Tag Archives: Coronavirus

The Sabbath and Life

6 Now it happened on another Sabbath, also, that He entered the synagogue and taught. And a man was there whose right hand was withered.
7 So the scribes and Pharisees watched Him closely, whether He would heal on the Sabbath, that they might find an accusation against Him.
8 But He knew their thoughts, and said to the man who had the withered hand, “Arise and stand here.” And he arose and stood.
9 Then Jesus said to them, “I will ask you one thing: Is it lawful on the Sabbath to do good or to do evil, to save life or to destroy?”
10 And when He had looked around at them all, He said to the man, “Stretch out your hand.” And he did so, and his hand was restored as whole as the other.
11 But they were filled with rage, and discussed with one another what they might do to Jesus. (Luk 6:6-11)

I keep hearing very disturbing things from churches. There are so many who are exposing themselves right now for who they really are. Some things never change. I have heard certain Christians argue like this: “God has commanded us to gather together on the Lord’s day. We must obey God rather than man. God will protect us from the virus if we honor him with our obedience. And if not, it is better to obey and lose our lives than to disobey.”

The Pharisees of Jesus day reasoned the same way. And Jesus looked at them with anger.

The Pharisees, in the passage above, were far more concerned about the ceremony of the Sabbath than they were about the meaning of the Sabbath. The Sabbath was given to Israel that they might understand that it is God who heals and saves and gives life. It is God who will overcome the curse, not us.

13 “Speak also to the children of Israel, saying:`Surely My Sabbaths you shall keep, for it is a sign between Me and you throughout your generations, that you may know that I am the LORD who sanctifies you. (Exo 31:13)

The Sabbath was given so that God’s people might learn to rest and wait for the Lord of the Sabbath to do his work, which only he can do.

For that reason, it was necessary that Jesus heal on the Sabbath, since that is what the Sabbath was for – to point to the one who heals, apart from any works of ours.

But the Jews turned the Sabbath rest into a work to be performed in order to earn God’s favor! The exact opposite of what it meant. In fact, the Sabbath was given to teach us that only God sanctifies and we have nothing to do with it. We rest. God sanctifies. Get it?

Fast forward to the Lord’s day. We gather on the first day of the week, the Day of Resurrection.

In the words of one of my favorite hymns, “Today he rose and left the dead, and Satan’s empire fell” (Isaac Watts).

The Lord’s Day is the day of resurrection, of life! Death is conquered, the enemy is cast out!

Shall we then take that which was meant to celebrate life and use it as a means to spread death? God forbid!

“Is it lawful to save life, or to destroy?”

Close your churches, people. Quit thinking that the ceremony must be kept, even though it might mean the deaths of thousands. Shall we tempt God?

And I, being a pastor, do truly believe in the value of the Word and Sacrament, and the gathering of ourselves together. The word and Sacrament are the ordinary means of grace, which is another post. In ordinary times, we should do it as long as it is possible for us to do so.

But our wooden, outer keeping of the Lord’s Day matters nothing when we destroy lives by doing so. When we gather together while an unstoppable virus threatens, we are corrupting our Lord’s day with the leaven of the Pharisees – trying to squeeze a blessing out of God through our sacrificial law-keeping. But the Lord’s day isn’t about that. Christianity isn’t about us offering ourselves to God. It is about God offering himself for us. Christ died that we might be freed from the curse of the law. How monstrous it is to think that God, who sent his Son to die for us, requires that we put our lives at risk in order to keep the ceremony of the Lord’s Day!!

Jesus looked around in anger at the Pharisees. They reasoned the same way that many are reasoning today.

When we despise the lives of his people, he also looks in anger at us.

Something to think about.

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Filed under Coronavirus, sabbath

Fear, Death and Panic

As most of California, we are staying at home.

I also have symptoms. I’m not worried about me. But I certainly don’t want to spread anything around, out of love for my neighbor.

As I watch the stockpiling of weird supplies, the fist fights in the lines,  the empty shelves ravished by frightened people, I remembered what Satan said to God, accusing Job of loving the Lord simply because the Lord gives him things.

4 And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life. (Job 2:4)

The power of the devil is the fear of death. It is HIS voice that causes the panic and the fear and the bargaining.

And that makes me sad. Life is a vapor (James 4:14) and we have no control over it anyway. Virus or no virus, every moment we are under the sentence of death, and held in bondage by the fear of death.

All that a man has, he will give for his life.

But this is not us, beloved brothers and sisters in Christ. Jesus became flesh, united himself to us and was obedient unto death. The sword fell on him and the sting of death is removed. And then, in this flesh, he rose from the dead for our justification. When the sword of God’s wrath fell on Jesus, Satan’s greatest weapon was destroyed – the fear of death.

14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15 And deliver them who through fear of death were all their lifetime subject to bondage. (Heb 2:14-15)

For us, we are now no longer in bondage to the fear of death, since death is now no longer a punishment for sin, but a dying to sin and an entering into eternal life.

19 For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ,
20 according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death.
21 For to me, to live is Christ, and to die is gain.
22 But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell.
23 For I am hard pressed between the two, having a desire to depart and be with Christ, which is far better.
24 Nevertheless to remain in the flesh is more needful for you.
(Phi 1:19-24)

Whether we live, then, or die, our concern is for the glory of Christ and the good of our neighbor. If he calls us home tomorrow, or down the road apiece, we still belong to Him and our prayer should always be that Christ be magnified in our bodies, whether we live or die.

This does not mean that we willfully put ourselves in danger. It does not mean that we act foolishly. And it certainly does not mean that keeping the outward ceremonies of the law (the physical gathering of the church) should outweigh our neighbor’s life. This was the mistake the Pharisees made, and it made Jesus angry.

It means this: Love your neighbor. Don’t sell your dignity, honor and birthright for a case of toilet paper. Don’t take all the eggs. Leave some for someone who needs them more than you.

Consider that person in line as more important than yourself. “Will God not clothe you, O you of little faith?”

And don’t prove the devil right. Don’t sell everything in exchange for your own skin. It’s a bad bargain, and you will lose it anyway.

“What shall it profit a man if he corner the market on eggs and toilet paper, and lose his own soul?”

The fact is this: One day – maybe sooner, maybe later – you are going to stand before your Maker. He has given you one talent, and maybe more. But one that he has given you is your life, like a tiny flower, on this earth for a little while.

How did you use that gift? In love and service, in quiet and calm, resting in him, magnifying the Lord Jesus in your body?

Or did you bury it in exchange for your own skin? Do you die alone surrounded by all the eggs and all the toilet paper and all the cartons of milk?

It’s a metaphor, people! I think that love for our neighbor requires that we practice what we are told to practice. Shut yourselves in for the good of your neighbor.

But you don’t have to hoard. You don’t have to panic. You don’t have to fear.

Don’t sell your peace and don’t sell your dignity and don’t sell your birthright to save your own skin.

Let the peace of God rule your hearts and minds.

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Filed under Coronavirus, Providence