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By Faith Alone

Scripture Reading

Acts 15:1-35

Sermon

Recently we celebrated the 500th anniversary of the beginning of the Protestant Reformation. It is good to remember history and learn from the mistakes, as well as rejoice in the good things that the Lord has done. But it is also good to remember what Solomon wrote:

10 Do not say, “Why were the former days better than these?” For you do not inquire wisely concerning this. (Eccl. 7:10)

As for me, I confess that I get a little weary at the scholars pontificating about ancient disputes, wrangling over words and living in a world of books and dust and centuries past, while the rest of us live in a world of real hurt and real pain and real sins.

But as I look at the time of the reformation and compare it to our time, I also see a lot of similarities, and our need to recover the gospel is as great as it ever was.

Today, as in the sixteenth century, theology has become the area of the experts, who look in contempt at laymen trying to get involved. Those who have not gone to the right seminaries and read the right books are dismissed and told that they have no right to question people far more educated than they are.

In the sixteenth century, the common people didn’t know how to read and didn’t have Bibles in their homes. Today, we know how to read and have Bibles readily available, but the common people generally don’t crack one open. If they do regular reading, they are at a loss as to how to read and interpret the scripture. The experts have trained them to be dependent upon the teat of the learned. And the people have learned their lessons well. They figure that the experts will tell them what they need to know.

In the sixteenth century, there was an infallible pope, who got rich on the backs of the ignorant. The flimflammery of Tetzel and the selling of indulgences is well-known by students of Reformation history. The medieval church peddled salvation in exchange for money, which prompted Martin Luther to pen his ninety-five theses and post them on the door of the church. Today, there are thousands of “infallible” popes, who are also peddling salvation in exchange for money. If you question one of the learned ones, you will soon pay the price through isolation, ridicule, name-calling, and banishment from the circle of the important ones. Money and power of strong incentives to keep the common people ignorant of the gospel of Jesus Christ.

And, just like in the sixteenth century, The true gospel is Jesus Christ is shrouded by a miasma of qualifications, modifiers and conditions. The purity is lost. The beauty is shrouded with impenetrable language. The people of God are left as sheep without a shepherd, wondering if they are truly good enough to inherit the kingdom of God.

To strip away all of the Latin phrases, and the disputes of the wise of this world, the question is put simply – just like this: When God sees me, what does he see?

I tend to view myself as a good person, lovable, kind, generous. Does God see the same thing? I’ve done my best to obey. Sometimes I make mistakes, but will this change how God sees me? If God sees me as a sinner, can I change that? What should I do when I fall short?

Ultimately, it comes down to this. The day will come when I will die. I will meet God. What happens then? Will I be accepted by God? Will I be cast into hell forever? When I die, it will be too late to answer that question. So how can I be sure that I have the right answer BEFORE I die? Can I be sure?

This is the most important question you can ever ask. The Heidelberg Catechism puts it like this: How are you righteous before God?

To those who are outside of the covenant (what the first century would call a Gentile, a stranger to the covenant promises) the answer is “Just do the best you can and hope for the best.” And many different religions sprang up, trying to answer how to manipulate the gods to get a better afterlife. It is our natural religion. It is the religion of Cain, of Esau, and of Ishmael.

But to those who knew the covenant (the promise that was made to Abraham) they knew that there was a resurrection from the dead, and that the heirs of the promise to Abraham would inherit the new earth.

Today, we call this “heaven”, although it is a little misleading. We know that when the resurrection from the dead happens, all creation will be renewed, including this earth – and we will inherit it. But we also know that nothing unclean, wicked, sinful, will inherit.

So the question remains: When the time comes and we are laid in the dust, how do we know that we will inherit the promise made to Abraham? When the kingdom of God comes in its fulness, will we be a part of it?

How are we righteous before God?

The Jews (that is, the Pharisees at the time of Christ) answered this question with circumcision. Those who are circumcised inherit. Those who keep the law of Moses will inherit the kingdom of God.

At the time of Martin Luther, the Roman church answered: you can’t know for sure, but if you go to confession, do the penance, receive baptism, take mass, and submit to the pope, you can shave off years in purgatory and hope for the best.

But the Bible gives a far different answer. The answer is so contrary to everything that we believe about ourselves and about God that we cannot even see it unless we are born again by the Spirit of God.

How are you righteous before God?

60. How art thou righteous before God?

Only by true faith in Jesus Christ; that is, although my conscience accuse me, that I have grievously sinned against all the commandments of God, and have never kept any of them, and am still prone always to all evil; yet God without any merit of mine, of mere grace, grants and imputes to me the perfect satisfaction, righteousness, and holiness of Christ, as if I had never committed nor had any sin, and had myself accomplished all the obedience which Christ has fulfilled for me; if only I accept such benefit with a believing heart (Heidelberg Catechism).

This is the gospel of Jesus Christ, which will set you free from the bondage of sin and misery.

But the devil never lets go of his power easily. He is continually at work. The devil is always in the background saying in your ear, “yes, but….”

That is just too easy. You mean you don’t have to do anything? That means that you can just live how you want and it won’t even matter on the judgment day? That can’t be right? I know that you are saved by grace through faith, but you still have to obey God in order to make it into heaven. Otherwise, someone could just live how they want to and say, “I believe” and think they are saved!

I am 50 something years old. This means, in the circles that I have been in in my life, that I have been to fifty something reformation celebrations and conferences. I have heard every angle of Sola Fide (faith alone) my whole life. I have heard from my youth the story of Martin Luther writing in the margins of his Gutenberg Bible “sola” – by Rom. 1:17 (the just shall live by faith).

And I have seen, more and more, as the years have gone by, these same circles adding the “Yes, but…”

You still have to obey, right?

You preach on justification by grace through faith, and you will get the whispered “Amen” and the pious nod, and the muttered, “And obedience, of course….”

We even turned it into a hymn:

“Trust and obey, for there’s no other way to be happy in Jesus, but to trust and obey.”

In the first decade of the 21st century, my father fought the battle when it was called “Federal vision”; you are saved by grace and covenant faithfulness. He said we would have to fight it again, and he was right. The devil always adds the “yes, but…” to the finished work of Jesus Christ.

The “yes, but…” always takes the same form. You are saved by grace alone, but you won’t inherit the kingdom of God unless you add obedience to that faith. Whatever you put in the space of obedience – more love, more submission, more devotions, more, more, more – whatever you add, it doesn’t matter. You are adding something to the completed work of Christ. And when you go there, you have denied the gospel and you have denied Christ.

And this is what the book of Galatians is all about.

On this 500th year after Luther nailed his 95 theses on the door of the church, I thought it would be good for us to remind ourselves of how we are righteous before God. Where is peace to be found? How can I become a better person? How can I put to death the sinful nature that I still see in my life? How can I become more and more like Jesus?

And this is the book of Galatians. Today, I would like to give an overview, so we can see the argument from start to finish, and then I will go back and take it section by section. But I hate things out of context. So I will continually remind you of the context.

On Paul’s first missionary journey, he went to the Roman Province of Galatia and founded many churches. They had heard the gospel gladly and believed.

Meanwhile, back in Jerusalem, there were many thousands of converts, and the other apostles were busy there. Some of those converts were Pharisees.

The Pharisees misunderstood the sign of circumcision. It was so heavily engrained in the Jews that circumcision was necessary for salvation that they could not fathom it any other way. In Jerusalem, it wasn’t a problem, because everyone was circumcised. But then Paul returns from his journey to Antioch and tells of the marvelous conversions among the Gentiles.

And they weren’t circumcised! It is somewhat hard for us to imagine how shocking this must have been to the converted Pharisees in Jerusalem. They had heard the promises in the Old Testament – how God would bring the gentiles to the light. But the idea of circumcision had been engrained so deeply into them for 2,000 years, that they just assumed that this meant that Gentiles would also be circumcised and keep the calendars, feast days, and rituals of the Jews.

So as Paul is in Antioch, some of these Pharisees came down to the church there and started insisting that every new Gentile convert become circumcised, or they couldn’t be saved. They also pretended to be sent by the apostles in Jerusalem. In this pretense, they said that Paul wasn’t sent by any apostles, so he was less authoritative than they were. We are sent by the apostles. He wasn’t. Listen to us, not to him.

Paul the Apostle, saw that this was actually far deeper than it appeared on the surface. It would have been easy to cave and to avoid all sorts of strife. But he knew what was at stake:

If circumcision was necessary for salvation, then Jesus is not a savior. He didn’t actually save anyone. He just made salvation possible – if you add a ritual or a work or something to it. But if Jesus truly saves us from our sins, then we are actually and truly saved. And if we are truly saved, nothing else needs to be added.

If it is necessary to be circumcised, then Christ died for nothing. And in the place of circumcision, you can add any work you like, the theology is the same. If it is necessary for you to do ANYTHING to inherit eternal life, then Jesus died for nothing. We could have just saved ourselves if we had had the right motivation.

If circumcision was necessary, then Christianity was just another sect of Judaism, and just another religion that teaches another way to do something to gain God’s favor.

This is what was at stake. The church at Antioch understood the issues and, together with the church in Jerusalem, they called a council to be held in Jerusalem to examine the issue. We read about this in Acts 15.

Paul returns with the decree. We aren’t laying any burdens on you. You also are led by the Spirit. You also are righteous before God. You have all that you need.

The four stipulations that they add are out of concern for harmony in the church. They are not four works that you must add to the completed work of Christ, as Paul will explain in Galatians. Rather, they are simply instructions for how Jewish and Gentile converts should live together in harmony. They had never done that in thousands of years.

So Paul returns with that decree. But the Pharisees still added their “yes, but…” to the council’s decree. They continued up to Galatia. They continued to slander Paul, saying that he wasn’t sent by any apostle and he had the gospel wrong. To the gospel of Jesus Christ, they substituted their false gospel – that it was necessary for new converts to be circumcised in order to be saved.

When Paul heard that the churches of Galatia were starting to be troubled and believe what they were hearing, he wrote this epistle. His purpose was to explain the decision of the Jerusalem council, warning the sheep about the denial of the gospel that was taking place and teaching Christians of every age how to answer this question: “When I stand before God, will I be judged a sinner or will I be judged righteous”? How can I know for sure?

When you answer that question right, everything else flows from there.

Salvation by grace alone through faith alone doesn’t ever do away with the law of God. It establishes the law. In fact, it is the only way to actually begin to keep the law, as Paul will argue in chapters 5 and 6.

First, God is not interested in man-made rules. So we can immediately throw away all relics, saints, kissing hands and toes, masses, purity balls, and the other rituals – whatever they are.

But what about God’s law, summarized in the Ten Commandments. Doesn’t God require that we keep them? Then how can you say that salvation is by grace through faith alone?

When you understand the nature of God’s law, the question becomes more clear. God is not interested in outward obedience, for God sees the heart. A command can be obeyed out of fear or out of desire for reward, but God wants hearts that love him. How can you love God with all of your heart if there is even one part of you that believes that God is just waiting for you to mess up so he can throw you into hell forever? If you are not righteous before God, then love is impossible, for you cannot see God except as a terrifying judge. This is a God to flee from, not a God to love.

But the gospel is a changed heart, not a check-list.

15 For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation. (Gal. 6:15)

Paul begins by defending his call against the lies of the usurpers. He isn’t just making up a man-made religion; but is bringing the very words of God as an apostle of Jesus Christ. It is true that he wasn’t sent by the apostles. He didn’t even confer with them. He was commissioned directly by Christ.

His point is this: You have the gospel directly from God through my mouth. If anyone tells you otherwise, I don’t care who they are, let them be anathema. This whole “appeal to authority” is useless!

In fact, even Peter got it wrong. He was visiting Antioch and when these Pharisees arrived he chickened out. He even left the table of the Gentiles to eat with the Jews!

Paul says, in effect, “I didn’t care that this was Peter. I rebuked him, because he was wrong.”

Since the time of the reformation, there have been many who have said “yes, but…” to salvation by faith alone. They can find many quotes in many sources: Puritans, Dutch reformed, Presbyterians. Since 1517 There have been many who have succumbed to the temptation to revert to our natural religion and add the “Yeah, but…” to the finished work of Christ. Just like the Judaizers troubling Galatia, they quote authorities, seeking to drown out the opposition with contempt and verbiage, seeking to silence opposition through intimidation. You don’t know what you are talking about. Just keep quiet and let the experts deal with this.

And Paul responds with this:

8 But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. (Gal. 1:8)

After he establishes that the gospel is from God and not up for debate, he expresses his shock that they so quickly denied Christ. He explains what he means in chapters 3 and 4.

They want to add circumcision and make it necessary for salvation. So he breaks that down. Did they forget what the promise to Abraham actually was and who qualified for it? The law requires this:

3 Who may ascend into the hill of the LORD? Or who may stand in His holy place?

4 He who has clean hands and a pure heart, Who has not lifted up his soul to an idol, Nor sworn deceitfully.

5 He shall receive blessing from the LORD, And righteousness from the God of his salvation.

(Ps. 24:3-5)

Pure means pure; No admixture of sin. A little bit of poison is still deadly, even if the water it is mixed in is pure. A little leaven leavens everything. A little sin ruins every chance of standing before God. Only those pure in all of their thoughts and clean in all of their actions can stand before God. So, you who think you can add to Christ, think of the last work that you did. Can it really stand before God? Just that one work? If you said “Yes” then you can add lying and pride to that work. Now where are you?

This is why the promise was given to Abraham’s seed. Not seeds. Seed. There was only one who qualified, and the only way for you to qualify is if you are found in him. And you are united to him only by the Holy Spirit.

And how do you receive the Spirit, by keeping the law, or by faith?

The first option (keeping the law, doing things, earning rewards) Paul calls “the flesh”. It is our natural religion, which we inherited from Adam. If I do good things, or at least better things than Abel, God will be forced to let me back in to Eden. This is the flesh. The second, righteousness of another received by faith, is called the “spirit”.

The flesh is what we bring out of our own treasury. It is our will-power, our choices, our decisions, our law-keeping, our own purity. It’s what we inherited from Adam.

The spirit is what we received by our new birth. It is our complete reliance on the finished and perfect work of Christ for all that is necessary for our salvation.

And Paul says this:

3 Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh? (Gal. 3:3)

And there is the theme of the book. The idea that you must add obedience to the completed work of Christ is called the flesh, and you won’t ever get what you think you will get from the flesh.

You think you will get purity and righteousness and something that you can offer to God. Instead you will get uncleanness of every kind:

19 Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, 20 idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, 21 envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God. (Gal. 5:19-21)

And every church that teaches that we must add to Christ’s work, no matter what it is they say must be added, is full of oppression, adultery, fornication, witchcraft, hatred, etc. God said that is exactly what it will bring, and we have seen it for 2000 years.

Tetzel, the peddler of forgiveness of sins in Luther’s day, was also a grand inquisitor of Poland. He tortured, raped, slaughtered, raged against the weak and helpless in his lusts for power.

And so also today. We have come so far from the gospel, that the churches are full of all sorts of wickedness – just as Paul said.

What do we want instead? We as Christians want to please God. And here is a promise for all who hunger after righteousness.

22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law. (Gal. 5:22-23)

Fruit is not something that is added to make the tree good. Fruit grows naturally from a healthy tree. And the health of the tree only comes from union with Christ by faith. You can’t hold to Christ and to your own righteousness at the same time. You can’t ever get there by seeking to add to the finished work of Christ. You can only get there by confessing how far away you are, and asking again for the gift of the Spirit, rejoicing that all of your sins are truly forgiven and that you are an heir of eternal life, because Christ died for you and you have already been crucified with him.

The more we understand that, the more we will see the fruit of the spirit in our lives. Love, joy, peace, longsuffering, kindness, goodness, faithfulness, self-control.

And when those are perfected, the law is kept naturally, as birds fly and fish swim. This will be our state in heaven. There won’t be laws on stone, because they will be written completely on the heart.

So the gospel isn’t at all contrary to the law of God. Those who say so are the least in the kingdom of heaven. The law is actually established by the law. This is what Jesus meant when he said

Unless your righteousness exceed the righteousness of the scribes and Pharisees, you will not enter the kingdom of heaven.

In all of their striving to make sure the law was kept, they instead kept none of it. They were murderers and liars who tithed mint and anise and cumin.

Is that actually what God desires? How can we be so foolish?

So Paul concludes with this:

14 But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. 15 For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation. (Gal. 6:14-15)

This is what circumcision actually pointed to. Everything unclean must be cut off. But this is what the Holy Spirit is doing now, in the lives of all who come to him empty handed. God isn’t interested in what ritual these old, cursed, bodies went through. All of this fades into dust. We are dying men among dying men, and need to stop pretending otherwise.

Salvation is Christ alone. By faith alone. By grace alone. There is nothing more to be added, nothing more to be done. When we have that right, that is the beginning of new life, a new creature, for we have eternal life and it has begun already.

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Filed under Faith, Gospel, Work

As if…

I have a recurring dream. I don’t remember if I told you about it or not. But we always need reminders.

In my dream, I committed adultery.

No, it wasn’t a steamy “sex dream”. No, it wasn’t with anyone that I know. The “other party” wasn’t the point of the dream. In my dream there is no face, no name, no memory of the act itself.

For my dream doesn’t begin with the sin. It begins with my wife finding out. I have to see the look on her face. I see the face that I know only as loving and warm and inviting turn into  a face of hurt and hatred and coldness. It is a nightmare of the worst kind. It is knowing that things will never be the same. That I have forfeited the most precious love. That I have lost a treasure that I will never get back.

It spreads to my kids. It spreads to my church. I lose everything. I am fired from my job, my family won’t speak to me, my kids only look at me with disgust…I say in my dream – O, that this were only a dream! O that I could wake up! And I am overwhelmed with despair, because in my dream I am convinced that it is real.

And then I wake up. It takes me a moment to get my bearings, and then I hear her breathing as she sleeps next to me. I cannot describe the relief and the joy when I realize that I am awake. It was all a dream.

CS Lewis once described an island where dreams come true. The sailors, as they sailed the “Dawn Treader” to the island, were excited about it – until they understood. This isn’t a place where your wishes come true, or your day dreams come true. It is where your dreams come true. Terrifying indeed.

In a very real sense, my recurring dream is a true one. We used to know God as a friend. We used to see his face shining on us. And then, in the Garden and in our actual lives, we committed adultery against him. We raged against him in hatred. We refused to acknowledge how good he was to us. We treated him like an enemy. We made for ourselves idols – the pornography of the spiritual realm. And we inherited it all from Adam. God poured out every good thing on us in abundance (he still does, in fact). And we despised him, looked on his gifts with contempt and hatred and pride.

And God is perfectly just. He will by no means clear the guilty.

Is it possible to wake up from this nightmare? Is it possible to be loved again, to live with God as if we had never committed adultery against him? In our living nightmare, we can’t erase it.

If my dream was real, even if my wife would be able to eventually forgive me, there would always be that hurt and anger and hatred that I CAUSED. It would never be the same again. I don’t think she could ever have that same look in her eye again – that look of trust and safety and peace. I think there would always be a memory of what I did.

(I don’t know why anyone ever commits adultery, by the way. How can anyone wish to go through this nightmare! – but that is the power of sin…)

How much greater is our adultery against God! How can we wake up from this nightmare?

Psalm 126 sees the shadow of such a time – when the bondage was over and God’s people awoke from their living nightmare:

1 When the LORD brought back the captivity of Zion, We were like those who dream.
  2 Then our mouth was filled with laughter, And our tongue with singing. Then they said among the nations, “The LORD has done great things for them.”
  3 The LORD has done great things for us, And we are glad.
  4 Bring back our captivity, O LORD, As the streams in the South.
  5 Those who sow in tears Shall reap in joy.
  6 He who continually goes forth weeping, Bearing seed for sowing, Shall doubtless come again with rejoicing, Bringing his sheaves with him.
  (Ps. 126:1-6)

How can that be? As if…

God sent his only begotten son into the world. He is the well-beloved son, whom God loved perfectly because in the flesh he obeyed in all things. He (as our mediator) never committed adultery. He always loved God perfectly, even when he felt the full weight of God’s wrath on the cross. He always obeyed. Always loved. Always was faithful. And he didn’t do it for himself.

In eternity, he was always with the Father, and was always true, eternal, sovereign God. He did not obey in order to earn God’s favor for himself. He became flesh, born under the law, and obeyed so that you and I might stand before God as if we had never had nor committed any sin. As if…

He took God’s wrath against our sin and gave us his righteousness and now when God sees us, he sees us as we are in Christ. As if…

As if we had never sinned.

As if we had obeyed God perfectly from the womb.

As if we had never fallen in Adam

As if we had never said those hateful things, or thought those ugly thoughts.

As if we had always loved as we ought to have loved.

As if we had never played the whore with other gods, with our affections, with our worship…

And because he loves us as if Christ’s legal record is ours, he sends us his Spirit to dwell in us in love, so that one day our “as if” becomes our reality, when complete victory is ours and we stand before him free from sin and death and misery at last.

And we are delivered from our captivity as if we had awakened from a dream. Can you imagine the laughter and the singing and the joy, when the dawn comes?

Lift up your eyes! Already the light of dawn is breaking through. Already God sees you in Christ and you are greatly loved.

And the devil hates it. He has many “teachers” who will try to convince you that Jesus’ righteousness isn’t enough. That you still need to do something. That your adultery will never be clean and washed away. They will always have one more thing that you need to do. They may speak of the gospel in passing, but they will always turn back at the last minute, like Columbo on the old show, and say, “Oh, Just one more thing. You have to…”

And there it is. Add one more thing. Do one more ritual. Follow one more precept. Keep one more statute.

They will try to rob you of the joy of belonging to Christ.

As if…

Hold onto that joy. In this vale of tears, we stumble in many things. We say sinful things. We lash out.  We offend in many things.

And we ask forgiveness of our loved ones. We weep over sin. We beg again for the gift of the Spirit. And our hope is this:

Even then, it is as if we had never committed nor had any sin. We are washed clean. It is different than God saying, “I pardon you”.  When a judge pardons, he is releasing the penalty that is due the crime. But with a pardon, the crime was committed, even if the penalty is released.

But that isn’t really the gospel. Yes, there is a pardon. Yes, there is forgiveness. But it goes deeper. It goes to the wakening of the dream. We wake up. It is “as if”. Yes, we did it. But in the wisdom of God, he has provided a way for us to be truly clean – as if we had never sinned. He has provided a savior.

Jump! Shout! Rejoice! Lay aside the burdens. Walk out of the false churches that continue to tell you how much better you need to be and crawl to where the gospel is proclaimed. There you will learn the true measure of Christ’s gift.

Wake up, you who sleep – and Christ will give you light!

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Filed under Gospel, justification

My Two Bits–in no particular order

It may surprise you that I have random opinions. Sometimes they are pretty good. Sometimes they can just be deleted. But thinking about things never hurt anyone. So here are some more of my opinions. I have a bunch of them, as my wife can attest.

  1. The foundation of the nouthetic counseling movement is a book called “Competent to Counsel” by Jay Adams. The theme of that book is that every single Christian is indwelt with the Holy Spirit and competent to counsel anyone, no matter what the issue is. A companion book was “The Big Umbrella”. The theme of that book is that psychology is very, very bad and you must never go to a psychologist, even if the psychologist is a Christian.  These two books have contradictory themes. Wait for it, wait for it, wait for it…THERE it is…
  2. Completely unrelated, which is the why these are random thoughts: Scripture teaches that God uses tyrants to control and judge nations when the nations prove incapable of controlling themselves. For decades, the visible church has succumbed to reviling, cursing, and mocking the world, the left, the democrats, the gay community, the poor, etc. Don’t tell me they haven’t. You know it, and I know it. Could it be that the modern “politically correct” speech police is a Tiglath-Pilesar or Nebuchadnezzar sent from God to teach us to control our tongues with the whip? (See Habakkuk 1:2-11 and Isaiah 8:6-7). Remember that there are no laws against the fruit of the Spirit, nor can there be (Gal. 5:22-23)
  3. Whenever I read what “biblical counselors” tell women that they must do to avoid sinning, I realize that we have created our own Talmuds – and we have done it for the same reasons that the Pharisees did it: to make sure women and sinners don’t get out of control. But it is wicked and godless, and we must stop. (a good critique is here)

Wow. Just three random thoughts today. It is probably because I have work to do and need to go now.

Hold firmly to the gospel of Christ. Don’t let the devil lead you astray through the righteousness that is of the law, for it can never justify a sinner.

But in vain they do worship me, teaching for doctrines the commandments of men. (Matt. 15:9)

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Filed under Random thoughts