9 things (May 13)

Lots of celebrity pastors express concern (condemnation) for so many ex-evangelicals who are “deconstructing.” Pause. New subject. Josh Duggar’s pastor, a leading evangelical voice for a leading evangelical family, is begging the judge to allow Josh to return to his children. Let that sink in a little. There might be a connection.

For 40 years now, since the “moral majority” became a thing, the leading voices in evangelicalism have united for “traditional family values”. The result is that Anna Duggar does not believe that she has biblical grounds for divorce and that her children need a father like Josh. This makes me brutally sad. Perhaps Christians should unite over good exegesis, mercy for the oppressed, and being a voice for the voiceless.

Every time I think about writing something, I wonder if there is even a point. Then I remember that the battle isn’t against flesh and blood, but against demonic spirits in high places. So I breathe. Look to Christ. And say what has to be said, even if no one listens.

The most influential religion in America is no longer “moral therapeutic deism”, in my opinion. It has given way to Trumpism and “Christian” nationalism. These are the ugly stepchildren of Dominionism, the moral majority, and revivalism. This false religion, incidentally, grows from the same soil that bred Josh Duggar, just as the Bible said it would. But it has nothing to do with Christianity.

To Anna Duggar: You can do better.

The Bible says that we are “complete in Christ” (Col. 2:10). If this is the inerrant word of God, then it is true. If it is true, then your salvation does not depend upon your emotions, your mood, your works, your doubts, your fears, your anxieties, your questions. Flee to Christ. In Him, you have everything that you need for life and salvation.

Really. Everything. Please turn off the celebrity preachers telling you otherwise (Yes, I’m looking at John Piper). You have everything. This is the root of all joy, all love, all peace – and when you have love and joy and peace, everything else follows from there. In other words, you have life from Christ, for he paid it all.

We should normalize marking ourselves safe from celebrity preachers. There is money to be made and power to be wielded by convincing people that Christ is not enough. When Jesus is known, the religious experts of every age lose their power. This is the heart of persecution.

Go and listen to the preachers that say, “He must increase. I must decrease”. There are a few of them out there. They generally have tiny churches and wear clothes from Target and Penney’s, but they are at peace. They would also love to show you how to have peace with God.

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9 things (May 6)

1. Does anyone remember Beetle Bailey (the comic strip). I’m thinking specifically about the drawing of Beetle after Sarge gets done with him, crumpled into a heap on the floor. Anyway, some days that is exactly what fibromyalgia feels like. Today, for example.

2. When I was younger, memorization was never a problem. When I was about 8, I was playing a piece by Beethoven for a recital and I had the music out and ready. I was so nervous I forgot to take the music off the top of the piano, but I didn’t realize it until I was finished. Memory was so easy for me that my sight reading ability suffered tremendously. But now I’m old. Memory is harder now.

3. But I’m still doing it! I started plowing my way through Mendelssohn’s “Songs without Words” and loving every minute of it. It just takes me longer than it used to. The puzzles of great music are endlessly fascinating and bring peace and calm.

4. I wonder if we are thinking about holiness all wrong. We always think of it as basically synonymous with righteousness. But what if holiness is more related to being clean, clothed, beautiful, accepted, and welcomed in God’s presence? What if the Song of Songs was a book about holiness and its beauty? Of course, that involves righteousness, but it is so much grander, isn’t it?

5. The question I dread whenever I leave the house is this one: “So, what are you up to today? Any plans for the weekend?” When did they start doing this? Why should I tell a stranger my plans? Are they just a government or church spy making sure I’m complying with acceptable social mores? When did they add all of this pressure to every shopping trip?

6. Here’s a fact of dubious interest. If there is a movie that is considered “iconic” or “culture defining”, chances are quite high that I haven’t seen it.

7. Yesterday, the couple behind me at the line at the grocery store were looking at the gigantic display of M&M candies. I overheard the woman say, “No. No. I don’t do outside the box with M&Ms.” I felt that deeply. The same with potato chips, oreos, and Ice Cream. OK. Food. All food. Why does everything have to be extreme?

8. Related to number 7, the best coffee is the one that can be ordered with the fewest syllables. “I’ll have a coffee, please.” Few things were more satisfying than sitting at a Denny’s in the 90s with coffee and a cigarette.

9. One can be concerned about the consequences of overturning Roe v. Wade and believe that abortion is murder at the same time. Perhaps we should talk to each other instead of hurling anathemas.

That’s all for today. Carry on. Let this moment pass and don’t let worry cloud your hearts and minds.

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Pro-life

Today I saw this:

“The reason people want abortion is because they do not want to submit to God’s moral commands.”

I need to speak about this, for I find it shameful and not Christian at all.

But first, I need to repeat something over and over and over and over.

I am pro-life, and believe that abortion is morally wrong. I believe that Roe v. Wade was the wrong decision.

That being said, lets talk about shame.

Millions of people in this country believe that outlawing abortion will be a blow for women’s rights. I’ve heard those arguments my whole life. I used to brush them off as the arguments of stupid, immoral people who just wanted to do what they wanted to do.

And then I met people. Life is rarely as black and white as we wish it to be. We would love to have our own agency removed and just have someone older and wiser telling us what to do.

But we aren’t in a musical, are we? (So now I need to repeat something:

I am pro-life, and believe that abortion is morally wrong. I believe that Roe v. Wade was the wrong decision.)

Lets move on.

We might argue with our opponents for being wrong on this issue, but it isn’t because they are stupid. We might actually learn something about human nature and something about God if we will stop shouting and actually listen to people.

Why do so many connect abortion rights with women’s dignity? (and yes, I believe they are on the WRONG track – but it isn’t because they are stupid.)

We could ask the question “Why is abortion a thing? What makes a woman so desperate that she will take the life of her own baby?”

And when we seek to honestly answer that question, we may be on the right track to actually be able to put a stop to abortions no matter what the legislatures and courts decide. But waiting for others to pass a law is the easy way out, isn’t it?

We believers don’t actually derive our power from Supreme Courts or any law-makers. We have tremendous power, but it isn’t like any other power in the world. We have the power to be salt and light, if only we had the courage to be. Our power is in taking the lowest place, not learning how to enforce laws.

Why is abortion a thing? NOT because of Roe v. Wade. It was a thing before then, and millions of Americans supported abortion rights – and NOT because they were stupid or any more rebellious than anyone else. They had all sorts of reasons, but I think the real reason is the reality of shame.

It has to do with shame.

I know that this is hard, but try to imagine yourself as a young woman growing up in a typical conservative Christian family.

You were being prepared to submit to your husband. You were being prepared to be a chaste virgin to serve at the feet of the husband God would have for you.

You were NOT encouraged to use any gifts that God gave you, unless they fit into submission to your husband. You were not encouraged to go to school. You were told to keep your body covered at all times or grown men would lust after you, because that is how they were made.

(For documentation on all of this, one only needs to look at Bill Gothard’s manual after manual after manual of “training material.”)

If your uncle leered at you or groped you, you were told that “that is just how men are. We learn to deal with it.”

If you were assaulted, you were asked what you were wearing, what you did to lead him on. Perhaps you were even publicly shamed in front of the church for being a harlot, a crushed rose that no one would want.

In other words, you were created in the image of God with gifts and honor and dignity, but you were repeatedly shamed, dishonored, unheard, and shunned.

“Run along dear. This is men’s work.”

“Not today, honey. Let the men do their work.”

“You get your period because God cursed women after the fall.”

“You don’t need a job, let the men-folk take care of you.”

“You don’t need to buy a house. You don’t need a credit line. You don’t need a bank account.”

And, yes, every one of these things was a “thing” in my lifetime. In most states, a woman couldn’t get a bank account, a credit line, a house, a car, without a man’s signature.

All of what she saw and was taught in church contradicted what she knew in her heart. That she was an image-bearer of God, with dignity and worth and deserving of honor and respect.

And when there is a conflict between how we were created and how we are now, the gap is called “shame”. A longing for Eden. A longing to again belong and use gifts and be honored as a woman.

Because an animal wasn’t suitable to be a fitting helper for Adam, God created a woman – to fit him as in front of his face. To stand upright, look him in the eye, work alongside him, have dominion alongside him, and cultivate the earth along side him.

But you were sidelined by your church and trained for a life of servitude, to be kept barefoot and pregnant and in the kitchen.

“Now run along, dear, and fetch my drink.”

Shame is intolerable. It is like water, in that it won’t stay where it is put but it will always burst forth one way or another.

So a boy comes along. He is handsome. He looks at you and treats you like an equal. He makes you feel valued, like you have never felt before. He makes you feel safe and makes you feel like it is OK for you to take up space. He makes you feel like a person, which you have never felt before. And one thing leads to another, and now you find that you are pregnant. Maybe he was sincere. Maybe he was a rake. The effect was the same.

Because you are a sinner; and because you have never been taught how to address your shame. You have only been told how to behave. You didn’t have any of the tools to protect yourself, because you were never taught wisdom. You were only taught shame. (See Proverbs 2-3)

Now what do you do?

Tell your father?

Tell your pastor?

You remember when they made your friend stand up before the whole church and “confess” the sin of fornication.

You remember how your other friend was raped by a deacon and forced to confront him and forgive him but instead she left town and never came back.

Do you remember how the church took up a collection and got a lawyer for the pastor who had been beating his wife and children?

How they shamed the 14 year old for wearing a tank-top, but looked the other way when the deacon’s computer was full of child porn?

You remember how your father told you that if you ever got into trouble he would disown you and have nothing more to do with you.

You remember how they talked about women who were “loose”.

So what do you do?

I am pro-life, and believe that abortion is morally wrong. I believe that Roe v. Wade was the wrong decision.

I am pro-life, and believe that abortion is morally wrong. I believe that Roe v. Wade was the wrong decision.

I am pro-life, and believe that abortion is morally wrong. I believe that Roe v. Wade was the wrong decision.

The reason that Roe v Wade was the wrong decision was that it did nothing to take away shame.

The reason that I am so afraid of it being overturned is that it will do nothing to take away shame. It will only increase the power of the bullies, the hateful, the rapists and pornographers – especially the ones in positions of power in the church. I fear this to be true because I see the character of those who were elected because of the fear of abortion. Thugs, charlatans, conmen, and thieves.

I hear how everyone talks over on Twitter and fear for the future. What are we going to do?

Stand them up in front of the church again?

Call them the stinky rose that no one wants?

Make sure that they are outcasts, constantly reminded that they aren’t really as clean as the others? Make sure that everyone knows that they are “fallen”?

I heard years ago about a young man who was sexually assaulted as a child. The young women were warned away from him. “He will always be broken” they were told.

So now, back in the mind of the young woman. Suppose the “fornication” wasn’t consensual. Suppose it was your youth pastor. Suppose it was a frat boy in an alley.

What will you do?

Report it? Remember what happened when your friend was raped and she was kicked out of school her senior year for violating her purity oath?

Remember how you had to sign a non-disclosure oath and never talk about it?

Remember when your mother and your father didn’t even believe you?

And suppose you got pregnant from that rape.

Do you report it to the police, knowing that the rapist will get custody of the child?

Do you put his name on the birth certificate and be forced to deal with him your whole life?

Did you know that most states allow a rapist to sue for custody?

I assure you that every single scenario here is true. It happens over and over and over. It has been well-documented with more evidence and more unimpeachable testimony than any court would require in any other situation. It has been documented again and again by all of those who have been or are currently being run out of the establishments for being “feminists. Liberals. Socialists.” Only because they dared to speak the truth.

But we don’t want to “ruin a man’s life” over “20 minutes of action, do we?”

We don’t have a problem with ruining HER life, after all, if she weren’t a sinner, she wouldn’t be in trouble now, would she?

I am pro-life, and believe that abortion is morally wrong. I believe that Roe v. Wade was the wrong decision.

I am pro-life, and believe that abortion is morally wrong. I believe that Roe v. Wade was the wrong decision.

But it goes a lot deeper than the “single issue voters” want it to be. Knowing that something is morally reprehensible, and knowing how to stop it are two different things. Is our calling as the church to enforce law? Or is it to proclaim the gospel? We keep getting sidetracked.

The law was given by God himself from Mt. Sinai and enforced with thunder and lighting and fire. The ground opened up at one point and dragged whole families down to hell. The threats and the curses were real.

But that wasn’t the gospel. And that never dealt with the problem of shame. The law on stone could beat someone to death, but it couldn’t bring life. It still can’t. All it can do is increase shame, which increases guilt, which increases sin.

So, if you recognize yourself in this scenario, let me give you the gospel.

Your shame is real, and I am so, so sorry for all of those who sought to control you by heaping more shame on you. Jesus didn’t come to heap shame.

He was stripped naked on the cross in front of the world and hung there to die. He took all of our shame upon himself, so that he might unite himself to you.

And he did this because he wanted YOU. He wants to embrace you and give you life. He wants to wash away all of your sin and misery, and wants to restore you to how He created you to be. With dignity, with honor, with beauty.

And because of his work, you ARE beautiful. If you have gotten pregnant, you are still beautiful and your baby is beautiful. You aren’t ruined, you aren’t second best, you aren’t spoiled. You are His daughter, and he is making you beautiful, without spot and without blemish. You are welcomed at His table and if the organization that calls itself a church doesn’t welcome you to theirs, then they don’t know Him. Flee from there into the arms of the One who loves you and gave himself for you.

For everyone else, who are you to judge another man’s servant? It is so much deeper than “they just don’t want to submit”. We have more work to do that goes deeper than picket lines, protest lines, and single issue voting.

Maybe if you think about this a little bit, you will see what Jesus meant when he said to the woman caught in the act, “Neither do I condemn thee. Go and sin no more.”

I am pro-life, and believe that abortion is morally wrong. I believe that Roe v. Wade was the wrong decision.

And that is true. But it isn’t the gospel. The gospel is something far, far more powerful. The gospel goes to the heart and causes men and women to bend the knee, not because they are afraid, but that they have been overwhelmed by the power of love.

That’s a different thing.

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How to be thankful

How does one be “thankful”. Why does God tell us to be thankful?

What happens if we aren’t thankful enough. Does God punish us?

Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever. (Ps. 106:1)

I think the problem is that our default position is to think of “thanksgiving” somewhat like a kid being forced to write notes to a distant aunt.

“Dear auntie. Thank you for the bunny pajamas. They are cool. Love Sam.”

But this is not what the Bible means by thanksgiving.

Look at it instead this way – in the Garden of Eden, God gave Adam and Eve everything they could possibly imagine or want. They were rich beyond compare. And they fell for Satan’s lie: “There is one thing God didn’t give you. He is stingy and mean. He won’t take care of you. He isn’t good.”

This is the default position of the human race now: “God isn’t good. He hasn’t done enough. He is a stingy taskmaster demanding sacrifices from us and if we are good enough we might be able to wring a blessing from his tight-fisted hand.”

I might suggest that this is even the way that we view thanksgiving – as if it is a service that you have to render to a harsh god to avoid punishment.

God doesn’t need our thank-you cards and our rote prayers.

Instead, he came to do away with the curse and draw us into fellowship – Jesus is the groom and we are the bride; he has given us everything we can possibly imagine and treasures that we can’t even fathom wait for us in heaven.

But greater than all of it is that the day will come when we will see him face to face and we will have no more sin and shame and alienation and we will be open and intimate and face to face with God Himself.

Thanksgiving is living with that reality in front of our eyes. It isn’t a job we do. It is a life we live – poorly, most of the time. But that doesn’t change God’s goodness or his love for us.

Imagine a long engagement:

5 “I arose to open to my beloved; And my hands dripped with myrrh, And my fingers with liquid myrrh, On the handles of the bolt.
  6 “I opened to my beloved, But my beloved had turned away and had gone! My heart went out to him as he spoke. I searched for him, but I did not find him; I called him, but he did not answer me.
  (Cant. 5:5-6)

He is gone, and you can’t find him! How your soul longs for his touch and your mouth longs for his kisses! But he is gone.

“Gone away from me. Gone away from me. Life is long, my love is gone away from me” (Ray Lamontagne)

And then he returns. He takes you up in his arms and embraces you. You shout and sing for joy. Your soul is so full it is bursting!

Do you want to know what thanksgiving is? Read the Song of Songs. It is falling into the embrace of the One who loves you and gave himself for you.

So it isn’t like writing an obligatory thank you card to a rather clueless aunt. It is a joyful embrace of love!

This changes everything, doesn’t it?

Today, we are the separated lovers longing for the fulfillment of everything, longing for the marriage supper.

This is what we sigh for and wait for. Thanksgiving is living life waiting for the embrace of your groom, your lover, your friend.

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9 Things (April 28)

1. Sometimes grieving death isn’t the worst kind of grief. We grieve broken friendships, we grieve alienated children, we grieve a loss of health and vitality. We grieve the broken things of the past that we can’t fix. We grieve not having those things that others take for granted. We grieve poisonous relationships that force distance. Some of the hardest grief is the grief that one mourns alone.

2. One of my greatest griefs is watching the Church that I love being hijacked by domineering, unbelieving, cruel, racist, women-hating bullies. They pretend to be fighting the “reformed downgrade” and “feminism” but in reality they are fighting against the image of God in their neighbor and baptizing their pathologies.

3. The husband is not the savior of the wife in any way. Ephesians 5 says that he is to love his wife as Christ loves the church – and then the REST of it is about Jesus. If you want to know how to love your wife, learn about Jesus and how he loves his church. Read the Song of Songs and Philippians 2 for a start.

4. My wife was diagnosed with Ehlers Danlos Syndrome about 10 years ago. It was a blow and a relief. A blow because we partly knew that she would never be the same again and her mobility would decline. A relief because we finally had some answers. There were members of our church at the time, including an elder, who were offended that I asked for prayer for her “too much”. I still don’t know how to process that.

5.  I love Reformed theology as it is summarized in the Three Forms of Unity. This, to me, is what it means to be Reformed. However, there is a disconnect between the theology and the practice of the Reformed world. There is something in the culture of the Reformed world that breeds a very, very ugly spirit. Social media takes that spirit and makes it public.

6.  I read this week that 55 percent of Americans believe that the US Constitution is inspired by God. Either they have no idea what inspiration means, or they have a serious problem with idolatry. Either way, we have a huge problem.

7. Nationalism and Christianity are not compatible. They are competing religions. One seeks salvation in power and control. The other is proclaimed through weakness and the foolishness of the message preached. You cannot serve God and Mammon.

8. I long for the day when seminaries training pastors will not only teach languages and theology, but will also provide the guidance and space to begin their healing from past traumas. Until a man deals with his trauma honestly, he cannot be an effective pastor. Until he understands himself, he will invariably feed himself rather than the sheep.

9.  When one believes that God will only bless a nation based upon their national obedience, then one can easily justify the oppression and hatred of the sinner who won’t get on board. It is a scary place to be. Blessings for national obedience is not Christianity.

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“I hate divorce” follow up…

Sometimes I use this platform so I don’t have to keep typing the same thing over and over.

Several years ago, I posted about Malachi 2:16 “God hates divorce?”

And I followed it up here:

Every few years, someone brings up objections to my exegesis. If they are not reviling me (which is fairly common) I answer them. Generally like this:

Every translator translated it like I mentioned until the King James, and then they all followed suit. It became hallowed with use, but it, respectfully, is wrong.

The KJV also translated it assuming that the word “to send away” was an infinitive construct, as you do.

The problem is that the hebrew almost always uses the preposition “lamed” attached to the verb to indicate it as a helping verb. For an infinitive construct to stand alone without a preposition (as is the case here) it only admits of a very few uses, and a helping verb is not one of them. The infinitive construct without a verb is relatively rare in Hebrew.

So, when I translated this some years ago, I struggled with it. It was awkward, it wasn’t how Hebrew was normally used.

And then it occured to me – the 2s imperative has the exact same spelling and vowel points. Why do we assume it is an infinitive construct when the imperative is spelled exactly the same?

So I looked at the semantics that way

“Because” – or “that” (depends on context)

“He hates” – really can’t be translated honestly any other way – but I’ve read comments that say that it is a mistake, and the first person consonant dropped off by scribes centuries ago….)

Let go.

Run a quick search, with vowel points, on the word “send away” with the exact same spelling.

it comes up about 10 times, if I remember, and every time it means “set loose” send away, and almost always it was used by Moses while speaking to Pharaoh.

Thus sayeth the Lord “Let my people go”

Translated, let go, in this instance.

In Deuteromony 24 – the word to send away and the word “divorce” are contrasted to one another and not identical.

Quite frankly it just doesn’t mean what the KJV said it meant – other modern translations kept it the same because most evangelicals (those who buy bibles) don’t want to hear it. It is their favorite verse.

I know that I lost friends, lost church members, and was reviled publicly because of it. That is hard to go through.

But the Hebrew says what it says.

And thank you for the discussion. I have been reviled on it so many times, that an honest and intelligent discussion on it is a breath of fresh air.

Anyway, one other point – the “he”, which is the subject of “hates” can only refer to the treacherous man.

If it is referring to God, why does the Lord God refer to himself in the third person? Sometimes that is the case, but then it is clear that he is speaking of his triune persons. Here it is not at all that clear.

Also, if the first clause IS referring to God, “he hates”, then why does the second clause revert back to the treacherous man “For he covers violence with his garment…”

So the whole context – he is speaking in the third person of the treacherous man and then, all of the sudden, for three words, he is referring to the Lord God of Israel, and then back to the treacherous man.

It is just awkward.

This is why one grammar that I was checking on it posited that the “aleph” indicating first person must have dropped off in the copying process over the centuries and it REALLY says, “For I hate (to send away) – which, by the way, STILL doesn’t say, I hate divorce.

You would then have to change the infinitive construct to a participle to get it there and say, For I hate THE sending away – )

And that is closer, but still not there….so let’s make “send away” the same as “divorce”

For I hate divorce…”

And now you have something that isn’t there at all, but is repeated over and over and over again until it is believed to be biblical.

A couple of final points:

It matters. If you translate it correctly, you have not become a “liberal”, you have not become a white knight, and you are not, all of the sudden, against marriage and for easy divorce. Please try to separate what the scripture says from your modern social agenda.

What God hates is the treachery that leads up to divorce. What God hates is covenant breaking and hard hearts that sometimes makes divorce necessary.

What God hates is twisting his words to call the innocent guilty and the guilty innocent.

When you translate the verse correctly, you see God’s heart in this difficult passage. God hates treachery, violence, and hatred and he will come to judge the living and the dead. He is giving the opportunity for repentance, “Take heed to your spirit and do not act treacherously.”

To twist this around to “God hates divorce”, you turn it into a catch phrase to turn against the suffering and to send them back to their abuser.

“God hates divorce. So you have to suffer for his sake, just like Jesus did.”

Absolutely horrible and it really has to stop. WE’VE become the treacherous man that God is so strongly condemning.

Why do you think so many are willing to suffer so much reviling to get this passage right?

It matters.

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The marks of the church and social media

As God is more and more exposing the rot and corruption at the heart of what passes for Christianity these days; as one famous church after another is embroiled with scandal; as the weak are driven away and the wicked are exalted, there is a question that is on the lips of many, many faithful Christians who no longer have a home:

How can I find a safe church? How can I find a congregation that is faithful to the gospel and a safe place for the sheep?

I understand the question. How can you “not forsake the gathering together” when false churches and dangerous cults abound. Weird authoritarian doctrine, abusive patriarchy, heretical teaching on Christ and the Trinity, are so pervasive that it is no longer sufficient to simply look at the creeds that they say they hold or the denomination of which they are a part.

The Reformers 500 years ago were at a similar place. Being in the local church was one of the most dangerous places to be. If you professed that Christ was not physically present in the Lord’s Supper you could be burned alive.

But they did not abandon the idea of gathering themselves together. Whether it was in homes, or in fields, or in the woods, God’s people gathered together.

So the question – how do you find a safe church – needs an answer.

Our fathers answered it with the now famous formula: If the word of God is faithfully preached; if the sacraments are administered according to the word of God; and if church discipline is administered according to the word of God.

Since this is a blog and not a book, I would like to focus on the last one – discipline.

This means something different than simply practicing excommunication. Rome in the Middle Ages practiced excommunication. In fact, the Reformers that put together this formula were all excommunicated from Rome.

Rather, it means this: The sheep are led to green pastures, and the wolves are driven away.

And you think to yourself: But how can I tell if the church is serious about driving away wolves and protecting sheep?

And here is where social media is actually helpful. Wouldn’t it be wonderful if wolves wore signs announcing that they were wolves? Often times they do.

If they call the rape of a toddler “sexual satisfaction”…

If they defend those who call the rape of a toddler “sexual satisfaction”

If they blame the rape of the toddler on the refusal of the wife to have intercourse…

If they defend those who blame the rape of the toddler on the refusal of the wife to have intercourse…

If they call the abuse and silencing of women “Biblical manhood and womanhood”…

If they call sexual assault “inappropriate conduct”…

If they deny that marital rape is a sin and extreme wickedness…

If they believe that calling the police is “getting the unbeliever involved” and will not report crimes against women and children.

If “Battling feminism” is far, far more important than loving your neighbor and sitting with the wounded.

If battling feminism is more important than the dignity and welfare of their wives and children.

If they absolutely refuse to change their views on these things, and reject all compassion at every opportunity in order to uphold their system.

If their system is more important than the lives of the sheep.

To me, these are, at a minimum, a failure on the part of the church to hold the third mark. Sheep are abused, and wolves are set free on the congregation to prey to their heart’s content.

Jay Adams opened the door and the churches that followed his method became the most dangerous place for the sheep.

There are other signs that a church should be avoided as potentially unsafe:

If Doug Wilson is on the book table.

If they view crying as weakness and manipulation.

If they don’t have a Child Safety Policy in place and enforced.

If the pastor makes “The old ball and chain” jokes, or “You know how women are” jokes.

If the kids all look scared to be in church.

If they continually preach about the “sin” of divorce and never speak of the wickedness of the covenant breaking the leads to divorce.

If it is more important to enforce their view of divorce than to protect the sheep.

These are all red flags. Maybe we should put together a list….

So by all means, check the doctrinal statements. Look at what creeds and confessions they hold to. But don’t neglect the third mark of the true church.

This is where many fail. Check the social media feeds of the elders and pastors and other leaders. Who do they follow? What groups do they belong to?

Can they tell the difference between wolves and sheep? Do they cast away the beaten women and embrace the man who did the beating?

Do they raise funds for the defense of the man who destroyed his family?

Take your time. Look not only at the congregation and the doctrinal correctness of the preaching, but check some of these things as well.

These things are far, far more important than whether you like the music or enjoy the coffee fellowship. A handful of people singing Psalms together in safety is far better than singing with a praise band of wolves.

It is better to meet outside or in your home with the sheep than gather together at the table of the wolves.

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9 things (April 6)

  • If the welfare of society, marriage, family, culture, and country are all dependent upon men being manly, here are two questions that must be asked: Who gets to define what being manly is? And this one: What do you do with those who don’t get on board?
  • My shoulder hurts. I put some cream on it. Its got arnica, hemp, menthol – some other stuff. So I’ve spend the whole afternoon saying to myself, “What is that smell? Oh, yeah.”
  • Last week, I was out of town withdrawing from the world. I deleted all of my social media apps from my phone. It was wonderful. I left them off of my phone and now am far more productive.
  • Yesterday, my pants rejected me. I was putting them on, and my foot got tangled up and down I went. I think I heard them whisper, “Not today, fat boy.” My pants hate me.
  • My wife thinks I’m curvy and spectacular, though. So there’s that.
  • If women were only given leadership roles because men failed to lead, then how do you explain Huldah? Josiah was king. Jeremiah and Zephaniah were the prophets. and Hilkiah the high priest. All of them were godly and faithful leaders.
  • People have all sorts of experiences and backgrounds. People come from all sorts of different cultures and have different ways of thinking. Christians must not base fellowship on political viewpoints, but on the unity of true faith. The unity of true faith is not the same as a political viewpoint.
  • Last week a man attended our church for the first time. He decided that he could not fellowship with us because of how we responded to COVID in 2020. It was his test of fellowship, so he asked. How did we let this happen?
  • While I was out of town, I went shopping for odds and ends, just for fun. I didn’t take my phone. It felt weird, but totally liberating.

Hold to Christ. He will hold you fast. Patiently await the day when all wrongs will be made right.

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A Pastor’s Treatment of His Wife (Miller)

I love this a lot, and Miller is right on the money.
When was the last time you heard a pastor speak like this?
When we started viewing women as trouble-makers by nature, to be suppressed and silenced, instead of co-heirs of eternal life, we opened the door to so many men who should never be in the pulpit.

Reformed Reader's avatarThe Reformed Reader Blog

(This is a re-post from May 1, 2017)

A pastor’s marriage is a very important part of his life and ministry. It should be obvious that a pastor must be an excellent Christian example of what it means for a husband to serve, cherish, nourish, and love his wife in a humble, Christ-like way. Samuel Miller (d. 1850) gave some outstanding advice along these lines:

As a clergyman ought to be the most pious man in his parish, to go before all his people in the exemplification of every Christian grace and virtue, so he ought to make a point of being the best husband in his parish; of endeavoring to excel all others in affection, kindness, attention, and every conjugal and domestic virtue.

Unfortunately, this is not always the case. Some clergymen, who preach well on the duties of husbands and wives, are, notwithstanding, austere, harsh, tyrannical, and unkind…

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I Believe in the Holy Spirit

Bill Gothard, Purity movements and the Holy Spirit

Sam Powell's avatarMy Only Comfort

31 “Behold, days are coming,” declares the LORD, “when I will make a new covenant with the house of Israel and with the house of Judah,
32 not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the LORD.
33 “But this is the covenant which I will make with the house of Israel after those days,” declares the LORD, “I will put My law within them, and on their heart I will write it; and I will be their God, and they shall be My people.
34 “And they shall not teach again, each man his neighbor and each man his brother, saying, ‘Know the LORD,’ for they shall all know Me, from the least of them to…

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