I don’t know what to say

But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die: But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter: (Deu 22:25-26)

He found her hurting behind a dumpster. Instead of helping her, instead of getting her to a hospital, instead of checking to see if she was alright – he raped her.

Really.

I can’t even fathom how utterly depraved one must become to do such a thing.

Seriously, think about it. How low, how degraded, and how despicable must one be to commit a rape?

And yet we not only see it everywhere, it seems to be condoned with a “boys will be boys” attitude. How can God possibly allow this to continue? It is of his mercies alone that we are not all consumed.

This son 0f the devil might have fooled the judge; he might have fooled a lot of people. These kind fool the churches too. But he didn’t fool God.

We’ve got ourselves into a strange judicial system. We think that the system is for the purpose of changing hearts and helping the criminal lead a productive life, rather than existing for punishing evil-doers.

Some crimes – such as stealing in order to eat – are done out of desperation. Such a criminal can be helped by a judge. Some criminals have fallen into the wrong crowd and have gotten caught up in something beyond their capabilities. These also perhaps can be helped.

But that isn’t a rapist. A rapist, according to Moses, can’t be helped. God can, of course, but God has said to us – this one is beyond you. Put him to death. He must be removed from society. You can’t do anything with him.

The church also seems to lead the way in this strange, perverted view of justice. We think that if someone becomes truly repentant, then they shouldn’t be judged so harshly. We say, “If they are sorry, then there shouldn’t be any consequences.”

What a monstrous statement, what pride and arrogance, to thing we can do that which God says we cannot. Eventually it leads to utter foolishness and wickedness, for what measure will one use to measure the heart? When did the meaning of “repentance” change, to mean carefully constructed words and half-hearted mutterings of regret?

For that matter, the one in question showed no remorse whatsoever – but the judge still didn’t want to “ruin his life.”

Here’s a light-bulb moment, you wicked unjust judge: This young son of Belial ruined his own worthless life. His despicable father referred to his crime as “20 minutes of action.” As if it was just meaningless sex. “He shouldn’t have to suffer his whole life for it!”

How much suffering, though, do wicked men bring on the world 20 minutes at a time? This young woman will struggle with this her whole life. She has found her voice, and for that I rejoice. But the pain will never go away, until God wipes away every tear.

How many families are destroyed by one murderer in one moment of time? How many lives are destroyed by serial killers in one moment of time?

How many communities are shattered by one drunken driver?

Here are the facts. According to the bible, one who rapes is the same as one who murders. A rapist is not someone who “makes a mistake”; one who is just overwhelmed with passion and couldn’t help it. A rapist is one who is so thoroughly degraded, who has so thoroughly corrupted himself that he is no longer fit to live. No man can do anything about a rapist. He’s beyond help.

That isn’t me who said that. It was God himself. No one, not me, not this judge, not the church, can pretend otherwise. A rapist is not overwhelmed with lust, or love – but rage. Rage against God, and therefore rage against the image of God. He sees beauty, personhood, innocence, or even just a human being in God’s image and wants nothing more than to destroy it, whatever it takes.

It’s what turns him on. It is spitting in the face of God and saying, “Here’s what I think of your daughter, God! What will you do about that?” – and he derives sexual pleasure from spitting in God’s face, through degrading God’s image! It is not a moment of drunken passion, it is not just a moment out of character – it is a defining act of one who has so thoroughly repudiated everything good and kind and pure and embraced the full worship of wickedness and evil, no matter what he successfully pretended at before.

Woe unto him, and woe unto the one who looks the other way. God WILL have his vengeance on those who cause the little ones to stumble.

Can God change his heart and bring him to repentance? Of course he can, and we pray that he will, for it is a terrifying thing to fall into the hands of the living God. But that isn’t our concern. Our concern is obedience. Our concern is to view men the way that God views them. Our concern is to align our thoughts to God’s thoughts.

And if God has spoken this about the rapist, how dare we say otherwise.

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Alone?

2 Kings 6:1-23

The Syrian army was brutal. Their oppression of God’s people was relentless and cruel. The helpless were carried away captive; the poor and the weak were the first victims.

Like a lion, the devil’s army seeks to separate the weak from the herd and then go in for the kill. The tactic is very successful. This was also practiced by the Syrian army. Divide and destroy. Pick off the weak.

Even though Israel had a wicked king who refused to bend the knee to the God of Israel, the LORD still had pity on his people. When Ben-Hadad, king of the Syrians, would plan a secret raid on an unprotected village, God would tell his prophet Elisha of the plan and Elisha would warn the armies of Israel. The villages would be spared. But Ben-Hadad was convinced that there was a traitor in his inner circle.

When Ben-Hadad found out that there was a lone voice protecting the weak from destruction, he set his mind on destroying that voice. He sent his armies to destroy Elisha so that he could continue his policy of destruction, lies, and oppression unhindered.

But God had other plans.

The Syrian army approached Elisha’s village. The thundering of the feet, the shouts of the commanders, the snorting of the horses, the clanging chariots. How terrifying for Elisha!

Elisha’s servant goes outside and sees the tremendous army surrounding the village and is overcome with fear. “Alas, Master, what shall we do?”

Have you felt that same fear? Have you felt surrounded on every side, utterly alone and forsaken?

Has a well-meaning friend said, “Don’t worry. God won’t give you more than you can handle”? You know better, don’t you?

The fact is this: the armies of Syria were far, far greater than Elisha and his one servant could handle.

And the armies of the world, the devil and our own flesh are far, far greater than we can ever handle. Our enemies are fierce and relentless.

But then look at what Elisha says,

16 And he answered, Fear not: for they that be with us are more than they that be with them. (2Ki 6:16)

Let those words sink in your ears. Meditate on them in your night terrors. When you are forsaken and alone, remember them.

Those who seek your life to destroy you are strong, relentless and fearless. They are greater than you can bear.

But fear not. There are more with you than there are with them.

Elisha’s servant responded like all of us do. He counted what he could see. Two. There’s two of us. Now, Elisha, look at the chariots, the horsemen, the cavalry, the infantry. Are we having math issues here?

No. We aren’t having a problem with math. We are having a problem with perception.

17 And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha. (2Ki 6:17 KJV)

And you may say to yourself – well, that’s Old Testament. I’m not Elisha. But the inspired author isn’t just relation history, he is also relating theology. The fact is this: Christian, there are ALWAYS more with us than there are with them, and the scripture is full of this. Look at this sampling of passages:

17 The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.
18 Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
19 Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. (Psa 68:17-19 KJV)

You, Little One, you are not powerless; you are not weak; you are not alone. You are in Christ, the king of kings and lord of lords. He is the creator and sustainer of the universe and the captain of the Lord’s army.

His name is the Lord of Hosts. That is, the Lord of Armies. He is the commander of the Lord’s army, which ever surrounds each of us, for he knows us by name.

There are indeed more with us than there are with them.

11 For he shall give his angels charge over thee, to keep thee in all thy ways.
12 They shall bear thee up in their hands, lest thou dash thy foot against a stone. (Psa 91:11-12 KJV)

For this reason it is a terrible thing to hurt and have contempt for any member of Christ’s church, for he takes it very personally.

10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. (Mat 18:10 KJV)

And when it is our Master’s will to call us home, we don’t even do that alone, but are carried into heaven in the arms of the angels of God.

22 And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; (Luk 16:22 KJV)

So quit doing math with the eyes of the world. You may feel lonely, and despised, and rejected. You may think that there is no one else, that you alone bear your burden. You may feel as if you enemies have gone over your head and that this battle is too great for you.

And you would be right. The battle is too great. But there are always more that are with you than are with them.

God would have us lift our eyes to his throne room, where Christ is seated. There we see that we are not alone in worship, in love, in adoration. Our voices are joined by the angels, prophets, apostles, martyrs and all who have claimed the name of Christ:

9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
10 And hast made us unto our God kings and priests: and we shall reign on the earth.
11 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever. (Rev 5:9-14 KJV)

So take courage, Little One. Lift your eyes up where the Lord of Hosts is. He reigns forever and ever, and there are always more with you than with them. The destiny of the serpent and his followers is eternal destruction. But your home is with Jesus forever. Who can separate us from his love.

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Traditions of Men Have Largely Consumed the Evangelical Church and are Causing Widespread Suffering

Please do the hard work of examining your beliefs. Excellent and challenging article by Jeff Crippen.

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To the Newly Married

There is a fascinating verse in Deuteronomy. It isn’t marriage advice; it is a marriage command.

When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.1 (Deu 24:5 KJV)

The command is for a newly married husband to refrain from anything that takes him away from his home for a year. And the purpose of this command is so that he can “cheer up” his wife.

That’s an unfortunate translation. It means something in English that it doesn’t mean in Hebrew. In Hebrew the basic meaning of the word is to rejoice, to exult. In the form that the word is in, it means to cause that state in someone. In other words, the husband is to “make his wife rejoice.”

This is where it gets endlessly wonderful. Women are fascinating creatures; each one created just a little different. They are almost like a puzzle to be solved. God created men and women in such a way that you can’t really learn about your spouse through a how-to book or even a class. Of course, everyone wants a shortcut, especially since we now live in a cursed world. But God didn’t change his creation because we became short-sighted, self-absorbed narcissists. The rule still applies. If you want a blessed and beneficial marriage, learn how to make your wife exult. What makes her tick? What does she fear? What does she dream of?

Do you know?

Peter wrote that we are to live with our wives with understanding (1 Peter 3:7), which is also what Moses is saying. Learn about your wife. Understand her. Think of it: God made marriage in such a way that you can only truly be blessed and happy if you learn to get to know someone other that yourself, and there are no shortcuts. You actually have to take the time to do it.

But, contrary to millions of self-appointed marriage gurus, it isn’t “hard work”, any more than sanctification is hard work. Rather, it is growth, joy, love, pressing toward the mark with uplifted head. We aren’t slaves drudging through mines, but children on our way to glory! What better way to picture this great truth than the marriage of two lovers, learning to exult in one another.

Oscar Wilde wrote, “Women aren’t meant to be understood; they are meant to be loved.” But this is the raving of a narcissist who thinks very highly of himself. Guys, do away with the jokes about not understanding women. You are commanded to do just that. But to do that you have to put off your own self-absorption, and figure out how to listen. Listen with your ears, with your eyes, even with your finger-tips. She’ll let you know what causes her to exult, but you have to tune in.

The Bible says that you have a year. I always counsel newly-weds to turn the TV off and hole up together as much as possible for the first year. Don’t try to learn about your wife from stereotypes, books (especially of the “women’s place is in the home” variety) or locker room gossip. This is your wife you are learning about and she is the only one who can show you what causes her to exult. You are on a wonderful journey of discovery together.

In this day, one of the most prevalent ways to destroy the mystery and delight of loving a woman is pornography. If you cannot tell the difference between the sexual assault that is pornography and a loving relationship that is marriage, then please do not get married. Instead, repent and deal with your own abuse issues before you inflict yourself upon an unsuspecting wife. Marriage won’t cure your pornography issues. Only repentance will. You cannot learn how to cause a woman to rejoice by watching pornography. God did not create either you or her that way. There is no shortcut. you must put off yourself and your own lusts and actually learn to care about another person, namely, your wife.

The fascinating thing about marriage is that the learning never ends. Love and friendship and even romance blooms and grows more intense each year – once you learn how to listen.

If you have been married for a while and find your love growing stagnant, it is probably because you didn’t heed God’s command. Repent and ask your wife’s forgiveness for failing to understand her. Then start your year now. Turn the TV off. Give up boys’ nights out, and learn how to cause your wife to rejoice. It may not be too late.

Isn’t Hebrew fascinating?

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Help! I’m On Fire!

I read an interesting quote from that out-dated comedian Garry Shandling. Remember him? He passed away in March of this year. It made me sad.

He said, “I met a beautiful girl at a barbeque, which was exciting. Blonde, I think—l don’t know. Her hair was on fire. And all she talked about was herself. You know those kind of girls It was just me, me, me Help me. Put me out ”

It got me thinking. This seems to be the response so many of our Christian sisters seem to get when they are dying inside. They have been torn apart emotionally, spiritually, and sometimes physically. They have been broken and battered and torn down over and over again. Pornography, brutality, reviling, drunkenness, adultery. They have to live with it every day. And finally, they may come and tell us about it.

And what’s our response? “Oh. You again? You always talk about yourself. Why can’t you ever think about anyone else.”

But in Shandling’s bit, who is the real narcissist? It’s the one who is so self-absorbed he can’t even see that this poor woman is on fire!

How can we tend the sheep when we don’t even notice that they are on fire? They come to us broken and bloody and turned upside down, and we heap on them even more scorn and shame instead of putting out the fire!

For those who have a hard time making the connection, take these examples of counsel that I have actually heard.

“Pastor, my husband hit me last night.”

“Why did he hit you?”

“Because dinner wasn’t ready when he got home.”

“Well, let me have Mrs. Pastor show you how to manage your time so that you can get dinner on time”

Or, let’s take this one:

“Pastor, my husband stays up all night in his study watching pornography. it makes me feel ugly and useless.”

“I see. Have you made sure that you are satisfying him  in bed? Have you tried fixing yourself up a bit?”

So vile, so narcissistic, so contrary to Christ! Jesus requires us to be wise enough to see that someone is on fire. If we can’t do that one thing, perhaps it is time to retire our frocks.

Just some thoughts I’ve have lately.

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Things that God Hates

Here’s an incomplete list of things that God hates:

Reviling.

Drunkenness

Taking his name in vain.

Idolatry

Brawling

Oppression

Hatred

Oppression

Abuse.

Being delivered from that? God loves that. In fact, he sent his Son to die that we might be delivered from the kingdom of the devil, both the bondage in our own hearts as well as the bondage inflicted upon us from others.

Again, “God hates divorce” is nowhere in the Bible.

Another thought on that:

Capital punishment and other criminal penalties are also not part of God’s perfect plan of creation. But to say then that they are forbidden by God and hated by God is a stretch of rather sketchy exegesis. They are necessary because we live in a world of treachery and oppression.

So also divorce. Sure, God didn’t create the world with divorce as a part of his perfect plan of creation. But that isn’t the world we live in now.

“Because of the hardness of your hearts Moses wrote that.”

As long as men’s hearts are still full of evil – reviling, drunkenness, brawling, idolatry – divorce is still necessary, just like capital punishment will still be necessary as long as there are murderers.

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An Introduction

I would like to introduce you to my wife. Isn’t she lovely? The reason I want to introduce you to her is that today is her birthday. I would tell you how old she is, but I have listened to her over the years. She has kept me from much foolishness – such as asking or telling how old a woman is.

She is very beautiful. I fell for her around a campfire. We were with a church group and the conversation turned to Oscar Wilde and that was when we knew. 

Actually, I think I need to go back a bit. I was interested in her earlier that day. Beautiful, charming, witty young lady. So I went up to her and talked to her. I don’t know why, but my idea of wooing a young lady was not well thought out. I believe that I started with Kant’s eyes being opened to reality by David Hume – or some such.

And she listened to me. For two and half hours. I listened to her. We didn’t talk about puppies and music and movies – that would come later. We talked about irrationalism and empiricism and the decline of the Age of Reason.

For two and a half hours.

Sorry, guys. She’s mine. Always will be. Beautiful, charming, funny, and will listen to this old guy talk for hours.

After twenty years, she still makes my heart leap. Her eyes still grasp my soul.

She also spends every day, every moment, in excruciating pain – pain that most of us have never had. She has it every day.  CRPS and EDS are cruel, relentless, vicious.

I see in her eyes how much she hurts and I hurt with her. And in immense pain, she still counsels those young women who are broken and hurting. She still listens to the horrors that evil men do. She still walks with others who are hurting and broken – even when she can’t get out of bed.

The days she can’t get out of bed far outnumber the days she can.

I have never known a woman as strong as she is. She clings to her Father in heaven, even in tremendous suffering. She asks “Why?” and then resolves to follow Him, even in the valley of the shadow of death. She can’t do another thing that day, but still has a smile and a prayer for me and for her friends and for her children.

Her daughters rise up early and call her blessed. In fact, they are coming over in a moment with breakfast.

She has also walked with them through very dark places. When you are in a very dark place, sometimes you need someone to walk with you and lead you over to the other side.

My wife has always been that person. Spend a moment talking to her, and you will smile a little brighter, lift your head up a little more, and change a little bit.

I don’t know why she has this debilitating illness. To me, it seems that she could do so much more good if she wasn’t in so much pain. But my ways are not God’s ways. His ways are good, and wise – even when we don’t see it. It is my wife that suffers, but she’s the one that would have said that first.

So happy birthday, my love. I’m walking with you every step of the way. I am so thankful to God that he saw fit to add a little more color to this world on the day that you were born. And I am also thankful that he led me to you and you to me.

Let’s do this!

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The Failure of Complementarian Manhood

Food for thought….Some very valid points here. I think we have historically failed miserably in the area we should be the strongest.

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God Hates Divorce, part 2

From a year ago. There are those still struggling with the bad translation of Malachi 2:16. Since that time last year, I have heard the desperate attempts to make this say “I hate divorce”, some even saying that the first part of the conjunction (‘ki) has been lost somewhere, and the original was “anoki” (I). It shows the desperation that translators have in twisting the words to make them fit their preconceived notions.

Sam Powell's avatarMy Only Comfort

In my previous post, I showed how the Hebrew of Malachi 2:16 has only one possible translation that takes into account the grammar and pronunciation of the Hebrew words:

“Because he hates, send away,” says the Lord, the God of Israel, “and violence covers his garment.”

The question now is how that translation fits with the immediate context of Malachi.  The pericope is 2:10-16:

 10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?

 11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.

 12 The LORD will cut off the man that doeth this, the master and the scholar, out of…

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The Samaritan Woman

17 The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
18 For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
19 The woman saith unto him, Sir, I perceive that thou art a prophet.
20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
(Joh 4:17-20 KJV)

 

Jesus and this Samaritan woman were having a conversation about water. Jesus invited the woman to ask for living water – that is, water that gives life, that quenches thirst permanently – and the woman asks for it.

Then Jesus tells her to call her husband. The standard interpretation is that Jesus is confronting her fornication, and the woman gets uncomfortable with that and changes the subject. That was how I always viewed it, until I started asking questions of the text.

If this is what Jesus was doing, why did he allow her to change the subject? Shouldn’t he have pressed on until she repented?

Then I understood something. Jesus knows the heart, but we have to ask questions. Jesus knows perfectly what is going on, but we need to explore.

The assumption that Jesus is confronting her sinful fornication is the assumption made by men from the perspective of men. If this was a man that Jesus was talking to, then the assumption is that the man has kicked out his wife five times looking for a younger or prettier model. We get that. But in that day, a wife didn’t have many options. Where would she go? How would she feed herself? What will she do?

Further, a wife didn’t divorce her husband; a husband divorced his wife. And this happened to her five times. She continued to marry the same kind of man, a man who didn’t know how to love, and continued to reap the same results – just as she kept coming to the well to drink the water. Eventually, she thirsted again.

Her quest for acceptance, security, intimacy and love led her to seek out the same kind of man over and over again. Eventually she gave up, decided that she wasn’t worthy of the dignity of marriage and simply let the sixth man use her as he saw fit. That was all she was worth. Her deepest longing would never be filled. But Jesus would change all of that.

Jesus, seeing the heart, knew that her problem was a problem of worship. She sought her healing and worth in the arms of men – one marriage after another; and she was discarded, one after another, by the same type of man. She thought that the next time her thirst would be filled. But that dream was as futile as thinking that water from the well would quench her thirst forever and she would never have to draw again.  The reason we have to keep drawing water from the well is that the water of the earth can’t ever fill what we thirst for. The problem with the woman wasn’t lust and fornication. It was a problem of worship. The god she worshiped had her in hard bondage, a never ending cycle of abuse, degradation, and despair, until finally she required nothing, demanded nothing, and allowed herself to be used and discarded as a useless thing.

But Jesus saw a prodigal daughter, a woman in God’s image, and restored her in the area she needed the most: the area of worship. Jesus didn’t allow her to change the subject. We just need to see what the subject WAS. The subject they were talking about was thirst, and Jesus pinpointed her true thirst with one simple question: “Go call your husband, and come here.”

When true worship is restored, the bondage and cycle of degradation and abuse cease. He came to proclaim deliverance to the prisoners, not to harp on women like a Pharisee. He came to bind up the brokenhearted, and he saw in the women one who was brokenhearted. He didn’t stop at the outside of the cup; he went to the heart.

Did Jesus confront her sin? Yes, of course he did. But her sin wasn’t that she was a fornicating tramp who didn’t know how to keep a husband. That’s reading into the text what isn’t there. Her sin was deeper than that. It was a problem of worship.

Jesus didn’t let her off the hook on that one. He pointed his finger right at it, then when she confessed that he was right (“I perceive that you are a prophet”), he continued to do what he told her he would do, and gave her living water. But instead of falsely accusing her of something that she didn’t do, he went right to the heart of the issue, because it wasn’t his intention to further degrade her and humiliate her, it was his intention to restore fellowship with God, and this fellowship must be in spirit and in truth.

If we wish to evangelize as Jesus did, we have to learn to know people. Jesus saw the heart, but we have to ask questions and learn how to listen. Then we need to point them to the only one that can give living water. Too often I fear we settle for telling everyone what is wrong with them – but we usually get that part wrong. The heart of the matter is worship. We need to get to the heart, and that can only come with time and patience.

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