Author Archives: Sam Powell

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About Sam Powell

What am I doing here? I am an ex-Reformed pastor. I love the system of doctrine found in the confessions of the church because they lead to Jesus, exalt Jesus, and clarify the life and work of Jesus. But I worship him, not the confessions. I will never use the confessions of the church to beat someone down or to win some kind of argument. In Reformed and Presbyterian churches, I hear over and over again how the books of order, the constitutions, and the centuries of procedures are used to silence the abused, drive away the sheep, protect the powerful, and maintain the status quo. If you haven't seen it, you haven't been paying attention. On top of this, in the 1980s and 1990s, several influential and powerful men introduced a new theology in the church as a response to feminism. They called it "complementarianism". They based it on a novel interpretation of the Trinity, by introducing authority and submission into the persons of the Trinity. Doing this, they contradicted the unanimous testimony of the church since the 4th century. And one more - in the 70s, a cult leader named Bill Gothard invented a religion which he called "Institutes of Basic Life Principles". He peddled it to millions under the guise of Christianity. All of these streams combined into a weird, oppressive, violent, vicious mixture which has infiltrated the churches. It is a strange new religion, under the guise of Christianity, but has nothing to do with it. It has gone by different names: Moral Majority; Christian Nationalism; Patriarchalism; It worships power and authority, it worships traditions and parliamentarian procedures, it worships celebrity, and it worships those who can argue down a liberal or a feminist. It values destroying enemies with argument, it values contempt and winning the debate. It calls for the release of Barrabas - at least he was trying to do something about Rome- And shouts for Jesus to be crucified. What this new religion doesn't have is: Jesus, the Lamb of God Grace Mercy Compassion Understanding Listening or Good news. All it knows is law. And all it trusts in is power. It knows nothing of washing feet, of letting the mind of Christ dwell in us, or of taking the lowest place. So this is why I am here. For those who have been run down by Driscoll's bus, who have been crushed by the Gothard machine, cast out by Wilson's cult (or Piper's or MacArthur's)... ...for those who are so confused that they don't know how to separate the gospel of Jesus Christ from the lies and tangles that the enemy has woven into a snare... I offer my services. I can listen. I can help untangle the lies by pointing you to the simplicity of the faith once for all delivered to the saints. You can find me at sampowellministries.com

Cancel Culture and Lessons from Assyria

Isaiah 8:6–8 (NKJV)
6 “Inasmuch as these people refused The waters of Shiloah that flow softly, And rejoice in Rezin and in Remaliah’s son;
7 Now therefore, behold, the Lord brings up over them The waters of the River, strong and mighty— The king of Assyria and all his glory; He will go up over all his channels And go over all his banks.
8 He will pass through Judah, He will overflow and pass over, He will reach up to the neck; And the stretching out of his wings Will fill the breadth of Your land, O Immanuel.

The nation of Judah was threatened by surrounding nations. They looked to make a treaty with Assyria to protect themselves and their way of life.

Isaiah was sent to warn them of the dangers of this path. This section begins in chapter 7, for the whole context.

But Judah’s king, Ahaz, did not believe Isaiah’s words. He would not trust in the Lord or the Lord’s covenant. He refused a sign, for his mind was already made up.

He would not rest in God’s promise and God’s provision. Instead, he would trust in human power, armies, wealth, kings and nations.

God’s promises and God’s instructions were like the gentle moving waters of Shiloah (later called “Siloam”, see John 9). Gentle water washes and refreshes. It quenches thirst and gives peace. Sitting quietly by a gentle spring of water calms the soul.

It is a beautiful metaphor for God’s promise of a redeemer. Immanuel, God with us! This promise cannot fail for who can stop the creator of heaven and earth from fulfilling his word?

If Ahaz had simply rested in God’s promise and learned to quiet his soul, he would not have sold himself and his nation into the hands of the Assyrian army. Assyria would not stop. They would destroy everything in their path and consume all who stood in their way.

They were like a huge, destructive flood, crushing everything in its path.

But Ahaz would not listen. From his day on, Israel would never be independent again. They would be subject to nation after nation up until Rome, when Jesus would set up his kingdom just as the prophets foretold.

But here is the point. When we refuse to listen to the gentle voice of the promise and the instructions of God, eventually God will use the Assyrian armies to get the attention of his people. God uses tyrants to call his people to repentance before it is too late.

When we refuse to heed the voice of the gentle waters, the waters of the destructive flood have their way of compelling us.

This brings me to another thing I’ve been thinking about. Cancel culture.

We used to call it “politically correct speech”. If you say the wrong words, the consequences can be dire. I just read of another minister kicked off Twitter because of his incorrect speech about gender dysphoria. He, of course, blames it on “persecuted for righteousness’ sake”, but I think the cause is deeper.

For decades we have accepted reviling speech against anyone we deem “enemies”. Whether it is the LGBTQ community, or liberal theologians, or people who support the wrong candidate, or those who speak out for social justice, or promote CRT, we (as the church) use the most degrading and hateful speech imaginable.

I guess we consider it fair game, because the objects of our derision are so “objectionable”. We justify it to ourselves by saying that these sorts of people will rob us of our place and our nation and we have to put a stop to it.

As a sideline, I know that reviling speech is prevalent on every side of political debate. But my whole life I have been a member of the conservative church and I voted Republican until 2016, so my great love and my great concern are for my own tribe.

Who am I to call out those who are outside of my experience and my knowledge? I will leave that to others.

Another side note, I know that not EVERYONE uses reviling speech against “enemies”, but I know that mostpeople sit silently and say by their inaction that this sort of communication is acceptable.

They might not agree with revilers and the language that they use, but they listen to their radio broadcasts, give money to their ministries, buy their books, read their blogs, vote them into office, and smile quietly to themselves at their silly “antics”.

And it is easy to forget how much God HATES reviling speech, contemptuous mocking, ridicule, name-calling and the hatred that so easily fills the heart.

God has spoken quietly to us with faithful preaching, gentle rebukes from the pulpits, the reading of scripture, the outpouring of the Spirit (aptly described in scripture as cleansing water) – and the church mocked, scoffed, and justified their speech as necessary for “culture warriors” in dangerous times.

We looked the other way as “pastors” reviled women with revolting and hateful words. We held our tongues as they scoffed at their neighbors and insulted opponents. We voted for politicians who “own the libs”. And we stood silently by as the church forgot that the LGBTQ community is also made up of image bearers of God.

We called those “pastors” wordsmiths, culture warriors, and passed around their words and shared their blogs tearing fellow humans to shreds with the most degrading language possible, because – we said to ourselves – we are at war for our place and our nation.

And forgot that God hates it.

    22      “How long, you simple ones, will you love simplicity?
     For scorners delight in their scorning,
     And fools hate knowledge.

And we rejected the gentle waters of Shiloah.

So now we have the flood of Cancel Culture. God sends tyrants to gain the attention of those he loves, to bring them to repentance.

So I would make the following suggestion. Instead of railing against “cancel culture” as an enemy of righteousness, take it as an opportunity to correct your speech patterns.

Use words of life, and not death. Don’t join in angry scoffing and scorn against people you disagree with. Put off name-calling and ridicule. Learn to listen to others with an open mind.

View your neighbor with compassion instead of contempt. Turn off all who cause unrest and stir up strife. Pray for those who disagree with you. Look at your neighbors and coworkers NOT as commodities to be used to fill your empty places at church, but as human beings with their own thoughts, experiences, journeys, tragedies and pains that they carry with them.

And remember that the fruits of the Spirit are love, joy and peace…and there aren’t any laws against those things, nor can there be.

And also, please note that I am NOT saying that our spirit of cancel culture is a good thing. In many ways, it is exactly like the tyranny of the Assyrian king, and great injustices have been done. We also should do what we can to have compassion on those who have been brutally “canceled” and refuse to play those wicked games ourselves.

My only suggestion is that perhaps we view it as an opportunity to learn better ways of communicating ourselves and repent of those times we have used words to hurt and cancel others.

This, I believe, is a more biblical approach to the cruelty of tyranny.

My two bits.

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Filed under Image of God, Love, Words

9 things (October 13)

Some beatings take longer to recover from. Beatings accompanied by ill-will administered by those one mistook for friends are the hardest ones.

I know it has been several months since I have written. The day may come when I can talk about it. Today isn’t that day.

I was looking for 4 gallon water jugs for my dispenser. They were not in their usual spot at Sam’s. I checked several other aisles. I found an employee and asked her. She said, “Did you check the furniture aisle?” I said, “Yes.” She said, “Did you happen to notice if there were any there?” I gawped. Paused. I think she understood what she just asked. It will come to her in the middle of the night when the movie of her life runs through her head.

I sympathize with her. I often speak before I think. Maybe I want to be just as surprised as you are at what comes out of my mouth. I don’t know where I read that, but I felt it deeply.

The beatings mentioned above are even harder to recover from when they were administered for the sole purpose of hurting you.

They reviled Jesus by calling him scornfully a “friend of sinners”. We should ask ourselves how he conducted himself around sinners to keep getting invited to their feasts.

Normalize going a whole day without telling someone what you think is wrong with them.

How did we get here? How did the church devolve into this? We are suspicious of compassion, of joy, of rejoicing, of laughter, of love, of empathy, of tears, of emotions…the only thing we aren’t suspicious of is the false doctrine that takes away our humanity and the possibility of redemption. We’ve turned into cold slaves, offering our heartless service to an angry God, trying to convince him to get off our backs by rebuking everyone around us. It isn’t working.

When we think that the blessing of God is connected to how well other people are keeping the law, we become heartless, cruel, suspicious, restless, angry and vindictive. Maybe we should strive to be known as the friends of sinners, rather than the inquisitors of sinners.

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9 things (catching up and thinking about followership)

I am very thankful to God for warm and rich fellowship with many sisters in Christ. I have no biological sisters, but many warm friendships online, and in real life.

The Oregon Coast is beautiful and I’m glad that we were able to spend some time away. I got pretty sick two days into my trip, so I didn’t get to recreate as much as I wanted to – but I got a lot of reading in.

I have heard my whole life that the reason God called Deborah to lead was that the men had all failed to step up. This is found nowhere in the text. But if we assume that it is true, the practical outcome was identical: If the men listened to her, they would live. If they rebelled against her they would die. Whatever God’s motive was for raising her up makes no difference in the outcome. What was important was not her gender, but whether she spoke God’s word.

The highlight of my trip was when a young child pointed at me and said, “Hey, look at the old man!” It must have been my hat…

While breakfasting in Medford, I glanced through the “Frankfurt declaration”. I decided to pen my own Medford Declaration: “I the undersigned will continue to be unaffected by the opinions of cult leaders and heterodox celebrity preachers”.

And back to Deborah – CS Lewis has a marvelous segment in “Prince Caspian.” Lucy, the youngest of the four children, sees Aslan who tells her to follow him and tell the others. The others can’t see him, but he tells her to follow anyway. They reluctantly follow her, and eventually they can see Aslan leading her. It seems to me that neither age nor gender are nearly as important as whom one is following.

One blessing in illness is the time to read. “The Call to Follow; Hearing Jesus in a Culture obsessed with Leadership” by Richard Langer and Joanne J. Jung is worth every penny and every minute. I’ll post a review on Amazon shortly.

August is bittersweet for me. The memories come up on my social media. It was in August that my wife had a surgery that left her in severe pain for years to follow. It was an incredibly difficult time. It was also in August that my youngest daughter spent weeks in the hospital hovering between life and death. The scars remain with both. August leaves scars that only Jesus can heal.

Next week, I will again be sitting in the hospital with my daughter and she goes through more tests. There is nowhere that is a better training ground for patience than at the bedside of a loved one. You wait regardless. You can do it patiently; or you can do it impatiently. But you will wait. Sometimes for years.

Come quickly, Lord Jesus.

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Here’s to the ones who fail…

We like to watch certain contest type shows. America’s Got Talent; Chopped – that sort of show. People arrive and show off their skills for the judges. They are fun to watch, and fun to see what gifts God has given to people.

There is a running theme in all of these. Contestants will almost invariably say a variation of the following.

“They might have more experience …. but no one works harder than I do”

“I just want to show my (daughter, son, nephew, niece) that you can achieve your dreams if you work hard and set your mind on it.”

“I’ve had some sort of adversity, but I overcame and showed myself strong…”

“I didn’t let obstacles keep me from my dreams…”

These sorts of statements warm the hearts of the audience and judges. I don’t really want to cut down those who have worked hard and achieved their dreams, nor do I want to belittle hard work. Hard work is better than idleness; dreaming is better than hopeless despair. Trying is better than not trying at all.

But several decades of adversity tend to bring something else out about life.

The strong don’t always win.

The ones that work the hardest don’t always succeed.

The talented don’t always get the record deals.

Sometimes a virus travels up into your brain and eats holes there. Sometimes the joints degenerate.

Sometimes, you are a fighter and  work hard and are determined to beat the cancer, but it wins anyway.

Sometimes, the world doesn’t work the way that it is supposed to.

11 I returned and saw under the sun that—

The race is not to the swift,
Nor the battle to the strong,
Nor bread to the wise,
Nor riches to men of understanding,
Nor favor to men of skill;
But time and chance happen to them all.
12      For man also does not know his time:
Like fish taken in a cruel net,
Like birds caught in a snare,
So the sons of men are snared in an evil time,
When it falls suddenly upon them. (Ecclesiastes 9:11-12)

This is actually a comfort, because I know how often we beat ourselves up with guilt.

If my illness overcomes me, does that mean I have failed morally?
If I didn’t win, is it because I didn’t work hard enough?
If my dreams didn’t come true, is it because I didn’t visualize them enough and strive enough?

What if I am just ordinary. What if I just write a few things from time to time, plant some tomatoes that never seem to grow, and never leave any kind of name or spectacular achievement behind?

What if, like the vast majority of the human race, I die, go into the dust, and fade away and in 6 months no one remembers me, my loved ones have a hard time picturing my face, and the universe continues on?

To all of the ordinary ones like me, here’s to you!

Here’s to the one whose body is wracked with pain and getting up in the morning is a monumental task.

Here’s to the ones who can’t memorize their catechism, no matter how hard they try.

Here’s to the ones who lay awake at night sweating and trembling and not really quite able to conquer their anxieties all the time.

Here’s to the ones who just get tired and want to throw in the towel.

Here’s to the ones who work 9 to 5 on the same job their whole lives who have learned contentment.

Here’s to the ones who can’t get work because their bodies have betrayed them.

Here’s to the ones who have mastered running a 10k. And here’s to the ones who can’t walk across a Walmart without having to rest.

Whoever you are and whatever your struggle, here’s to you.

Jesus didn’t come just to save the strong, beautiful, talented. And sometimes the curse on the world is just too much.

Sometimes, you don’t get over grief, but carry it every single day.

Sometimes, you don’t wish your way into good health, but will limp every day.

Sometimes, you don’t succeed, no matter how hard you work at it.

Sometimes, your hidden talents remain hidden, because you are too busy trying to put food on the table.

Sometimes, people abandon you and the hardest battles are the ones you face alone.

Sometimes,

In fact, usually –

people are born. They do some things. They die.

And while they are doing some things, if they are sometimes overwhelmed by the futility of it all, overcome with despair and isolation, and sometimes crushed by the weight of it all – if they cry out to the Lord, they might find that he hears, that he cares, that he is faithful, and that he has flights and flights of angels waiting to bear us to his rest…

If we just call upon his name.

For the scripture says,

“Whosoever shall call upon the name of the Lord shall be saved.”

Not – “Whosoever has their lives together”

Nor – “Whosever works hard enough and dreams hard enough

Nor – “Whosoever contributes enough to society”

Nor – “He who has friends in high places

Nor – “He who gets the best invites…”

But whosoever calls.

Because if you count on your strength, you will probably trip.

If you count on your horses and riders, you might lose a nail.

If you count on your health, one microscopic virus could lay you in a chair the rest of your life.

If you count on your beauty, one fire, one accident, one bacterium…

You get the picture. The race isn’t too the swift…

BUT – whoever will call upon the name of the LORD will be saved.

This is repentance. It isn’t trying to work up enough energy to quit whatever sin you struggle with. It is turning from your trust in your will-power, the power of your dreams, the power of your love, the power of your determination – and realize the hopelessness and futility of all of it.

And call upon Jesus alone. He alone saves us. Turn away from the worship of self-reliance and lean upon him alone.

For whosoever will call upon the name of the Lord will be saved.

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9 things on grieving

Some grief you carry in community. The worst grief you carry alone.

You grieve the relationship that should have been. The missing people in your life that you can’t talk about. The loved ones that were taken away because of great evil. The loved ones taken away by death, illness or broken relationship.

You grieve the loss of community and the things that you know that no one would believe even if you told them. You grieve the fear and the terror and the unfulfilled longing to be known and the terror of rejection and pain if you are known.

You grieve not being able to tell anyone of what is really going on because you still are grieving from the fallout of the last time you spoke.

You grieve the damage that unimaginable evil can do that you can’t speak out loud because you would sound like a paranoid nut job if you did. You grieve the appearance of evil that sunk into your soul and took away your safe place to stand that you can’t tell anyone because the fear of rejection is greater than your desire to be known. So you carry it alone. There is a heaviness attached to seeing the worst side of humanity.

You grieve the innocence that you lost; the child you never were. You grieve lost health, lost opportunities, lost youth, lost children, lost friendships, lost gardens, lost fellowship.

You grieve the loss of the place where you thought you stood, when the ground finally shakes and everything falls and nothing is left except Christ and His Cross.

And you grieve for that little boy that you once were, the one that you hate, the one that fills you with disgust and shame –  and the hardest thing to do is to grieve for him and to realize that maybe he was just trying to do the best he knew how and maybe you should give him a break because no one else would …

And you grieve the life that you thought you would have but the curse on the world got in the way, and you realize that “godliness with contentment is great gain” is the hardest concept to embrace when your soul is screaming – and then, you bow your head and worship. “Yet not my will, but thine be done.” I know. I truly know that the day will come when all of these tears will be washed away. How I long for that day.

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A Review of It’s Good to Be a Man

In other words, the book is not Christian at all – but an idolatry of strength, dominion and power. Which, strangely enough, is exactly what Baal worship is.
If you are attending a congregation that is promoting or teaching this, flee and find a church.

annaandbrent's avatarReforming Anthropology

Michael Foster and Dominic Bnonn Tennant’s book, It’s Good to be a Man (Canon Press, 2021), hasan innocuous title, and yet their book comes loaded with a view of themselves as men, Christianity as a masculine religion, and world dominion as a masculine pursuit, that reveal a fundamental misunderstanding of themselves, the church’s mission, their neighbor, and finally God. They aim to call their male readers to what they have settled on as the full measure of the stature of manliness, an understanding shaped by their experiences and theological convictions, Foster’s sharpened within his denomination. They anticipate the transformation of the world through planting churches so that “God’s name will be great throughout the nations.” On the surface, nothing might seem amiss. Don’t we all desire that the ends of the world be reached? But the question is “Reached with what?” According to Foster and Tennant, the gospel…

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Imagine a marriage of liberty

Imagine a marriage of liberty.

He loves Jesus and prays through the power of the Spirit. If he sins, he confesses his sins to the ones he sinned against and brings his faults to the throne of grace.

His sins are forgiven by the blood of Christ.

He uses his mind and his body for good. He works diligently so he might have to give to those in need.

He knows how to wash a dish and do his laundry and go shopping. He knows what bills are due and how to pay them.

He understands the condition of his flocks and herds.

When there is disaster, he prays. His Father in heaven hears because he stands in Christ as an heir of eternal life. When life is prosperous, he gives thanks and bends the knee to his Father in heaven.

Imagine he meets a woman.

She loves Jesus and prays through the power of the Spirit. If she sins, she confesses her sins to the ones she sinned against and brings her faults to the throne of grace.

Her sins are forgiven by the blood of Christ.

She uses her mind and her body for good. She works diligently so she might have to give to those in need.

She knows how to wash a dish and do her laundry and go shopping. She knows what bills are due and how to pay them.

She understands the condition of her flocks and herds.

When there is disaster, she prays. Her Father in heaven hears because she stands in Christ as an heir of eternal life. When life is prosperous, she gives thanks and bends the knee to her Father in heaven.

His eyes catch hers from across the room. He goes and introduces himself. They talk about rationalism and irrationalism and textual criticism and colors and poetry. They talk of wisdom and flowers and sixteenth century Italian poets.

He thinks that she is beautiful and she thinks that he is handsome, but they aren’t trying to dominate or control or use each other. They are just dreaming and talking and sharing and learning what it means to love.

Sometimes they agree. Sometimes they don’t. And their love grows.

They get married, not because he needs someone to cook and clean and do laundry. But because he loves her and the yoke is easier if you pull it together.

They get married, not because she needs a provider and a protector, but because she loves him and the yoke is easier if you pull it together.

She has been hurt before so her natural inclination is to be guarded and closed off, but she opens to him because she trusts him with her heart and her body and her mind. She knows that he is in Christ and she is in Christ so she opens to him in love and joy.

He has been taught his whole life that he is to lead her and rule over her to keep her from getting out of control – but he knows that she is in Christ and he is in Christ and that they both have the Holy Spirit and the word of God, so he just loves her and longs to understand her more every day. He opens to her and she opens to him and as their trust grows their love grows.

She sins and she confesses her faults to God because she is an heir of eternal life. He hears her and forgives.

He sins and he confesses his faults to God because he is an heir of eternal life. God hears and forgives.

And they grow closer.

He still thinks that she is beautiful and she still thinks that he is handsome, but they aren’t trying to dominate or control or use each other. They are still just dreaming and talking and sharing and learning what it means to love, and doing it together.

Now imagine another scenario. Imagine a church that does not use fear to keep marriages together.

Imagine civil laws that impose no penalties on divorce.

Imagine that either the man or the woman could leave and divorce anytime they choose without shame, without penalty, without consequence (this is an “unreal condition” for grammarians. That means it does not exist, nor should it necessarily exist, but for the sake of this argument we are imagining that it exists).

Neither the husband nor the wife even consider divorcing, nor does adultery ever enter the heart – not because they are afraid of consequences, but because their love is so complete and perfect.

THIS, it seems to me, is what it means to be sanctified. It should be the goal of our marriage, and it should be the goal of our life.

To be made perfect in love.

‘Tis a consummation devoutly to be wished.

Because sin and treachery are still in the world, we still need the sanctions of the state. We need to regulate and protect the weak from the strong. We need to punish those who act treacherously.

But that is not the goal of humanity, nor is it the goal of the new birth.

The goal is to be made perfect in love, where not even the least thought or inclination of our hearts even consider acting treacherously towards our God.

8 But we know that the law is good if one uses it lawfully, 9 knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine, 11 according to the glorious gospel of the blessed God which was committed to my trust.

1 Timothy 1:8-11

It should also be the goal of our marriages.

I can never understand why a man desires a marriage based on fear.

Why would you want your wife to stay simply because she is afraid to leave?

Perhaps our focus should be elsewhere as husbands. Perhaps our focus should be to love our wives as Christ loved the church. To provide the atmosphere together with your wife for both of you to prosper, to freely love, to plan, to dream, to live freely as joint-heirs of Christ.

Isn’t this what we were all made for? Why settle for fear and coercion when the feast of love is promised and offered to all who will submit to Christ? Learn from him, for his yoke is easy and his burden is light.

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9 things (August 1)

Today is my youngest daughter’s 24th birthday. A few years back, we almost lost her, so today there is much to celebrate. We had a great day.

I found out today that it is illegal to name your child “Robocop” in Mexico. I don’t have any opinion about that. I am going to practice not having opinions about more things. I find the lack of opinions refreshing sometimes.

A few years back, there were a lot of on-line voices stridently pushing me to get worked up over net-neutrality. I forget if I was to be for it or against it, but I apologized profusely and begged off at the time, stating that I had my plate full with things to get worked up over but as soon as I clear some of those things up, I would throw a right fit – for or against. I don’t remember which. At any rate, I have some time now, but I forgot what I’m supposed to do. So I threw some water on a stray cat.

I will, however, always get worked up over those false shepherds who continually seek to add human merit to our salvation. Jesus is the Author and Finisher of our faith. It is impossible to be united to Christ without bringing fruits of thanksgiving, but that adds nothing to our standing before God.

I will also always get worked up by those who continually stir up discord in the church over their opinions. Reviling, threats, contemptuous speech and pride are as hateful to God as any “sin” you might be railing against.

My grandson is in my Sunday School class. he can’t remember the name “Esau”, but he remembers that his name (and his nickname) means “Red Hair”. So he calls him Red Hair. It’s fabulous. I ask, “How did Jacob steal the blessing?” And he says, “He pretended to be Red Hair”. That makes me quite happy.

Solomon judged between two harlots. One of them would rather destroy the baby than admit she was wrong. Solomon saw through her. Wouldn’t it be wonderful if we had the same wisdom. There are those who would destroy souls, churches, and even countries rather than admit that they might be wrong.

When you keep company with those who mock, scoff, and scornfully use those who are “not approved,” you will find yourself caught up in wickedness and eventually unable to extricate yourself. Remember Psalm 1. There is a difference between life and chaff.

Jesus told us that his disciples would be known by their love. No matter how much you try to twist the meaning of “love” to mean “telling people what is wrong with them”, they are not the same concepts. One is of the Holy Spirit. The other is the spirit of the Accuser. The Accuser of the Brethren has been cast out of heaven. Do not be keen to take his place.

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9 things (July 20)

There has been a lot going on in the last month. Illness, traveling, illness…sometimes the desire to sit and rest is overwhelming.

I’ve been thinking about Jesus’ words “Do unto others as you would have them do unto you…” We don’t think about this nearly enough. Which authoritarian husband would genuinely want to be treated the way he treats his wife and family?

My brother Jim helped me record and mix some hymns that I played on the piano. They are now available on most services. I don’t know what I think about that. Mostly anxious, I guess. But I hope that people like them.

“Do unto others…” Maybe think about it next time you revile your server at the restaurant; or talk to your co-worker with contempt and scorn; or dismiss fellow believers as idiots and not worth your time…

I don’t know of any adults that would learn how to be a better human by way of a good beating. I sometimes wonder why we think our kids will learn how to be better humans by way of a good beating…

Diane Langberg once said that the greatest mission field for the church is the traumatized humans in every community. She is correct. The word in the Bible for traumatized (oppressed – anaw) is usually translated “meek”, or “poor” or “humble”. Those are the ones that Jesus came to preach the good news to, according to Isaiah 61:1.

Unfortunately, the traumatized are the ones we most frequently ignore, or even revile, since they generally do not fit our world and life view. Their behavior makes us uncomfortable and their existence threatens our comfort levels.

When I think about “do unto others”, I can’t help but think about how Micah describes the kingdom of God, as “everyone sitting under their own vine and their own fig tree.” It is marked by contentment and peace. There are no busybodies, no one telling you everything you are doing wrong, no enemies, no fear. I want to invite you to sit with me under my vine and under my fig tree in the kingdom and visit you under yours. Isn’t that what the gospel is all about?

Jesus puts to death our sinful inclinations, our fleshly lusts and gives us a clean heart, filling us with his spirit, so that we will finally learn to just sit and rest, praising him forever, resting in his creative work, and saying with him, “Behold! It is very good!” This is the Sabbath of God, and we will rejoice in it.

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Filed under 9 things

You’re doing it wrong

Several months ago, a friend who is very near to me asked me this question, “Why are unbelievers generally so much kinder and friendlier than Christians?”

And I thought about it. I gave her a pretty standard mumbling about “common grace”, and I do believe that is true.

I also believe that all humans are created in God’s image and have an understanding of kindness and friendship and love. We should be thankful for that.

But I thought about it.

I know this friend. I know that he was raised in the church, quite similar to my own circles and so his concerns echoed with me. I also have found that in general the people who treated me with the most contempt, rage, anger, and dismissal have been fellow professors of Christ. I have never had an unbeliever treat me as badly as one who broke bread with me at the Lord’s Table.

Why is that? If we are to be known by our love, why is it that we are mostly known by our contempt and anger against everyone?

And once again, you can deny it. I have had many believers try to prove that they aren’t bullies by threatening me, slandering me and cutting off all contact with me for saying that they were bullies.

You know what I am talking about. If you don’t, then maybe it would help you to learn to listen to those who have left the church. So many souls have been trampled on and abused by conservative evangelicals!

So I thought about it.

I think that there are two things that are deeply engrained in our evangelical culture.

First, fear is deeply engrained.  We were raised firmly in the belief that coming into contact with the “world” would destroy us. We were taught throughout the 70s and 80s and beyond that “secular humanists” were out to take away all of our rights, persecute us, change our way of life, and destroy churches.  “Left Behind”, Youth Camps, Bill Gothard – all of them painted quite the horrifying apocalypse if the unbelievers ever get power. If “these people” get their way, we will lose everything this country stands for! We will lose our place and our nation.

It actually was for this very reason that the leaders of the Jews delivered Jesus to be crucified. They thought that if he continued, the Romans would destroy their way of life and their positions of power (John 11:47-48).

So we react with the world through fear. We are terrified of everything. Rock music, Hollywood, Disney, ABC, Starbuck coffee, Harry Potter, women getting out of control! We need to be continually steadfast and vigilant!

We act as if God is just waiting for us to let our guards down and then punish us for not being vigilant enough.

(On a side note, this is why the teaching that Adam sinned by not guarding the garden from the invasion of the serpent bothers me so much. Not only is that nowhere in the text, but it puts an impossible standard on people that no one can meet. How could Adam have been everywhere at once? Should he have built a wall? Trained his sons to be armed border patrol?)

But I digress.

God has not called us to fear. We are complete in Christ and safe in him. God is not waiting for us to mess up so he can gleefully punish us. He delights in us as dear children and nothing can ever take us out of his hand.

2 Timothy 1:7 (NKJV)
For God has not given us a spirit of fear, but of power and of love and of a sound mind.

So quit being afraid of everything. If your gay neighbors get married, it won’t damage you or your relationship with God at all. Put the pickets down. Learn to delight in people and stop being afraid of them.

So that’s the first thing.

The second problem is this one – we cannot resist the opportunity to inform someone that they are doing something wrong.

Are you grieving loss? You’re doing it wrong.

Are you trying to come to terms with your childhood? You’re doing it wrong.

Are you living in terror? You’re doing it wrong.

Are you ready to report your sexual assault? You’re doing it wrong.

Are you happy about a promotion? You’re doing it wrong.

Are you having a party to celebrate an accomplishment? You’re doing it wrong.

Are you proud of your family? Raising your children? Pregnant? Breastfeeding? Bottle feeding? educating your children? Disciplining your children?

You’re doing it wrong.

I can’t speak for everyone, but in my circles I know where this tendency comes from.

We have a long, long history of being told that only Christians are knowledgeable on every single subject. Only Christians have the TRUTH and so only Christians can rightly teach history, child-rearing, marriage and family, math, economics, healthcare – and we have found bible verses to prove it all.

We are the experts in trauma, depression, anxiety, discipline, raising children, marriage, ADHD, ADD, gender roles, constitutional law, statute law, common law, race, economics – and it is our sworn duty to explain to the whole world that YOU ARE DOING IT WRONG!

Don’t you know that “There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, Mine!” (Kuyper). And this, of course, gives me the right as a Christian to explain to you again in all Christian love that YOU ARE DOING IT WRONG!!

If we do not explain carefully how everything you are doing is wrong, how on earth can you possibly repent from doing it wrong? And if you don’t repent from doing it wrong, how can you expect God to bless you.

Just quit doing it wrong, do it the other way, and then you will know God’s blessing in your life and all of your problems will disappear.

And then it follows – if you don’t stop doing it wrong, we are going to have to force you somehow.

Whew. And if we miss one opportunity, then the devil gets in the garden, our wife goes out wandering, and next thing you know all hell breaks loose again.

It’s exhausting, isn’t it?

And then we discover that what we thought was right and good wasn’t Christianity at all. In fact, it wasn’t much different than any other autocratic religion.

I wonder what would happen if we just stopped…

What if we just assumed that people who are truly doing it wrong probably already know that and those that don’t are probably just different than you are and that is OK.

Or maybe it’s not OK and they really are doing it wrong.

I’m probably doing it wrong too.

I grieve wrong. I get anxious over things. I forget things. I grumble when I shouldn’t. I don’t love as I ought.

What I am doing is simply trying to make it from one day to the next day the best I can, walking in God’s love and limping along towards the heavenly city.

Or maybe Jesus is carrying me the whole way. Or maybe I’m limping.

What I know for certain is this – he won’t ever let me go, even when I do everything wrong. And he will lead me by his Spirit and gently guide me exactly where I need to go and so I can just stop.

I wonder what would happen if we just sat with the grieving?

I wonder what would happen if we just listened to the one trying to process trauma?

I wonder what would happen if we just rejoiced when our neighbor got married?

I wonder what would happen if we were proud that our friend was proud of their work and cracked a cold one with him in his garage?

I wonder what would happen if we just stopped that impulse to tell everyone that everything that they are doing is wrong?

Maybe then people wouldn’t ask, “Why are unbelievers so much kinder and gentler than believers?”

Maybe we should listen.

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Filed under Encouragement, Gospel, Image of God