Tag Archives: hope

God so loved the world

14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:  15 That whosoever believeth in him should not perish, but have eternal life.  16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.  17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. (John. 3:14-17)

In Numbers 21, there is an account of the children of Israel traveling through the wilderness. As usual, they were rebelling against God, angry with him, and constantly complaining. God sent poisonous serpents among them and many of them were dying.

Moses made intercession for the nation, and God told him to do something rather strange:

Then the LORD said to Moses, “Make a fiery serpent, and set it on a pole; and it shall be that everyone who is bitten, when he looks at it, shall live.” (Num. 21:8 NKJ)

Moses made the serpent, put it on a pole and walked through the camp. Everyone who looked at the serpent lived.

Jesus reminded Nicodemus of this story. Jesus was teaching this highly educated and respected bible scholar something about the kingdom of God that was impossible for Nicodemus – or any of us – to see, unless we are born again by the spirit of God.

It is natural for us as image-bearers of God, to ask the question, “Am I right before God?” We all seek to determine whether we are worthy to enter the kingdom of God – or, to put it in our modern terms, whether we are saved and will enter the new heavens and the new earth when Jesus comes again. Especially those who have been brought up in the church, as Nicodemus was.

Those of you who were raised in the church, who attended Sunday School and sat through sermons, have you asked that question? “Will I be ready to meet the Lord when he comes again?”

Do I belong to him? Or, as Nicodemus would have put it, “Am I worthy to enter the kingdom of heaven?”

Naturally speaking, we look to ourselves to answer that question. Am I holy enough? Have I done enough good things? Do I know the answers to the questions? Have I had a “Christ experience in the heart?”

Early in the history of our country, the Congregationalists of New England focused on regeneration. People were taught to look at the regeneration experience to determine if they were born again. This led to the abuses of the Revivalists and eventually to the heretic Charles Finney – looking for bigger and better experiences. Finney made the excitement of the revival a means of grace, and denied the necessity of atonement.

Nicodemus would have looked to his law-keeping.

But Jesus cuts through all of that. He reminds Nicodemus of the rather strange account in Numbers.

Do you remember Nicodemus? How did our fathers live through that and not die of the poison? They looked outside of themselves to a serpent that God provided. It was put up on a pole.

You could look to your heart, but all that was there was poison and death. Life is outside of yourself.

And Jesus went on. In the same way that God loved his nation Israel, God also loved the world. The same way that God told Moses to lift up the serpent, the Son of Man will also be lifted up.

“That whosoever looks to him would not perish of the poison that is destroying them – sin – but have life without end.”

The point is this: salvation is outside of ourselves. It isn’t in our hearts, in our good intentions, in our good works, in how much we desire God, in how much we love God or love one another –

In fact, it isn’t in ourselves at all. Certainly, new life will affect behavior. But new life isn’t found in how well we behave or how we feel.

Are you cast down and anxious? Look to Christ.

Are you doubting and fearful? Look to Christ.

Are you struggling with sin? Look to Christ.

Do you doubt whether it is possible to be saved if you have done too many horrible things? Look to Christ.

Do you see him with the eyes of faith? He is nailed to the cross and dying. He is bearing your poison and will die from it. Your crimes are nailed above his head in the sight of God. Your doubts and fears, your sins and crimes, your thorns and thistles – all of your poison – is nailed to his cross.

And when he rises from the dead, do you see him? Do you see how he left all your sins in the tomb? All of your fears and doubts are buried with him. The old dying man of greed, hatred, unbelief, is buried with him. And his sacrifice was accepted by God. He rose from the dead! The Holy One of God did not see corruption, so that you might know for certain that in him is life.

Look to him and live. Quit looking to yourself.

Your hope of salvation is not in whether your faith is strong enough, whether your experience was spectacular enough, whether your works are good enough. All you will find there is poison.  Your savior is not found in your heart or in your faith or in your experience, or in your works. Your savior is found in heaven at the right hand of God. He was crucified, dead and buried for us. He rose from the dead for us. He ascended into heaven for us. And will come from there to judge the living and the dead. Look to him where he is, and live.

Believe the record of the apostles, and live. Look to him in the word and sacrament, and live. Believe on the Lord Jesus Christ, and be saved.

Look to Christ and live.

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Before Abraham was, I am

57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. (Jn. 8:57-58 KJV)

When Moses saw the burning bush, God spoke to him. God said that he had heard the groans of Israel in slavery in Egypt, and that he would remember the promise that he made to Abraham, Isaac and Jacob.

Moses asked his name.

God said, “I am who I am”. This was the Holy Name of the Holy One of Israel.

The word “god” can refer to many things – even princes or angels. It can refer to false gods or the one, true God. But the name YWWH – which sounds like the Hebrew for I AM – can only refer to the one, true eternal God. To refer that holy name to anyone or anything else was the highest form of blasphemy according to the revelation of God.

And Jesus of Nazareth referred it to himself. If he was not the one true eternal God, then he deserved to be stoned. The Jews would have been right.

But if he was truly the one, true, eternal God then he is to be worshiped and adored and feared.

When he rose from the dead, God declared him to be without sin. The grave could not hold him for he was free from all sin. He then showed himself to truly be the Holy One of Israel, as Peter declared on Pentecost:

27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.

29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.

30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

32 This Jesus hath God raised up, whereof we all are witnesses.

(Acts 2:27-32 KJV)

Peter, quoting from Psalm 16, shows how the scripture declares that the one who rises from the dead is indeed the one true eternal God, and is therefore to be worshiped. If he is raised from the dead, then he is holy and without sin, for the wages of sin is death. If he is without sin, then he spoke only the truth, including the truth about himself. Which means that the Holy One of Israel is none other than Jehovah himself.

3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: (Rom. 1:3-4 KJV)

This is also confirmed by John’s vision in Revelation:

8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. (Rev. 1:8 KJV)

Only Jehovah can say of himself “which is, which was, and which is to come”. This refers to absolute, unchanging being, not created being. Created being is becoming, changing, moving, contingent. But uncreated being is absolute, eternal, unchanging. The very first verse of the Bible makes the difference between uncreated being and created being – “In the beginning, God created the heavens and the earth.”

Before the beginning, there was only God. All things were created by him. All that is not God was created by God. Uncreated being is set in contrast to created being.

In Revelation 1:8, Jesus of Nazareth is given the titles of uncreated being, that is, the name and attributes of Jehovah Himself.

In John 8, referenced above, Jesus refers to himself as above time and space – eternal, uncreated being. The same person who is not yet 50 years old is also the I AM of Abraham.

To use the language of classical Christology, the one person – Jesus Christ – exists in two natures, without division, without separation, without confusion, without change. One person in two natures, true God and true man.

That which can be said of God can be said of Christ. Eternal, which is, and which was and which is to come, the I AM of Abraham, immutable, absolute, the Holy One of Israel.

And that which can be said of man can be said of Christ, except sin. Finite, changing, weak, hungry, human, growing, learning, not knowing, bleeding, hurt and dying, submissive to the Father, learning obedience.

And yet there are not two persons, but one person. One Lord. One Jesus. One Christ.

The One who was laid in a manger and wrapped in swaddling cloths was the same almighty being that appeared to Moses at the burning bush.

The One who learned his alphabet is the same almighty being that spoke the worlds into existence.

The One who spoke to the woman at the well in Samaria was the Commander of the Lord’s Armies, who led Joshua into Canaan and overthrew his enemies.

The One who listened to the widow pour out her complaint was the one who struck Uzzah dead for touching the ark of the covenant.

The One who filled the earth with his glory in the sight of Isaiah was the same almighty being who was bruised for our iniquities, nailed to a Roman Cross and left to die.

The One who thundered at Job’s friends from heaven was the same almighty being that cried out, “I thirst” on the cross.

And this is necessary for our salvation, for only the same human nature which sinned can make satisfaction for sin, and only the infinite, almighty Son of God can bear the burden of God’s eternal wrath against sin and redeem others from it.

And this one person is Jesus Christ of Nazareth, born of Mary, crucified, dead and buried. And on the third day he rose from the dead.

And today he is still true man, but glorified, as we will be. The heir to the throne of David ruling over all things according to the scripture, giving us a sure pledge that where he is, we will one day also be.

And he is also true and eternal God. We can cry out to him, for he hears our prayers. We commit our ways to him, for he is able to keep all that we’ve committed unto him against that day. We will never be ashamed, for he does not change, he is almighty, everywhere present, and and no time absent from us.

The same I AM that heard the cries of Israel in Egypt and remembered his covenant with Abraham is the same almighty being that took the form of a slave and submitted himself to the wrath of God for us and for our salvation.

So what do we do?

18 For you have not come to the mountain that may be touched and that burned with fire, and to blackness and darkness and tempest,

19 and the sound of a trumpet and the voice of words, so that those who heard it begged that the word should not be spoken to them anymore.

20 (For they could not endure what was commanded: “And if so much as a beast touches the mountain, it shall be stoned or shot with an arrow.”

21 And so terrifying was the sight that Moses said, “I am exceedingly afraid and trembling.”)

22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels,

23 to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect,

24 to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.

25 See that you do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven,

(Heb. 12:18-25 NKJ)

God in these last days has spoken to us by his Son. We no longer stand before Sinai fearful of the thunder and fleeing from the voice of God. We have come to Sion, the city of Jesus Christ, the heir of David, the Mediator between God and man, true man and true God. If we refuse the gentle waters of Shiloah, the river of destruction will flow (Isaiah 8 and John 9). God’s patience is not unending. The Day of Judgment will come. Hear the voice of Jesus – “Come unto me, and I will give you rest.”

He is willing to do it, for he knows what it is like to be tired and hungry and weak, being true man. And he is able to do it, being almighty God.

But at the same time, it is a fearful thing to fall into the hands of the Living God. The one who came in a manger will appear the second time for judgment.

This is Christianity. This is the Christ, the Son of the Living God, the way, the truth and the life.

No one comes to the Father but by him.

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Do you wish to get well?

5 And a certain man was there, who had been thirty-eight years in his sickness.
6 When Jesus saw him lying there, and knew that he had already been a long time in that condition, He said to him, “Do you wish to get well?”
7 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.”
8 Jesus said to him, “Arise, take up your pallet, and walk.” (John. 5:5-8 NAS)

I read this account a day or two ago and it has been on my mind since then. I don’t know if you have had that experience, where something that the Lord says grabs you and you mull it through your mind. “Do you wish to get well?”

What a question! He’d been unable to walk his whole life. Why would Jesus ask that question?

“Do you wish to get well?”

One of the tremendous privileges that God gives us as his people is the ability to choose. And yes, I am Reformed. But the question among the Reformed is not “Do you have free will?” The question, properly understood, is “Do you have the ability to choose to do that which is pleasing to God apart from regeneration?”

This we answer, “No. Before the Holy Spirit quickens us, we are dead in trespasses and sins.” We are unable to do that which is pleasing to the Lord – even to seek after him, as Paul teaches in Romans 3.

But this is a different question than “Does a person have the ability to will and to choose, and is that choice free?”

Without free will, a human is not a human. I decide if I want to marry this woman or that woman. I decide to love or to hate and to destroy. I choose to hurt or I choose to heal, choose to smile or choose to frown. No one coerces me.

It is not my nature, nor is it the will of God, that places my will in bondage. It is sin. Luther masterfully discusses this in his classic “The Bondage of the Will” so I will not belabor that point any further.

But it is the devil who hates the image of God in me. Being in God’s image, I have the ability to choose – I am not a horse or a mule that must be led about by bit and bridle. It is the hardness of sin that makes me like that. Regeneration sets me free. (Think about Psalm 32:9).

9 Do not be as the horse or as the mule which have no understanding, Whose trappings include bit and bridle to hold them in check, (Ps. 32:9 NAS)

Jesus did not come to make me a horse and a mule, to drag me like a robot and force me to behave. He came to give life and healing. He came to restore and redeem me as a human being, in the image of God.

A man like this one, unable to walk, has been severely limited in choices. He couldn’t even decide to get into the water, for he had no one to help him. He had no strength, no friends, no resources.

Which means that he had very few choices.

Jesus didn’t come to put him in further bondage. He came to set him free. The curse that is on the world took away his voice – who would care about the opinions of a poor crippled beggar? And it took away his choice. He was at the mercy of forces outside of his control.

Jesus came to restore to this man far more than simply the ability to walk. He came to restore the image of God that the curse had taken away. He came to give him back his voice and give him back his will.

“Do you wish to get well?”

“You don’t understand, Jesus. I’ve been here a long time. I don’t have anyone to put me in the pool. I can’t get to the water fast enough. Whether I want to or not, I don’t have the strength.”

“Get up and pick up your bed.” And he was healed.

After he was healed, his will was set free. He picked up his bed and he walked.

Of course, he immediately got into trouble with the Pharisees. Abusers hate when the “sinner” has the gall to speak, or to choose, or to make decisions. Their power is over when the bed is picked up. When Jesus heals, the Pharisee loses control.

And the devil never gives up his kingdom easily.

From this point on, the Jews sought to kill Jesus – because he healed on the Sabbath day – the very day that the prisoner was to be set free, according to the scripture.

“Do you want to be well?” Do you want your voice back? Do you want to be light and salt in the ugly and dark and hateful world? Do you want to know the Sabbath rest and be at peace with God and with the world?

Do you want to be free of rage and free of the ugliness that has been binding you to the ground for so long? Do you want to get up and walk?

Are you ready to fly? Do you want to soar above the petty kingdoms of this world and see where Christ is, at the right hand of God? Do you want to be free from sin? Do you want to be well, to be free of covetousness and the love of money that keeps our heads in the trough so we can’t see the sky.

Jesus didn’t come to make you a horse or a donkey. He came to set you free.

This world and the devil have assaulted your body long enough. You have been denigrated and rejected, hated and mocked and scorned. You have had your choice taken away like the ground under a plow (Psalm 129). That is the curse on this world.

But Jesus’s question is for you: Do you want to be made well?

Speak to him. Tell him how powerless you are. Speak the truth to him. Tell him about how you have tried to overcome, but cannot. The water is too far away, and you are too weak. You have no resources. Your will is bound. Your strength is gone. You are helpless and without hope.

Tell him how long it has been.

He didn’t come for those who think they see. He didn’t come for those who think they walk. He didn’t come for the rich or the powerful or the entitled. He didn’t come for the ones on the top.

He came for the hungry, the oppressed, the afflicted, the widow, the orphan. Those that don’t have the strength to get to the water.

He came for those who have had their choice and their voice taken away. And he wants to hear you. He wants you to be the beautiful, strong, wise, and righteous one that he created you to be.

So here’s the question for you: “Do you want to be made well?”

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Brothers and Sisters

Do not sharply rebuke an older man, but rather appeal to him as a father, to the younger men as brothers,
2 the older women as mothers, and the younger women as sisters, in all purity.
(1 Tim. 5:1-2 NAS)

Aimee Byrd recently wrote an excellent article on the relationships between men and women. She rightly critiques the multiplying of rules that make interacting with the opposite sex so complicated. (I will take a moment here to plug her new book, which I have not yet read. I am greatly looking forward to it. It is called “Why Can’t We Be Friends?”). Aimee has done some excellent work, calling for a renewal of simple friendships between brothers and sisters in Christ. Anyway, her latest post has caused some discussion on the web. Some edifying, some not so much.

So I started thinking, naturally, about 1 Timothy 5:1-2, particularly where Paul commands Timothy to think of younger women as sisters and older women as mothers. This verse has always puzzled me, maybe it is because I never had any sisters. But I also know that there is much abuse that takes place between siblings. What does one tell a woman or a man who was abused by a brother or a sister? Did Paul mean here that we are to treat our sisters in Christ as a good brother would treat his sister?

Perhaps. Of course, a healthy sibling relationship can be a tremendous blessing to all. If it happens that way, then that would be wonderful to emulate in the church.

But when Paul wrote to Timothy, it was not at all a given that brothers and sisters were living together in chastity and purity. Caligula was emperor, and we all know what that did to the reputation of purity among siblings.

I’ve been thinking about it and thinking about Heidelberg Catechism question and answer # 1.

“What is thy only comfort in life and in death? That I, with body and soul, both in life and in death, am not my own, but belong to my faithful savior Jesus Christ…”

Natalie Hoffman writes,

Her body belongs to Jesus, not her abuser. And by the way, not only does YOUR life and body belong to Jesus, but your spouse’s life and body belong to Jesus as well. So if you’re not treating your spouse’s life and body with loving honor, then you’re missing the point of grace.

And that got me thinking. I think that Paul’s point to Timothy is deeper than simply a reference to a sibling group. The reason that we as believers are one family is that we are all members of Christ, of his flesh and of his bone (Ephesians 5:32).

This union with Christ is so unbreakable and so close that Jesus considers mistreatment of one of his children the same as mistreatment of himself. Consider what he said to Saul of Tarsus:

Saul, Saul, why persecutest thou me? (Acts 9:4 KJV)

Likewise, to the sheep and the goats

Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. (Matt. 25:40 KJV)

Think about what that means. Christ considers what is done to his members as being done to his own person. Why are you persecuting ME, not others, but me? When Paul applies it to Timothy, he means that when he is speaking to a young woman who is a believer, he better remember that she is a sister – a member of Christ, a prophet, priest and king. A firstborn son. A daughter of a king.

And he better remember this. Whatever he says to her, whatever he does to her, whatever he coerces from her, Jesus will consider it as done to his own person on the day of judgment. Because that is precisely what it is. On the other hand, the respect and honor, kindness, gentleness, patience and love we show are considered as shown unto Jesus himself. “Be careful to entertain strangers, for some have entertained angels unawares.”

And even greater, in the body of Christ, you are serving Christ himself with every cup of water given, every meal served, every person clothed.

On the other hand, every harsh word, every act of contempt and hatred, every intimidation and power-play over one of Jesus sheep, He takes it very, very personally.

He does not take kindly to the abuse, ridicule, insults, contempt and hatred of the members of his body – of his flesh and of his blood.

Here is what we all must keep in mind. the young woman in the congregation, the older woman in the congregation, the young man and the old man – they aren’t objects to be used and controlled according to the pleasures and whims of the pastor, but they are dearly loved members of the body of Christ. Whatever is done to them is done to Christ.

Remember that, and you won’t need any “Billy Graham rule”. Love will flow from the heart, if, of course, you belong to Christ.

Take courage, you who have been mistreated and abused and assaulted in the name of Jesus, your Lord is coming again. He grieves with you and he hates what was done to you. He will come with recompense and vengeance.

He truly will. For by faith you are members of his body and are greatly loved by the Creator and Maker of the universe.

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Meditation on the Passion

When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
2 And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
3 Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
4 Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
6 As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
(Jn. 18:1-6 KJV)

The night that Jesus was betrayed, he was in the Garden of Gethsemane with his disciples. He is about to be arrested, mocked, spat on, scourged and crucified.

It will be a time of tremendous trial for the disciples, who are still expecting the Messiah to establish a kingdom in Jerusalem. Luke tells us they were expecting the one who would redeem Israel. But the redemption that Christ would bring would not be what they were expecting.

It would appear that the Messiah, the prince, the heir to David’s throne, the Son of God, is about to be overwhelmed, overpowered,  and overthrown. It would appear as if Jesus the Son of God would be weak and defeated in death.

The disciples are about to watch him dragged away bound. But before this happens, Jesus gives a glimpse into what is really going on.

Judas appears with a “band of soldiers”. This is a Roman cohort of around 600 men. Overkill, perhaps? But they have heard the stories about how Jesus works miracles, so they don’t want to take chances. “He’s really strong, so we are going to need a whole bunch of soldiers!”

Jesus asks them, “Whom do you seek?”

They answer, “Jesus of Nazareth”.

In our English versions, he responds, “I am he”, which sounds harmless enough. But in the Greek he answers “Ego eimi”, which is translated “I am.”

It is the same phrase that God spoke to Moses when Moses asked his name. “I am”. The name Jehovah is a form of that word. Jesus is answering the question, “Are you Jesus of Nazareth?” But he is showing us that he is far, far more than simply “Jesus of Nazareth”.

He is the eternal God, the maker of heaven and earth. The one who at no time ever sleeps, ever slumbers, ever loses control. He is the God of Abraham, Isaac and Jacob. He is the eternal One, of infinite power, might, wisdom.

And when he speaks the name “I am” the entire cohort of soldiers falls flat on their faces before Almighty God.

At no time will Jesus every be weak, out of control, or overpowered. He gave himself. He himself said,

17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. (Jn. 10:17-18 KJV)

This is worth thinking on.

When a man is being hurt, it is an instinctual reaction to pull away, to avoid the hitting or spitting. Jesus, of infinite power, did not have to be tied in place for the scourging. He did not have to be nailed to the cross to keep him in place. At any point, he could have stopped the whole thing with merely a word. He showed us that power in the garden. 600 soldiers would not have been enough had not Jesus given himself for our sins. One word, and they all fall flat.

But he remained obedient to the Father, even to death. It pleased the Lord to bruise him. He gave his back to the whip and his face to spitting.

The one who stumbled under the cross on his way to Golgotha is the very same one who gave the law from Sinai, who spoke to Moses from the bush, who destroyed the firstborn of Egypt.

His ways are not our ways. His thoughts are not our thoughts. What the world views as weakness was nothing other than the strength of almighty God, tearing down the strongholds of sin and misery and shame.

And Jesus of Nazareth is still the one, true eternal God. He is still on the throne, reigning over all things. And he still is conquering. His sword comes from his mouth and his word still defeats the world. Take courage! His strength is made perfect in weakness.

What God considers strong is not the same as what the world thinks as strong. The greatest act of strength the world has ever seen was the suffering servant – arrested, scourged, ridiculed, crucified – and through those sufferings Satan is bound, and his kingdom is plundered.

Satan’s kingdom is still plundered the same way: through the word of Christ.

So beloved people of God,

Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
(Col. 3:16 KJV)

It is hard for us to believe that this word – sung, spoken, taught, preached – has the power over sin and shame and misery. But again, God’s ways are not our ways.

When the devil attacks, attack back with the word of Christ. Watch the armies of the enemy fall backwards to the ground.

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God (Heb. 12:1 KJV)

Take just a minute today to think about it. Run it through your mind. Picture the Son of God at the moment of his arrest. But right before, he speaks, “I AM.”

This is whom we worship. And when we worship the Lamb who is the Lion of Judah, what do we have to fear?

What army can overthrow this one? What power could remove us from his hand? What have we to fear.

Let the word dwell in you, and do not be afraid. It is his good pleasure to give us the kingdom.

Everything is going exactly as he planned it. How can it not? He said, “I AM” and 600 troops fell down flat, and that was BEFORE he rose from the dead and was exalted to the right hand of God.

What then can take us from his hand? Who can stop his kingdom?

Kiss the Son, lest he be angry, and ye perish from the way.

THIS is whom we worship. Blessed are all they who put their trust in him (Psalm 2) .

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Does God Like Me?

8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.
9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. (Jam 3:8-9)

How many of us have been attacked by the tongue? How many live at home with a reviler and are subjected to the lash of ugly words?

You’re fat.

You’re stupid.

No one even likes you.

You are worthless.

If it wasn’t for me, no one would even tolerate you.

There are millions who were raised by cruel and harsh men and women who have never known a kind word; who have never known what it is to be accepted or loved.

And there are also millions who scoff and say, “It’s only words. I just get angry sometimes…” To you, I have just one thing to say: Please read carefully Matthew 5:22 and meditate on how you use words. You are in danger of hell. If you have ever called one of God’s children ugly, fat, stupid, worthless, unlovable – who shall deliver you from the wrath to come? It is a dangerous thing to fall into the hands of the living God. Your words do not come from God. They are lit on fire from hell.

These are not the words that we have learned from Christ Jesus. He taught us to use words of truth and grace, seasoned with salt, edifying to the hearer.

Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. (Eph 4:29)

There are so many ways to tear people down with words. One of the most insidious is to never revile out loud, but just simply let your victim know that they really aren’t very likeable. Perhaps they are weird. Perhaps they do things differently. Perhaps they think a little…not like you. This is the classic passive-aggressive bully. God hates it.

This one is close to my heart, because I am…let’s face it…weird. I cannot small talk for anything. I have no idea what is going on in any sporting event. I say weird things at weird times. I don’t have a clue what “guys do”.  At my bachelor party, two of my friends picked me up from work and said, “This is YOUR NIGHT. You can do whatever you want!” I sat on their couch and stared at them for two hours until they let me go home.

I’m weird. There is no situation where I am not awkward, no conversation that I can’t stop by saying something very weird.

And most of my life, I was absolutely convinced that most people would be far happier if I just went home. So I usually did.

It occurred to me the other day that I have a hard time believing that anyone likes me. And then it occurred to me that I carry this belief to God himself. Does God actually like me?

It is an interesting question. I think that question is particularly difficult for those who have been attacked with the tongue. How can anyone like me? Does God like me? Does it matter?

It isn’t the same as “Does God love me”. We know that God does love us. He loves us with perfect, infinite, unchanging love in Jesus Christ, his beloved Son. We also know that nothing separates us from his love.

But does he like me?

I’ve heard of parents who say to their kids, “I love you, but I don’t like you very much.”

I’ve heard husbands say that about their wives. “I love her, but I sure don’t like her at times.”

And our greatest fear is that God just barely tolerates us. He loves us in Christ, but really just wishes we would go away. Can you think of anything more shameful than hearing God say, “I love you, but I sure don’t like you much.”

Do you see what I am getting at? I’m trying to make the doctrine of God’s love practical, and looking at what it actually means. What does it mean to love someone that you don’t really like? I guess I just don’t get that.

Does God think I’m weird? Does he think that church would be better if I didn’t show up? Does he roll his eyes and sigh when I cry out to him yet again?

Yes,  I know that God hates sin and calls me to repent. I also know that he has cleansed me from sin. I know that he does not tolerate sin. I’m not talking about sin. I’m talking about the fact that I really like colored socks and don’t know what to say to strangers I’ve just met. I’m talking about the kind of clothes that I wear and the kind of music I like. I wear waistcoats and hats and say weird things.

Does God like me? I am not speaking about the independence of God. I know that God does not need his creatures, including me, for anything. I do not add to his blessedness, for in him are all the perfections of holiness. I add nothing to God. I get that.

But does God like me?

Here’s why I believe this question is important. We were created to be social, in fellowship. We were created to be loved and have friends, to walk with God, to speak with him in the cool of the day. We were created to live in harmony with one another. We were created to be accepted and to love and be loved and to belong. To know and to be known.

And we still have that memory of Eden. We still have the need to belong. My heart still cries out to belong, to fit in, to be acceptable. The human heart cannot abide being outcast. No one can live thinking that everyone wishes they would go away, that everyone just thinks they are stupid, fat, smelly, ugly and weird. We cannot live thinking that we are totally unacceptable. This is the insidious nature of abuse. It tears down and destroys what the heart longs for the most. The words of a spouse can hurt and destroy and kill far more than any weapon imaginable. To be unacceptable, banished from love, and undesirable is intolerable to an image-bearer of God.

So the question is very important. Does God like me?

If God does not like me, then I must seek acceptance elsewhere. The stupidest, most shameful things I have ever done I did to try to be accepted. I sought the approval of men, and failed all the way around. I still blush when I think of it.

But if I do not seek the approval of men, whose approval do I seek, if God does not like me?

Do you see what I am getting at?

What do I do to be accepted? I am loved because of Jesus Christ, but does God accept me? Does God like me? Do I need to wear more acceptable, “god-like” clothing? Use more Christian-like phrases? Do I need to change my personality to something more acceptable to God?

Once again, I am not talking about sin. I know I need to confess and flee from sin. I am asking what I need to do for God to like me. Does God like me? Am I likeable?

And when I asked that question, scripture after scripture after scripture came to my mind and I felt free at last.

5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. (Eph 1:5-6)

God chose ME because he wanted to, and he made me accepted in the beloved. God DOES like me, and I am accepted by him!

As for my body and my face,

14 I will give thanks to Thee, for I am fearfully and wonderfully made; Wonderful are Thy works, And my soul knows it very well.
15 My frame was not hidden from Thee, When I was made in secret, And skillfully wrought in the depths of the earth.
16 Thine eyes have seen my unformed substance; And in Thy book they were all written… (Psalm 139:14-16)

He put together my frame, my form, my face. He gave me my hair and my eyes. he gave me this belly and these feet. He doesn’t think of me as defiled, ugly, unclean, untouchable, for he made me. He gave me these parts, and behold they are very good.

Get thee behind me, Satan! God gave me this face and said it was very good! How dare you insult the frame that God gave to me! I’m not dirty and untouchable and unlovable!

As for my gifts and personalities,

18 But now God has placed the members, each one of them, in the body, just as He desired.
19 And if they were all one member, where would the body be?
20 But now there are many members, but one body. (1Cor. 12:18-20)

(Read the whole chapter!) See how God has chosen ME and has given me the gifts that he gave me. He gave me those gifts on purpose. He knew what he was doing. He gave me my weird personality, he gave me my strange quirks. In fact, it is because I am different that I am valuable to the body of Christ, according to this text. If we were all an eye, who would do the hearing?

Look around your church, look at your fellow believers. God gave each of them their gifts, their looks, their abilities, their perspectives, their cultural and social background. And he did it ON PURPOSE.

It is his good pleasure to give you all the kingdom.

Does God like us?

17 “The LORD your God is in your midst, A victorious warrior. He will exult over you with joy, He will be quiet in His love, He will rejoice over you with shouts of joy. (Zeph. 3:17)

And here,

Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. (Psa 100:3)

Our God, thrice holy, infinite and almighty, the creator and sustainer of the earth made ME, and made me on purpose. He gave me my personality, my background, my gifts. he gave me the body that I have, and even the flaws are counted – like how many hairs fall.

And he said it was very good. He redeemed me in Christ, and calls me to put off the old man with the fears and the doubts. He told me not to be a man-pleaser, but to seek to please him.

Because of the work of the Lord Jesus, and because I belong to him by faith, I am accepted by God. And because I am loved, God has given me his spirit, and given me gifts.

And when I am kind, when I use my gifts to his glory, when I rest in him, when I trust in him, when I cry out to him, he accepts me. He delights in ME.

ME!

I am not just barely tolerated by God, but accepted in the beloved. He loves ME, and, yes, if I may say so, he likes me.

And so let’s all put aside our doubts and our fears and run this race together, shall we? Let’s quit trying to lift ourselves up by tearing one another down. Let’s quit trying to one-up each other, bragging and boasting about our accomplishments. Let’s quit worrying about whether anyone else likes us or not. If God is for us, who can possibly be against us?

Be kind, courageous and faithful, for your God is with you!

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Filed under Gospel, Hope, Love, Words

A Greater King

I’ve been thinking lately about a challenging passage in the Bible. I think that too often, we read the stories of the Old Testament as quaint fables of old, or stories of another people and another time and we wonder what it has to do with us today.

But those stories are written records of God’s redemptive history. The written accounts of the Old Testament are given to us by God to teach us how God has prepared the world for his Redeemer, who would save his people from their sins.

The disturbing account that I have been meditating on is found in 2 Samuel 24, and the parallel account is in 1 Chronicles 21.

If you haven’t read these accounts lately, or if you have never read these accounts, please do so before you read my comments. I’m just a guy trying to point you to Christ. The Word of God gives life to the dead. So read it. I’ll wait….

OK. The first thing that you see is that 2 Samuel says that the Lord was angry with David and stirred him up to number his army. Then you see that 1 Chronicles says that Satan incited David. This brings us to a deep subject that cannot really be exhausted in one blog, but the fact is this. Satan does nothing apart from God’s decree. It is God who is sovereign over every event that comes to pass, even the temptations of the devil.

Now, that being said, it seems very odd to us that God would be angry with David and allow Satan to tempt him to sin, especially since God knows that this chain of events will end with the death of 70,000 men in Israel. This doesn’t seem to fit our notions of God.

But very briefly, in this short blog, I want you to see something about God.

God is holy and cannot dwell with sinful man. David was a sinner. He was proud, lustful, bloodthirsty, fearful. He was a real sinner with real sins. In fact, not only was David a sinner, but every person alive in Israel was a sinner and deserving of the eternal wrath of God. Not one of those who died in the plague was treated unjustly by God.

Which brings us to the next point. Because Israel was sinful, God gave them a king and a priest. David was the king, and Zadok was the priest. David protected them from their enemies and ruled over them as the representative of God. In fact, the earthly kingdom of David on Mt. Zion in Jerusalem was so closely related to the Kingdom of God that the term “Zion” was used interchangeable for the Church in the Psalms. God ruled and met with his people on Mt. Zion, through the priesthood, and through the line of David. David also was given a promise: that his seed would reign forever and ever, and of his kingdom there would be no end.

But David was a sinner – as we established. He caved to the temptation of the devil and turned his trust onto his troops and his prosperity, rather than to the Lord God of Israel. And God is holy, and cannot abide with sin.

God said very clearly, “The soul that sins shall die.” And God cannot lie. What happens when those who are mediating between God and man are themselves sinners? What happens is that everyone dies. Not only the mediator, but also those who are represented by the mediator. How can a mediator save anyone if he himself is a sinner?

This is what we learn about God in this difficult passage. It is difficult because it shows us a God that doesn’t fit with our notions of what God should be like.

But the story doesn’t end there. If the story ended there, none of us would be alive.

Jerusalem was the newly conquered capital of David. David took it from the hands of the Jebusites and established his kingdom there. Now the angel of death is passing through Jerusalem with the sword of God’s wrath unsheathed and destroying. But then God commands the angel to stop. In the air above the threshing floor of a Jebusite named Ornan, the angel waits the command of God with his sword raised, prepared to destroy.

And God commands David to offer a sacrifice right there. When the sacrifice is offered, the angel puts up the sword. Get this point: God accepted a substitute for the death penalty decreed upon man.

Of course, this substitute could only be temporary, for the blood of bulls and goats could never atone for sin in the eyes of God. But that blood pointed to something far greater…

David understood the message from God and purchased the land from Ornan. David had been preparing to build a permanent temple for the worship of the Lord. But the law had clearly stated that the location for that temple would be revealed by God himself. No one could just decide for himself on a good location. It is only God who sets the terms for sinful man.

And David got the message. That plot of land became the site of the Temple of Solomon, where God met with his people, where the sacrifices were offered and accepted. But the priests were still sinful. The king was still sinful.

People kept dying. God’s wrath kept being unleashed because of the sin and idolatry of the people and the mediators. Eventually the line of David was offering human sacrifice outside the gates of Jerusalem and worshiping the gods of the Canaanites right in the very Temple of Solomon! God is just and holy, and Jerusalem would eventually be destroyed, God’s presence would depart, and the king would be imprisoned in Babylon.

What happens when the mediator is sinful? We are still in our sins and the sword of the angel is still raised.

And this all points to something even greater. The time would come when the angels would appear again, this time to shepherds outside of Jerusalem. But this time their swords would be sheathed, and they would be singing, “Peace on earth.” God provided the terms of peace.

This baby born wouldn’t be a sinful mediator. He would be the spotless lamb of God. This baby wouldn’t cave to the temptation of the devil, but would hold faithfully to God’s word without failure.

And the day would come when the perfect and sinless lamb of God would take the sword of God’s wrath upon himself.

When the mediator isn’t a sinner, the world is saved. When the mediator isn’t a sinner, the kingdom of God thrives and prospers. When the mediator isn’t a sinner, he can be offered to God as the perfect substitute for sin and the sword of God can be sheathed forever.

The Heidelberg Catechism puts it like this:

What kind of mediator and redeemer then must we seek?

One who is true and righteous man, but also more powerful than all creatures, that is, one who is also true God.

There is only one who fits THAT bill. There are a lot of men and a lot of women. But there was only ONE who could be called righteous before the judgment throne of God. Only one who never caved to Satan. Only one who was born without the corruption of Adam. And we are celebrating that birth this week.

And this same one is also true God. Everything you can say about God you can say about the baby in the manger. He is omnipotent, simple, everywhere present, eternal, infinite in power and majesty, upholding the universe by his decree. How one person can be omniscient and sovereign and have to learn how to walk and read is a mystery that we cannot explain. But we confess it and sing it and remember that his name is Wonderful.

Why then would we exchange the only mediator between God and man with a sinful creature? Why do we look to husbands or wives or kings or presidents or pastors or popes to act as the bridge between God and man? There is only ONE mediator.

David was anointed by Samuel, appointed by God, given a kingdom. God placed his name and his blessing on David’s kingdom. God blessed Israel for David’s sake. God blessed his people and loved his people and prospered his people for David’s sake.

And David sinned and thousands and thousands died from the sword of the Lord. We need a far greater mediator than that!

When your mediator is a sinner, you are a dead man walking.

As we celebrate the birth of this Mediator, as you read and hear about his birth, when you think about angels and shepherds and wise men, remember this inconvenient truth. The sword of the Lord has been sheathed for a while as the gospel is proclaimed. But that sword will fall. The wrath of God is still coming. How can anyone believe in a good and holy God and not believe in the coming judgment? Of course God is coming in judgment! That sword must fall because God is good and men and women are idolaters, murderers, fornicators, thieves. And the sword will indeed fall.

But before it falls, God has provided a perfect substitute, a perfect king, a perfect priest. He wasn’t sinful and weak. Born in a manger, and yet without sin. Worshiped by shepherds and wise men, wrapped in strips of cloths for a diaper. The creator and sustainer of the universe crying at night for the breast and a burp. And eventually nailed to a cross to take the sword of the wrath of God completely.

When we believe on his name and trust in him alone, the life that he provides is given to us. He who believes on him shall never die. The sword is put away forever in Christ, and there is now no condemnation. His resurrection is a sure pledge of OUR resurrection, because his sacrifice was accepted. And his sacrifice was accepted because in him, God was well-pleased. He was sinless, so that we could live.

Put away trust in men, put away faith in other mediators. Put away your blind faith in pastors, husbands, and kings. When your mediator is a sinner, you are a dead man walking. Rest in him alone. There is only one mediator: Our Lord Jesus Christ.

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Filed under Christology, Eternal Subordination, Gospel

Rejoice Always!

There are a lot of people opening up about the abuse that they have suffered.So many must be feeling triggered right now. Holidays are so hard for so many – reminders of betrayal, heartache, loneliness – that we live in a cursed world full of injustice, lust for power, greed. Many are perhaps suffering from illness or ongoing pain. Many have gone to the church for help only to be attacked, shamed and abused in the house of God!

And yet we also see the command of God to rejoice always! How can we do this?

Here is a list of things that we can truly be thankful for, even in the whirlwind of this life in the flesh.

  1. We have been completely washed by the blood and Spirit of Jesus. On particularly rough days, I imagine the meaning of my baptism as I shower. Just as this cool, refreshing, cleansing water is cleaning my body, I really and truly am washed by the blood of Christ. I am clean completely in the eyes of God. He doesn’t see me as I see myself, or as others see me, but as a new creation, fit to enter his presence – clean. He sees me the same way that he sees Jesus – his well-beloved Son.
  2. Because I am in Christ, God loves me with an almighty, infinite, unchanging eternal love. So I can rest in him. Because he is almighty, there is nothing outside of his power. Because he is unchanging, nothing can remove me from his hands.
  3. He sets the lonely into families; he frees the prisoners; he heals the sick; he feeds the hungry. He cares for my broken-down body. He is at work in me and I am fearfully and wonderfully made! His faithfulness is everlasting – unchanging, almighty, infinite.
  4. God is just, and this is a cause for rejoicing! On this earth, justice always comes short. The wicked prosper and the righteous are oppressed. Ahab gets rich and Naboth is stoned and everything seems completely upside-down. There is even great wickedness in the house of God! But God told us there would be. And God told us that he will not forget. He sees it and there will be a reckoning. God’s judgment will be infinite, almighty and unchanging. He will thoroughly clean his threshing floor.
  5. Sometimes we tie ourselves into knots trying to figure out how a just God squares with an evil world. But since 1 and 2 above are true, we can stop trying to figure it all out, and just rest – knowing that God is not fooled, is not swayed by trends and opinions, and already has this sorted. Our job is to wait and hold to Christ. The secret things belong to him.
  6. And the day will come when Jesus will descend with a shout of the archangel and the blast of the trumpet. His people will be gathered together and meet him in the air, and descend triumphantly with him. They will be vindicated before everyone. Every slander will be revealed for what it is, every murderer and reviler exposed, every abuse and every degradation exposed and left without excuse. There won’t be any “mistakes were made” or “besides, I’m gay” or “we were protecting the ministry” or “everybody did it back then”. There will be only perfect justice.
  7. And God’s people, united to Christ by faith, will be vindicated before the world. Every glass of water given freely, every meal shared, every kind word, every prayer – not to prove anything to God, but to reveal God’s people for who THEY are. Slander and reviling and gas-lighting will all be destroyed forever. God knows his own, and his works in his own people will be revealed before the universe.
  8. And there will be no more curse. No more loneliness, no more wickedness and strife, no more illness and pain, no more death, no more lies.
  9. The day will come when we will crush the head of the serpent under our feet and reign over all things forever and ever.
  10. No matter how weak we are on this earth, no matter how many have trodden us underfoot, no matter what we have suffered, we are more than conquerors in Jesus Christ. In him there is no more male and female, slave or free, Jew or Gentile, but we are all one in Jesus Christ. We share in his sufferings together. We share in his glory. We will reign with him over all creation forever. How astounding is that??

Happy Thanksgiving, everyone!

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Filed under Gospel, Hope, Thankfulness

Faith Doesn’t Save Anyone

That got your attention, didn’t it?

But it is necessary to clear up some false teaching. If we don’t get this right, we will be tossed around continually by doubt and fear, and we will be enslaved to bondage again.

The word “faith” is popular in wall art, memes, and paintings. You may have tried to encourage someone who was suffering by saying something like, “Have faith!”

But by itself, faith is a meaningless word. Faith means to believe in…something.

So when you say, “Have faith”, I will say, “in what?” It is simply a question of grammar.

Faith that everything will work out just fine? Well, it probably won’t. Lots of people die unexpectedly and alone and in pain. The cemeteries are full of people who may or may not have believed that everything would work out OK. They all still died. If you believe that everything will work out OK, and your only frame of reference is the things of this world, the odds are overwhelmingly against you. History shows again and again that things usually don’t work out alright.

Are we saying, “Have faith in the goodness of people”? Really? Have you met people? They all let you down. Promises are easy to make, and seldom kept.

Perhaps we are saying, “Have faith in yourself.” You know, like the song, “I believe I can fly”. But it never occurred to anyone that believing he could fly did not actually enable R. Kelly to fly. He probably would have been better off if he had sung, “I believe I can be a decent human”, but it probably wouldn’t have fixed that, either. But I digress.

Perhaps this is why people simply say, “Have faith”, as if that meant something. They don’t have anything to believe in that actually gives purpose and meaning to their lives.

What becomes a problem is when we believe that faith is what saves us. If we take just a second to examine ourselves, some questions come up. How much faith do I need? What do I believe in, then? Am I having faith in faith? But that seems a bit odd. How do I believe in believing?

Now I am in a weird circle of believing in believing in believing, but have nothing to actually believe IN. If I believe in faith, and faith is simply a meaningless word without an object of faith, then I guess I am putting my hope of eternal life in a word that makes me feel like I am accomplishing something when I am really just staring at my navel wondering where all the lint came from…

How’s that for a sentence?

The gospel is never “believe”!” It is always, “Believe on the Lord Jesus Christ!”

That makes all the difference. Faith doesn’t save anyone. There is only one savior: Jesus Christ. Faith is the arms that hold him, the eyes that see him, the ears that hear him. To put it into theological terms, faith is the instrument by which we lay hold of Christ!

And that is everything. It takes our gaze away from our own hearts and directs it to where Christ is, at the right hand of God (Col. 3:1). We are weak. We are foolish. We still struggle with sin. We are outcasts. We are despised. We are poor and oppressed on every side.

And yes, there are times when we are discouraged. Times when depression crushes us. Times when we certainly do not feel the presence of God, when we are downcast and almost in despair. There are times when we don’t understand anything, when we don’t know what to do. When we are lost and feel like we are drowning.

And there are many gurus who will tell you how to have more faith, how to be more cheerful, how to live a life of power. You can find all sorts of people who give you instruction on how to lift yourself up, climb out of that hole.

But that isn’t the answer of the Bible. The answer of Scripture is this: Lay hold on Jesus Christ. He is everything you are not, and everything that he has is yours. His righteousness is yours. His death was yours, so you are no longer under condemnation. His righteousness is yours, so you can stand before God’s throne with confidence. His resurrection is yours already, so even when worms devour this flesh, I KNOW that in my flesh I shall see God. Because Jesus is already there, and he is mine and I am his.

Eternal God, strong to save, who does all of his own pleasure, became flesh and fulfilled the law of God perfectly in my place. He took the curses of the law so that the blessings of the law might be mine forever.

If only I accept that benefit with a believing heart.

(Psa 40:2 KJV) He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.

So when you are downcast and fearful, when the storms of life have almost overtaken you, when the devil and his condemnation continually attack – quit looking at yourself, and lay hold on Christ. He lifts you out of the pit. He delivers you from your sins. He cleans you up and presents you to the Father. Everything that is his he gives to you – life, peace, joy, glory, salvation.

He is the same yesterday, today and forever. He is the rock that can never be moved, and faith holds on to him.

Faith doesn’t save anyone. Jesus saves. Faith that believes in faith is the sound of one hand clapping. It’s as meaningless as the grasshopper quotes from “Kung Fu”.

Faith in Jesus Christ is something far different. He who believes on him will never be ashamed, can never be lost, and is already in possession of eternal life.

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The Humility of Caleb

“But My servant Caleb, because he has a different spirit in him and has followed Me fully, I will bring into the land where he went, and his descendants shall inherit it. (Num 14:24 NKJ)

I’ve been thinking about Caleb lately. Caleb was a slave in Egypt and saw the plagues that God brought on them. He cheered when the Red Sea covered Pharaoh. He sang Miriam’s song of Redemption. He watched his nation under the watchful hand of God travel through the wilderness. How he longed to receive his inheritance!

When the congregation came to the border, ready to invade and take their inheritance, they rebelled. They were afraid of the giants in the land.

And Caleb’s hopes fell. His desire and expectation crushed. And then God spoke to Moses. “Caleb will enter. He was faithful.”

But he had to wait for 40 years. And the worst thing about it was that there was nothing he could do about it.

The other thing that I’ve been thinking about is humility.

Humility is learning that the world is about God’s glory, not your own. Humility is understanding that without the positive decree of God, you won’t take your next breath. Humility is knowing that our God is in the heavens, and does whatever he pleases.

Without humility, no one sees the Lord, for he will not give his glory to another. God resists the proud, but gives strength to the humble (1 Peter 5:5).

But having a theoretical knowledge of humility isn’t enough. Humility must be experienced and learned. For pride is so deeply engrained that we don’t even know it is there. Since God loves us and has promised us the inheritance, he has ways of showing us our pride and calling us to repent of it. And one of the sneakiest forms of pride is revealed when God brings something into our lives that is bitter and difficult, and there is nothing we can do about it.

When we are faced with giants, mountains, Pharaohs, armies; when the dark valleys and black clouds cover everything; when the hurt is too deep, we want to fix it. We want it to stop.

Most of the time, we can find a solution. Most of the time, we can find comfort and peace. Most of the time, there is something that we can do. We get hungry, we eat. We get thirsty, we drink. We get hot, we go swimming. We get cold, we put on a jacket or start a fire.

But we don’t learn humility that way. Humility comes when we are hungry, thirsty, cold, tired, and there is nothing to do about it. Humility comes when the black clouds and giant soldiers block the inheritance and we aren’t strong enough. Humility comes when difficulty becomes unbearable, and there is no solution.

That’s when we go to our knees and cry out to God.

But what about those times when God seems to be silent. What about those times when we know the promises of the Scripture, but we don’t see them anywhere on the earth. What about the times when God’s providence tells us to wait?

This is where Caleb and humility cross paths. Job is known for patience; Elijah for prayers; Samson for strength; Solomon for wisdom.

Caleb should be known for humility. He knew that he didn’t have the strength to overcome the giants, but he knew that God could. His humility gave him courage. But when everything collapsed, and God told him to wait, he waited. His humility was then tempered in the wilderness for forty more years.

We see his character revealed again, forty years later. He said to Joshua, who was now the leader:

7 “I was forty years old when Moses the servant of the LORD sent me from Kadesh Barnea to spy out the land, and I brought back word to him as it was in my heart.
8 “Nevertheless my brethren who went up with me made the heart of the people melt, but I wholly followed the LORD my God.
9 “So Moses swore on that day, saying,`Surely the land where your foot has trodden shall be your inheritance and your children’s forever, because you have wholly followed the LORD my God.’
10 “And now, behold, the LORD has kept me alive, as He said, these forty-five years, ever since the LORD spoke this word to Moses while Israel wandered in the wilderness; and now, here I am this day, eighty-five years old.
11 “As yet I am as strong this day as on the day that Moses sent me; just as my strength was then, so now is my strength for war, both for going out and for coming in.
12 “Now therefore, give me this mountain of which the LORD spoke in that day; for you heard in that day how the Anakim were there, and that the cities were great and fortified. It may be that the LORD will be with me, and I shall be able to drive them out as the LORD said.” (Jos 14:7-12 NKJ)

He was ready. He was 80 years old, and ready to drive out the giants. The Anakim were the biggest and baddest of them all, but Caleb was ready. For forty years, he didn’t rail against God. He didn’t become angry towards his brethren, but still called them brethren. He told the truth about them, but held no hatred in his heart. He waited patiently for the Lord’s time and when God said “now”, Caleb was ready and eager. Did I mention that he was 80 years old?

This is the humility of Caleb. What do we do when faced with a tremendous trial and our hope is deferred? What do we do when that which we long for seems so far away? What do we do when there is nothing that we can do except endure the pain? What do we do when we have exhausted everything that we know to do, when we have said all that there is to say, done everything there is to do? What do we do then?

Wait. You can’t fix it, but you can join Caleb and lift up your eyes to heaven where Christ already is. The inheritance is certain because God promised it. The inheritance is certain because God cannot lie. The inheritance is certain because Jesus died for us and rose again and is even now at the right hand of the Father.

But on this earth, everything is still under the curse. The tears aren’t wiped away until he comes again. The whirlwind still rages all around us. Do what you can, but know this: you can’t fix the curse. You don’t understand the power of sin. You can’t change a heart. You can’t even change your own heart. But you can pray and wait and love. That’s humility and it is only learned the hard way.

You who fear the Lord, trust in the Lord. He is their help and their shield (Psalm 115:11).

A proud man thinks he can fix anything. Humility is learned when the giants come, and God says, “Not now.”

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