When Joshua conquered Jericho, God gave Israel specific instructions concerning the goods there. Everything was to be killed, burned or put into the treasury of the temple.
The story of what happened next is disturbing. The next city to be conquered was Ai. It was a far smaller and less powerful city, and the strategy was just to send a few of the army there. But they were soundly beaten, which caused Joshua and all Israel shock and great sorrow. What happened? Why had God forsaken them? Why did the army flee? Had God forgotten about them? What about the rest of the conquest that they were promised?
Joshua fell on his knees and asked the Lord what had happened.
Someone took gold and silver and clothing from Jericho and kept it for themselves against God’s command. Because of this disobedience, all Israel was troubled and God gave them into the hands of their enemies. God pointed out the criminal and Achan was stoned with his whole family in the valley of Achor.
Read the account. It is disturbing. Joshua 7.
This morning, I received a question about the event. The person asking the question was taught that if a parent had sin in their lives that God would punish the church and their children until they confessed it and turned from it. They were taught that this was the message of Achan. If someone is disobedient, the whole church will suffer, and their children will suffer.
I was greatly disturbed by this and have been thinking about it all day.
This, by the way, is not the gospel. The gospel is NOT “if you sin, God will punish your children.” And didn’t Jesus say that all of scripture taught of him?
We do learn of the holiness of God in this account. He is not someone to trifle with. He cannot bless disobedience. He cannot dwell with sin. He does indeed visit the iniquity of the fathers unto the children to the third and fourth generation (Exodus 20:5) and his character does not change.
How can any of us escape? How are any of our children blessed? How can anything unclean stand in his sight, and who of us are clean enough?
The wrath of God and the horrors of sin are the backdrop of the gospel, but they are not themselves the gospel. “Do this and live” is not the good news, for who can bring a clean thing out of an unclean?
The stoning of Achan is disturbing, for God does not change.
But centuries later, the prophet Hosea saw the gospel from a distance. Israel had been divorced by God – they were no longer his people. But Hosea was shown a glimpse of the gospel.
14 “Therefore, behold, I will allure her, Bring her into the wilderness, And speak kindly to her.
15 “Then I will give her her vineyards from there, And the valley of Achor as a door of hope. And she will sing there as in the days of her youth, As in the day when she came up from the land of Egypt.
There will be a new exodus and a new deliverance. God’s bride will be gathered from every land and every nation. The gentiles will be gathered in as well. And the valley of Achor will be a door of hope.
What does it mean? How can this scene of the trouble that came on Israel be a door of hope for God’s bride?
Because Achan pointed to Christ. Achor pointed to Calvary. Christ was taken outside the camp and bore all of our uncleanness. Christ was cut off from the land of the living, bearing our curse. Achan’s sin troubled all Israel, and when he was cut off by stoning, the curse was taken away and they went on to victory. But that victory was short-lived, because all Israel were descended from Adam. All of them were unfaithful, just as all of us are unfaithful. The conquest was incomplete. The book of Joshua concludes with the book of Judges. What hope is there for any of us?
All of us have sinned and come short of God’s glory. All of us are unclean. How can Achan be stoned and take the curse away from us when every single one of us is Achan?
Only in Christ. In Christ, true God and true man, the curse that lay upon each one of us is taken away.
Isaiah puts it so clearly.
4 Surely our griefs He Himself bore, And our sorrows He carried; Yet we ourselves esteemed Him stricken, Smitten of God, and afflicted.
5 But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our well-being fell upon Him, And by His scourging we are healed.
6 All of us like sheep have gone astray, Each of us has turned to his own way; But the LORD has caused the iniquity of us all To fall on Him.
7 He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth.
8 By oppression and judgment He was taken away; And as for His generation, who considered That He was cut off out of the land of the living, For the transgression of my people to whom the stroke was due? (Isa. 53:4-8)
That is the gospel. The curse is on us because all of us have hoarded our stolen things. All of us have trusted in our own resources rather than trusting in the living God. If God marked iniquity, who should stand?
But God doesn’t send US outside the camp to bear our iniquities. He laid them upon Jesus Christ. Or you could say that he took them upon himself. Because of the mystery of the Trinity, both are correct. God laid them on Christ. God took them on himself.
The story of Achan is not “Behave or God will curse your children”. It is “come to Jesus, who bore our iniquities in his body on the cross.”
Teach your children about Jesus when you teach them about Achan.
The valley of Achor becomes a door of hope at Calvary.
On another note, if your church has never taught this, then it is not teaching the gospel. If you are being taught that God’s blessing comes on you when you obey and when you disobey you will earn God’s curse, then you are not being taught the gospel. Flee those churches. It is what God calls a synagogue of Satan. Go to where the gospel is proclaimed.
There is now no condemnation for those who are in Christ Jesus.
One response to “Achan and the Gospel”
I had never heard this before. I had only been taught the first version, almost my whole life. I am so thankful to her the story of mercy and redemption behind this.