Tag Archives: love

Repentance or love?

A recent post by Shane Pruitt reads:

May be an image of 1 person and text that says 'ShanePruitt Shane Pruitt @shane_ @shane_pruitt78 pruitt78 In many churches today, you'll hear the word "love" a thousand times. before you hear the word "repent" one time. However, Elijah said repent. Isaiah said repent. Joel said repent. Jonah said repent. Jeremiah, Micah, Amos, and Malachi all preached repentance. John the Baptist said repent. Jesus said repent. The Disciples said repent. The message has not changed.'

Here’s the difficulty – when you pit love and repentance against each other like this, you don’t understand either one. Repentance becomes hard like iron, ruthless like fire, and as relentless as death.

Trying to define repentance over against love makes one cruel and hateful, as those who know this author can attest.

In the bible, repentance is turning away from your hateful, hard hearts and turning towards the love of God and his free invitation of redemption. The result of true repentance is a heart that loves God and loves one’s neighbor.

This is the same spirit that seeks to define holiness over against love and mercy, when God is not so divided. Holiness IS perfect love, perfect beauty, perfect goodness. Repentance is turning from our hateful, stone gods and to the God of love.

Repentance is turning away from the attempt of self-salvation, with its iron clad, man-made rules, making one censorious, judgmental, proud and contemptuous and turning towards love, compassion, mercy and humility.

In other words, repentance is the b-side of love. God’s love is the beautiful magnet that draws us to his bosom (which is what repentance IS) and away from the world that the modern evangelical preacher inhabits.

The modern preacher’s call to repentance is simply a call to remain in the slavery of Egypt, working harder and harder to make more and bricks of our own self-righteousness. The Love of God calls us out, and to the land of his love, resting in the joy of the Lord. This is Repentance.

The result of resting in God’s bosom is that our life and our words and our hearts begin to reflect the beautiful light of God revealed in Jesus Christ, as we become more and more like him in love.

Don’t pit repentance against love. You don’t know what you are talking about.

 

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Husbands, Love Your Wives

Guys, read this carefully a few times:

25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

26 That he might sanctify and cleanse it with the washing of water by the word,

27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. (Eph 5:25-28)

Now notice this: Husbands are to love their wives, taking Christ as their example.

Verse 26 refers to Christ, not the husband. The husband in no way acts as the savior, cleanser, or sanctifier of the wife.

I thought this was obvious until I ran into some extreme patriarchal guys who believed that the husband is the one who is supposed to sanctify his wife just like Jesus sanctifies him.

Nope. Sorry. Not what that says. Read it again.

Christ sanctifies. He alone is the savior of the church, including the wives.

Keep yourselves from idols, people.

Verse 25 – love applies to the husband and to Christ.

Gave himself – refers to Christ as an example of his love.

Verse 26 – all of it refers to Christ alone.

Verse 27 – all of it refers to Christ alone.

Verse 28 – now we are back to husbands.

Scripture never contradicts itself. One thing that scripture is very, very clear on is that there is only one savior and only one redeemer. There is only one who sanctifies and only one who cleanses us a makes us fit for heaven.

And, guys, that One is not you.

I, even I, am the LORD; and beside me there is no saviour. (Isa 43:11)

Thank you for listening.

So let’s talk about “washing with water through the word”, as Paul refers to what Jesus does for his church out of love in Ephesians 5.

I have read countless comments that this means, “The husband is supposed to read the Bible to her.”

Hm. That seems odd. First of all, complete nonsense to a first century Christian in Ephesus. Where would they get a household copy?

Second, if this is what God meant, why didn’t he ever just say, “Husbands, make sure you are leading your family in worship.” But he never does. (I’m not opposed to husbands leading their family in prayer and scripture reading, I just don’t think that reading the Bible is a gender based activity).

So what is Paul’s point? Jesus prayed, “Father sanctify them through the truth. Your word is truth.” John 17:17

Jesus is the Word of God; the Holy Spirit is the Breath of God. They both go together. At the risk of over-simplifying, the work of sanctification (making beautiful, clean, pure) is the work of Father, Son and Holy Spirit. The Son is the revelation of God, the Word, made flesh, and this word breathes out the Spirit and regenerates his people.

The Spirit unites the people of God to Christ, making them one flesh, equipping them for service, unifying them as one, until they all grow in the unity of the stature of Christ (Ephesians 4).

Paul certainly did not exalt the work of Christ for 4 1/2 chapters so that he could take away some of the glory of Christ and give it to the male of the species. Not his intention at all.

A human can read the Bible to another human. But only the Triune God can sanctify his bride by the washing of the word.

Why “washing”? This is ancient imagery of the sprinkling of water in the Old Covenant, signifying the pouring out of the Holy Spirit in the New Covenant. Ezekiel describes it in very blunt terms in Chapter 36.

“I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. 26 I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. 27 And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.” Eze 36:25–27.

The washing signifies a new heart which responds a new way to the instructions and teaching of God. It responds with love and affection, rather than fear, guilt and shame. It is accomplished by the indwelling of the Holy Spirit, which unites us to the crucified and risen Savior. All the impurities of sin will be finally taken away, as Jesus takes away leprosy with his touch.

Paul is tying the whole epistle together in a grand theme of union in Christ – husbands, love your wives. Yes, that is shameful in your pagan culture of conquest, dominion and power, and yes you will be mocked for it. But remember that Jesus loved HIS bride, including you. He is making you whole and complete and beautiful by his work on the cross, which resulted in the pouring out of his spirit which you received when the word was proclaimed to you. That is LOVE – so love your wives, and so follow the example of Christ.

And yes, this isn’t a gender role. Wives are also called to love their husbands, when Paul writes, Love one another fervently, with a pure heart.

So stop with denigrating Christ in order to sell your books and conferences to impotent and childish men who inflict their wives with their own spiritual immaturity.

Men, if you want to love your wives as Christ loved the church, don’t try to do what only HE can do, but put on an apron and wash her feet, do the dishes, mop the floor.

The lowliest position is what it means to be Christ-like, for both men and women.

 

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Love to be lusted after…?

One of the reasons that I cannot identify as evangelical is their refusal to acknowledge the full image-bearing nature of women.

For the most part, the complementarian portrayal of the “godly woman” is abusive, silencing the voice of women and taking away their will, quenching the work of the Holy Spirit except through the mediation of men.

It’s horrible.

Perhaps you have heard this: “Men love to lust; women love to be lusted after”.

Sigh…where does one begin?

Sometimes a connection is obvious, sometimes it isn’t. This statement takes the beautifully varied and wonderful personalities of  women and crams them all together into a box, defined by men at their worst: lust. To say that a woman’s desires and dreams are shaped by the worst thing that we see in men turns women into “god-made sex toys” to be defined and used by men.

Ugh. We should probably think about our words.

I would even challenge the first part: “Men love to lust”. Christ-like men don’t, ladies. They struggle with it, they repent, they flee from it because they hate it. And they war against it – not by turning their weapons on the fellow image-bearers, but by prayerfully changing the way that they look at their sisters.

“View younger women as sisters, older women as mothers” Paul wrote. This is what we love and what we desire. Lust is a hated enemy.

But I digress – back to “Women love to be lusted after…”

There is a song from many years ago called “Peek a boo” by Siouxie and the Banshees. She describes the brokenness and hopelessness of a sex worker in blunt and brutal terms. There are women who make a living being “lusted after” by men, but is this the same as saying that they “love to be lusted after”?

It worries me when male pastors say things like this. Instead of seeing the pain and hopelessness of women in a situation like this, it seems to me that they are trying to quiet their consciences by convincing themselves that their own lust isn’t harming anyone, because “women love to be lusted after.”

Sin? maybe they would acknowledge that their lust is sin, but really it isn’t hurting anyone.

I think that it would be better to acknowledge the distinction between what we call “lust” and the pursuit of beauty. These two things are not the same.

Lust is exploitative, abusive, cruel, self-absorbed, demanding, devilish.

It turns our God-given desire for beauty into a consuming desire to possess and destroy that which is beautiful. The devil was a murderer and a liar from the beginning, and this is his best work. To take the created desire for union, intimacy and longing for beauty and turn it into ugly, cruel hatred.

And then to hear a pastor refuse to acknowledge the difference between the two simply crushes and destroys the woman who has been a victim of male lust her whole life.

When you strip away everything from that horrible quote, you are simply left with the rapist saying “But you liked it, didn’t you?”

I died a little inside writing that one.

Women, as image bearers of God, desire beauty. It is how we all were created. Before the fall warped and twisted everything, men and women both were created beautiful and with the longing to be seen and known.

After the fall, men and women both still want to be seen and known and acknowledged as valuable.

Unless they are among the small minority of voluntary sex workers who desire to monetize the lust of men, I have never known a woman who desires to be “lusted after”. They dress the way that they dress for all sorts of reasons: To be accepted by their peers; to fit in; to be acknowledged; to hide themselves; to be recognized as desirable…the reasons are as varied as they are for all image-bearers of God suffering from the alienation and brokenness of the fall.

But please quit saying that women love to be lusted after. It is cruel, hateful and abusive – and above all, it isn’t true.

No woman wants to be the starring show of your sick fantasies. Just sayin…

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Separation? or Divorce? Thoughts concerning Freedom in Christ.

Today there was a debate which reminded me of something…

Those who make an idol of marriage tend to stubbornly refuse to admit that sometimes abuse is so horrible that the spouse must flee from the home in order to protect her own life.

To them, divorce is the worst thing a person can do.
(Cue John Piper’s horrible statement about a wife “perhaps enduring being smacked around for an evening”).

But then it seems as if they grow a bit of a conscience and have a vague feeling of unease. The truth of the brutality of the depths of abuse tend to make us uncomfortable. You start to think that perhaps your tribe or your church or your people are a bit better than other tribes and other people and then the ugly reality of sin rears its head. It sometimes hits you hard upside the head to hear what evil things humans can do to those they profess to love.

And so when you are hit upside the head, but you cannot give up the “God hates divorce” mantra, you come up with something silly like “Sometimes separation is necessary, but divorce is never an option. Separate until he repents and then…” but really does it matter at this point?

So a couple of things.

First, separation is never a viable option in the scripture. You are either divorced or married. If you are married, live in love and respect and mutual honor and dignity. Love one another and put the other one first. When the covenant is broken and the situation has become treacherous, it is better to divorce than to live in hatred (See Malachi 2). For God would have us free, rather than in bondage to misery, death and hatred (1 Corinthians 7)

Speaking of 1 Corinthians, chapter 7 is speaking of a specific situation. Paul is showing the church how to apply the universal principle of godly love in a godless and cruel culture. It has nothing to do with a 21st century woman married to a son of Belial. That is the reason God gave us divorce to begin with.

Second, the idea seems to be that by separation the abuser will see the errors of his ways and repent. This belief is hopelessly naive and ultimately tempting God. I wrote about this here.

So the abused spouse is expected to remain alone, drive herself into poverty, and live in continuous fear of harm rather than accept the remedy that God has provided, simply because some preacher somewhere said that God hates divorce.

I’m not buying it, and it isn’t actually taught in the scripture.

When the law prescribes death for the adulterer, it is showing us how hateful it is in the eyes of God for the covenant of marriage to be broken. But it isn’t the one sinned against that was culpable. It was the one who broke the covenant.

Whether that covenant was broken through sexual sin, degradation, reviling, depravation of food, sleep, safety, or other actions of hate, God has provided a remedy for the one who has been sinned against (Exodus 21:9-10)

Because he hates her, let him send her away, says the Lord God of Israel. (Malachi 2:16)

Hope this helps.

 

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9 things (July 20)

There has been a lot going on in the last month. Illness, traveling, illness…sometimes the desire to sit and rest is overwhelming.

I’ve been thinking about Jesus’ words “Do unto others as you would have them do unto you…” We don’t think about this nearly enough. Which authoritarian husband would genuinely want to be treated the way he treats his wife and family?

My brother Jim helped me record and mix some hymns that I played on the piano. They are now available on most services. I don’t know what I think about that. Mostly anxious, I guess. But I hope that people like them.

“Do unto others…” Maybe think about it next time you revile your server at the restaurant; or talk to your co-worker with contempt and scorn; or dismiss fellow believers as idiots and not worth your time…

I don’t know of any adults that would learn how to be a better human by way of a good beating. I sometimes wonder why we think our kids will learn how to be better humans by way of a good beating…

Diane Langberg once said that the greatest mission field for the church is the traumatized humans in every community. She is correct. The word in the Bible for traumatized (oppressed – anaw) is usually translated “meek”, or “poor” or “humble”. Those are the ones that Jesus came to preach the good news to, according to Isaiah 61:1.

Unfortunately, the traumatized are the ones we most frequently ignore, or even revile, since they generally do not fit our world and life view. Their behavior makes us uncomfortable and their existence threatens our comfort levels.

When I think about “do unto others”, I can’t help but think about how Micah describes the kingdom of God, as “everyone sitting under their own vine and their own fig tree.” It is marked by contentment and peace. There are no busybodies, no one telling you everything you are doing wrong, no enemies, no fear. I want to invite you to sit with me under my vine and under my fig tree in the kingdom and visit you under yours. Isn’t that what the gospel is all about?

Jesus puts to death our sinful inclinations, our fleshly lusts and gives us a clean heart, filling us with his spirit, so that we will finally learn to just sit and rest, praising him forever, resting in his creative work, and saying with him, “Behold! It is very good!” This is the Sabbath of God, and we will rejoice in it.

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The problem with riches

21 Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.” (Mk. 10:21)

There is much that can be said here, but sometimes brevity is the soul of wit. There is just one point that I wish to make.

Think, for a moment, what Jesus is asking this young man to do. It isn’t that there is something wrong with his riches. Wealth comes from God, just as every other gift. And every gift of God is good.

But because of our sin and corruption, there is a corruption that generally comes with wealth which will drive us from Christ, just as it did this young man.

Jesus loved him, and wanted to embrace him, but Jesus desired this young man’s love in return. But like so many others, this man had a love that drove away all other loves. He loved the world and the things of the world and could not bear to let them go.

It wasn’t just that he liked baubles and trinkets. It isn’t the stuff that money buys that captivates the hearts of so many. It is the privilege that comes with money that so many cannot bear to be without.

Think about it. If this young man actually did what Jesus asked him to do, he would be poor.

I mean, really, really poor. “Sell all that you have”.

And not only that, he tells him to “take up the cross.”

A man who takes up his cross is the ultimate outcast. A man who takes up his cross is the outsider, the repugnant other, the criminal, the slave.

Not only does Jesus ask this young man to give up all of his money; He asks him to consider himself and all his position, standing, reputation, power, education, and breeding as dung.

But he is very rich. It sounds so crass, doesn’t it? we say to ourselves, “It is just money. I would have given it away in a second!”

Think more deeply.

To give away EVERYTHING is to be a pauper. You no longer have access to the courts. No longer have a seat at the gates. No longer have an in at the country club. No longer know where your next meal is coming from. No longer have the respect of the community. No longer know where you will live or sleep tonight.

You won’t have the rabbis stand when you enter the synagogue. You won’t have the good families trying to set you up with their daughters. You won’t catch the eyes of the young women (or the young men, for that matter).

You don’t know what or if you will eat. You won’t be able to protect yourself against Roman soldiers who demand that you carry the bag.

You will know what it is to walk through the marketplace and have the vendors give you the side eye to make sure you aren’t stealing.

You will know what it is to be followed by security to make sure you aren’t up to no good.

You will know what it is to be sneered at while you are lying on the sidewalk trying to rest just a little.

You will have absolutely nothing.

Except Jesus.

Is he really able to feed you? Is he really able to give you rest? Is he really able to provide for you all that your heart desires?

I am grieved to see  strength, power, authority and wealth being touted as virtues in evangelical circles. Of course, if we have those things we certainly ought to use them for the advantage and welfare of our neighbor, as Jesus has commanded us to.

But that isn’t what grieves me. What grieves me is that these things are considered Christian virtues.

The demand for authority, power, wealth and respect is the way to death and it will drive us away from Christ. The quest for “masculinity” disguised as a quest for Christ will lead to death.

Every time.

But if we count it all dung that we might know him and the power of the resurrection, we will live and have all that we desire in Him.

That is the point.

Is it good to be a man? If you are held in Jesus’ bosom, yes.

If you are a woman held in Jesus’ bosom, that is also good.

What matters is not “Who is in charge”?

What matters is whose bosom are you leaning on.

You can find your comfort and hope in riches, power and what everyone thinks about you.

Or you can rest in Jesus’ arms, like a lamb in the arms of his shepherd.

But you can’t do both.

Jesus wasn’t being cruel to this young man. He was inviting him to rest in his bosom. But he couldn’t do it, because he had too much at stake.

And so he lost everything.

We don’t know the whole story, though. I like to think that the day came when he lost everything and learned to count it as dung, so that he might know Christ. I just don’t know for sure.

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The Banner of Love

I’m preparing for Bible study tonight. God reveals himself to us by his names. His name revealed in Exodus 17 is “Jehovah-nissi” – which means, “Jehovah my banner”.

So I am doing a study on the word “banner” and got sidetracked by the Song of Songs.

3 As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.
4 He brought me to the banqueting house, and his banner over me was love. (Cant. 2:3-4)

In the history of the church, it has been noticed that there is a parallel between God’s love for his bride and a man’s love for his bride. This parallel is seen in the Song of Songs. In order to understand it, one first has to understand the ordinary language. This is a bride in love, praising her groom and overwhelmed with his love for her.

She sings, “His banner over me is love.” “Banner” in this instance is a flag. It is used as the flag identifying the tribes as they journeyed through Israel, similar to state flags today. A flag is a rallying point, an identification, a symbol that symbolizes the essence of the social structure.

Think about these words. His banner over me is love. Run it through your brain for a moment. Think about a man and a woman in love. Now think about the basis of a marriage covenant. What flag would you put over your covenant that sums it up completely – Authority and submission? Command and obedience? “Two ships that pass in the night?” “Two separate flags” “The male flag held up by a tired woman?”

Or “love”?

Maybe a quick example. Most frequently in CBMW circles, you hear this advice concerning wives and husbands. “A woman gets her say, but if the man and the woman can’t come to an agreement, then she must submit to what he says.” It sounds like good advice. And I know that I am finite and can’t possibly exhaust every possibility, but I cannot, for the life of me, think of an example of how this would work.

When I ask, I get something like this. “He wants to buy a motorcycle. She thinks it is dangerous and a waste of money. They can’t agree. Eventually, she must submit.”

Hmmmm. I guess I see things differently. If the banner over her is love, that brings to mind another question to the husband. “Why do you hate your wife so much that you are willing to cause her so much unrest and unease over something so trivial as a motorcycle?”

Take another example. “He thinks we must homeschool the children. This causes her great anxiety and she does not believe she can do it. They do not agree. She must submit.”

Really? If the banner over her is love, why doesn’t he love her enough to listen to her concerns? Is she not also a believer led by the Holy Spirit? Do her gifts and abilities matter so little to him? Is his commitment to a principle so important that he is willing to sacrifice his wife on that altar?

Do you see where I am going? It changes the question from authority and submission to one of love.

And a simple reading of the Song of Songs will show that true love of a woman is not the same thing as love for a pet or love for a possession. Love is not the attachment one has to property, but value, honor, respect, attraction, desire, longing. It upholds personhood and dignity, choice and opinion. Love desires communication and connection.

And when we have this straight, we have a tiny glimpse into who God is and what Christ has done for us. He also longs for us as we long for him. His banner over ME is love. And yes, this love changes my nature and my affections so that I more and more die unto sin because I know that my beloved hates it. But that is not the same as “authority/submission”. That dynamic was the dynamic of the Old Covenant, which was broken (Jeremiah 31:31-34).

And so, as the great Song prophesied, the Groom comes for his Bride, and his banner over us is love.

Like marriage, this dynamic changes everything.

How you think of your marriage will affect how you think of Jesus. How you think of Jesus will affect how you think of marriage. They go together.

And the question for both is this: Whom do you truly love? Yourself, or your wife?

Yourself, or Jesus Christ. Is your faith simply a love affair that you are having with your own sense of superiority? Or is it a living faith in a living savior? Do you long for the coming of the bridegroom, or are you more concerned about losing your position and your social status.

It’s something to think about, anyway.

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A Loathsome Vermin?

Jonathan Edwards’ sermon, “Sinners in the hands of an angry God” taught generations of American church-goers that God views us as disgusting vermin, barely tolerable and loathsome in his eyes, as revolting as a spider on a thread.

I believe that sin is far, far worse than we can even fathom, but it is precisely because of the exaltation of mankind as the image-bearer of God (Psalm 8) that sin arouses such wrath in a holy God.

If we were disgusting vermin, sin would not have aroused God’s pity and compassion. It is precisely because of God’s love for us that he is determined to deliver us from the bondage of sin, so much so that he gave his only begotten son, and delivered him up for us all.

The truth is that our sin nature is not part of God’s original design, but a result of man’s fall. God has provided a redeemer because of his great love wherewith he loved us. Christ came to restore that which was lost. (John 3:16)

If you do not believe in the Lord Jesus, come to him to find your value and worth in him. No one that comes to him will be cast out. He calls you to himself because you are created in his image and sin has defaced that image and made it ugly. Come to him for cleansing and healing and forgiveness. You are a great sinner in need of great grace for the wrath of God is coming. But that is different than saying that you are a disgusting vermin. God desires that you be all that you can be and he calls to you to be free from the bondage of sin through faith in the Son of God.

If you are in Christ, you are also not a disgusting vermin, barely tolerable by God. You are a child of his love, a first-born heir of eternal life in Christ. You are a special treasure, a royal priesthood, his bride, his body and he loves you with an infinite love that surpasses anything we know on this earth.

The goal of the Christian life is not to try to make yourself less loathsome to God. The goal is to rest in his love, believe in his promises, understand his compassion, and grow in his grace.

It is the language of a reviler and an abuser – the language of the devil – that tears down the image of God in a person. The devil reviles. “You are loathsome. You are disgusting. God barely tolerates you, you revolting worm. He can’t wait to throw you into hell.” This motivates no one to good works, to love, to worship. We become what is expected of us. Religion is turned into a crowd of groveling worms trying to outdo each other in false humility.

But this is not the good news. The good news is that no matter how great your sin is, you have a far greater savior, who loves you and gave himself for you. He is restoring his image in you that you might finally be free and clean and stand before him whole and complete. His compassions don’t fail. His mercy is everlasting. His love is infinite.

His love for you calls you out of hiding, and says to you, “Neither do I condemn you. Go and sin no more.”

Rather than viewing us as loathsome, revolting insects, he is a friend of sinners. This knowledge calls to us, invites us to him and drives us to confession, worship and adoration.

“And this is eternal life, that they might know you, the only true God, and Jesus Christ, whom you have sent.”

Imagine a young woman. She grows up in an abusive environment. Suppose her church was tremendously influenced by Elisabeth Elliot, Joshua Harris, and the purity culture – as an example. So she was taught that purity is the same as holiness, and when you loose your virginity, you spoiled your “rose” so that no man would ever want it.

She has been repeatedly raped and molested for years. Or just once. The dynamic is the same. Her abusers have impressed upon her that she is worthless, ugly, loathsome. That she deserved it.

Her worst fear is that God also finds her to be a loathsome vermin.

She has “lost her virginity” and can never get it back so she makes the connection.

No one will ever want me. I am loathsome. I am a vermin, disgusting to God and man.

She might dare to hope that one day, all of those good things that she hears about will apply to her – but for the most part, love and joy, peace and rest, intimacy and glory – those things are for the others, not for her.

And then she reads “Sinners in the Hands of an Angry God” and discovers that the “greatest theologian in American history” has validated her conclusion. She is indeed loathsome and disgusting, a spider or other loathsome insect dangling over hell.

I wonder how many other suicides took place in New England after that sermon…..

Should not the message of the church be “Jesus, the friend of publicans and sinners” who touches us and says, “I am willing; be clean”.

You are washed, cleansed, purified, whole, complete and loved by your father in heaven for the sake of Christ, if only you accept such benefit with a believing heart.

Come to him and rest. Jesus doesn’t find you disgusting. He came to seek and to save that which was lost. He hates sin and desires all men everywhere repent and believe.

But he doesn’t find you disgusting.

He is angry at rebellion and sin. His wrath abides upon the unbeliever so long as they are not converted. But he doesn’t find you disgusting.

He is calling you with open arms, with goodness and mercy and compassion, as a nursing mother has compassion on her child. Come to him. He won’t cast you away.

He will clothe you in his righteousness, he will glorify you with the same glory that he is glorified with himself.

You are not “barely tolerable” in the eyes of God. Rest in his love.

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Filed under Abuse, Faith, Goodness, Gospel

Recovering with Aimee Byrd

In the past week, I read – among other books – two in particular that stuck with me. I generally tend to have several books going at one time.

The first book was Aimee Byrd’s remarkable book, Recovering from Biblical Manhood and Womanhood.

The second was Us Against You by my favorite novelist, Fredrik Backman. It is a novel about two rival towns within a few miles of one another; two hockey teams; two rivalries – us and you. It is a story of hate and enemies and how quickly hate burns into murder and destruction. It is an account of a politician who thrives on that hate, and keeping it stirred up. Hate is easy, inborn, natural. It is easily confused for righteousness and zeal. Beartown hockey against their archrivals: Hed hockey. Us against you.

The story begins with the star of Beartown Hockey raping the daughter of the General Manager of Beartown Hockey. And the hate begins.

Backman writes,

A boy, the star of the hockey team, rapes a girl. And we lost our way. A community is the sum of its choices, and when two of our children said different things, we believed him. Because that was easier, because if the girl is lying our lives could carry on as usual. When we found out the truth, we fell apart, taking the town with us. It’s easy to say that we should have done everything differently, but perhaps you wouldn’t have acted differently, either. If you’d been afraid, if you’d been forced to pick a side, if you’d known what you had to sacrifice. Perhaps you wouldn’t be as brave as you think. Perhaps you’re not as different from us as you hope. (page 2)

It is a hard read. Brilliant writing.

In one scene, Backman describes a hockey game between the two towns. The towns have hated each other as long as anyone can remember. The ice rink has a standing area and it is filled with the loudest fans of the rival team. As the game begins, the fans of the opposing team in the standing area search for the names that will bring the most pain, the most rage, the most degradation and start shouting those names. It makes one cringe to read it.

But then, something happens. One girl in the standing area gets up and goes to the seating area. Another one follows. Then another and another. Until, pretty soon, there are only a handful of haters left in the standing area. It turns out that those ugly, shouting, hateful people were not nearly as numerous as everyone thought. There were only a handful of them. But they knew what to shout to cause the most pain. And they were loud.

This calms everything down for the evening, and the two teams play hockey.

Aimee Byrd is not outside the Reformed Tradition. She is under the authority of the church. She subscribes to the Reformed creeds and confessions, and has never written anything contrary to her confession of faith. She is more orthodox that those who founded the Counsel of Biblical Manhood and Womanhood. She is not a ‘feminist’. She is a sister in Christ, loved by the Lord Jesus and a member of his body, the church.

But she asks some very valid questions in her book. Do women have more to offer the church than what is generally assumed by the modern conservative church? Do women have the right and the duty to study theology? Do women have the right to sit at the feet of Jesus as disciples and learn from him?

And she writes and gently critiques from within the boundaries of Reformed Theology and the ecumenical creeds. She is direct, but gentle. Insightful and kind.

And the men lost their minds. Without even reading the book, shouts of “heresy”! “Disturber of the peace of the church!” “Feminist!” “Egalitarian!”

Shouting from the stands is easy. It is the cowards way. It avoids actually confronting our hate and our fear and having a rational discussion. Perhaps the men are afraid that the women will get uppity. Perhaps they are afraid that their wives will refuse to make them a sandwich and the might have to get off the couch and do it themselves. Perhaps they are afraid of love.

Because if you learn to love, you have to listen. To listen, means you have to quit shouting and admit that there might be something you are wrong about. To love one another means that you have to put the other ahead of yourself. To love, you have to respect and honor even those who might be different than you.

And that is very, very difficult to do.

It is far, far easier to tell a woman to make you a sandwich than it is to love her. But when we do that, how much have we lost of our own humanity?

I think what it comes down to is fear. In Beartown Hockey, Backman describes that fear behind the hate so perfectly. We fear losing who we are. What will we lose if we admit the truth?

Having been born and raised in conservative Reformed churches, I think I know something of that fear. If you let your guard down for one second, liberals get into the church. Next thing you know, you lose everything. The church goes apostate all because someone let their guard down. I think we are afraid of divorce, afraid of having to wash dishes and learn how to cook, afraid we might have to re-evaluate what we have been taught about men and women. If we let our guard down even for a second, the women take over. We can’t have that. Beartown has to win, otherwise, who are we? Constant vigilance takes the place of love and that means that shouting from the stands takes the place of honest engagement. We can’t be seen consorting with FEMINISTS!

But rather than thinking through the questions that Byrd raises, we are afraid of the answer. Most of those who reviewed the book didn’t even read it. They just shouted what their neighbors shouted. Hate is easy. Listening is harder.

I wasn’t a young man in seminary, at least not in years. But I was obnoxious. I thought I knew everything. It is easy to criticize everything outside of what we think is right, it is easy to pick apart and find fault. But we never grow that way. We never learn. We never put off the old man and put on the new. I wish I had listened more than I did.

Our traditions are deeply engrained. We have a very clear understanding of who the right thinking people are. Us against you.

And our debating too often turns into shouting from the stands.

I for one, am leaving those stands. I’m not a part of that. You won’t hear my voice shouting names and insults. I am going to sit in the stands and think some things through. I would invite you to join me.

Maybe we can all recover from the voices of the loud ones and learn a thing or two from our sisters.

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Filed under Book Notes

Here comes the sun

  2 But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.(Malachi 4:2)

This earth seems very dark indeed at times. The power and the ugliness of sin corrupts and rots the heart.

The oppression of the strong against the weak – the relentless assaults of the world, the flesh and the devil…

And the despair…does anyone care? Is anyone listening? Will this pain every end?

Will I ever get well? Will my friend talk to me again? Am I as ugly, unwanted and shameful as I so often feel in my heart?

Some wounds don’t ever seem to heal. Words are thrown about that cut to the heart. Parents let their kids know that they are unwanted, ugly, unclean. Spouses telling the ones they once vowed to love that they hate them. “You’re so stupid. You are worthless. If I threw you out, no one would have you…”

But we were created in honor. A little lower than the angels, crowned with glory! We were given dominion and the wonderful blessing of fruitfulness and life and love and unity: Be fruitful and multiply!

Sexuality was God’s way of delight and joy and spreading his kingdom throughout the world.

And how ugly it became! Instead of joy, now there is shame and guilt and pain. Heartache and loneliness. Anger, oppression.

It is an ugly, dark world and it so very often seems like the darkness will never end.

But Malachi describes the coming gospel – the Sun of Righteousness will arise with healing.

Here comes the sun, and I say it’s alright. With apologies to the Beetles.

Malachi was going for true light though, not wishful thinking. He wasn’t thinking of dreams of air, but the gospel of Christ. He had in mind the word of God made flesh and pouring out his life as an offering for sin.

All of your sin and guilt and shame was nailed to the cross, and instead of the curse you are restored to glory and honor in him. Here comes the sun!

And when the gospel is proclaimed and believed, it is as if the clouds have broken open, the first glimpse of the glorious day is seen from afar and we know…

We KNOW…

Here comes the sun. The Sun of righteousness is coming, and healing is coming with him. We know that because we have already glimpsed it. There is already hope there; we see the beginnings of a new life; a new way of thinking. So we can endure the remainder of the night, for the Sun is coming!

So let’s quit walking in darkness. Let’s quit walking as dead men who have no light, stumbling over the obstacles as blind men.

Awake, you who sleep, and Christ will give you light.

Healing is coming, dear ones! The broken heart will heal. The body will heal. The words that tore your soul will heal. Your tears will be wiped away. The scars will be wiped away. The soul will be restored, new and whole and light as air, freed from the muck and mire of sin and shame, filled with goodness and righteousness and truth.

And the filth that festers and grows in darkness will be flushed away when the Sun arises.

And we will walk again. We will rise up with new wings as eagles, filled with the Spirit of Christ, pure again with beauty and glory and honor!

Take heart, dear ones. Here comes the Sun!

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Filed under Gospel, Hope, Light