacker. He might be the hardest worker you have ever met. It doesn’t matter.

Muslem, Hindu, Jew, Palestinian, Christian, Atheist – makes no difference. No one should go hungry.

“What if their choices led to their poverty?” So what? Can you honestly say that your virtue has been so impeccable that you deserve every good thing you have? We all have fallen short in so many ways. That shouldn’t make us morose. It should make us laugh and sing and rejoice!

And it should make us generous. We should strive for policies that leave no one hungry or without healthcare, or without clean water. We might disagree on which policies work the best, but doing it isn’t an option. It MUST be done, Jesus requires it.

If you say, “Jesus is lord” you MUST strive to find a way to ensure that no one is hungry.

Jesus said, “What measure you use will be measured back to you.”

He is speaking in the context of judgment. If you are judging someone for being an evildoer, God will use that same judgment on you. This is what “judge not” means. If you are quick to point out flaws, God will be quick to point out yours.

To the subject at hand – if you are looking in the cart of that single mom with three crying kids and sneering at her cake mix, cookies and chips, think about God also looking at YOUR cart and using that same judgment…that’s the point.

It should make us thankful and filled with peace. It’s the path to loving your neighbor as yourself.

I want to be seen as someone with inherent dignity and honor; so I will choose to see my neighbor that way.

I want to have healthcare when I or my family are sick. I want to have enough to eat. I don’t want my neighbors judging me for what I choose to eat or not eat. I want to be seen and accepted.

The measure you use will be measured back to you. Do you want those things? Then also strive for them for your neighbor.

You should be happy that you have enough wealth to pay your taxes, so that your neighbor can also go to the doctor when they are sick. So that they can also eat when they are hungry and have clean water when they are thirsty.

And they should be able to have those things without judgment, without criticism, while being accepted as worthy of honor and dignity.

Why?

Because that is exactly what Jesus has done for you, when you didn’t deserve it. And he expects you to shine that same light on the world.

And just to clarify one of my pet peeves:

When you say, “Pull yourself up by your bootstraps” you are using a proverb that has the opposite meaning than what you intend. It is usually used to promote “rugged individualism”, but it actually means that we all need help and community.

Pulling yourself up by your bootstraps is actually impossible, which thinking people get. You don’t have the leverage, no matter how strong you are or how clever. It is against the laws of physics.

So also is the fiction that we can do it alone and don’t need any “charity”. Our next breath is because of the goodness of God. We all need community or we will all perish.

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The white light and a STEMI

I finally pieced together what happened to me.
My office is secure, so I was in there alone and the door was locked. I had just picked up a sandwich from Jimmy Johns and it was on my desk. I hadn’t even opened it.

I remember an immense pain in my chest and an inability to get off the floor. I remember dreaming that I was home in bed with my wife, and then I woke up again. I couldn’t get my breath. The pain was unimaginable. I couldn’t get up, so I started kicking my door from the floor. A co-worker heard me. I passed out again.

When I came to again, the school nursing staff was there with me and the ambulance was on the way. At this point I was in and out of it. I remember unlocking my phone so the nurse could call Susan.

Susan met us at the ER in Faribault. I was in and out, but I woke up for a second and told her that she could have my sandwich. I didn’t get around to it.

They needed to get me to Abbot Northwestern – which is one of the top four heart hospitals in the country. But the storm coming in was too dangerous for the helicopters. So they loaded me into another ambulance. I remember the drivers being very kind but somewhere along the way, I lost consciousness and didn’t regain it again for over 24 hours. I woke with a tube in my throat, and Susan telling me I was going to be OK.

Very soon after that, my pastor came in and read Psalm 27 and prayed with me.

Much later, I found out what had happened. I had a STEMI, (Acute ST elevation myocardial infarction of the inferior wall) which is nicknamed the widow-maker because of the horrible mortality rate. This kind doesn’t sneak up and take you from behind, It is a full assault. When I was 8, my grandpa died of this kind of heart attack. He was only 55.

The doctor told me that often the first symptom is death.

While I was under, I was told that I flat-lined and had to be put on life support. I was on two machines – an ecmo and an impella for something less than 24 hours keeping me alive and the blood oxygenated and flowing. At this point, the doctor told Susan to be prepared for palliative care.

Technically, it is called cardiogenic shock. When they heart goes into cardiogenic shock because of a STEMI, the mortality rate is around 80 percent.

But God had other plans. Because there were so many hundreds of you praying, my heart was ready to go on its own. Yes, I believe that God used the skill of the surgeons and the EMTs and the nursing staff and so many other things to spare my life. God wasn’t ready for me to go yet. The surgeon was pretty astounded and took me off the machines.

I have no memory of any of that.

I have had questions about what I saw. The simple answer is nothing. I have no memories of that whole time.

After I woke, I had hallucinations behind by eyelids whenever I closed my eyes, but for the most part they were ugly and hateful.

I had one horribly ugly nightmare, so bad I talked to several doctors about it. The psychiatrist admits there is mystery, but told me it is most likely the mind trying to formulate and make sense of what the body has been through. That sounds good to me.

As for my view of the afterlife, yes, I believe that when I die I will see Jesus and be with him. But I don’t get my faith from dreams and visions, but from faith in his promises.

My dreams and visions during that time were mostly ugly and frightening.
My moments of calm and peace were from holding my wife’s hand; listening to my pastor read and pray, reading the notes from all of you

I will have some PTSD to work through. I’ll have some PT to do and heart rehab to do.

For those who believe they saw something of the afterlife having the same experience, I don’t judge. People are different. I can only say what my experience was.

I don’t find peace and joy through dreams, but through sitting with the ones who love me and whom I love, reminding each other of God’s promises and resting in our Savior, who promised to never let go of our hands, even in the valley of the shadow of death.

I don’t know what happened to my sandwich. Susan tells me I might have to eventually let it go.

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When it bursts, then what?

I have to admit something. I struggle, as you have probably guessed. The Angry Orange Lunatic and his sycophants have cost me tremendously over the years in real life. And he hasn’t cost me near as much as he has cost our brown brothers and sisters, our trans friends, our gay friends – those who live in fear every day.

I watch men dragged away from their wives in tears. I hear the unfounded accusations, the blatant lies and false witness. I weep with all of the young women who have been raped by white men in power without any recourse, crying out for justice on this earth and seeing none.

I see beautiful cities run over by humvees and SS troops dragging homeless men and women out to die.

And worst of all, I see the evangelical and Reformed churches cheering and celebrating cruelty, lies, assault, groping, concentration camps…

And honestly, I struggle with hatred. I pray for the destruction of the enemies of humanity.

And it bothers me, because I really don’t want to become like them. I want beauty and harmony and peace. I want love and gentleness and safety – not just for me, but for all of God’s creatures.

Even the mouse that I told you about yesterday broke my heart and I couldn’t put out another glue strip since.

And I think of humans in God’s image locked in cages, fed almost nothing, no privacy, no dignity, no safety – and I see former friends and family that cheer on this administration, not in spite of the atrocities, but BECAUSE of the atrocities.

See. My blood starts to boil again. What do I do? I don’t want to live with rage. But I don’t want what is happening in the country to keep happening.

But what is even worse is this – it isn’t one man. It isn’t one group of men. It is the whole history of this country that this country is trying so desperately to whitewash.
It is the millions of Africans that we enslaved without hope, picking cotton year after year, generation after generation, without any agency, free will, value, dignity – and still lifting their heads up through it all and crying out for freedom. The image of God in them still bursting through the hell that the white church put them through.

It is millions of natives slaughtered, lands stolen, massacred – men, women and children. All of them living through trauma I will never know.

It millions of Latinos and Latinas fleeing death sentences working hunched over melon fields and lettuce fields to scrape a living, and now fleeing for their lives, hated and pursued like animals.

And it is knowing that I will be crucified online for being “woke” for saying it.

Fred Rogers was too soft for the adults in my childhood. They hated him, Bob Ross and men like him for being weak, and called out for “men to rise up and lead!!” The fruits of the spirit were never seen. Only strength, domination, control. Anything else was giving in to the hippies.

Orange Taco isn’t an anomaly. He’s the pustulous cancer that the rot of white supremacy pushed to a head. The pus started about the time of the first slave ship was brought over by the puritan and congregational landowners who couldn’t be assed to pick their own damn cotton. That pus has grown and grown, and now he’s about to burst, and then what? His followers will crawl into obscurity like every single other one of his sycophants, dressing like a chicken and singing for a few bucks like Rudy Giuliani. Selling one’s soul is never cheap, but there are still takers.
And when that pustule has burst, then what?

Will we see national repentance? Will we finally admit that people with melanin, and non-hetero or non-cis people, or people from other nations or other genders or other histories or other cultures or other religions are human beings in God’s image, loved as his creatures, redeemed as his creation and worthy of dignity, honor, freedom and love as much as we are?

Will we finally embrace the catholicity of God? Beyond race, beyond color, beyond culture, the creator and sustainer of all life, not just white males?

Or will we continue to shrivel up into ourselves like C S Lewis’s dwarves – “The Dwarves are for the Dwarves!” – refusing redemption, refusing beauty, refusing love and holding our damnable pride. Mowing over roses of hope and joy to erect concrete structures to beat the wicked heads against? Softness and beauty and subtlety gives way to power, and the rot that is left continues to destroy the soul.

I can’t make that choice for you. I know what I will do. I will take the rose that God gives as his gift to men. I will take beauty and gentleness. I will take courage and color and truth – and I will humbly leave God to judge the world, for he knows far better than I do how to go about it without destroying it.

I will try to deal with my anger the best I know how, and long for a better day when love prevails and I no longer have to watch such gleeful cruelty on my screen every day.

Come quickly, Lord Jesus. How we need you.

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They believe the women,

They just don’t care.

I saw a poll yesterday that said 47 percent of republicans would not change their support of Trump even if his name IS in the Epstein files.

It confirmed what I suspected in the evangelical church for years. It isn’t that they don’t believe women. It’s that they don’t care.

Once we understand that, our approach changes. Instead of trying to convince them that the women are telling the truth, we need to understand that they are not Christian and don’t have an ethical system that has any point of connection with us.

Any ethical system built upon hate is at the root no different than Nazi Germany. They don’t care who their leaders destroy, as long as they hate the same people.

For all of those who are still trying to convince your Right Wing church that you were sexually assaulted, abused, raped or hurt in any other way, or that you have a right to divorce, I hope you will find peace in knowing that the proof won’t matter. It isn’t you.

They just don’t care.

It is like trying to convince a Baal-worshiper not to offer their firstborn child to the Iron Furnace of Molech.

Once you know that, you can do what you need to do to survive and heal and not give a fig what they think. They’ve lost the right to have an opinion about your divorce, your therapist, your choice to have children, your lifestyle, your dress or especially your relationship with Jesus.

To put it very practically in my life, they’ve lost the right to have an opinion about where I go to church, how I handled my “trial”, what I do for a living, what I believe about love and freedom, or what I do with my family.

Once you say that raping a child isn’t a deal-breaker, there is nothing that you have of value to say to me.

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Why I changed my mind…

This could also be called “more ammunition for my enemies to use against me…” if I cared, that is.

Interesting thing. When they have taken away everything that you thought you couldn’t live without, and you survived and are thriving, you no longer really care about their threats. Plus, I make liberal use of the block key, which is wonderful.

I changed my mind on the LGBTQ community. Most of you probably suspected that I was leaning that way. And, no, it isn’t because I suddenly abandoned the scripture. It is actually my love of God’s word that has led me to be gay affirming.

First, I don’t think that the handful of scripture used to condemn same sex attraction are about that at all. I changed my mind on that one. As I look at those passages, they are about abuse, degradation and idolatry.

Second, I also affirm that God created one man and one woman and brought them together. Before the fall. After the fall, everything got twisted around and men and women fled from God and tried to find their way home without him..

But the only hope of salvation is that God came looking for us. In fact, the heart of the gospel is that Jesus came to seek and to save that which was lost. You, me, the whole world.

And salvation never came through the law. All that the law can do is bring death. When you say, “Stop that behavior”, all that you are doing is increasing shame. And shame triggers hiding (what we call trauma response), and you cannot grow in love and peace and joy when you are hiding in terror from the face of God.

Nothing new here. I’ve been preaching that forever.

But the religious right is far more interested in the law. For some reason, they think that shouting at gay people will bring about peace on earth…

But I digress.

The only thing that will change a heart is love. Love without “yes, but I also find you repugnant.”

Or “Yes, but I’m going to need you to change”.

Or, “Yes, I love you, but hate your sin.”

You see, all of those responses are shame-based. Which bring guilt, fear, hiding and (you guessed it,) trauma.

Only when the brain is completely safe can it change and grow. But if you tell the brain to change and grow, it backfires, and you don’t get what you think you will get.

Paul calls that the “works of the flesh” and then he describes a whole list of things that we use to try to hide our shame from ourselves and from the world.

He could be describing the behavior of the religious right there.

So how can the brain grow and learn and bring the fruits of love?

Only by being implanted into Christ and his love, which absolutely MUST be free, unconditional, and without reproach, or it backfires.

And the love of Christ never, ever backfires.

Here’s what got me thinking:

I know personally, and I have heard the stories of others, many many times, of teenagers begging God to take away their gayness.

Every day new stories come. They have been told that they are going to hell. They know that their parents will abandon them if they “come out”.

And they are on their knees night after night begging God to take their gay away.

That leaves me with a problem theologically.

Either God doesn’t hear prayer.

OR God doesn’t hear prayer unless we muster up enough will-power to change our hearts.

OR God turns his back on people who truly and desperately are begging for help.

All of these scenarios are repugnant to me, not because I am suddenly “liberal”, but because I read the gospels.

Imagine a young man pursuing Jesus night after night. He finally gets up the courage to say, “Please, Jesus – take away my sin”

Or “make me clean”

Or “Love me, Lord. Please welcome me and help me.”

And Jesus saying, “Nah. I’m not going to help you. I hate your sin too much. But if you fix yourself up enough and save yourself, then I might not throw you into hell.”

This is not the Jesus who bore my sin and shame on the cross.

Does Jesus have the power to change “gayness”. He certainly does, if he desires.

Does Jesus ever send anyone away who comes to him for mercy? Never. “Whosoever comes to me, I will never, ever cast out.”

Do gay men and women beg Jesus for help? They do.

The only conclusion that I can come to is that Jesus doesn’t think about them the same way that the religious right thinks about them.

And that is why I changed my mind. Because I am really tired of young men and women killing themselves because all they have known is hatred for something they can do nothing about.

And now, the self-righteous among my readership are saying, “They CAN do something about it. They can choose not to act on it!”

So now Christianity is salvation by law?

Did you forget what the Bible says, “If righteousness comes by the law, then Christ died in vain.”?

If any of us could “choose not to act on it” or “choose to be better people” or “just stop…”

Then Christ came in vain.

But if Christ did not come in vain, but came in power, then he is powerful enough to have mercy to all who call upon him. And he will.

And he will change us into his glorious likeness.

But he will do it in such a way that we don’t lose the beautiful color, beautiful personhood, beautiful diversity of our wonderful, rainbow-filled humanity.

What does that look like? I have no idea. I live now in a world of death and misery. But how I long for that day.

Until then, I will let the Holy Spirit work on my AND work on my brothers and sisters and whatever other gender of those who walk this earth with me, all searching for their way home.

And you will now say, “Jesus loves us as we are, but he doesn’t leave us as we are.”

That is true. And yet when will we be like him? When will we be free of this body of death? What does that even look like?

Is it possible to rest in that love of Jesus if you are convinced that he hates you because you are still unclean in his eyes? How can you come to the Father’s embrace if you are sure that he will hate and reject you the minute you do?

No. It is the love that changes us in HIS time to be like HIM. Pure and holy, clean and beautiful in all of our glorious color and breadth of our beauty!

Through that love, which Jesus has promised he will never take away, we are safe. Safe in his arms, safe from rejection and death. Safe from being cast away forever.

And when we have psychological safety, the self is free to love and to grow and to change. And I will let the Holy Spirit decide what that looks like.

I promise you, though, that it won’t look like the abusive, power-hungry man that fills most of the pulpits of the religious right.

I will always reject covenant breakers, abusers, the unjust, the arrogant, the proud – those who cast the stones and then go home to hit their wives and abuse their slaves. Those who make and believe a lie. Those who trample the poor for new shoes and rob the houses of the widows. Those who make millions endorsing bibles and those who enrich themselves off the death of the poor.

That is a far different thing.

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Profit and loss

Last summer I was walking through a grocery store and overheard two elderly gentlemen in a discussion. They were talking about the felony convictions of 47. They didn’t doubt he was a criminal felon. They talked about his rapes and they didn’t doubt them. They talked about his narcissism and psychotic tendencies.

And then I overheard one of them saying something I won’t forget.

“Well,” he said, “I’ll probably still vote for him. In the end I reckon he’ll put more money in my pocket than the other guy.”

That made me sad, and I thought about it.

The argument resonated with me because I was born and raised in those circles, so I’ve heard it before.

Cut taxes. Lower prices. Leave more money for all of us.

We were eventually tricked into thinking that this was the whole of the human experience.

I’m all for cutting waste and spending money wisely, but I think we need to remember what Jesus said over and over again.

What shall it profit a man if he gain the whole world and lose his soul?

I don’t think he was thinking about Grecian metaphysics, with a dichotomy between spirit and body. That was a bit of a foreign concept to Jewish thinking.

Soul meant something more profound. It could be translated “life”, or “breath”. Jesus could have been talking about death. What will it profit a man to gain everything this world has to offer and then die.

And that is true. Solomon had the same insights in Ecclesiastes.

But I don’t think that even that exhausts what Jesus is talking about. Because to the mind of a first century Jew, psyche meant something even more than that. It means everything that makes a human a human. It means the self, the part of humanity that was created to reflect God.

Living through these days, I think I am starting to get a glimmer.

If your whole life is consumed by profit, and the whole of your morality is who will leave the most money in your pocket, soon you will lose your very soul.

The music and the dancing. The part that plays with the cat.

The song and the poetry. The art and the novel.

Empathy for the outcast. Love for the neighbor. joy in colors and art and expression.

The glint of a rainbow on the tear of a shepherd, the rapturous joy in the final moments of Beethoven’s fifth symphony.

The chills of the entrance of the trombone in Prokofieff’s third piano concerto; the astounding skill of Caravaggio and the brilliance of Poe.

The perfect pairing of wine with each course of dinner. The beauty and joy of the embrace of love.

The first kiss. The first time someone spoke to you with respect. Your first time making love. Your first embrace.

The first time you found someone and realized that you were wanted and loved.

Standing in the middle of a lonely highway in Wyoming singing Mahler at the top of your lungs after one too many…(not that I have EVER done this).

Growing your hair long, or cutting it short. Wearing an earring, getting a tattoo.

Or having a conversation and sharing a glimpse of your soul in safety, without fear. It took me too long to realize the joy of that. I longed for that and never knew it.

And we forget beauty and freedom and love and joy – because we are afraid.

Egg prices get high. Gas gets high. Somebody is different than I am and wants to come to my church.

And all of the sudden you are afraid that you won’t be good enough or pure enough or strict enough to earn God’s favor because you did something wrong somewhere, or you accepted and loved a sinner, or were friends with a sinner on social media, so now God is going to remove his blessing.

And somewhere along the line, you forgot – Your blessings, your “money in the pocket” doesn’t come from a politician or from making the right choices, or from working hard or running faster or having stronger will power…

It comes from the uncontrollable, unlimited, incredible love and goodness of God.

As my pastor said this morning, “It’s God’s party, and he can invite who he wants.”

And that blows the mind.

Because the love of God is free. His love and blessing for you aren’t dependent on how well you perform. He delights in you and delights in your personality and your dancing and singing. He created you to laugh and sing, even though there are times when we weep and mourn – the laughter will come again. If we don’t crush it out of fear.

And when you know and feel that love of God given so freely to you, suddenly love becomes far more important that how much money is in the pocket. And then you might see that God’s resources are unlimited. There is enough for everyone. But God is calling us to step away from our vaults and our counting machines and our investment portfolios and our fear and learn to dance again.

Cast your bread upon the waters, For you will find it after many days. Give a serving to seven, and also to eight, For you do not know what evil will be on the earth. (Ecclesiastes 11:1-2)

Paul and Silas sang in prison. We can sing with expensive eggs. Maybe that is the lesson God is showing us. That the price of eggs isn’t worth the price of the soul.

Sing, dance, paint, write a poem. And more importantly than even that –

Let your neighbor draw, sing, paint, write and dance. His enrichment might actually enrich you.

It certainly won’t make you poorer.

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Exchanging Jesus for Barabbas

Imagine a man who is a sinner. The particular sin isn’t relevant. Perhaps he is a tax collector for Rome with sketchy morals. Perhaps a woman who sells her body to put food on the table. Perhaps a man seeking life in the arms of many different women, using them and never speaking to them again. Perhaps a thief, a reviler, a blasphemer.

Sinners cause grief in society. They are at war with nature, at war with themselves, at war with their neighbor. Every time God’s moral code is broken, someone gets hurt.

So we want to do something about it. We don’t want prostitutes on the corner of our neighborhood. We don’t want the government getting rich on the backs of the poor. We don’t want to be cursed out when we are in the market. We don’t want thieves running the cash registers.

So far, nothing too controversial. So with those images in mind, ask yourself – what should be done about it?

There are really only two things that can be done. First, is to make the sinner stop sinning. If you have a strong enough king, you can put a stop to an adulterous man. You can eventually lock him up and never let him out. If he has no access to people, he can’t commit a sexual sin against people. Depending on the severity of the situation, this might need to be done. A man who rapes children, for example, needs to be removed from children, whatever it takes to do so. The damage is too great.

But the fact is, this doesn’t actually stop the sinning, because the man still has his heart with him. He still takes his fantasies and his greed and his hatred and his envy, even into prison.

The second problem is this one: If you seek to purify society by removing all the sinners, where do you stop?

Who purifies the ones purifying? The oppressed class rises up and purifies themselves from the oppressors and the oppressors become the new oppressed class.

Revenge is a vicious cycle without an end.

Which brings me to the second way to do something about it.

David cried out, “Oh that salvation were come out of Zion!”

David was the king at the time, and Zion was his palace. He knew that as the king, the salvation he was seeking wasn’t forthcoming. A different kind of king would be needed.

What if a heart could be changed and the adulterous man no longer had any desire to use and abuse the bodies of others?

What if the thief got a job because he wanted to have enough to give to the poor rather than making the problem worse?

What if the racist could see with new eyes the perspective of people different than he is, and actually spend time listening to the struggles and desires and difficulties of the refugee?

What if the greedy government official found security somewhere else rather than in his bank account?

In other words, what if the heart was freed from fear and filled with love?

This, of course, can never be done by laws, by education, by religion, by philosophy, or by anything under the sun. Under the sun is only death and vanity.’

In order for the heart to be changed, a savior must come from another realm with power that doesn’t belong to the realm of death and misery.

It can only come from God himself.

The laws of men can never be strong enough to change a heart or purify sinners. They can’t even agree on what “sin” is!

One problem with the ruling class seeking to purge sinners is that they first have to classify what a sinner is. The next problem is that they have to propose a solution to those that they have deemed sinners.

This is why seeking to eradicate “sin” by the law always ends up multiplying atrocities and never actually solving any problems. You declare a certain type or class of people to be the problem with society (sinners) and then you seek to put a stop to it.

But where do you stop?

You can’t build enough prison camps. You can’t have enough Guantanamo Bays, or Gulags, you can’t have enough Auschwitzes. And not only have you not corrected any problem, you have only made society worse. Death and misery will never cure death and misery.

And death and misery are in this world under the sun because we are alienated from the God of life, fearful of those who are different than we are, and seeking to cover shame and fear and guilt by adultery, murder, anger, reviling, drugs, alcohol, suicides, theft, and the list continues.

In order to truly change behavior, guilt, shame and fear must be removed.

But God doesn’t just zap us and make us perfect. He created us after his image, with personhood, personalities, will, culture, and all of those things that Jesus called “talents”.

And like a skilled surgeon removing a cancer but keeping the patient alive, God removes the fear and the shame and the bent nature and leaves our humanness intact, because God loves his creation and does not desire the “death of the wicked”. Jesus came to redeem a cursed world, not to condemn a cursed world.

But redemption takes time and can’t be rushed. In fact, it takes a whole lifetime and is only complete at the resurrection.

And we are impatient. We want the problem taken care of right now. Our pride tells us that the problem is those others who are sinning.

The problem is that prostitutes are on the corner. Greed is in the government. Refugees are stealing jobs. Politicians are lying. Women are having abortions. Men are sleeping with men.

And if we just had a righteous, powerful king to rid society of these menaces, then the price of eggs would go down, inflation would be over, and we could make Israel Great Again.

And this is where Barabbas comes in.

John’s gospel tells us that Barabbas took part in an uprising.

He thought just like Peter did. Just like Judas did. Just like the crowds did when they welcomed the Son of David into Jerusalem.

FINALLY – God is acting. Jesus is going to rid the world of these Romans. Prostitutes and tax collectors and religious zealots and Herodians and Essenes will finally be put in their place. We will rise up with the king and finally have the peace and security that we deserve!

But then Jesus just rode in to Jerusalem, looked around, and then left!

The Romans didn’t even pay him any mind!

Day after day went by, and nothing.

He let a woman pour a years worth of money out on his feet!! Think of what he could have done with that!

And after Jesus told Judas to leave the woman alone because it was for his burial, Judas finally got it.

He wasn’t going to do anything about Rome at all! He’s just another loser sitting around and doing nothing.

I’m going to join the winning side. Maybe Barabbas can get something going. At least he tried to do something.

And by Friday morning, when the crowds finally realized that Jesus wasn’t going to overthrow Pilate, their shouts of Hosanna quickly turned to shouts of “Crucify, crucify”.

And they exchanged the Lord of life for Barabbas.

He might be a murderer, a thief and an insurrectionist, but at least he tried to make us great again!

Peter was confused, but he tried to keep up with what Jesus was doing. He even drew his sword in the garden.

But when Jesus rebuked him and healed the ear, even faithful Peter had enough.

He didn’t deny Christ because he was afraid. He denied Christ because Jesus didn’t do anything and just allowed himself to be arrested.

He was angry and disillusioned, not afraid.

They had that vision of David – the Great King, defeating the enemies. The time of Israel’s greatness.

But was it that great, really? There was death, corruption, continual war, plague, oppression, enforced slavery…and even David longed for a better salvation.

And now, 2,000 years later, it is easy to scoff at Peter’s faithlessness, Judas’ betrayal, the crowd’s fickleness…

But we still fall into the same trap, over and over again.

We still exchange Jesus for Barabbas. Jesus takes to long. He’s too soft on sin, we say.

We forget that if Jesus came to condemn the world, none of us would be here.

If Jesus came in judgment, the wheat would be thrown in the fire with the tares.

But we think we know better. We think that we can separate the wheat from the weeds and send the weeds off to Guantanamo, so the wheat can get on with growing, and it won’t stop ever.

The body count will get higher and higher. More and more prisons will need to be built. More soldiers and police will be needed until the whole nation is fearful, ashamed, hiding, turning on each other –

And there will still be prostitutes on the corner, greedy government officials,  women getting abortions, thieves, and murderers.

Righteousness will never come by the law. Only death and misery.

Shouldn’t we know this by now? It is literally what every single one of Paul’s letters is about. And history has shown us over and over and over.

When Barabbas is king, only misery can follow.

The duty of Christ’s people is NOT to shout for Barabbas to be king, but to take up the cross and follow Jesus. His cross and his resurrection, motivated by God’s love for the world, changed the world and is still changing the world.

But it isn’t on our time-table. We always kill the good while trying to purge the bad. Let Jesus do that. Let the Holy Spirit do that.

In the meantime, love your neighbor. The ones with brown skin who are being threatened. The trans kid with no place to go. The woman on the corner. The greedy government official.

And it might cost. In fact, I know it does. It will cost everything, because we are Christians – like Christ. So we take up our crosses and be willing to even lose our lives for the sake of our communities – and even our enemies.

Because we, of all people, should understand that resurrection only comes after death. Never before.

So we wait, we mourn, we dance, we sing, we take up our crosses, we give generously, and we refuse to give into fear and shame. It has no place here.

Here we will stand. We will crucify fear and shame to the cross of Jesus and stand with joy and peace, with infinite love to share from Jesus through us to the world.


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Advent

I’ve been really sick lately. Just a seasonal cold, but it has knocked me out. So I don’t know if I my words come across.

But I know that there are so many that are suffering this advent. I wish I had paid more attention to advent when I was Reformed. It is a beautiful reminder to all who are hurting, lonely, hopeless – that God sees and knows and is coming to save.

Advent is hurting, and longing. Advent is wondering and waiting. Advent is screaming and crying and wondering when the pain will stop.

Advent is locked in, lonely, outcast, wandering – longing for home.

Advent is labor pains but not yet knowing the birth.

Advent is expectation – but not like a child excited for Christmas. It doesn’t always look like that. It is expectation that looks like hopelessness.

Like a dark night, like a barren field, like desert, like a wilderness – like stuck in an upper room with a ton of strangers about to give birth and having to sneak down to where the host keeps the animals to have some privacy.

It is asking “What is God doing? Does he care? Does he see? Does he know?”

And then the dawn breaks. Then the trumpet sounds. Then the angel choirs sing.

The first advent was in the dark. Announced to the shepherds and the foreigners and the outcasts. It was the first advent. It isn’t yet complete.

The next is coming. Advent reminds us of the next. Stay awake. Open wide your doors. Open your wallets.

Give to those who have none. Love those who don’t know what that is. Be present for those who have never had anyone present or anyone who cared.

Be the ear for those whose voices scream out unheard.

Be the eye for those who go unseen.

Shine the light of Jesus in the dark while we all wait for home.

The groom is coming. He is coming. Wait. The consummation is at hand.

 

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The risk of love

A misogynist is not one who hates all women. He only hates those women who step out of line. As long as they stay in their place, he might even marry one.

A racist will always say, “I’m not a racist. I had a black friend years ago.” He really only gets angry when BIPOC eat in the wrong restaurants, drive in the wrong neighborhood, jogs through the wrong neighborhood, or are smarter, richer, and more talented than he is.

A transphobe really does hate trans people. Well, not if they dress and act and present themselves as the  “right gender”. But then they wouldn’t be trans, would they? So this one is on them…

A transphobe or a homophobe would insist that they don’t hate the person. They just hate the behavior and can’t appear as if they are condoning it.

So they won’t use the preferred pronouns. If you say, “Hey, maybe we should just love people and use their preferred pronouns” then you better have some blocking in place on your social media, because it is about to get ugly.

I’ve been thinking about these things lately.

And that, of course, leads me to thinking about love.

Other than Hugh Grant or Ricky Gervais, who freely admit it, most people don’t just come out and say “I hate everyone”.

But I have spent way too much time listening to conservative pastors warn about the dangers of loving the wrong sort of people in the wrong sort of way. My father used to say, “Sloppy agape” and chuckle at the cleverness.

And now they write about “toxic empathy” which is actually just empathy but it allows them to remain hardened and stiff-necked towards their neighbor and cover it over with a sheen of religiosity.

There was a belief system that I was nurtured in. Many of us were. Those of use who eventually tried to question it were finally run out.

The system that I am talking about is a culture disguised as Christianity. It is a culture of fear and distrust.

Archie and Edith sang the song of the culture:

Boy, the way Glenn Miller played!
Songs that made the Hit Parade.
Guys like us, we had it made.
Those were the days!
And you knew where you were then.
Girls were girls and men were men.
Mister, we could use a man like Herbert Hoover again.
Didn’t need no welfare state.
Everybody pulled his weight.
Gee, our old LaSalle ran great.
Those were the days!
source:
https://www.lyricsondemand.com/a/archieandedithbunkerlyrics/thosewerethedaysallinthefamilythemelyrics.html

Yes, I’m old enough to have lived through it. I wasn’t allowed to watch the show. It was just liberal tripe. All the adults in my circles believed exactly what Archie Bunker believed and knew that they were being mocked.

But I digress.

The culture is this:

“If we love our neighbor, society will fall apart.”

Therefore, Love in the Bible must mean something different.

My dad would say “Love is the fulfilling of the law” – and what he meant by it was that if you didn’t steal from your neighbor or sleep with his wife, then you have fulfilled the law of love towards your neighbor.

I know I’m going to hear the “not everyone was like this” – and maybe you would be right. If there was someone in my church, my hometown, or my childhood that believed that schools shouldn’t be segregated, homeless people should be clothed and fed and housed, that BIPOC should be able to live peacefully in any neighborhood that they chose and people could love who they chose, they kept those views very quiet, so I never met them.

But here is what I did hear, and some of it I even believed and taught myself, to my shame.

If we love the wrong sort of people the wrong sort of way, things will fall apart completely.

Here’s how it goes:

“If we allow women to sit on committees or vote in congregational meetings, they will want to start leading the church, they will rebel against their husbands and pretty soon it becomes a woman’s club. Look at what happened to the….” (fill in the blank with a church that has women in leadership positions).

“If we have lunch with the effeminate kid (I hate that word so much) then people might think that we are gay and get the wrong idea.”

“If we listen to the kid that was raped in Sunday School, we will harm the ministry’s reputation and might never recover”

“If we let our wives vote, they might vote the opposite of the husband and cancel out his vote and his authority in the home” (These are the people that are being appointed to the cabinet next year, by the way).

“If you give that co-worker a ride to work, people might see you with her and think all sorts of bad ideas”

If you meet alone with a woman, people might think bad things about you. (I’ve written on this before).

“If you give that homeless guy a sandwich, pretty soon they will all keep coming back for more.”

“If you allow the migrant farm workers to fill their water jugs on your property, then pretty soon they will all come to fill their water jugs on your property.”

I have heard every single one of these. They were statements made publicly, for the most part. It was simply a part of our ugly culture.

But the biggest fear of all was satirized by the Bunkers. If we let men dress like women and women start acting like men, then society will go to pot. God will judge us and destroy us. He will send planes into towers and hurricanes into cities. Crops will fail.

An old minister said to me, “God can’t bless America like this” after a Supreme Court decision that he didn’t like.

I asked him if God’s blessing EVER came because we kept the law properly. He went silent after that.

He really believed that the days when blacks were on the plantations, women were disciplined and stayed at home, children were beaten into submission, and nobody aired their laundry in public were better days, worthy of God’s blessing. He really believed that if we could simply get people back into their places again, we could “Make America Great Again”.

If however, we set up a welfare state, women will just keep having babies and more babies just to get higher checks each month and we will go broke. We will have a society based on theft.

If we let black men carry weapons, we are just inciting violence. The second amendment only applies to white men and BIPOC who know their place and stay in their neighborhoods.

If we let trans people read to children, they will make our children prey and turn them gay.

The real problem I think is that Archie Bunker might have to pay a half a penny more in sales tax. Or that he might treat a woman like he is used to treating women and then she turns out to be a man and maybe His predatory habits might end up like “Crying Game” and he might be perceived as being gay.

Love is risky

The Bible never once says that if you love your neighbor, everything will turn out fabulous.

You might love your neighbor and have every homeless man in town knocking at your door for a sandwich.  Love them anyway.

You might appear as if you are condoning sin in the eyes of the Church Lady if you call the trans kid by his preferred pronoun. Do it anyway.

You might have a child that announces that he is gay and going to move in with his boyfriend. Love your gay neighbor anyway.

The migrant workers might learn a trade, start earning more money, maybe even get the job that you really wanted. Love them anyway. Welcome them. Protect the vulnerable.

When you help the child prosecute the pastor for sexual assault, your church might close the doors. Your reputation might be permanently destroyed, and you might never pastor again. Sit with her anyway. Sit on her side of the courthouse.

When you help your abused neighbor file for divorce against her violent and horrible husband, you might be cast out of your community, called horrible names and maybe even run out of your church. Do it anyway.

You might be called a friend of sinners. Love them anyway.

You might be spat on and considered dangerous. Love them anyway.

You might have to try to get away for a few days to avoid the crowds rushing to get some bread and fish. Love them anyway.

And they might actually crucify you – literally or metaphorically. Love them anyway.

Because love is risky.

Loving those who love you back is easy. Everyone does that.

Loving the ones who don’t threaten your place or your nation is easy. Everyone does that.

Loving the ones who wear their hair the right way or wear the right sort of clothes, or vote for the right candidate is easy. Everyone does that.

But that isn’t the love that Jesus calls us to. Jesus calls us to the love that costs. The love that is risky. The love that gives everything away rather than lose the soul.

The love Jesus calls us to is the love that might even end up getting us hurt or killed. We might lose our jobs. We might lose our place and our nation. We might lose our fancy ministries.

Love anyway. Let them talk. Sticks and stones and words hurt and destroy. But love abides forever.

Don’t redefine love to make it no longer risky. When you redefine it like that was it is no longer love. When it sticks to the party line, it is no longer love.

If you love your life, you will lose it.

Over against the Archie Bunker mentality, we need to learn to love more than ever.

The vulnerable population is scared. Love them. Political parties don’t need your love. Your neighbor does.

The future cannot be manipulated. That is the heart of what the Bible calls witchcraft – seeking the formula to force God’s blessing. It only leads to crucifixions and burnings and banishments. And it won’t ever secure the future.

The future is in God’s hand alone. So rather than say, “This is just a slippery slope to ruin…” Try saying this:

God loves me and will never let anyone pluck me out of his hand.

Even if I use a kid’s preferred pronoun. Even if I stand with the abused spouse.

Even if I eat lunch with a gay man. Even if I give a woman a ride home.

Even if I meet with a woman in my office.

Even if the whole church brands me a publican and a sinner.

Even if I pick the wrong candidate to vote for.

Even if I give the homeless man food and a blanket.

And even if my taxes go up so that vulnerable people can also get healthcare. Even if I decry systemic racism and they brand me a communist.

Even if my sales taxes go up a half a penny.

Even if I stand with the oppressed.

God’s got the future. Love is risky. Love anyway.

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A Rough Ride Ahead

Anyone who has worked with sexual assault or domestic assault victims will tell you that the greatest need right now is a re-haul of our outdated, misogynistic family and criminal court system.

It is almost impossible to prosecute rape. It is almost impossible for a woman to defend herself against an abusive man, even if the abuse is not disputed.

It is almost impossible to deliver children from the clutches of violent and perverse fathers. Many churches ordain predators, knowing that they are predators, and excommunicate the ones who dared to complain about it – following the example of John MacArthur. The system must be maintained, and, in the approving words of Mark Driscoll, if anyone won’t get out of the way, they’ll get run over by the bus of the system.

But now at least I understand why reform in these systems is so hard to come by: we really don’t have a problem with it.

We elected a man with 32 felony counts, millions of dollars in judgments against him for his rape victims, an insurrectionist, one who lies as he breathes, earns money by putting his name on bibles and forcing states to buy them, is a proven liar, covenant breaker, adulterer and thief hundreds of times over and is proud of it…and the problem is NOT that the felonies, accusations, and behavior are disputed. No one disputes the behavior. They are actually OK with it, and giddy at the prospect of inflicting immense suffering on the disabled, the children, the single parents, the immigrants, those who are desperate for medical care, and anyone else whose stories of suffering are inconvenient. So they call him David, thinking that this will somehow excuse their hatred and exculpate them when the gulags begin to be built.

The church first became a safe haven for thieves (a den, in Jesus’ words), threw out the ones who objected, and mesmerized the rest with promises of cheap eggs, cheap gas and dead transvestites and they bought it hook, line and sinker.

And yes, like in the days of Ahab and Jezebel, there are still prophets – but they will find themselves hiding in caves in the years to come.

So now that they are promising to banish American citizens with the military and do an ethnic cleansing, where will you be?

When the single moms can’t feed their children, where will you be?

When your daughter can’t get medical treatment because she can’t work and doesn’t have insurance, where will you be?

When the girl who conceived during her rape must send her child to her rapist because “he has rights too” – where will you be? And yes, this is happening all over the country.

When your wife miscarries and is arrested and jailed because someone who has no understanding or concern about women’s bodies thinks she had an abortion and she has no one to cry to, where will you be?

I think we are in for a rough 4 years. I wonder where the church will be?
And if you say, “Not everyone!” I hope not. But let’s back that up. Give to your local advocacy center. Take the discount on taxes and the discount on eggs and gas that you think you are going to get, and give weekly to that single mom who doesn’t know where her kid’s next meals are coming from.

Call up your local school and pay off the lunch fees of every kid there.

And here’s a thought – maybe the ego of your pastor doesn’t need a 4 million dollar cross or 50-million-dollar jet. Maybe give to the gay kid that just got kicked out of their home. Maybe set up a legal fund for the immigrants who will suffer immensely. Maybe set up weekly groceries for the family about to lose all of their SNAP funding.

Years ago, a man walked into a store and saw a hat with WWJD on it. He asked the clerk what it meant. The clerk said, “What would Jesus do?” The man said, “Probably not pay 19.99 for that hat.”

Jesus, with infinite resources and infinite power, never once used them for his own ego trip. In fact, it is what the devil tried to tempt him to do, but he refused.

Instead he fed the crowds. He healed the sick. He welcomed the foreigner. He taught the crowds, he held the children, he touched the unclean. And he commanded us to do the same.

But instead of doing what Jesus did, we rejoice in wickedness. We are giddy with the thought of not having to feed the poor, of kicking the foreigner out, of destroying health care and education. We celebrate adultery, insurrection, violence, theft, greed and pride. But here is a beautiful promise: God will set things in order. It is time for us to truly do what Jesus did and follow his example.

Psalm 50:14–23 (NIV)
14“Sacrifice thank offerings to God, fulfill your vows to the Most High,
15and call on me in the day of trouble; I will deliver you, and you will honor me.”
16But to the wicked person, God says: “What right have you to recite my laws or take my covenant on your lips?
17You hate my instruction and cast my words behind you.
18When you see a thief, you join with him; you throw in your lot with adulterers.
19You use your mouth for evil and harness your tongue to deceit.
20You sit and testify against your brother and slander your own mother’s son.
21When you did these things and I kept silent, you thought I was exactly like you. But I now arraign you and set my accusations before you.
22“Consider this, you who forget God, or I will tear you to pieces, with no one to rescue you:
23Those who sacrifice thank offerings honor me, and to the blameless I will show my salvation.”

It is a beautiful thought. Cry unto him, open your wallet, show Jesus’ love to the world and especially your neighbor. And wait for the day when God will set his accusations before the wicked.

PS – in the Greek, “hospitality” is literally “love of foreigners, strangers, non-citizens” – philoxenia.

Practice hospitality – God says. If you are rejoicing at the prospect of immigrant families being torn apart, you do not have the mind of Christ. Period.

 

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Filed under justice, Nationalism, Patriarchy, Qualifications for office